H.H.第三世多杰羌佛詩詞歌賦欣賞_視頻介紹 (三)

H.H.第三世多杰羌佛藝術詩詞歌賦-太湖玉

H.H.第三世多杰羌佛詩詞歌賦欣賞_視頻介紹 (三)

H.H.第三世多杰羌佛詩詞歌賦欣賞_視頻介紹 (三)

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2021/12/28/h-h-%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%a9%a9%e8%a9%9e%e6%ad%8c%e8%b3%a6%e6%ac%a3%e8%b3%9e_%e8%a6%96%e9%a0%bb%e4%bb%8b%e7%b4%b9-%ef%bc%88%e4%b8%89%ef%bc%89-2/

視頻來源:https://www.youtube.com/watch?v=ShwsSPxSKE4

第三世多杰羌佛詩詞歌賦 #第三世多杰羌佛

佛弟子訪談-AM1300中文廣播電臺專訪美國舊金山華藏寺住持若慧法師 [第三集]

佛弟子訪談-AM1300中文廣播電臺

專訪美國舊金山華藏寺住持若慧法師 [第三集]

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第三集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第三集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第三集】

此視頻鏈結:https://www.youtube.com/watch?v=nByxDXTOH4o

歡迎訂閱此頻道~ https://teachingofhhdorjechangbuddhaiii.com/2021/11/17/%e4%bd%9b%e5%bc%9f%e5%ad%90%e8%a8%aa%e8%ab%87-am1300%e4%b8%ad%e6%96%87%e5%bb%a3%e6%92%ad%e9%9b%bb%e8%87%ba-%e5%b0%88%e8%a8%aa%e7%be%8e%e5%9c%8b%e8%88%8a%e9%87%91%e5%b1%b1%e8%8f%af%e8%97%8f%e5%af%ba-3/

專訪美國舊金山華藏寺住持若慧法師【第三集】

#第三世多杰羌佛正法 #第三世多杰羌佛 #藉心經說真諦 #美國舊金山華藏寺 #舊金山華藏寺 #華藏寺 #若慧法師 #釋迦牟尼佛

H.H. Dorje Chang Buddha III Imparts Dharma- Learning From Buddha

H.H. Dorje Chang Buddha III Imparts Dharma- Learning From Buddha

H.H. Dorje Chang Buddha III Imparts Dharma
Learning From Buddha

 

Learning from Buddha is a supreme Dharma treasure. It will be difficult to attain accomplishment without learning this Dharma.

The English translation of this holy book is now available. Please download the PDF file (Please note: the PDF file was last updated on September 24, 2020) of the English version by pressing either one of the download buttons below.

The following is the book’s table of contents.
 

Table of Contents
Explanation by the Publisher
Explanation by United International World Buddhism Association Headquarters
Translation Notes
1. Learning from Buddha (Part 1 of 3, Lesson 1) – If You Learn Dharma but Do Not Cultivate Yourself, You Cannot Attain Accomplishment
2. Learning from Buddha (Part 2 of 3, Lesson 2) – If You Cultivate Yourself but Do Not Learn Dharma, You Cannot Generate Realization Powers
3. Learning from Buddha (Part 3 of 3, Lesson 3) — If You Do Not Put into Practice the Lessons You Have Heard on Cultivation and Dharma, It Will Be Like Trying to Scoop up the Reflection of the Moon on Water



H.H. Dorje Chang Buddha III Imparts Dharma  Learning From Buddha (PDF file) 


Link: https://ibsahq.org/blog-data-en?id=413

Homage to H.H. Dorje Chang Buddha III—A lesson on the warning of impermanence

Homage to H.H. Dorje Chang Buddha III—A lesson on the warning of impermanence

Homage to H.H. Dorje Chang Buddha III---A lesson on the warning of impermanence

“I can’t take this pain anymore…”, cried my third sister who was painfully lying on the bed. She had a frightening and hopeless look.  She kept begging the family members to turn her body over.  Every now and then, she would ask for oral or injection painkillers to stop her pain. I can’t forget her miserable facial expression.  It has been haunting me ever since.

