Empowerment Of The Buddhas And Bodhisattvas─ A Personal Experience

Empowerment Of The Buddhas And Bodhisattvas─ A Personal Experience

Beginning the Journey of Learning Buddhism 

Writing articles has never being an easy task for me. The challenge only compounded when it comes to speaking from the heart. Also, the impact the Buddha dharma has had on my life is profound. This is especially true since I embarked on the journey of learning Buddhism.

I have the great fortune to have the opportunity to respectfully listen to the Dharma Discourses expounded by H.H.Dorje Chang Buddha III on a frequent basis. The Buddha repeatedly reminds me that a Buddhist cultivator must resolutely and clearly believe in the laws of cause and effect. Additionally, we must be mindful of constantly improving our speech, thoughts and actions. I planted these teachings deep in my heart.

Applying the Teachings of H.H. Dorje Chang Buddha III in Daily Life

In daily life, I am constantly mindful of my speech, thoughts and action during social interactions and how I manage affairs. And often contemplate and rectify my short comings. As a result, I become less agitated and my worries and troubling thoughts have reduced. Things that used to mire me in worry and despair, I can now wave them away with a chuckle.

Individuals, who used to cause me unpleasantness, no longer impose such an unwelcome impression. Just when I commended myself about the improvement, something happened that almost obliterated my calm and peaceful state of mind.

Empowerment Of The Buddhas And Bodhisattvas -A Personal Experience

A Sudden Trial and a Precarious Situation

About half a year ago, when a good friend of mine ran into difficulties, I did all I could to help him as a friend. However, things sometimes have minds of their own. Not only were the results not as expected, but it roused dissatisfaction and misunderstanding from my friend. He twisted my pure intention and accused me of purposeful deceit. Furthermore, he even threatened me with legal recourse.

Other friends were well aware of my honest intention and supported me with their heart, but they could not tangibly help me in any way. I found myself between a rock and a hard place. I have never found myself in such a precarious situation. I can honestly say I did nothing wrong, but things were careening down a narrow one-way street with no room for maneuvering. I did not know how to face the situation calm and collected.

Seeking Blessings at Hua Zang Si

In deep despair facing this seemingly helpless troubling situation, the only thing that I could do was to go to Hua Zang Si and confess to the Buddhas and Bodhisattvas everything and to beseech blessing.

Walking in Hua Zang Si that day, I felt depressed and helpless beyond words. I even felt that I could not breathe. After I paid my homage, I joined my palms and knelt down in front of Buddhas and Bodhisattvas and started to report the entire situation.

Experiencing the Empowerment of the Buddhas and Bodhisattvas

Then what happened next was something that I shall remember for the rest of my life. After only three to four sentences, my complex despondence suddenly lifted and my heart became unbelievably calm. It was as if an ominous grey sky suddenly transformed into a vast limitless blue sky. This very situation, regarded as even more serious as “the sky is falling” just a few seconds ago, suddenly no longer had any effect on me. I felt an indescribable calm and peace that I have never experienced before. It was as if I had been transported to Shari-la, and I felt complete ease and tranquility.

Empowerment Of The Buddhas And Bodhisattvas -A Personal Experience

I immediately registered this sudden change of my state of mind. Tears rushed down my face before I even knew it. I finally felt the empowerment of the Buddhas and Bodhisattvas, something I have yearned for a very long time. From that day forward, nothing fazed me again. I could completely let go of anything. A while later the situation with my friend ran its course and resolved in a positive manner. Once again, I want to express sincere gratitude to the Buddhas and Bodhisattvas.

Letting Go with Gratitude

As a consequence of this experience, now whatever is thrown my way, I may feel misunderstood or sad, but I never have even a slight hint of hatred. I could forbear and never put blame on anyone. Reflecting upon it, I am grateful for such an opportunity. This is because ever since this situation I am able to face anything in my life constructively with rectitude.

This self-transformation could only become possible when I began to learn Buddhism. I understand the laws of cause and effect never errs. Everything that we experience in this life is simply what we have done in the past coming to roost. Whatever happens, do not let it affect us. Definitely there is no need to complain about it. Instead, do our best to pay back the debt and dissolve all the negative karmic causes that we have planted since time immemorial.

Persisting on the Path Toward Enlightenment

From this moment forward, we should faithfully follow the teachings of Buddhas and Bodhisattvas. We should abide by precepts without deviation, and correct any imperfection of our speech, thoughts and actions little by little but persistently. As long as we stay on this course persistently, it is unequivocal that Buddhas and Bodhisattvas will confer empowerment upon us. In fact, such empowerment is without bound.

