为什么要学佛?不同的人回答不同,你的答案是什么?

为什么要学佛?不同的人回答不同,你的答案是什么?

为什么要学佛?不同的人回答不同,你的答案是什么?

为什么要学佛?对于这个问题,我想不同的人有不同的回答。

物理学家杨振宁接受白岩松采访时说:“物理研究到尽头是哲学,哲学研究到尽头是宗教。”而爱因斯坦早就为这种宗教做了确定,他说:“如果世界上有一个宗教不但不与科学相违,而且每一次的科学新发现都能够验证他的观点,这就是佛教。”

当代数学天才柳智宇认为学数学救不了人,所以他走进了佛教。

弘一大师认为佛教能够医治生命无常这一人类根本痛苦,他于人生绚丽之际毅然投身佛门。

历史上慧根深植,幼年慕道,少年即出家为僧者更是比比皆是。如三论宗的吉藏大师7岁出家;仰山慧寂禅师9岁出家;青原行思禅师和黄龙慧南禅师都是11岁出家;临济义玄禅师、南岳怀让禅师、天台的慧思与智者大师、华严初祖杜顺和尚和二祖智俨和尚、玄奘法师等都是十几岁出家……

我作为一个普普通通的现代人,既没有古德们的宿慧,也没有科学家超前敏锐的思想,更没有对苏格拉底人生终极三连问的深邃思考,不惑之年走进佛门,是因为经历了太多的不如意,积累了太多的为什么,还有太多的不甘和委屈,我想把太多的为什么弄明白。

相信,很多人和我一样,有太多的不如意,太多的委屈,太多的艰辛和苦难,同样也有太多的为什么,他们可能泪流满面扣问苍天,却没有如我一样走进佛门,我想这大概就是因缘的关系吧。

许是因缘的成熟,我走进佛门没有任何的迟滞,我如饥似渴地阅读佛书,闻听南无始祖报身佛的法音。在不断闻听学习的过程中,我满腹的委屈和不甘都随着我对法义的明了而烟消云散,太多的为什么也都一点一点地找到了答案。

佛法多了不起啊,给予我答案的道理没有一点封建迷信的玄诡,宿命论的观点在伟大的因果道理面前,尤其是三世因果面前是那么不堪一击。相信太多不明佛理的人在面对人生转折,不断的艰难坎坷或者骤然降临的灾难或是意想不到的惊喜面前都以为是命理运气的结果,以前的我就是如此,总觉得自己命不好运气差,挣扎却又跳不出命运的锁链,只能就着太多的不甘和委屈咽下所有的苦水。

学佛后我终于明白,自我因果业缘的感召,哪里是简单的命理运气能解释清的。可惜之前我不懂因果,不信因果,一直都错用了心。利己主义导使下的贪心、嗔心只见其长不见其消,如此迷妄颠倒,所作所为岂不都是违背因果?难怪怎么挣扎都是徒劳。

世间不知道有多少人如我一样地挣扎而又徒劳?如果有,那么也请你们相信“善有善报,恶有恶报”这一最朴素的真理,不管世事如何,不管前途如何,但存善意心肠。

几天前一位师姐跟我聊天说:“学佛还真有作用,以前有点小事就生气,现在真是越来越快乐,没有什么事大不了的,也没有什么值得争的,什么多少,好坏,你呀我呀的,都无所谓。”对于师姐的话,我亦有同感。对真正的学佛人来说,佛门并不是逃避尘世苦痛的去处,而是得到大欢喜的所在。它不仅让世人烦恼越来越少,快乐越来越多,而且能让虔诚的修士跳出生死轮回的苦海,得大自在。

想释迦佛陀住世至今,得大成就大自在者不知凡几。如:定住太阳的毗瓦巴、吞针的鸠摩罗什、童颜永驻的莲花生大师、把蚂蚌湖置于指甲的密勒日巴、同时从四个城门进入应召的慧思法师、八月飞雪灭瘟疫的虚云老和尚、讲法时天雨香花地涌金莲的二祖慧可、剃度时地神捧盘承发,涉水断流的杜顺和尚、讲法能感通非人,使马儿堕泪无食草之念的马明菩萨、化六牙白象行于水上的龙树菩萨、一苇过江的达摩祖师、论辩无碍雄风无敌威光独占的玄奘大师、燃心供佛而又安然无恙的普钦法师……

数不尽的佛门高人留给世间数不尽的瑰宝,多少凡人难以想像、无法企及、科学也解释不了的神妙玄奇展显:舍利子、肉身不坏、肉身缩小、肉身化虹、返老回春、虚空漫步、起死回生、生死自由……