August 1, 2018, was one year after my third sister’s passing. According to our hometown’s custom, this day should be observed by having all family members gather and pay tribute to the deceased at the grave so to honor the memory of him or her. However, I did not attend. I still can’t let go after her death.  And even more so, I do not want to recall the time during her illness and the hard time that our whole family had been put through. I have meant to write down the happenings of my third sister so as to alert and warn others.  However, I was unable to do that even after a few tries. I can still feel the pain of my heart being torn apart until now.

My third sister was a typical village woman who was shy of sixty years old. She used to be very healthy and hardly caught a cold. She was very capable around the home. Life was good, and she always boasted, “My only son is now married, and the little grandson has started elementary school. My more than 10 acres of American ginseng plantation is expected to be ready for harvest in 2 years’ time.  That will at least yield a few hundreds of thousands of profits. I will have the opportunity to peacefully enjoy life at my old age.”

Unfortunately, no one can always get what he wants. In the year of 2016, just right after she finished the fall harvest, all of sudden my third sister felt pain around her waist.  Usually, farmers are not that delicate.  She thought she would get better after applying a few Chinese herbal plasters and resting for a few days. Unfortunately, the pain got worse.  Only after she couldn’t take it anymore, she then went to the city hospital for examination. She was diagnosed with advanced lung cancer with advanced bone metastases. It was too late to be treated by surgery. Even chemotherapy and radiotherapy would not help.  Instead, doing so will increase the suffering of the patient. There is nothing else that medical science can do.

In less than a month after the diagnosis, my third sister was paralyzed from her waist down. She would feel being bitten by thousands and millions of ants, and that caused her in extreme pain all the time. The doctor had clearly informed us that the main symptoms of lung cancer with bone metastases are the extreme pain which even painkillers can only minimally relieve the pain in the bone.”

Indeed, the high amount of oral painkillers and pethidine injections were not able to stop the excruciating pain that came deep from the bone marrow.  Every now and then she was always crying and begging, asking for help to turn her body from side to side or asking for oral painkillers and injections to stop the pain.  All of us all got worn out from taking care of her. There were four of us that took turns taking care of her throughout the day and night, trying our best to let her feel that we loved and cared about her during her last stage of life. “I can’t take the pain anymore, “she often shakily raised her scrawny hands, stared with her bulging eyes and clenched her teeth while trembling all over and crying her heart out. Even though we were trying our best to take care of her, she lost hope of surviving due to the unbearable pain.

Her condition got worse each day. The moment when she was informed about her illness, her feelings of hopelessness, helplessness and unwilling to let go rendered us helpless and not knowing what to do. She neither could ask to live nor die.  When I saw her helpless and imploring glance, I felt terrible as if I was mounted and grilled by fire or being tossed in an oil pot to be deep-fried. I even hated myself for being useless and unable to help her.

She couldn’t accept the fact that she was dying soon, and the affliction she had to face while waiting for her death horrified her.  Her personality totally changed. She would often take my hand to rub her face and stare at me sentimentally. But all I could do was to witness with my own eyes how she suffered and being tortured by cancer. Even though my heart was bleeding, I still can’t do anything. It was like a picture of a living hell. My dear sister, what can I do to help you?

We as Buddhist disciples believe in the law of cause and effect, and I understand that whatever happened to my sister was due to her karma.  The only thing we should do was to chant and pray to beseech for help and blessings from Buddhas and Bodhisattvas. I prayed so that I could take over her bad karma and transfer all my merits to her even though it would mean just a tiny bit. I tried respectfully to play the prerecorded Dharma from Namo Dorje Chang Buddha III at her bedside, hoping that the power of Buddha can reduce her suffering and help her to understand the principles of the Buddha Dharma.  I hoped she would thoroughly repent her sin and wholeheartedly chant the holy name of Bodhisattva Guan Yin so that she could leave behind suffering and attain happiness.