I just want to share this very experience with my fellow cultivators and let it serve as a mutual encouragement. The path of learning Buddhism is long and arduous. We will face challenges and calamities. But as long as our goal is clear and correct and we are resolved to reach that goal, as long as we can persist and forebear insult, we will be able to pacify all difficulties and obstacles. We will be on our way to the brilliant path of enlightenment.

From the bottom of my heart I wish all the cultivators be persistent. Plant good karmic causes and elevate ourselves to a higher level in our pursuit of learning Buddhism. May all of us realize Bodhi. Amitabha!

by Qiu Hui Yu, a Buddhist disciple of H.H. Dorje Chang Buddha III

 Learn more about H.H. Dorje Chang Buddha III

Learn more about Dharma Experiences and Benefits

Empowerment Of The Buddhas And Bodhisattvas -A Personal Experience

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/09/empowerment-of-the-buddhas-and-bodhisattvas%e2%94%80-a-personal-experience/

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阿不問法 第三十四集:人死了靈魂會去那裡?

阿不問法 第三十四集:人死了靈魂會去那裡?

阿不問法 第三十四集:人死了靈魂會去那裡?

有人說人是沒有靈魂的,死了一了百了。而在昨天阿不聽師父說了靈魂是不滅的,那人死了靈魂會怎麼樣呢?是不是一直飄著?或者他(她)又會變成什麼樣子?

帶著各種疑問,阿不代表眾生來到師父跟前求知見:師父,那人死了靈魂會去哪裡呢?

師父:阿不,釋迦世尊早在2500多年前就告訴大家,生命有六道輪回,這是真實不虛的。那麼,人死了,神識也就是人稱的靈魂會怎麼樣呢?會投生到哪一道呢?

我在恭讀佛陀恩師南無羌佛親說《為一個西方人提問說法》中所學到,人死了,神識就漂浮在一個無際空間,具有五小神通,可以飛山越海,但此時他不知道他已經死了,因為他是昏沉的。經過一天、兩天、三天,很快他就知道自己已經死了,他就慌了,返回家一看,他的屍體血都已經凝了,回不去了。他喊他的家人,他的家人聽不到的,也看不到他,此時只看到他的家人在那裡悲傷。隨著這個時日下去,很快就開始要轉輪了,就說他的業力慢慢就出來,當他的業力徹底現前的時候,就隨著他的那個心,嗔恨心重的,就先轉到嗔恨道,而貪心重的、兇殘的,就轉到餓鬼道,就開始分道了。善良的、非常和善的,就轉到天道,到上帝那兒去了。

還有另外一種現象,有業力很輕的人,當時一進入中陰身,馬上就知道他已經死了,不需要等幾天。有的呢,知道他不行了,在中陰境界馬上就曉得啟動修法,所以他很快就會轉到好的輪道裡面去了。知道的時間是根據他所種下來的善業、罪業和不同的業力,而有的呢是當時知道,有的經幾小時知道,有的經一兩天知道,有的經幾天知道,有的幾十天都還不知道,所以不同等的。

阿不:哦,原來是這樣啊。

師父:佛陀恩師南無羌佛說,從真理的角度來說,所以一個人不來這個世界,到底要到哪個世界,那不是自己說了算的,要業力來轉的,在中陰身的時間轉的。我們佛教佛法,完全對這個問題非常清楚地可以解決,可以通過修行學佛學法,那麼做功課,來讓自己掌握自己的生死,掌握自己該到什麼地方去,那就要牽涉到學佛了,也牽涉到學法了。這些法都是我們的佛陀釋迦牟尼佛說在這個世界上的法,佛教最主要就是解決這個問題,解決眾生的生命、解決眾生的痛苦,佛菩薩們就是來這個世界,來幫助這些可憐的眾生的,來渡他們的,讓他們成就解脫。

所以,阿不,人死了會到哪裡去?佛陀恩師說法告訴我們通過自己修行學佛,想到哪裡就到哪裡,那是多麼幸福美好的事情啊!因此,我們要讓更多的人知道學佛修行的好處,幫助那些知見偏邪的人走出誤區,讓大家都來學習南無羌佛說法,依教奉行,諸惡莫作,眾善奉行,真心學佛修行,爭取今生得到成就解脫。

當然今天我所講的,會有不完整的地方,你可以好好恭聞南無羌佛親說的《為一個西方人提問說法》法音,這裡才有對這個問題最完美的答案!