再看世人,“银台金阙如梦中,秦皇汉武空相待”,长生不老是不可能的,连秦皇汉武也是白白等待迷梦一场,最终没有跳出“自古贤愚皆白骨”、“是非成败转头空”的下场。由此可见我们所执着的一切功名利禄、是非成败皆不是解脱我们轮回苦难的法宝,这不过是一场无常的幻梦,轮回里的因种,只有佛法才是渡人的船筏。

佛法揭示了人生宇宙的真谛,是唯一能解答“我是谁?”、“我从哪里来?”、“我要到哪里去?”人生终极三连问的大道,高僧大德们道不尽的禅机,数不尽的圣迹就是最好的证明。

“朝闻道夕死可矣”,孔子闻老子讲道,尚有晨闻暮死都可以的感慨,那么今天的我们,恰逢南无始祖报身佛降世,面对能让我们跳出一切痛苦和灾难的轮回苦海,回归真我的如来正法面前,放下对俗世情感、功名、富贵的执着,走进佛门学习解脱成就的佛法何乐而不为呢!

昔有孔子“朝闻道夕死可矣”之感慨,今有佛陀住世持让众生脱离轮回解脱成就之法,我们该如何做呢?

——END——

撰文:篱菊半开

编辑:去一尘

为什么要学佛?不同的人回答不同,你的答案是什么?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

這天,阿不聽到有人在問超渡是否真的存在?雖然阿不也知道真正的聖德一定是神通廣大,是能夠超渡的,但自己卻沒有真正親眼所見。於是阿不還是替大家向師父去求教:師父,當今佛教中有超渡的實例嗎?

師父道:的確有,但由於末法時期,對於佛菩薩的神通展現,因各種原因,被一些人認為是神話故事,對於佛菩薩的神通展現,忽略了這些神通聖量展顯的不爭事實。

阿不說:哦!師父,那佛菩薩示現的種種神通展顯現實中卻很少有人見過啊?比如像目鍵連尊者可以從娑婆世界一伸手到三十三天;迦葉尊者可以站到須彌山頂,召喚十方釋迦佛弟子集結佛經,其聲便傳三千大千世界等等,那麼多了不起的神通展現!

師父:是的阿不,的確這些神通展現不是什麼人能見到的。因為佛菩薩的境界,凡人是無法理解和想像的,也是沒有福報享受的。就像聾子,你敲的聲音再大,他也聽不到是一個道理。這必須要靠各自的因果和修持才能有這個福報享受啊。近日,我有幸看到《旺扎上尊在聖跡寺誦經加持供燈信眾》的實況錄影,我們見到了旺扎上尊向南無羌佛稟報展現神通,把一條魚超渡成為了天人的事實:

南無羌佛問旺扎上尊:你在展示世界大力士功夫的這個過程中,拍這個電影電視的時候啊,有沒有傷害眾生去釣魚啊?

旺扎上尊回答說:他很高興,因為看到這個魚的時候,認出跟這個魚從過去世有緣。

南無羌佛問旺扎上尊:那你確定你超渡了它了嗎?超渡成功了嗎?

旺扎上尊回答說:是,成功了。把這個魚送到文書上了,然後看到他確定成為一個天人。佛陀師父可以修法擇決看到。

有人會問,為什麼旺扎上尊會這麼有把握說自己超渡了這條魚?因為祂是金扣三段的聖者,也就是真正的八地以上的大菩薩,是能夠做開示的聖者,因此以祂的證量是完全可以超渡這條魚的。

阿不說:原來現代真的有能超渡眾生的佛菩薩在世啊。

師父道:是的,阿不。但是,在現實生活中,我們也會遇到有些法師或者是仁波切,說自己為某某眾生超渡了,這個一定要打一個問號的。因為這個關鍵點就是他是不是真正的聖者?如果不是真正的聖者,連自己都沒有解脫,他說他能超渡那不是笑話嗎?

阿不說:是的,師父,這個是一定要辨別清楚的。

師父道:大家一定要知道,只有真正的佛法才能給眾生帶去吉祥和解脫成就。這次旺扎上尊把魚超渡成了天人,是何等的深沉啊!

阿不說:是的,師父。願所有的眾生都能遇上真正的佛法而吉祥如意,解脫成就。

阿不合十:南無阿彌陀佛!

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

视频鏈接:https://www.youtube.com/watch?v=ltO4pSvGGIo

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The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (1)

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (1)

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences:

Hair Sariras (1)

H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata usually cuts His own hair. However, there have been several times when I respectfully accompanied His Holiness to a barber shop. Each time, out of respect, after other people’s hair on the floor was swept away and the floor was cleaned, the haircut began. When the cut was finished, I would respectfully gather the Buddha Master’s hair from the floor and wrap it carefully with paper. I would then place it on my Buddhist altar when I got back home. Gradually, I have been collecting and keeping some of the hair.