Since my third sister’s family does not believe in Buddhism. They only put on a perfunctory act towards me and whenever I was not with her, my brother-in-law would turn off the player which repeatedly played the chanting of the holy name of Bodhisattva Guan Yin. Facing this kind of ignorant family, I began to understand what it meant by “The Buddha does not save those who lack a karmic connection with the Dharma.”  It’s not a matter of “doesn’t want to save”; instead, it’s because “cannot be saved”.  Even Buddhas and Bodhisattvas can’t save her. I could only witness the cancer cells slowly corrode my sister’s haggard and thin body. As the vital sign of my third sister slowly declined, I have truly understood what it meant by “Death is better than living” and “Days feel like years”!

Within a short period of six months’ time, my once active and healthy sister’s life was brutally taken away by cancer. I saw how her body was being tortured until she looked like a thousand-year-old withered corpse that was just extracted from the ground. It was awfully stiff. Her half-closed eyes, bare teeth and painfully frightening look on her face showed that she died unwillingly in extreme agony.

Her death has completely awakened me like a warning.  When I think about myself and the rest of all other ignorant living beings, I feel we are all the same.  We live in a seemingly colorful, beautiful world.  It looks like we are living a happy and busy life. We often say that Buddhist practice and liberation can come after retirement or after our children have grown up.  But we never realize that life is impermanent.  There is no way one can decide on his or her own birth and death. You may die today or tomorrow. How much longer can you stay alive? The impermanence that can happen in a nanosecond can make a living person suddenly depart the world. Regardless of you being a layman, a wealthy businessman, or a king,  the ending is the same – everyone will die and leave this world empty-handed. No matter how unwilling you are to let go of your treasures in the world, you still can’t bring them along, not even a tiny bit.  At last, we will turn into a wisp of air and white ashes. This is an undeniable fact. No one can change it. Only the incredible and true Buddha Dharma can help us to reach liberation and leave the cycles of reincarnations in the six realms.

H.H. Dorje Chang Buddha III teaches us if we want to leave the cycles of reincarnations and attain liberation, we must understand the sufferings connected with reincarnations.  Not only do we suffer in the impermanence but also the living beings in the six realms whom we regard as our mothers.  If one has no perspective of impermanence, he or she will not be able to attain a deep level of correct cultivation even though he or she has already become a Buddhist.

At the Dharma-Ending Age of the five evil turbidities, evil dharma and evil masters prevail.  Living beings are helpless in attaining liberation. Now the compassionate primordial Buddha, is in this world and along He brought the precious Dharma that can help us attain liberation in this life. We must not miss this auspicious opportunity that is difficult to encounter in millions of eons. We must follow the teaching of H.H. Dorje Chang Buddha III and correspond with all Buddhas and Bodhisattvas with our three karmas, action, speech, and thought.  We should diligently cultivate, vow that we will leave the cycles of reincarnation, attain liberation in this life and save all living beings in suffering in the six realms whom we regard as fathers and mothers.

Homage to H.H. Dorje Chang Buddha III!!!

Disciple,

YuAiLing

Homage to H.H. Dorje Chang Buddha III—A lesson on the warning of impermanence

Link: https://dharmafromhhdorjechangbuddhaiii.wordpress.com/2020/06/24/homage-to-h-h-dorje-chang-buddha-iii-a-lesson-on-the-warning-of-impermanence/

Chang Buddha III Imparts Dharma Learning From Buddha

H.H. Dorje Chang Buddha III Imparts Dharma
Learning From Buddha

 

Learning from Buddha is a supreme Dharma treasure. It will be difficult to attain accomplishment without learning this Dharma.

The English translation of this holy book is now available. Please download the PDF file (Please note: the PDF file was last updated on September 24, 2020) of the English version by pressing either one of the download buttons below.

