Buddhist Koan- Elder Monk Xu Yun Tamed General Genyuan Li Who Wanted to Demolish Temple and Destroy Buddhism

Buddhist Koan- Elder Monk Xu Yun Tamed General Genyuan Li Who Wanted to Demolish Temple and Destroy Buddhism

Buddhist Koan- Elder Monk Xu Yun Tamed General Genyuan Li Who Wanted to Demolish Temple and Destroy Buddhism

By Zhengjian Li

General Li Genyuan was the commander of the Yunnan New Army at that time. He had studied overseas in Germany before returning to China and was a young and energetic general. He regarded himself a strong believer of science and perceived Buddhism as superstition. He wanted very much to have Buddhism removed. Because of that, he came up with the excuse that there were tens of thousands of monks in Mount Jizhu and they might organize armed resistance. Therefore, he personally led his troops to Mount Jizhu. On their way, the several thousands of officers and soldiers were demolishing temples and arresting monks.

When Elder Monk Xu Yun, abbot of Zhu Sheng Temple in Mount Jizhu, heard about this, he decided to come down from the mountain in person to persuade Li Genyuan to stop. When Li Genyuan saw this thin yet spirited elder monk who had his long beard hanging down, noticing Xu Yun’s uncommon grace and peaceful and calm manner, he was spontaneously startled, “Oh! This is Xu Yun. He does have a little uncommon demeanor!”

Li Genyuan harshly shouted, “I want to catch you. Now you even dare send yourself to me! Maybe you label yourself as not fearing death. Let me ask you, how many lives do you have?”

Xu Yun kept his head up and replied calmly, “Great Commander, I, Xu Yun, have only one life. Also, I am not any hero or brave man who does not fear death. I am just a monastic person. Today, I do not shy away from your killing weapons and risk my death to meet you, Great Commander. My purpose is to beseech an order from you, Great Commander, to save Buddhism. I ask you, Great Commander, to immediately stop demolishing temples and destroying Buddhism.”

“Are you really not afraid of death?” Li Genyuan had a cold smile.

Xu Yun did not have the slightest fear on his face and smiled gently and calmly, “I, Xu Yun, have made up my determination to die for Buddhism long ago. If, before my death, you, Great Commander, can give me an opportunity to state my cause clearly and stop doing damages to Buddhism in the future, I am willing to die.”

Li Genyuan spoke coldly, “You answer me first. You kept saying wanting to die for Buddhism and tell me not to destroy Buddhism. Let me ask you. What benefit does Buddhism have?”

Xu Yun replied with a smile, “The Buddha established Buddhism to advocate great love and great compassion, serve the world and benefit the population, and broadly save living beings from suffering and hardship. Buddhism persuade and transform people in the world to do goodness and remove evil, cultivate conduct and virtue, and save oneself as well as others. Buddhism first teaches people to cure their minds. The mind is the source and origin of all afflictions. Once the origin is correct, all things can be in serenity and peace will be everywhere. The world will be calm and peaceful.”

Li Genyuan’s face turned a little milder, “I admit that you have good eloquence of debate. However, what is the use of these statues sculpted with mud and carved from wood? These statues lead people into superstition for nothing!”

Xu Yun stated calmly, solemnly, and respectfully, “The Buddha spoke about the appearance of Buddha-dharma. The appearance is to express the dharma. Not expressing with appearance, the dharma cannot be publicized. The Buddha statues made of sculptures are to symbolize the Buddha’s solemn elegance and loving compassion, to let people generate homage, confidence, and respectful fear from viewing. Without respectful fear in mind, people will do all kinds of malicious acts, thereby creating calamities and upheavals. Even if we just talk about customs in the world, examples are Confucius’ statue in his temple at Mount Ni, an ancient person named Ding Lan carved wood statues of his parents to repent for not being filial enough earlier, worshipping ancestors in ancestral temples by all clans in China, and bronze statues seen in all Western countries. All are for the purpose of letting people view and generate respect and faith. Buddha statues are sculpted with mud and carved from wood. However, what we respect and pay homage to are not the materials of earth and wood. Rather, we respect and pay homage to the symbolized Buddhas and Bodhisattvas with great love and great compassion. As a result, thoughts of all kinds can develop in the mind to induce us to save ourselves and save others. The enthusiasm of respect and faith arises from seeing Buddha statues. The merit and effect are inconceivable!”