I still remember what happened on June 1, 2003. On that day, I took out several unopened paper packs and organized them, intending to wash the hair. Because the individual hairs were very fine, I had paid special attention and placed them on a screen. While soaking them in water, I saw three small round red beads among the hair. The entire cleaning process was handled by me, and I did not touch anything else during that time. I felt this to be very strange and wondered where those red beads came from. I intended to press them with my finger to see if they were hard or soft and even took a magnifying glass to carefully exam them. Suddenly, a thought occurred to me. Could they be sariras? I realized if I did this, it would be too disrespectful.

Hurriedly, I placed the three small beads in a small white box and took them to H.H. Dorje Chang Buddha III to inquire of their origin. I asked, “May I know what these things are?” The Buddha Master said, “Where did you get these? These are sariras!” Afterwards, the Buddha Master practiced dharma and chanted mantras to prove the authenticity of those sariras. I reported to the Buddha Master that they were wrapped in paper and appeared from the cut hair of His Holiness.

Later, the Buddha Master gave us a special discourse in which His Holiness stated, “This has happened because of conditions and the level of fortune of all sentient beings. It does not matter where they come from. Perhaps they originated from the empowerment of the Buddhas and Bodhisattvas. It actually does not matter what the disciples think concerning how or where they come from. If they can appear out of nothing, then they can disappear out of nothing. The important thing is the cultivation of each one of us and the need to live in accordance with the teachings and abide by the principles of Buddhism.”

That night, I carefully placed those three red sariras in a small tightly covered Tibetan box and cushioned them with white cotton. The next day, a fellow disciple requested to view them. I thought about placing the sariras in a crystal bottle that I had just bought. When I opened the small box and looked inside–how could it be that there were only two sariras left? I did not touch any other things anymore! I shredded and tore the cotton, but could only find two sariras. It was really upsetting! This proves and corresponds to what H.H. Dorje Chang Buddha III previously expounded: “If they can appear out of nothing, then they can disappear out of nothing.” I once heard a sister personally attested to the fact that sariras fell off of the Buddha Master. This time, I personally witnessed such an occurrence myself. It is truly an extremely wonderful and auspicious sign.

All that I have said above is true and authentic. If there are any false statements, may I suffer all evil retribution. If they are real facts, may living beings be able to receive the dharma teachings of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata, be liberated from the cycle of life and death, and gain wisdom and good fortune.

Buddhist disciple,

Hsuan Hui

(This is a complete translation of the Chinese text that follows originally written and signed by Hsuan Hui.)

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Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 164–165.

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (1)

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/04/01/the-virtue-of-h-h-dorje-chang-buddha-iii-and-holy-occurrences-hair-sariras-1/

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【視頻】阿不問法 第七集:什麼是因果?

【視頻】阿不問法 第七集:什麼是因果?

視頻阿不問法 第七集:什麼是因果?

某天,阿不在寺院流通處看到《三世因果歌》的小冊子,對於因果,阿不不懂。來到師父跟前請示知見:請問師父,什麼是因果

師父道:正如我所恭聞南無第三世多杰羌佛佛陀師父說法而得知,因果遍於一切,宇宙萬物無一不是因果網路所構成,透徹的了悟因果,就能了知宇宙萬物。因果這兩個字,因是能生的種因,果是所生的結果,有因就必定生果,依所生的果為因又可以生果,比如起了一個念頭要坐飛機去某地這是因,買到飛機票這是果,買到飛機票又是因,到機場坐上飛機又是果,坐上飛機再是因,到達目的地再是果,因此就因果的關係來說,是即因即果、即果即因的關係,這是因果不變的必然規律。

因果即是佛法,佛法即為因果。佛法包括宇宙間一切有為無為的真諦,釋迦佛陀在娑婆世界說法四十九年,說了八萬四千法門,總括起來,不離因果二字,也就是佛法。

人的出生是因果,人的死亡也是因果;生命的長短是因果,生活的貧富也是因果。因果無處不有,沒有一個眾生能夠倖免於因果。有些人認為六道輪回只是一種傳說,不是實在的有,認為鬼是沒有的,六道都是不存在的;只要是有這種觀念的人,就會造成一切因果都是空假的,不成立的。釋迦佛陀說六道輪回真實不虛,生、老、病、死苦,五濁惡世,我們現在所處的現實生活中,難道不是這樣嗎?事實就是如此。因此,不要認為因果不存在、不會有報應,也不要認為做壞事不讓人知道就好,不用害怕,總以為沒有因果報應這回事;凡認為六道輪回是傳說不實、認為因果是虛假不存在的人,就是已經落入嚴重的邪惡錯誤知見了。任何人在這個世界中,不想生、老、病、死,卻又實實在在的生、老、病、死充滿痛苦。任何人無論用盡任何辦法所取得的結果,最終還是輪回世界的無常相果,改變不了生滅無常。無論任何聰慧的凡夫都脫離不了五濁痛苦,因為這就是無常六道輪回的必然規律,所以六道輪回是存在的,因果是真實不虛的,而不是道聼塗説的不實之語。