阿不合掌說:願所有的眾生,都能來瞭解佛陀親說之宇宙人生真相,瞭解能為眾生解決痛苦的佛法,今生成就解脫!

阿不問法 第三十四集:人死了靈魂會去那裡?

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皈依誠發心,解脫的彼岸就在修行的前方

皈依誠發心,解脫的彼岸就在修行的前方

皈依誠發心,解脫的彼岸就在修行的前方

2017年5月,因緣和合下我去到了一個佛堂,恭聞到南無第三世多杰羌佛的法音。佛陀說法圓融無礙,我被深深吸引了,想要探尋人生真諦的答案。由於工作時間受限,我去佛堂的機會並不多。但幸運的時機降臨了,我于同年10月皈依了佛法僧三寶,並參加了大悲觀音加持法會。

法會中,六字大明咒的唱誦聲響起時,我覺得非常震撼。霎時,我的眼淚像開閘的流水一樣嘩嘩地不斷往外湧,根本控制不住。唱誦到第三聲時,我突然感覺雙手像觸電一樣麻。隨即,眼前晃過一道白光,我就倒在地上了。我在地上縮成一團,並嚎啕大哭,偌大的會場好像就我一個人哭。我一直不停地向南無觀音菩薩懺悔,沒能幫助到眾生,也為自己多生累劫造作的惡業難過。我一邊懺悔一邊大哭,哭得好痛快,也好舒服,從來都沒有過的暢快淋漓。

皈依誠發心,解脫的彼岸就在修行的前方

當六字大明咒唱誦停止時,我很想睜開眼睛,但有一道強光照向我,不讓我睜開。我不自覺地翻過身來,兩手打開平躺著,我閉眼看見了從未見過的聖境,還情不自禁哈哈大笑。開始,我是嘴巴笑,喉嚨發出笑聲;接下來,肚子也因笑而不停震動。笑著笑著,我覺得自己很慚愧又哭了起來,後來又趴在地上,頭部一直不停搖動(從小我就有頭暈的毛病)。然後,我的右手手指拉住左手食指,不停往外拽。這時,我聽到了一人在唱誦六字大明咒,這聲音讓我覺得有些傷心難過,我又大哭起來。六字大明咒的唱誦聲越來越大,振聾發聵。後來,我有點起煩惱了,就請求南無觀世音菩薩讓這個聲音停止吧。慢慢地,聲音就越來越小,最後聽不到了。緊接著,我吐出了兩大口痰。過一會兒,我就聽到主法師喊一聲停(其實是三聲,而我只聽到一聲)。這時,我覺得全身發軟,躺在地上很舒服,好輕鬆。同時,我感覺有人在叫我起來,但我睜不開眼睛。我還沉浸在剛剛被加持的那股力量中。後來,我聽到了主法師說,起來了。我才能慢慢睜開眼睛。主法師把我扶了起來,我萬分感恩她。

這次的被加持經歷實在太神奇了。我本以為這次就是為了皈依而已,根本沒有想到會在大悲觀音加持法會上得到如此大的加持。這突如其來的加持,讓我既驚訝又充滿了法喜,同時也感到很慚愧。在未來,我要依然帶著感恩的心繼續聞法與修行,利益眾生。

還記得大德師父舉行皈依時教示我們:回去以後,你們一定要多恭聞南無第三世多杰羌佛的法音,並遵從法音去修行,而不是求個法或咒語就可以了;若不好好修行,那是沒用的;要“諸惡莫作,眾善奉行”,行持慈悲喜舍四無量心……

皈依誠發心,解脫的彼岸就在修行的前方

我深深知道學佛修行離不開皈依發心:

“諸佛正法眾中尊,直至菩提我皈依,我以所修諸資糧,為利眾生願成佛。”

修行之路從這皈依發心開始吧!

正法的光明照耀著我們,解脫的彼岸就在修行的前方!

文/學丹

皈依誠發心,解脫的彼岸就在修行的前方

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Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Hua Zang Si Holy Dharma Guang Wen Dharma-Listening Center

 My first refuge taking ceremony took place at Hongfa Temple in Shenzhen on the 8th day of the 4th month of the Lunar Calendar in 2000 A.D. My dharma master was Great Monk Ben Huan. A few months later, following the recommendation of a fellow sister, I took refuge with H.E. Dulmo Choje Rinpoche who recently arrived from Qinghai. H. E. Dulmo Choje Rinpoche was praised as an accomplished cultivator. In May of 2002 at a friend’s house I met Baer Qing Rinpoche and took refuge once again with him. At that time I believed the more masters I had, the more Buddha dharma I could learn as well as to receive more empowerment. However, Master soon left. His only instruction was to recite the Four Limitless States of Mind and the Hundred Syllable Mantra.