Li Genyuan nodded, “It does sound reasonable, hearing what you said. However, my mind does not submit to that. You monks talk about cause and effect and talk about samsara (transmigration). These superstitious views and concepts are elusive without bases in science. I studied science and military in the West. I despise these old superstitions the most. That is why I am determined to uproot them. I would like to hear how you can skillfully argue about that.”

Xu Yun smiled, “First, I need to explain what superstition is. The so-called superstition refers to blindly following and obeying without clearly understanding the truth and knowing the ultimate reason and, moreover, without distinguishing good or bad and upright from evil. Examples are, killing people to sacrifice for evil deities, slaughtering cattle, sheep, chicken, duck, or other lives to worship ghosts and gods, presenting gold and silver to bribe and beg ghosts and gods for blessing wealth, engaging in sexual misconduct to please demonic ghosts and demonic deities, using ghosts and deities as excuses to raise money with selfish purposes, mocking ghosts and deities to carry out despicably intolerable malicious conduct or direct people to do things violating loyalty, trust, and benevolence, teaching people to steal, rape, and kill, teaching people to commit fraud and extortion, and encouraging cruelty and disorder. All acts of these types belong to superstition! If a faith teaches people with loyalty, filial act, benevolence, and love, advocates faith, trust, and peace, praise and spread etiquette, firmly cultivate humility, promote great love and great compassion of Buddhism, broadly save living beings to leave suffering and hardship to arrive at bliss and peace, teach people in the world to help and support each other with loving compassion, use loving compassion, benevolence, and virtue to teach and transform the world, pursue goodness and break away from malicious deeds, and take refuge in correct teaching and abandon evil dogmas, how can superstition come from such correct faith and correct wisdom?”

Li Genyuan quietly listened and the cruel and offending expression on his face gradually disappeared. He said, “Elder Monk, these statements are truly reasonable! However, you did not explain cause and effect and samsara clearly. These do not agree with science!”

Xu Yun said, “The so-called science is the accumulation and investigation of the wisdom and knowledge of humanity. The approach is inheriting from the past and developing the future, knowing the past to probe the future, and using what is known to investigate and validate the unknown. The learning from such investigation and validation never stops or stays at the same place. People must quest and probe incessantly. Only that is the true spirit of science! The scientific knowledge at the current time is of course greatly advanced from that of the ancient and middle ages. However, does that mean there is nothing unknown already? Does that mean we have completely understood all subtleties and secrets of the universe?”

Li Genyuan said, “Of course we have not been able to do that yet.”

Xu Yun smiled, “Sutras of Buddhism already studied the genuine knowledge exhaustively several thousand years ago. It has been known that the universe never ends through all lifetimes. Matters in existence will annihilate and will be reborn after annihilation, in different shape and state. It is just a process of transforming between different form bodies. On the other hand, only in the current era, Western scientists stated the law of matter’s conservation. Buddhist sutras stated the world’s continuity and living beings’ continuity long ago. These agree completely with the law of physics of the universe. Why do you say the concept of samsara is not scientific?”

Li Genyuan asked, “What do these have to do with samsara and cause and effect?”

Xu Yun said, “The law of cause and effect is the law and principle governing the cycle of the universe! All things must first have the causes of birth and annihilation and then have the consequences. This is the cycle from the law of cause and effect! All sentient beings have wisdom and power of consciousness. After the death of the physical body, the power of consciousness still exists, which is the soul that worldly people talk about. A person who cultivates, practices, and carries out good conduct has a concentrated mind and calmed spirit and knows to go toward goodness and avoid calamity by instinct. Focusing the mind to chant Amitabha Buddha’s name will let one to know about going to the World of Ultimate Bliss. If this person practices good conduct, Buddhas and Bodhisattvas will naturally come to receive him. Conversely, if a person has done a lot of malicious acts and evil deeds and has a surly, hostile, and unkind mind nature, then his conscience is closed and his wisdom is also all lost. That means his power of consciousness and soul also got lost. Moreover, because he does not know chanting the Buddha’s name, he will naturally devolve. With a muddled head and not knowing the direction, he can only follow his karmas to transmigrate and cannot get out. Consequently, he has to suffer life after life and also has to pay back for his earlier malicious acts. This is the law and principle of the universe. Things all have coming and going and undergo the never-ending cycle. What is unscientific in the law of cause and effect and samsara?”