所以,阿不,人,無論信與不信因果,每個人都在因果網路中,六道輪回是必然的規律真實不虛的。人們要想脫離這個生老病死苦的輪回世界,就要深信因果,了徹因果,依真正佛陀南無釋迦佛陀南無羌佛的教法,斷惡向善,嚴持戒律,精進修行,直至了生脫死步入聖道。

阿不合十:南無阿彌陀佛!

視頻阿不問法 第七集:什麼是因果?

视频鏈結:https://www.youtube.com/watch?v=179GGh88Qc8

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #因果

Faux Jade Plates by H.H. Dorje Chang Buddha III

Faux Jade Plates by H.H. Dorje Chang Buddha III

Faux Jade Plates by H.H. Dorje Chang Buddha III

The faux jade plates that H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata created with a painting brush are unique and amazing treasures. They vividly reproduce the superlative beauty seen in the creation of the myriad things in nature. At the same time, they embody what is refined rather than coarse, amplifying the ephemeral and unostentatious beauty of precious natural things in life to the perfect zenith of art. Fei-Cui Jade, Yang-Zhi Jade, Shan-Hong Jade, Li-He Jade, Fu-Shou Jade, Tai-Hu Jade, Hai-Jiao Jade, Gang-Gu Jade, and other faux jade plates created by H.H. Dorje Chang Buddha III all look real and vivid in their textures, luster, colors, patterns, grains, and shapes.

What is most amazing is the depth to which the colors appear translucent on the faux jade plates. No matter how great the artist, we have never heard of anyone else who could cause colors to appear to permeate so deeply through the surface of solid material giving the impression of faux jade. Anyone can clearly see the depth to which those colors penetrated, giving those jade plates a remarkably elegant and delicate quality. These works of art look even more genuine and much more beautiful than real marble or jade. The beauty of real precious stones cannot hold a candle to these faux jade plates. All who have seen them marvel at them. Unfortunately, the pictures in this book cannot convey the true quality of these faux jade plates. It is suggested that you go to the museum where these works are displayed to see their beauty for yourself.

Shan-Hong-Jade by H.H. Dorje Chang Buddha III
Shan-Hong-Jade by H.H. Dorje Chang Buddha III
Gang-Gu Jade by H.H. Dorje Chang Buddha III
Gang-Gu Jade by H.H. Dorje Chang Buddha III
Huo-Se Jade by H.H. Dorje Chang Buddha III
Huo-Se Jade by H.H. Dorje Chang Buddha III
Fei-Cui Jade by H.H. Dorje Chang Buddha III
Fei-Cui Jade by H.H. Dorje Chang Buddha III
Hai-Jiao Jade by H.H. Dorje Chang Buddha III
Hai-Jiao Jade by H.H. Dorje Chang Buddha III
Tai-Hu Jade by H.H. Dorje Chang Buddha III
Tai-Hu Jade by H.H. Dorje Chang Buddha III
Yang-Zhi Jade by H.H. Dorje Chang Buddha III
Yang-Zhi Jade by H.H. Dorje Chang Buddha III
Fu-Shou Jade by H.H. Dorje Chang Buddha III
Fu-Shou Jade by H.H. Dorje Chang Buddha III
Wen-Ru Jade by H.H. Dorje Chang Buddha III
Wen-Ru Jade by H.H. Dorje Chang Buddha III
Li-He Jade by H.H. Dorje Chang Buddha III
Li-He Jade by H.H. Dorje Chang Buddha III

Video: https://www.youtube.com/watch?v=FSXisBuTWt4

Faux Jade Plates by H.H. Dorje Chang Buddha III

Link: https://teachingofhhdorjechangbuddhaiii.com/2025/12/03/faux-jade-plates-by-h-h-dorje-chang-buddha-iii/

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有一種牽掛是生生世世的承諾與愛

有一種牽掛是生生世世的承諾與愛

有一種牽掛是生生世世的承諾與愛

我從小就在眾兄長的牽掛中長大,上學、成家……

曾經,我很享受這種牽掛,從中感受到兄長們無私的愛。

直到我的人生步入半百「知天命」時,直到我學佛後,突然發現,被人牽掛是享福,而牽掛人是在給自己培福。而除了兄妹情緣外,更有一種牽掛,那是來自久遠,是生生世世的承諾與愛,它叫「慈悲喜舍」。