 In June of 2002, upon learning that Lhabum Rinpoche planned on staying in Shenzhen for an extended period of time, I took refuge with Lhabum Rinpoche. I reasoned that if I had a master whom I could visit frequently; my good fortune would surely increase. Indeed, I did attend many dharma assemblies, captive animal release rituals and the Eight Precept Retreat conducted by Lhabum Rinpoche. In addition, I did morning and evening chants at home. Sometimes I even practiced the Eight Precept Retreat on my own at home. Although I was busy every day, I only felt joy and never relented. At that time, I single mindedly wished only for good fortune and good luck. My only wish was that my master could transform my ill fortune into prosperity. To achieve this, I took additional refuges with Mozha Dharma King of Kathog Monastery and Wengzha Rinpoche from Tibet the following year.

 Three years later, a friend asked me, “Why is it that you have been so devout, yet your life is still full of difficulties? “ I was saddened by this remark. Why is it that my study of Buddhism did not derive any actual benefit? Where did I go wrong? I really couldn’t figure out and felt mentally exhausted and depleted. No longer did I want to visit any master, rinpoche or master. I thought I could just study on my own. But, how? I often asked myself what the correct path was. How could I practice to obtain real result? In reality, I simply couldn’t find the answer.

 In March of 2009, my migraine resurfaced. While I was resting at home, fellow sister Zhou called me and invited me to her house to listen to the Dharma. I turned down her invitation stating I just wanted to rest peacefully at home because of the migraine. She said, “Come, this is the authentic Buddha dharma that is difficult to encounter in thousands of eons. You must come. Come and you will understand. I will be waiting for you.” So many people have invited me to meet masters and rinpoches. They were all supposedly to be great cultivators and rare to come upon. But, in the end, there was nothing special about all of them. My minds seethed with conflicting emotions. Finally, I told myself that if what I was about to see or hear was auspicious, it would reduce or completely eliminate my migraine. However, if what I was about to encounter made me feel uncomfortable or induce my migraine intolerable, I would just leave. After making my final decision, I hurriedly left for sister Zhou’s house. When I arrived, they had just started watching “Buddha-Bestowed nectar”. It was truly miraculous and unbelievable! It was a manifestation of authentic dharma power that I have never seen before. I completely forgot about my headache that whole day. The next day, I couldn’t wait to return to sister Zhou‘s house to listen to the Dharma. Its title was “Unparalleled Auspicious Buddha Dharma”. Tears streamed down my face as I listened. The Dharma was describing Buddhist disciples just like me. I was finally awakened by the Dharma realizing the mistakes of my past years. How could I regard myself studying Buddhism and cultivating myself? I spent all my past years studying blindly and futilely. Selfishly, I had only hoped for my own personal good fortune. I took refuge with every rinpoche and dharma king whom I have met. I did not understand the purpose of studying Buddhism and cultivation. I did not really cultivate myself or put my study into practice. That was why I had never achieved any substantial result.

 Through listening to the Dharma, I developed correct views and understanding. I understood the reasons for studying Buddhism and self-cultivation. I developed a mindset to leave the world of impermanence, and to achieve liberation and realization. In addition, I vowed to obtain enlightenment and help others to do the same and to bravely carry on the mission of the Tathagata. From that day forward, I have devoted myself wholeheartedly into Dharma listening. On August 1, 2009, I took and passed the test to become a Master of Dharma-Listening Sessions. I am determined to introduce authentic Buddha dharma to everyone and anyone whom I have karma affinity with.

 I have once been unemployed for many years and struggled economically. After listening to the Dharma for a period of time, one day, a friend of mine recommended me to an interview at a company. I was hired as section director. Even more amazingly I was promoted to the position of manager the next day! During the three months period from October of 2009 to December of 2009, both my personal as well as my group performances were ranked number one.