The following is the book’s table of contents.
 

Table of Contents
Explanation by the Publisher
Explanation by United International World Buddhism Association Headquarters
Translation Notes
1. Learning from Buddha (Part 1 of 3, Lesson 1) – If You Learn Dharma but Do Not Cultivate Yourself, You Cannot Attain Accomplishment
2. Learning from Buddha (Part 2 of 3, Lesson 2) – If You Cultivate Yourself but Do Not Learn Dharma, You Cannot Generate Realization Powers
3. Learning from Buddha (Part 3 of 3, Lesson 3) — If You Do Not Put into Practice the Lessons You Have Heard on Cultivation and Dharma, It Will Be Like Trying to Scoop up the Reflection of the Moon on Water



H.H. Dorje Chang Buddha III Imparts Dharma  Learning From Buddha (PDF file) 


Link: https://ibsahq.org/blog-data-en?id=413



#DorjeChangBuddhaIII #DorjeChangBuddha #HHDorjeChangBuddhaIII

义云高(H.H.第三世多杰羌佛)大力王尊者画品 天价成交

义云高(H.H.第三世多杰羌佛)

大力王尊者画品 天价成交

义云高(H.H.第三世多杰羌佛)大力王尊者画品 天价成交

关于“第三世多杰羌佛”佛号的说明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》宝书在美国国会图书馆举行了庄严隆重的首发仪式,美国国会图书馆并正式收藏此书,自此人们才知道原来一直广受大家尊敬的义云高H.H.第三世多杰羌佛大师就是宇宙始祖报身佛多杰羌佛的第三世降世,佛号为第三世多杰羌佛,从此,人们就以“南无第三世多杰羌佛”来称呼了。这就犹如释迦牟尼佛未成佛前,其名号为悉达多太子,但自释迦牟尼佛成佛以后,就改称“南无释迦牟尼佛”了,所以,我们现在称“南无第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美国国会参议院第614号决议正式以His Holiness来冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),这说明了美国国会对南无第三世多杰羌佛的尊敬。而且,第三世多杰羌佛也是政府法定的名字,以前的“义云高H.H.第三世多杰羌佛和大师的尊称已经不存在了。但是,这个新闻是在南无第三世多杰羌佛佛号未公布之前刊登的,那时人们还不了解佛陀的真正身份,所以,为了尊重历史的真实,我们在新闻中仍然保留未法定第三世多杰羌佛称号前所用的名字。

义云高(H.H.第三世多杰羌佛)大力王尊者画品 天价成交

台湾新生报 中华民国八十九年十一月二十七日 星期一 综合4

义云高(H.H.第三世多杰羌佛)大力王尊者画品 天价成交

英国收藏家奈勒以七千二百万元购得 创在世画家最高成交纪录

【记者彭华干/台北报导】

继今年五月画作「威震」以二百十二万元天价售出,义云高大师H.H.第三世多杰羌佛昨天又创新猷。位于香港的甄藏国际艺术公司昨日举行秋季拍卖会,义云高大师H.H.第三世多杰羌佛的水墨画精品「大力王尊者」最后以新台币七千二百万元的惊人天价,由英国书画收藏家奈勒获得,创造在世画家最高成交纪录。

这幅「大力王尊者」精品即是结合工笔与写意的精品画作,细腻的线条勾勒出大力王尊者孔武有力的肌肉,全身脉络血管清晰可见,身上穿绕着薄如蝉翼的细纱,其工笔技巧登峰造极令人叹为观止。

据了解,「大力王尊者」精品中写意的部分,充分展示了大师在艺术实践中觉悟本来面目与自然宇宙一体之真源,而成圣者之境,达到内心世界与大自然的浑然一体性,揽大千世界於胸中,恒万法於毫端,苍润妙韵,意趣天成,格高境大,超凡入圣。随图还附有世界佛教协会鉴定盖章、义云高大师亲笔书写、亲手盖上金印指纹的手本真迹保证书。