我叫六妮,有五個哥哥,自然就有五個嫂子,父母都去遙遠的西方「打工」了,留下我們六兄妹在人間相依為命。

在過去幾十年裏,一直都是哥哥嫂嫂們關心我,牽掛我,經常打電話問候我。

二哥打電話次數最多,有一次是夜裏十點半打電話來,說「小妮子,要照顧好自己,不要管太多的閒事,現在不像我們小時候有父母在身邊那樣了,我們都成家立業了,都很忙,我們又離得遠不能幫你什麼,嗚嗚嗚(哭了)……」 我靜靜地聽著,也流著淚。

其次是大哥經常打電話:基本上都是差不多的語言「妹妹,我今天去你家,給你送好吃的,哥自己又做了辣椒醬,可好吃了……」而大哥每次到我家,我家飯桌上也必然會有他最喜歡吃的「燒茄子加粉絲」這道菜。

三哥只要一打電話就是一句話:「妹妹,你三嫂給你挖的野菜來拿吧」或者「我今天有空,去你家看看外甥」。

四哥哥從來沒打過電話,有時候夢裏會夢到他,他都是笑眯眯地說:「你放心吧,我經常陪著父親。」

五哥哥的關心和掛念最特別,他只要打電話就說:「到省城來吧,我帶你到處走走玩玩,我給你洗麵筋湯喝……」因為,我們小的時候最喜歡的就是母親洗的麵筋湯,一個人都能喝三碗,可好喝了!

許多年來我已經習慣了他們的關心和牽掛,似乎成了理所當然。我倒是很少主動跟哥哥們打電話問候,每年兩個節一定會帶著孩子去幾個哥哥家看看,送些節禮,僅此而已。

時光就是這麼飛逝,不知不覺間,我從原來的「小妮子」成了「大妮子」,到「老妮子」,從為人妻,到為人母,到現在的「為人奶奶」時我皈依了佛門。我經常恭聞南無本初報身佛的法音,恭讀佛經,漸漸明白了點人生與宇宙的關係。學佛給我帶來了莫大的受益。我頓然明白,被人牽掛真是一種福氣,而更有福氣的是有時間有精力有能力去牽掛別人。

於是,一直以來「沒心沒肺」的我開始有了牽掛。

我牽掛每一個親人,想方設法多接觸他們。我不再只是過節才去看望,平時節假日、周末也會走動走動。我不僅是要回報這幾十年來兄嫂們對我的愛,更是時刻想著能把親人引進佛門,因為對親人最大的報恩就是讓親人能有機會聞聽到佛陀親說法音而學佛修行,最後與我共證菩提聖果。

我送佛像供在他們家裏,送念佛機放在他們家的條几上。我知道哥哥們雖然有的是黨員,有的是軍人,但他們不會直接拒絕我。我攻不下哥哥們的「堡壘」,我就攻嫂子們的「營房」,費了九牛二虎之力,終於因緣成熟,我的兩個嫂子,一個侄媳婦,一個侄孫相繼皈依,開始學佛

隨著聞法的深入,明白的事理越來越多。我知道了今生相遇、相識、相知之人都是往昔久遠劫以來的親人,我的牽掛範圍大了、人群多了,因為我是佛弟子了。我不能只局限在父母兄弟姐妹、子孫後代,我要大愛,我要傳播如來正法於各地,接引每一個有緣人來佛堂聞法,讓他們漸漸自願地走進學佛修行之大門,了悟人生,福慧增長,離苦得樂。

我終於明白了這種牽掛其實是我與他們之間的法緣,甚至是多生累劫以來的承諾和約定。這是一種生生世世的愛。

從此,我無論在哪裏只要遇上有緣人,我一定盡全力幫他們走進正法,學佛修行。我真真切切地感受到了眾生都是往昔的親人,無論他們殘缺病康,還是富貴與貧窮。

記得2015年10月的一天,我們照常共修,某師姐帶來一位病人,她全身浮腫,臉色慘白,嘴唇沒有一點血色,頭髮都掉完了,不能坐久,只能跪一小會,站一小會。看著她,我的心在流淚在絞痛,口中卻說「你沒事,你一定會好的!」她苦笑了一笑。從那以後,只要她不住院,我就鼓勵她來我們佛堂聞法,跟著我們去小南湖放生。只要有時間就去看她,陪她談心、給她鼓勵,讓她一定要相信佛法明信因果……我還發起大家為她捐錢輸血治病,帶領同學為她放生、祈福、功課回向……祈請佛菩薩加持她。 2016年7月份,她皈依了三寶,拜兩位大德為師。皈依後她法喜充滿,比常人還精進。現在經過複查,她的各項指標都和正常人一樣了!她說,是南無本初報身佛給了她第二次生命,她無限感恩南無本初報身佛!感恩兩位大德師父!