My American visa was approved in early June of 2010. Everything became very smooth. I believe all these events are attributed to the merits accumulated from listening to the Dharma and practicing according to the Dharma. It has increased my good karma and transformed the karmic consequences. In the past two years in America, I have persistently listened to the dharma. In addition, I organized dharma-listening sessions for those whom I have karma affinity with. I have obtained profound benefit from the Dharma expounded by H.H. Dorje Chang Buddha III. To me, it is a strong karmic condition to be able to be born in the same life time as the Buddha is present with us. Moreover, I can listen to the Dharma expounded by H.H. Dorje Chang Buddha III with my own ears which is indeed difficult to encounter in hundreds and thousands of eons. It is an absolutely auspicious and rare opportunity.

I often wonder if we cannot achieve enlightenment when a Buddha is here, still cannot break free from the chains of cause and effect and still trapped in the cycle of birth and death for hundreds of thousands of years reaping the karmic results of our past doing until we have the opportunity to be reborn as human beings, will we still have the opportunity to meet up with H.H. Dorje Chang Buddha III again? Will we still have the opportunity to listen to the Buddha’s Dharma? Where can we seek the path which will lead to liberation? The more I contemplate on it, the more frightened I become. I was horrified by the thought: If I cannot obtain enlightenment this life time, which other life time will it be?

Often I beseech the Buddhas and Bodhisattvas to empower me to plant the seeds of positive karmic affinity with living beings, to have the ability and wisdom to be of assistance to those whom I have karmic affinity with to study Buddha dharma, to listen and understand the Dharma expounded by H.H. Dorje Chang Buddha III, and to put the teachings of the Dharma into action. Resolutely and diligently we should study Buddhism and really cultivate ourselves so that we can achieve enlightenment before long! Amitabha!

Author: Yilin Chen

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/01/listening-to-the-correct-dharma-of-h-h-dorje-chang-buddha-iii-will-prevent-blind-futile-practice/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

阿不問法 第三十三集:靈魂到底有沒有?

阿不問法 第三十三集:靈魂到底有沒有?

阿不問法 第三十三集:靈魂到底有沒有?

這天阿不聽到有兩個人在爭論,一個說人死了靈魂是沒有的,另一人說人是有靈魂的,死後會去投胎。見兩人爭執不下,阿不走上前去說,不如我們去問問師父吧!於是,阿不和他們來到師父跟前合十。

阿不:師父,他們兩個爭論到底有沒有靈魂?請求師父告訴我們。南無羌佛是如何說法的?

師父:我們凡夫所說的靈魂,在佛教中稱作神識,也叫靈知心識,它是真實存在的。佛陀恩師南無羌佛在為一個西方人提問說法中說什麼叫神識,就是你的思想,你平常想問題的這個意識,這個意識呢不像有些人說的,人死了就沒得了,什麼都沒得了,這是非常嚴重的錯誤。神識是不會滅的,它照常存在的,就相當於你晚上睡著,你做夢,你同樣在一個境界當中,同樣進入某一個地方,做什麼事,有情感,甚至還有笑、有哭的,什麼都有的,有悲傷但是人並沒有動,為什麼?因為人已經睡著了,睡在自己的床上的,但神識已經到另外的地方了。

阿不:是的!人睡著了在做夢,夢裡也有喜怒哀樂,原來是神識去了另外的境界啊!

師父:佛陀恩師南無羌佛說,人死了進入中陰身,那個神識就漂浮在一個無際空間,那個時候,他沒有任何形象,而不受任何阻隔,看到一個山,他都可以一穿就過去了,看到一個坑,他一下就飛起來了,看到海水他從水面上就走了,他不受任何阻隔,但是他本人不知道他已經死了,因為他是昏沉的,他經過一天、兩天、三天等,他這樣下去他很快就會知道他死了,他就懷疑,那個時候他掐自己也不痛。嘿呀!他就慌了,然後再返回家一看,完了!已經沒有辦法了,回不去了。他的屍體血都已經凝了,那此時此刻,他會看到他的家人,他叫他的家人,他的家人聽不到的,只看到他的家人在那裡悲傷,但是他喊他們,他們聽不見,因為家人看不到他。

阿不:怪不得聽說瀕死搶救回來的人說,當時他浮在醫院的上面,看到醫生是怎麼搶救他的,家人是怎麼在哭的,他喊家人,家人都沒有看到他,也沒聽到他的叫喊。

師父:阿不,有的人以為反正人死後什麼都沒有了,於是做盡了各種各樣的壞事,甚至為了謀財謀官位而去害他人生命,他們其實在自己害自己,他們不知道這個世界上因果報應和六道輪回的真實不虛,現代社會上的法律是凡夫所掌控的,但因果報應、六道輪回卻是這個宇宙生命的本有法則,唯有自己的造作才可以決定自己的命運。南無羌佛說法《藉心經說真諦》中就講了這些真諦。

阿不:希望所有眾生都來學習佛陀說法,瞭解這個宇宙人生的真相,生命的真相,從此走上學佛修行的解脫之路。南無阿彌陀佛!