义云高大师H.H.第三世多杰羌佛的经典佳作「威震」在今年五月,亦由甄藏以美金二百十二万元的天价拍卖,轰动世界艺坛。他的书画艺术无论是格调的高雅,品类的全方位,种类的繁多,技法的无穷,都达到了前无古人的高度。而义云高大师的中国画艺术,论题材,无论是山水、花鸟、走兽、鱼虫、人物;论技法,不管是工笔、写意、泼墨,皆无所不通,无所不精,无一不是具有真实的传统功夫而创新。

义云高(H.H.第三世多杰羌佛)大力王尊者画品 天价成交

此文章鏈接:

义云高(H.H.第三世多杰羌佛)大力王尊者画品 天价成交

#义云高#义云高大师  #第三世多杰羌佛正法 #第三世多杰羌佛返老回春 #第三世多杰羌佛获世界和平奖 #第三世多杰羌佛法音 #第三世多杰羌佛  #義雲高 #義雲高大師 #DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #MasterWanKoYee #MasterYiYunGao

我終於見到 「菩提道損減增益法」 殊勝無上

By

H.H.第三世多杰羌佛國際佛教僧尼總會國際佛教僧尼總會來稿照轉多杰羌佛多杰羌佛第三世第三世多杰羌佛菩提道損減增益法

國際佛教僧尼總會大德:

    恭敬請求幫我轉發這篇文章。

佛弟子

釋了正 合十

    我終於見到 「菩提道損減增益法」 殊勝無上

      當我聽到有一位太尊級的巨聖要來本寺修「菩提道損減增益法」,我們以至誠的心做好了迎接的準備。太尊屬於五段金釦,他的本事真有這麼大嗎? 這社會已真相混亂,公說公有理,婆說婆有理,假的可以冒真,騙人鬼話一大堆。尤其是有一個法王把我嚇怕了,他哪裡是名大法王,就是一個欺世釣名的凡夫而已,提到他的名字都反噁!自己明明是凡夫俗子的質地,卻狂妄聲稱要教人成聖者,他的言行低劣可悲,完全不符事實,他的出現,告訴了人們假的都可以冒充真的,沒有所謂的真跟假,只有胡說八道,騙一事算一事。你們看看他到底是聖者還是凡夫的言行。你們認為聖者會不會把八竿子打不到事,與他沒有私毫關係的事拉到自己的身上,藉用與他無關的事來為自己宣傳造勢,聖者會幹這樣下濁的事嗎?只有凡夫俗子才會幹出見好處,見名譽就沾的事,難道不是這樣嗎?大家都有頭腦可以想一想,做為一個真正的聖者,他們根本不會去沾染世俗名譽,更何況這件事與他一點關係都沒有,還要強行拿來為自己說話,這樣的人是凡夫還是聖者呢?大家自己想吧!當然,太尊的地位比法王的地位要高太多了,人家是聖量真才實料考來的,法王只是凡夫認證的空洞無實的名詞,儘管太尊的地位高,我畢竟沒有實際看過太尊修法。昨天,五月十四日,因緣成熟了,這位大摩訶薩五段金釦太尊,我們又稱他為聖尊,他在世界佛教總部與我們僧眾一起共同開法會,公開為一位十分虔誠做佛事的弟子舉行了主旨為「菩提道損減增益法」,讓我開了聖界之眼,除了驚嘆,餘下的就是五體投地和深深的懺悔。原來,「菩提道損減增益法」真是無上大法之大法,我一直都盼望能參加這個法會,今天終於參加了這場萬劫千身難遇的大法會,當機會來了我怎麼會放過每一秒鐘,到底有多厲害的聖境,因此,我選了最近約四呎遠的位置觀看,我兩眼瞪大不放過分毫機會,我們所有的人都盯住了,被加持的弟子一顆一顆的點數菩提丸,把十顆菩提丸放在瓷器的杯子裡,然後修法的聖尊站在遠處,沒有任何人接近過杯子。修法時,突然杯子慢慢放光,聞到了異香撲鼻,隨著一聲鐘響,聲音與平常完全不同,好像在風浪中滾動,整個大殿迴盪著吉祥的氣氛,懾人心靈,我眼前只看到杯子,這時大殿及供品等都不見了,我好像坐在軟棉的空氣上,人感覺在旋轉,但杯子沒有離開我的眼睛,此時萬念俱寂沒有任何動靜,杯子裡的菩提丸突然長出了三顆,太神妙了,再次點數,確實由十顆增長到了十三顆。這位受法弟子的真誠換來了如此勝義的福報,從此以後,她持有的菩提丸不斷增加,她可以每月吃一顆或每天吃一顆,確保長壽無病,福慧圓滿,得到成就。最值得讚嘆的是聖尊如此道行高深,而身上沒有半點我執貪名的氣息。聖尊對我們說:「菩提丸修了就修了,這都是佛菩薩加持的,不是我修成的,不要提到我,誰要提到我的法號,今後我主持的法你們就沒份了。我們都是佛弟子,重要的是學佛修行,不是拿名來招搖。」,並對受法弟子說:「我要一顆菩提丸貢獻給我的恩師,南無第三世多杰羌佛,祝福明天佛誕,吉祥永樂。」 聖尊的遠離名譽地位,比起那凡夫虛名的假聖法王是天差地別的,超凡的聖品是我們學習的楷模,也是我懺悔的醒鐘,我現對十方諸佛發下重誓,一定如法修行,自覺覺他。                                                                               