淳樸的情,至誠的愛,我的心更大了,牽掛更多了,因為這種牽掛是我多生累劫以來乃至今後生生世世對如母如父如兄如嫂的眾生的承諾和愛——佛法的慈悲喜捨。

文/薩依

有一種牽掛是生生世世的承諾與愛

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H.H. Dorje Chang Buddha III- A Treasury of True Buddha-Dharma

H.H. Dorje Chang Buddha III- A Treasury of True Buddha-Dharma

H.H. Dorje Chang Buddha III

– A Treasury of True Buddha-Dharma

Please click this link to read A Treasury of True Buddha-Dharma

H.H. Dorje Chang Buddha III– A Treasury of True Buddha-Dharma

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Who Is His Holiness Dorje Chang Buddha III?

Who Is His Holiness Dorje Chang Buddha III?

Who Is His Holiness Dorje Chang Buddha III?

Five Key Points about the Buddhist Spiritual Leader

Buddhism is among the largest religions in this world. The original founder of Buddhism and the religion’s highest spiritual leader in the universe is Dorje Chang Buddha. He is worshiped by all major sects and schools of Buddhism as the earliest primordial Buddha.

Buddhists belong to a religious belief that understands the universe’s nature of no-birth and no-annihilation and human beings’ original nature of true such-ness are one and the same. They believe in the cycle of transmigration driven by the law of cause and effect. They believe that after one’s biological death, the spirit or soul will incarnate and be reborn into a new being. In the case of the primordial Buddha, He has now incarnated to this world for the third time as His Holiness Dorje Chang Buddha III. The highest spiritual leader in Buddhism alive today currently lives in the United States of America.

His Holiness Dorje Chang Buddha III is not one who seeks publicity. Even when awarded the Presidential Gold Award, the Dr. Martin Luther King Legacy Award for International Service and Leadership, and many other prestigious prizes, He did not attend the award ceremonies to receive the prizes in person. He is well known for loving-kindness and compassion, and has made a vow of only helping others and never accepting any offerings from anyone.

However, His accomplishments and accolades are widely-reported. The following are five of the most interesting things that you may not have known about His Holiness the Buddha:

Recognitions and Congratulations to H.H. Dorje Chang BuddhaIII

International Buddhism Sangha Association

1. Buddhism classifies all material and spiritual matters and knowledge in the universe into five aspects. Complete mastery of these five aspects is called having realized the Five Vidyas (vidya is a Sanskrit word meaning brightness). Buddhas and Bodhisattvas must possess the Five Vidyas. The Five Vidyas include: the Vidya of Causality, the Vidya of Healing, the Vidya of Sound, the Vidya of Craftsmanship, and the Vidya of Inner Realization. Looking through the entire history of Buddhism, His Holiness Dorje Chang Buddha III is the first holy one to perfectly manifest real accomplishments in the Five Vidyas, meeting the highest standard of Buddhism. For this reason and more, His Holiness Dorje Chang Buddha III is the one and only individual in history to receive recognitions and corroborating recognitions from over 60 of the highest present-day dharma kings and regent dharma kings from various Buddhist sects.

2. His Holiness Dorje Chang Buddha III was awarded the Top Honor Prize during the World Peace Prize Ceremony at the U.S. Capitol on June 14, 2011. The World Peace Prize is an initiative to promote world peace and understanding between different nations, ethnicities, cultures and religions.His Holiness Dorje Chang Buddha III was recognized for receiving this Top Honor Prize by the 112th Congress in U.S. Senate Res. 614, commending His Holiness the Buddha for his role in advancing peace, justice and inter-religious collaboration.

3. His Holiness Dorje Chang Buddha III has long been an internationally renowned artist. His paintings are not limited by subject or themes and are of many types, from water-ink paintings to oil paintings. Specifically, the subject matters include human figures, animals, flowers and birds, mountain and water scenes, fish, insects, and so on. Within the wide range of styles, there is fine brushwork, drawing with lines and strings, splash-ink, bold freehand brushwork, small freehand brushwork, and others. Altogether, He created 16 unique painting styles or schools, representing an unprecedented pioneering achievement in the history of art. His paintings are on permanent exhibition at the International Art Museum of America in San Francisco, the H.H. Dorje Chang Buddha III Cultural and Art Museum in Los Angeles County, and other art museums. His Holiness Dorje Chang Buddha III’s paintings are extremely valuable and rare. As early as in 2000, His artworks were sold for more than two million U.S. dollars each. He became the artist whose paintings commanded the highest prices compared to the prices for paintings created by all ancient and modern Chinese artists. Last March, an ink painting of His was sold at the New York Spring Auction for $16.5 million, which was the highest price realized at the 2015 Spring Auction of all artworks by ancient and modern artists worldwide. He is the world’s first inventor to create a class of artworks that cannot be duplicated by anyone or with any method — Yun Sculpture. Only after that, the world now has un-duplicable artworks. Experts predict that His paintings will become increasingly valuable as His Holiness plans to focus solely on Buddhist activities.