阿不問法 第三十三集:靈魂到底有沒有?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

爲一個西方人提問說法

爲一個西方人提問說法

爲一個西方人提問說法

        首先,我們要弄清楚一個基本的問題,才能讓你明白:假如我們不來這個世界,我們將會去什麽世界?

        我剛才已經講到,在宇宙中,我們這個地球是宇宙中一個很小很小的、就類似于一顆灰塵那麽小的一個世界,微塵啊,像這類的有生命的世界,在宇宙中不計其數,數都數不清,不知有多少。那這個世界是指的我們這個人類世界,我們的人類世界同時有數不完的有生命的衆生,在佛經上說了,有六道衆生:天人、阿修羅、人道、畜生、餓鬼、地獄,這六道衆生呢,其實是一個大概的概念,它并不是六道衆生,還有若干沒有辦法歸納的衆生,就是經書上歸納不了的衆生。所謂衆生就是,衆者是指所有的一切,生者是指有生命的。

        (翻譯:他說他不明白爲什麽人類衆生在世界上都是邪惡的?)

        我會給你講到的,我必須要從這里理清楚,我講了你才聽得懂的。

        那這之間就是一個因果關系了,互相之間就是一個因果關系了,萬事萬法都是因果,所謂的因果就是有因、種下了因,就會有果。你知道什麽叫因果嗎?

        (翻譯:他說種因得果,但是對他來講,這個理解是壞的。)

        我跟你講,這就是無始劫以來,從無始劫以來,這些衆生的因果而造成了一種共業,在這個世界上生存了,共同的一種業力──共業,大家共有的這種報應,好的報和壞的報、相等同的報,同時聚集在這里來了,當然有好的、有壞的。

        (翻譯:他問是不是陰陽?)

        不是,因果是這樣的,比如說做了某種壞事,做得相當的多,大家都喜歡做那麽一種壞事,他就相同了,然後又有另外的人,做了某種好事,也有相同了,他就累積,就是類聚群分,就分在一起了。這些都是衆生自己養成了他自己一個本質、他的本性,他自己形成了這麽樣一種個性、這麽樣一種本性,然後就變成共同有這樣一種本性,所謂的本性就是他的态度、他的行爲、他的性格,他惡不惡劣呀,就累積在一起了,這所謂的“物以類聚、獸以群分”的道理。

        你們哪個聽得懂的要翻呵,我跟你們講呵,如果沒有對,要指點出來,不可以這樣的,這樣不是一個佛教徒的行爲呵。

        比如說,我們這個地球,也不一定是壞的,好與壞是人爲的,是自我的心态和行爲而造成的感受好與壞,他有他非常不好的一面,但是又有他非常好的一面,爲什麽呢?這都是衆生,凡是衆生,我剛才講的,他的性都各有所具的。比如說豬,就是變成豬,所有的豬要跟豬攪在一起,狗跟狗攪在一起,狼跟狼攪在一起。比如說貓,貓生來它只會跟貓網在一起,它生來就喜歡抓老鼠的,這就是它的本性。狗生來就喜歡保護自己的主人,所以凡是外面的人來,狗都喜歡要叫、要攻擊他。豺狼虎豹生來就是要吃生命的,包括Coyote,也喜歡吃小貓小狗啊。

        (翻譯:他說動物它們不是邪惡的。)

        不,動物跟人是一樣的,不能說人是邪惡的,人,有很多人是非常好的,但也有邪惡的人。

        (翻譯:他說他相信,但是他認爲現在這個時代,是邪惡的人比較多。)

        我要講到的,聽我講。

        這人爲什麽比其他的動物要厲害一些呢?我不能說叫邪惡,叫厲害,啊。爲什麽比其他的動物要恐怖一些呢?因爲人的智商高,所以人就會想出很多主意,而動物想不出來的。比如說,人輕輕就造房子了、造電燈啦,動物就造不了,由于他的智商高。那他爲什麽智商高呢?是由于他多生累劫做了很多善的功德,最後才成了人的。因此人呢,他既然智商高,他就會考慮很多好的和壞的主意出來,自然就會做出很多不如法的事,就顯得邪惡了。用一句很單純的話來說,動物它是很簡單的,所以它就想不來很多主意,其實它們的心一樣的有邪惡的,只是說它沒有辦法想出主意來對付人而已。