Hearing this, Li Genyuan was horrified. He was sweating all over but felt chilling to the bone. He was extremely moved and said sincerely, “Elder Master Xu, hearing this speech from you is more beneficial than studying in school for ten years to me, your disciple! I, your disciple, studied overseas in the West and only learned some skin-deep and hair-thin science. I really do not know the profound principles of the universe and even absurdly wanted to destroy Buddhism! From listening to your teaching and discourse, I am now completely clear. I ask you, Elder Master Xu, to allow me to take refuge before you to become a Buddhist disciple!”

Xu Yun smiled, “Great Commander, please get up. Since you, Great Commander, have become clear and have the determination to believe in Buddhism, this shows you, Great Commander, still has a very deep root of goodness and can realize the truth quickly. However, please first develop more opportunities to get close to Buddha-dharma and let real faith develop in your mind and become firm and unmovable, the matter of taking refuge can be talked about after that.”

Li Genyuan immediately said, “Elder Master Xu, please do not call me, your disciple, great commander anymore. Even though you, Elder Master Xu, do not want to accept me as your disciple today, I, your disciple, have already submitted to you in my mind. Please call me by name directly.”

In that evening, Li Genyuan gave the order to light up candles to talk with Xu Yun at night about the principles of Buddhism. From the clear manifestation of the law of cause and effect to the inter-webbed net of karmas, consequences of karmas and karmic conditions, the continuity of the world, the continuity of living beings, and other fundamental principles of Buddhism, and to the profound axioms in Buddhist sutras, Xu Yun introduced the profundity of the universe. Li Genyuan was completely convinced and had full admiration. They spoke until after midnight and were very high-spirited.

Li Genyuan sighed, “Without hearing Elder Master Xu’s earnest teaching and explanation today, I really do not know the fact that the principles of Buddhism and Buddha-dharma are so broad, great, and profound. I now have the complete faith and submission! I am determined to take refuge in Buddha-dharma.”

The next morning, Li Genyuan personally guarded Xu Yun to return to the temple. Wearing his military uniform indicating a general’s rank, Li Genyuan led the horse in person. Xu Yun, who was 72 years old, was sitting on the horse. They slowly walked to the temple’s gate. Behind them were several dozens of horse-riding guarding officers. With the shining Sun, golden light appeared from the mountain. Starting from the mountain top and coming downward, trees and grasses were covered with golden color. The scene of the entire mountain shining golden light was extremely splendid and solemn.

Buddhist Koan- Elder Monk Xu Yun Tamed General Genyuan Li Who Wanted to Demolish Temple and Destroy Buddhism

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農夫供佛 土地變金

農夫供佛 土地變金

農夫供佛 土地變金

一時,佛在舍衛城,城郊祗陀園附近有一位貧窮的農夫,他的田地在祗陀園附近不遠的地方。這位勤勞的農夫每天都是早早地起來,準備犁鋤等種莊稼的工具,然後去田裡作農活。因田地離家遠,所以,中午他妻子就把午飯送到田裡,一起吃。他們能經常見到佛陀及僧眾著衣持缽去城中化緣來回的情景。每次見到時,他都心中屢屢歡喜,讚歎不已:“不可思議!佛陀如此莊嚴!僧眾如此之多,個個威儀具足!”內心有說不出的喜悅。一次, 農夫夫婦互相說:“我們前世肯定沒造什麼善業,才致於今生福報薄淺,又這麼貧窮,若再不供養佈施,那來世我們會更可憐,更造業,怎麼辦好呢?”