Proclamation from Mayor of the District of Columbia declaring January 19 to be H.H. Dorje Chang Buddha III Day

4. In 2011, the then Mayor of Washington, D.C., Vincent Gray, proclaimed January 19th as “H.H. Dorje Chang Buddha III Day.” The mayor called on D.C. residents to join him in saluting “His selfless and exceptional work to spread the word of peace to all those in His presence.” The Unites States Postal Service also issued a commemorative cover in celebration of “His Holiness Dorje Chang Buddha III Day.”

5. His Holiness Dorje Chang Buddha is a Fellow of Britain’s Royal Academy of Arts, making Him the first internationally distinguished artist appointed to a Fellowship in the Academy’s history of more than 200 years. The title of Fellow was awarded by the Academy’s President, Phillip King, at a ceremony in the British Embassy in Washington.

Unless you are an astute follower of Buddhism, you may not have known that His Holiness Dorje Chang Buddha III has been recognized as the third incarnation of the original Buddha. His accomplishments clearly transcend religion, healing, art, philosophy, and literature. He continues to devote His time to a wide scope of cultural, religious, and various other domains directed at helping people in communities across the globe. His Holiness Dorje Chang Buddha III has made the following vow: “I will bear all of the karmic offenses committed by living beings, and I will give everyone all of the good karma and merit that I plant.” His Holiness the Buddha has been executing it exactly as is.

Steven Meyers received his bachelor’s degree in Chinese language from Brown University, where he graduated magna cum laude. After graduating, Mr. Meyers spent a year at the Stanford Center in Taiwan furthering his study of the Chinese language. Later, he received a Juris Doctor degree from the University of Michigan and is now an attorney licensed to practice law in the state of California. He has been providing legal advice to California non-profit corporations since 1996. His current focus is translating Buddhist material from Chinese into English.

Who Is His Holiness Dorje Chang Buddha III?

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西方人敬佩三世多杰羌佛

西方人敬佩三世多杰羌佛

西方人敬佩三世多杰羌佛

——本文转载自《多杰羌佛第三世》

  我的法名是波迪温图仁波且。1995年末,在中国四川,我成為尊贵的多杰羌佛第三世云高益西诺布顶圣如來的弟子。我要讲述两个反映出三世多杰羌佛妙谙五明的事例。

我从四川回到美国之后,开始将三世多杰羌佛开示的十盘佛法开示带由中文翻译成英文。另有一位师兄协助我作此翻译。

1998年的某一天,三世多杰羌佛在美国参访时,一位师兄洛桑嘉措仁波且和我到三世多杰羌佛下榻的地方去拜见三世多杰羌佛,主要是呈交这些开示的翻译请三世多杰羌佛审查。这些翻译是放在密封好的信封里。我们刚刚向三世多杰羌佛顶完礼,尚未呈交翻译之前,三世多杰羌佛即说:「你们的功德很大,并且对众生作了很大的贡献。虽然你们今天带來的翻译中包含一些小问题,但它仍对西方人会有很大的益处。」在我们甚至未报告之前,三世多杰羌佛就已经知道我们要报告什麼了。这令我非常地感动,并且师兄洛桑嘉措仁波且与我一起将装有翻译的密封信封呈交给三世多杰羌佛。

第二个事例发生在1999年。我和其他的师兄弟陪同三世多杰羌佛到密苏里州,三世多杰羌佛在那里荣获了美国大学联盟所颁发的佛教、艺术和宗教研究的荣誉博士学位。在颁奖仪式之后,我们所有的人一起共进晚餐。出席的有许多大学校长和教授们。有一位宗教大学的校长问到:『是否可以向大师(注:大师即是指三世多杰羌佛,下同)提问?』三世多杰羌佛回答说:「随你们提问,我所有的答案都将会让你们满意的。」三世多杰羌佛轻而易举地回答了所提的全部问题,大家对三世多杰羌佛非常敬佩。这位宗教大学的校长提问了最刁难的问题,三世多杰羌佛却轻易地就作了回答,让这位校长感到惭愧。当大家无话可问时,美国大学联盟的主席对三世多杰羌佛所作的回答感到震惊,他突然在他自己的脸颊上各掴了一记耳光并且又激动又高声地说:「这些年我白活了,今天大师的回答真正令我开了眼界。」宗教大学的校长则赞叹三世多杰羌佛的智慧真是太高了。由此可见三世多杰羌佛的智慧是何等的圆满!