        那麽我要說到,爲什麽這些有生命的,包括我們的人,爲什麽會變成這個樣子呢?原因是來源于他的貪嗔痴愛喜怒哀樂,來源于他的利衰毀譽稱譏苦樂,來源于他的五蘊執着塵境、執着五塵而造成的。簡單地說,就是由于自己爲了自己的利益、爲了自己的幸福,由于爲了自己的利益幸福,就執着到自己,一定要自己好,就要把别人好的拿來,就邪惡了。爲了自己的一切成就,就可以把别人一切不顧,所以就邪惡了。最關鍵的就在于有我執,我執,就是我的一種執着,一切爲我,就開始争奪利益,争奪權利,争奪工作,争奪所有一切對我好的。加上人的智商高,就會打很多主意、想很多辦法,所以就邪惡。

        學佛的目的,就是不能争奪别人的東西的,要關心他人,幫助他人,關心所有的衆生,只有這樣,我們才能成爲一個沒有執着、偉大的人,而反過來,其他的人也會非常地尊敬你,覺得你非常地好,你了不起。所以修行學佛,所謂的因果啊,就是我們要先從因上不要去錯因,然後結的果就變好了。

        至於我們不來這個世界,我們到哪里去?這是你剛才提到的問題。這不是你能做主的,不來這個世界、來這個世界,都不是你自己能做主的,是随到你種下的因果、随這個因果牽引,就會到那個圈子里面去,因此我不能回答你“不來這個世界,那我們到哪里呢?”比如說,我們的嗔恨心非常的大,我們非想對付别人,把他朝死里整還不饒,這個嗔恨心大得來無法想象了,像這一種,一般都會先到地獄中,最後轉到阿修羅國去,因爲是他的業力把他牽引去的,他就跟那個阿修羅同道了、同類了,他的體性。

        要去的地方,我已經回答你了,是随業力牽轉去的,什麽時候牽轉呢?是在人斷了氣以後,進入一種境界,那叫中陰身境界,是在那個時候牽轉。中陰身是什麽境界呢?是我們的人斷氣了,那個時候人不能動了,身體開始冷了,血也停止、心髒全部停止了,簡單地說,就叫已經死了,那麽那個時候,你的神識照常存在的。

        什麽叫神識,就是你的思想,你平常想問題的這個意識,沒有改變的,照常存在。那這個意識呢,不是像有些人說的:“人死了就沒得了,什麽都沒得了”,這是非常嚴重的錯誤,神識是不會滅的,它照常存在的,就相當于你晚上睡着,你做夢,你同樣在一個境界當中,同樣進入某一個地方、做什麽事,有情感,甚至還有笑、有哭的,什麽都有的,有悲傷,但是人并沒有動,爲什麽?因爲人已經睡着了,睡在自己的床上的,但神識已經到另外的地方了。人死了,那個神識就漂浮在一個無際空間,那個時候他沒有任何形象,而不受任何阻隔,看到一個山他都可以一穿就過去了,看到一個空,他一下就飛起來了,看到海水,他從水面上就走了,他不受任何阻隔。但是,他本人不知道他已經死了,因爲他是昏沉的,他經過一天、兩天、三天,他這樣下去,他很快就會知道他死了,他會覺得:哎,不對呀,我是不是已經死了?他就懷疑,那個時候,他掐他他也不痛,什麽都沒得了,嘿呀,他就慌了,然後再返回家一看,完了,已經沒有辦法了,回不去了,他的屍體血都已經凝了。那此時此刻,他會看到他的家人,他叫他的家人,他的家人聽不到的,只看到他的家人在那里悲傷,但是他喊他們,他們聽不見,因爲家人看不到他。就随到這個時日下去,很快他就開始要轉輪了,就說他的業力慢慢就出來,他的業力就會徹底現前,徹底現前的時間,就随着他的那個心,嗔恨心重的,就轉到嗔恨道,這個貪别人的東西貪心重的、兇殘的,就轉到餓鬼道,就開始分道了。善良的、非常和善的,就轉到天道,就是成爲天上的、到上帝那兒去了。

        還有很多不同的,剛才說了六道嘛,我還沒有一個個去講的,我不想講得太細了,給你們說法說得太細了,你們聽得來也網起了。

        那麽這里面還有另外一種現象,有業力很輕的人,當時一進入中陰身,他馬上就會知道他已經死了,不需要等幾天的。有的呢,他馬上就曉得啓動修法,他知道已經走了,不行了,他那個時候,他在中陰境界當中就知道修法了,所以他很快就會轉到好的輪道里面去了。

        有的呢是當時知道,有的經幾小時知道,有的經一兩天知道,有的經幾天知道,有的幾十天都還不知道,所以不同等的,都是由于他所做的、種下來的善業、種下來的罪業和不同的業力而構成的他這個品質,就這個質料,曉得嗎?