                                                                                慚愧佛弟子

                                                                                 釋了正

                                                                                2021年5月15日

我終於見到 「菩提道損減增益法」 殊勝無上PDF

我終於見到 「菩提道損減增益法」 殊勝無上

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#第三世多杰羌佛 #多杰羌佛第三世 #多杰羌佛  #菩提道損減增益法 #國際佛教僧尼總會來稿照轉  #國際佛教僧尼總會

南無第三世多杰羌佛說法《藉心經說真諦》 普通話和粵語恭誦

南無第三世多杰羌佛說法《藉心經說真諦》 普通話和粵語恭誦

 這部經典聖著《藉心經說真諦》,是H.H.第三世多杰羌佛藉由《心經》文句義理來說法,闡明心佛眾生的關係....

這部經典聖著《藉心經說真諦》,是H.H.第三世多杰羌佛藉由《心經》文句義理來說法,闡明心佛眾生的關係,也可以說成是人生宇宙有情無情變異性和非變異性、成住壞空的定義和無成住壞空的真理,佛陀是什麼?眾生與佛陀是怎麼一回事?了生脫死是怎麼一回事,告訴大家什麼是佛法、解脫的真諦。H.H.第三世多杰羌佛說法透徹精準易懂,我們只能說這是幾千年有佛史以來第一次出現這麼好的頂級寶貝佛書,至高精髓經典。

南無第三世多杰羌佛說法《藉心經說真諦》 普通話恭誦

藉心經說真諦

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南無第三世多杰羌佛說法 : 《藉心經說真諦》粵語恭誦

南無第三世多杰羌佛說法 : 藉心經說真諦

Firstory: https://open.firstory.me/user/ckmikaz99ety30846av0map2t

KKBOX: https://podcast.kkbox.com/channel/-ldQCO78JxsIYvDbKg?utm_source=firstory&utm_medium=podcaster&utm_campaign=share