我还有许多其它有关三世多杰羌佛妙谙五明的事例可以讲述。然而,因為篇幅有限,我将停止於此。愿这本书给所有众生带來福报,愿它能帮助众生从轮回的痛苦中得到解脱。

佛弟子:波迪温图

1416252066.jpg

西方人敬佩三世多杰羌佛

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《天道》男主角丁元英说了一句佛门外行话

《天道》男主角丁元英说了一句佛门外行话

《天道》男主角丁元英说了一句佛门外行话

被央视禁播十年的电视剧《天道》最近又开始热播,并被奉为国产剧巅峰之作。剧中,被称为鬼才的男主角丁元英,在女友小丹殉职后,对着照片说:当生则生,当死则死,来去自如,丫头,不简单啊。

“当生则生,当死则死,来去自如”,这句话本身没毛病,但用在小丹身上就错了。跟丁元英五台山问道时的侃侃而谈,不在一个水平上。丁元英显然说了一句佛门外行话。

小丹的牺牲是舍命为正义,在职责与生命冲突时,她毫不犹豫、义无反顾、无所畏惧地选择忠于天职。虽可歌可敬,但不是来去自如的那种“当生则生,当死则死”。

因为来去自如的“当生则生,当死则死”,是由自己意愿把控生死,想生就生,想死就死的圣境界,也是无数学佛修行人追求的解脱目标。而普通人,无论多么善良、多么正义,他的生与死不是自己能掌控的,是随因缘来,随因缘去的一种“无常”,并非“来去自如”。

正知正见的佛法告诉我们,这种“来去自如”叫——生死自由!想离开这个世界,随时圆寂,想回来,马上又活过来,生死自己做主。

这是天方夜谭吗?没进入佛门前我也这么认为,没学到真佛法时,我做梦也不会想到有这么“神奇”的事。但自从恭闻当代住世佛陀亲说的法音后,我恍然大悟,原来真正的佛法是这样解除众生苦厄,脱离轮回的实证科学!实证!这两个字给了我们希望和力量,更值得放下一切去追求!

佛陀说,空洞的理论在生死面前毫无作用。

一句话!石破天惊般点醒了愚惘的我,更明白了进取的方向。

实修实证得到解脱的实例告诉我们,那是一条光明的解脱之道。

历史上“生死自由”的例子很多,如果列举出来也许有人会认为那是传说,就以发生在 2018 年,生死自由的佛门圣迹为例来说吧。那是当代住世佛陀的弟子禄东赞法王生死自由的公案。

禄东赞尊者第一世,即唐朝时迎请文成公主进藏的吐蕃宰相。英勇果敢,智慧过人,深得藏王松赞干布倚重,更是一位大修行尊者,历世渡生,协助松赞干布为西藏佛法的弘扬奠定了坚实的基础。

禄东赞尊者第四世慈仁嘉措法王,早年遍访拜学多师无果,后依止当代住世佛陀,受境行灌顶修学现量大圆满,一个时辰内证入虹身境界。再修《解脱大手印》境行法之金刚换体禅,两小时内开顶。经七师十证公开考试,现场证实为合格的硕士道师资圣德。

经核磁共振(MRI)检查禄东赞法王的头颅,见顶门骨肉脑髓大开约一英寸宽,神识出入自如,可以迁升云游他方世界,上天入地或直趋佛国,亦可返回肉身,生死自由掌控。

2018 年 9 月,法王在洛杉矶圆寂。圆寂前写下了他给住世佛陀的《拜别文》,全文如下:

南无佛陀恩师

弟子禄东赞慈仁嘉措决定圆寂

人生岁月集苦,奔走求道学佛。

从师依止多位,广钦宣化卡鲁。

顶果钦哲法王,萨迦不共道果,

勤修苦练无效。感恩佛陀师父,

解脱手印无上。密传灌顶圣法,

我达生死自由。现量见证为实,

就此落笔离世,墨迹未干圆寂。

南无羌佛恩师!弟子东赞拜别。

2018 年 9 月 20 日”

墨迹未干,说走就走,这就是“生死自由”,法王荼毗后获得舍利坚固子,绿、青、黄、白、黑史无前例的五色舍利花,坚固牙齿舍利一枚,表所说如语实语。这才是真正的“当生则生,当死则死,来去自如”之了生脱死的圣境界。

撰稿/流星雨

编辑/西边的彩虹

《天道》男主角丁元英说了一句佛门外行话

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