想了想,農夫對妻子說:“賢妻,我們家中有沒有可以作佈施供養的物品?”妻子說:“家裡雖然沒有太多的供品,但供養不在於供品的多少,只要心清淨,即使對世尊作個小小的供養,功德也是很大的,所以,為了今世與來世不再受貧窮之報,我們應該好好地對世尊作供養。”農夫高興地說:“那可以,您愛怎麼作就怎麼作吧!”這麼商定後,妻子回去準備了家中最精美的飲食,第二天早上,將備好的飲食全部拿到田野去,在那裡一直恭候著佛陀來應供。

佛陀具足種種智慧等無量功德,時時刻刻觀照著眾生的苦樂,即便是大海離開波浪,佛陀對眾生的悲心刹那也不會離開。世尊已經觀察到農夫該調化的機緣已成熟,就著衣持缽前來化緣。

農夫夫妻倆看見世尊遠遠地走來,就欣喜不已,身不由己地跑上前,親近世尊,並祈求道:“世尊能否能接受我們的供養?”世尊默許了。他們請世尊入座,親手供養甘美的飲食,供養圓滿後,世尊觀察他們的根基,給他們傳了相應的法,之後世尊就返回祗陀園了。他們倆夫婦當下就在田地裡發願:“以此供養世尊的善根,願我們從此不再受貧窮之苦,願我們的田地莊稼全變成黃金。”剛發願畢,以其清淨心供養之功德力和佛陀不可思議的加持力,他田地裡的莊稼全變成了黃金,夫妻二人欣喜若狂,不知該如何是好。

這時賢慧的妻子對農夫說:“現在,地裡全變成了黃金的願果真實現了,這固然是很好,但我們應該先得到薩迦國王的開許,否則,我們不一定能享受到這些黃金。您先去宮中稟告國王並獻給國王一份黃金,這樣比較好通融。”

於是農夫就去了宮中,將田地變成了黃金的事實稟告了國王,並說:“現在,我們的田地全變成了黃金,這就供養國王一份,請國王笑納。”

聽了這話,國王有點不相信,心想:這個農夫可能精神有問題,但仔細觀察他,又是個正常人,就半信半疑地問農夫:“真有這樣的事嗎?”

農夫說:“確實是事實,若不相信,那就請陛下親自去看一下。”

國王就專門派人去觀察一下真假,可所派的這個人怎麼也看不到黃金,只看到一般的田地莊稼,他回稟國王:“我沒見到什麼黃金?”

但農夫又祈求:“國王陛下,請您最好親自去看一下,在我們的眼前田地確確實實已變成了黃金,與市上流通的黃金一樣。”

對世尊無比恭敬的薩迦國王想了想,問農夫:“你是造了極大的福報,還是遇到了很殊勝的福田?”

農夫說:“我是遇上了殊勝的福田。”

國王才覺得可信。就隨農夫去田地裡,親自去觀察確實是真的。農夫就獻給國王一塊,國王拿著黃金仔細看了看,誠覺稀有,便問:“你能現前這樣的福報,究竟是怎樣的因緣?”

農夫如實地回答說:“是中午我們供養釋迦牟尼佛並至誠發願而得到的。”

明達的薩迦國王聽了,告訴農夫:“不必擔心,這都是你自己供養發願的功德力所得的福報,你自己有權享用,不過,我希望你能上供下施,這個很重要。”

農夫心想:國王所說的,頗有道理。現在的富裕全是世尊加持而來的,我應該報佛恩——上供下施。

於是,他就在三個月中以飲食供養佛陀及僧眾,並以其它的物品供養他們。世尊為他傳了法,聞法後,他以智慧金剛摧毀了二十個薩迦耶見,證得了預流果位。爾後,他於世尊前祈求出家,出家後,他守持清淨的比丘戒,勇猛精進,摧毀了三界煩惱,證得了羅漢果位。時諸比丘請問:“世尊,以何因緣農夫的田地變成了黃金,最後,他又在佛的教法下出家獲證羅漢果位?唯願為說,吾等欲聞。”

世尊告曰:“這是他前世和今世的兩種因緣。前世的因緣是在賢劫人壽兩萬歲時,人天導師、如來正等覺迦葉佛出世,他是一位婆羅門的兒子,長大後出家了,臨終時他發願:我在迦葉佛的教法下出家,雖然沒有得到什麼境界,但願我來世在釋迦佛的教法下,令佛歡喜,出家證得羅漢果。