Spotify: https://open.spotify.com/show/4QKqFTg35LRvJkCmFIuwgM

Pocket Casts: https://pca.st/no6rzevm

Link: https://youtu.be/jPPbG-F6BCc

南無第三世多杰羌佛說法《藉心經說真諦》 普通話和粵語恭誦

本文網址:https://hhdorjechangbuddhaiiidharma.com/2021/04/19/%e5%8d%97%e7%84%a1%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%aa%aa%e6%b3%95%e3%80%8a%e8%97%89%e5%bf%83%e7%b6%93%e8%aa%aa%e7%9c%9f%e8%ab%a6%e3%80%8b-%e6%99%ae%e9%80%9a%e8%a9%b1/

#H.H.第三世多杰羌佛 # 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #藉心經說真諦 

H.H. Dorje Chang Buddha III

H.H. Dorje Chang Buddha III

When IAMA was first founded, His Holiness Dorje Chang Buddha III loaned the museum about 100 of his artworks. His Holiness Dorje Chang Buddha III has been recognized with numerous awards over the years, such as the Presidential Gold Award, the Dr. Martin Luther King Legacy Award for International Service and Leadership, Fellowship by the Royal Academy of Arts in 2004, and the World Peace Prize at the US Capitol in 2011.

On February 10th, 2004, at the office of British Council in Washington D.C., the Royal Academy of Arts awarded Fellowship to H.H. Dorje Chang Buddha III. His Holiness was the first to be conferred the title of Fellow by that Academy in more than two hundred years.

https://www.youtube.com/embed/lmXXTWPyp10?wmode=opaque&enablejsapi=1

The artworks of H.H. Dorje Chang Buddha III on display at International Art Museum of America (IAMA) include oil paintings, ink paintings, calligraphy, and sculptures. IAMA’s Treasure Room contains four Yun sculptures by H.H. Dorje Chang Buddha III. His Holiness coined the term Yun Sculpture to reflect the natural harmony and charm that these sculptures embody. On July 28th, 2003, in Washington D.C., the Congress of the United States and the Organization of American States held a Yun Sculpture Exhibition in the Rayburn building at the Capitol. Those sculptures were praised by attending Congresspersons and dignitaries as being  a great contribution to mankind, miraculously surpassing the beauty of natural creations, reflecting the highest and most refined level of art possible, and treasures from heaven.

His Holiness Dorje Chang Buddha III also has developed sixteen unique and innovative styles of painting, which are described as below.

CHAOSHI (超實派)

Such paintings are even more lifelike, appealing, detailed, and beautiful than the actual subjects they portray.

Painting Tiles (彩繪磁磗)
Painting Tiles (彩繪磁磗)

CHOUXIANG YUNWEI (抽象韻味派)

The true appearance of the subject portrayed is changed in these captivating ink-wash paintings, resulting in an unconventional image that both looks like yet does not look like the actual subject.

Native Land (故土)
Native Land (故土)

WENFENG (文風派)

Brushwork skills suggestive of scholarliness and poetic charm embody these paintings.

True Source of Calligraphy and Painting (書畫真源)
True Source of Calligraphy and Painting (書畫真源)

FANGFA (放發派)

This delightful painting style is lively yet natural, producing a dynamic and fascinating effect from scattered ink.

Cat of Unique Charm (靈猫)
Cat of Unique Charm (靈猫)

MENLONG (朦朧派)

Realism and non-realism are combined to capture the image of the subject portrayed, resulting in a seeming likeness but actual non-likeness of the subject. Brush strokes and color application produce a strong fanciful look to these paintings, a lovely, hazy look in which the real and the surreal mingle.

Wintry Branches in the North (北上冬枝)
Wintry Branches in the North (北上冬枝)

YOUSI (游絲派)

Mostly applied in figure painting, this technique uses gossamer-like fine lines to form the contours of the subject.

Monk Jigong(濟公活佛)
Monk Jigong(濟公活佛)

FANJUAN (繁卷派)

Numerous strokes of the brush reveal an air of scholarliness. Although a myriad of brush strokes is applied, there is no sense of disorder; rather, artistic talent based on profound and extensive knowledge is expressed.