以此往昔的願力今已成熟故,在我教法下出家證得羅漢果位。這是前世的願力。現世的因緣是他作農夫時,平時見到我時屢屢心生歡喜,並以清淨心對我供養,以他清淨心供養的功德力和我的加持力,使他的田地變成了黃金。”世尊如是言。

摘翻自:《百業經》

農夫供佛 土地變金

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佛經故事-不肯供養及不孝之業報

佛經故事-不肯供養及不孝之業報

不肯供養及不孝之業報

《百緣經》中有這樣一個故事,佛在世時,舍衛城中有一位婆羅門長者,他的妻子產下一個男兒,這孩子肚子餓了要吃奶,但母親的乳汁一進入他的口中,都變成敗奶,吃其他的東西也是這樣,於是這孩子就在這種半飢餓的狀態下成長。長大後求佛出家,佛陀也慈悲應允。

出家之後,其他的比丘每天出門托缽都是滿缽而回,唯獨他每每空缽而返。有一天,他心想:我應該為三寶做些事,以勞動來消除業障。於是發心清理精舍塔寺的環境,不可思議,第二天出門托缽就得美食而回。因此,他更發心為三寶服務,每天如此,每天都能得到食物。

有一天他睡過了頭,舍利弗路過精舍,順手把精舍打掃了。他十分懊惱地告訴舍利弗:「我清理環境才有飯吃,你打掃了,我今天肯定沒有飯吃。」舍利弗聽了說:「沒有關係,我可以帶你入城受請。」到了施主家,恰巧施主夫妻正在吵架,只有空缽而回。第二天舍利弗又告訴他,有一位長者欲供佛及僧,佛陀會帶他們一起去。到了長者家,每個人的缽中都盛滿了食物,唯獨他的缽被遺漏掉。他告訴主人他的缽仍是空的,但任他怎麼叫,主人都沒有聽到。

阿難知道了這件事,十分憐憫,自告奮勇說,第二天幫他帶食物回來。阿難是佛弟子中記憶力第一,不料這次卻忘得一乾二淨。第四天,阿難終於為他托了一缽飯食,但在半路上卻被狗撞翻了。

目犍連尊者也知道了這件事,第二天出門為他托缽,回程時坐在樹下休息,樹上的小鳥全飛下來,把那一缽飯吃得精光。目犍連尊者不禁嘆息:「就算是神通第一,奈何他的業重,我也無從施展了。」

舍利弗心中十分不忍,決定非為他找到食物不可。第二天,舍利弗出門為他托到一缽食物,回到門口,原本開著的門突然「砰!」的一聲關上了,一缽飯被門打翻在地。

到了第七日,比丘仍是不得食。這位比丘痛哭流淚,極生慚愧,因此吃沙而亡。大眾覺得不可思議,便一起來到佛前,請問佛陀這位比丘的因緣。佛陀告訴大家:「在過去帝幢佛的時代有一位長者,十分樂善好施,時常設齋供佛及僧。他有一個兒子也隨喜而為,因為這時財產尚由父親管理,所以他並不反對布施。

後來長者往生了,兒子繼承了產業,卻變得慳貪不捨,非但自己不肯供僧,也不肯讓母親設施供養。但他的母親仍然省吃儉用不忘供僧。有一天母親告訴他:「我已經沒有東西吃了,請你給我一點糧食好嗎?」誰知他竟然頂撞母親:「我給你的東西,你還拿去供僧,那你乾脆去吃沙好了。」後來他的母親因飢餓而往生。以此不肯供養及不孝之罪,他死後墮入地獄,經過無量劫的時間才回到人間,卻還要受飢困之報。因為在過去生,父親供佛他沒有反對,所以今生得遇出家因緣。但不孝之罪深重,所以他在生時每多飢乏,最後亦是吃沙而亡。

這就是慳貪不孝惡口之報,縱然他已出家,業報仍舊難逃,可見三業的罪報是多麼可怕。

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