Ferrying the Xia River
Ferrying the Xia River

POMO XIANTIAO XIEZHEN (潑墨微韻派)

The splash-ink technique is merged with the center brush-tip technique to create realistic paintings of landscapes.

Dragon Pond in Peach Blossom Mountain Village (桃花山莊之龍潭湖)
Dragon Pond in Peach Blossom Mountain Village (桃花山莊之龍潭湖)

WEIYIN (微印派)

Theses impressionist paintings have reached such a high level that if any small portion of the full painting were isolated, it would be an exquisite impressionist painting in and of itself. These paintings express a dreamy, illusory state, and any small part of them can be enlarged to form its own beautiful, aesthetically enjoyable painting.

Beyond Craftsmanship (匠心超越)
Beyond Craftsmanship (匠心超越)

FANPU (返璞派)

These paintings express the artistic conception of returning to original purity and simplicity. With unfettered hand and mind, the artist applies his most mature skills free of the slightest attachment and with minimal, natural strokes of the brush.

Immaculate (一塵不染)
Immaculate (一塵不染)

MAOXIE (妙寫派)

Subtle, fine brushwork and freehand brushwork blend into one. White lines are formed through the delicate, refined, marvelous application of ink rather than the use of white paint. The artist produces the effect of a realistic painting with meticulous attention to detail even though the freehand style is applied.

Viewing the Waterfall Flowing Down Shell Rocks
Viewing the Waterfall Flowing Down Shell Rocks

POMO WEIYUN (潑墨微韻派)

Although bold and vigorous hues of watery ink are used, a rich charm is evinced that is both subtle and wonderful.

Mist, Clouds, and Autumnal Color(秋色烟雲)
Mist, Clouds, and Autumnal Color(秋色烟雲)

KUANGXI (獷细派)

Such paintings fuse rough and precise artistry. The roughest, most rigid, most vigorous brush strokes of the large-scale freehand style are masterfully combined with the fine, delicate brush strokes of the realistic style, resulting in elegance amid roughness.

The Eagle Vanquishes the Snake(鷹蛇鬥 )
The Eagle Vanquishes the Snake(鷹蛇鬥

XIANGTONG (鄕童派)

There is a rustic and childlike charm to these paintings. With the mindset of an innocent child, the artist casually wields his brush without being led by pre-conceived notions, applying a seasoned adeptness that conveys an impression of simplicity and purity.

Mountain Village with Memories of Mother (憶母山莊)
Mountain Village with Memories of Mother (憶母山莊)

BANQI (版氣派)

Such paintings appear to be in the style of those imprinted from engraved plates, but they also manifest the flair of the brush. Deep within them is an inexhaustibly enchanting quality that is both natural and lively. They are ink-wash paintings, not paintings imprinted from engraved plates.

I Casually Paint Simply for My Amusement Without any Attachment
I Casually Paint Simply for My Amusement Without any Attachment

THICKLY PILED PATCHES OF COLOR (厚堆色塊派)

Thickly applied oil colors are piled up, giving the painting a three-dimensional look with elegant, vigorous charm. The overall effect is produced through brushwork and a sense of surrealism.

Old Leaves Exhibit Redness

【视频】十七世噶瑪巴的上師ー公保都穆曲杰法王确认敬贺 南无第三世多杰羌佛

By

H.H.第三世多杰羌佛公保法王公保都穆曲杰法王十七世噶瑪巴十七世噶瑪巴的上師南无第三世多杰羌佛南無第三世多杰羌佛第三世多杰羌佛

【视频】十七世噶瑪巴的上師ー公保都穆曲杰法王确认敬贺 南无第三世多杰羌佛

【视频】十七世噶瑪巴的上師ー公保都穆曲杰法王确认敬贺 南无第三世多杰羌佛

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#第三世多杰羌佛​ #南无第三世多杰羌佛 #十七世噶瑪巴的上師​ #十七世噶瑪巴 #公保都穆曲杰法王 #公保法王