        那麽,從真理的角度來說,所以一個人不來這個世界,到底要到哪個世界,那不是自己說了算的,要業力來轉的,在中陰身的時間轉的。我們佛教的佛法,完全對這個問題非常清楚地可以解決,可以通過修行學佛學法,那麽做功課,來讓自己掌握自己的生死,掌握自己該到什麽地方去,那就要牽涉到學佛了,也牽涉到學法了。這些法都是我們的佛陀釋迦牟尼佛說在這個世界上的法,佛教最主要就是解決這個問題,解決衆生的生命、解決衆生的痛苦,佛菩薩們就是來這個世界,來幫助這些可憐的衆生的,來渡他們的,讓他們成就解脫。

        我對你有個建議,你最好是把我的《藉心經說真諦》的英文,你好好地讀幾遍,你會明白佛法的真理的。我們會盡快把它完成,盡快完成,就會出版了,盡快。爲什麽這麽慢?是爲了要對所有的人、西方說英文的人負責,所以不敢馬虎,在翻譯的時候十分嚴格,怕翻錯了。

        你的問題:“不來這個世界,那麽我們死了到哪里去?”我已經給你講得很清楚了,通過自己修行學佛,想到哪里就到哪里。我們有位高僧祿東讚法王,他是我的弟子,他就是什麽時間走,馬上還給我寫拜别文書,馬上寫完,寫完以後,最後他還寫了一個“墨迹未干,就此圓寂”,連這個寫字的墨都不要它干我就要走,就此圓寂,把筆一放,“梆”圓寂了,走了,他就到佛國去了。

        另外,你要相信,這個世界,不是說這個世界的人很邪惡,不是,有很邪惡的,有很善良的,比如我們坐在這里的人都非常善良,但是邪惡的人确實太多了。我有一個弟子,是一個白人,有一天他就跟我講,他准備要幫他們辦一件事,要去找一個律師,他打了幾次電話,這個律師就沒有接,他來跟我說,他說:“佛陀師父啊,這個不行的,要重新換。”我說爲什麽呢?他說“我打去三次電話,三天,現在是上班的時間,他沒有接,說明他這個律師樓不正規,至少沒有工作人員。”另外又找一個律師,他說這個也不行,他用手機,他沒有辦公室,他這很糟糕。我說爲啥糟糕呢?他說我懷疑他們是騙子啊。我說“哪里那麽多騙子啊?”他的話就跟你講的一樣的:“嘿呀,佛陀師父啊,騙子多啊,相當多啊。”他說。我當時把眼睛都瞪大了,我問他:“真的嗎?”他說:“相當多啊。”這個弟子以前是國土安全部的,他跟我說:“相當多的騙子啊,師父啊。”所以啊,我就感覺就跟你說的話有點相同的道道,“這壞人多啊,”非常有道理。這世界啊,真的是需要趕快學習佛法了,因爲佛法一切慈悲,一切都以幫助衆生爲主,把利益盡量給衆生。當然,自己獲得的更多,因爲你善良,你種下了好的因果,你會獲得福慧資糧。

        (翻譯:他說可能在幾千年之後,人類會變得更好。)

        要看因果的發展,假如壞人更多的話,會變得更不好。假如壞人少了,好人多了,比如我們佛教昌盛了,那一定會變好的。而且現在真正邪惡的,各個行當都多。

        那麽,我今天要說的就是,你說的這些我有體會的,這社會真是非常的可怕,很多人是非常的壞,但是也有非常好的人。

        好,我今天給你講的道理大概就這些,但是你一定要看我的《藉心經說真諦》的書,這樣你會走很多捷路。

        (翻譯:他跟他的太太希望能夠呈上一份非常微薄的禮物給佛陀師父,這個是從安大略、加拿大多倫多那個地方的一種冰酒,他這個冰酒非常的好,而且在一般賣酒的地方是買不到的,所以他希望這是一種合适的能夠供養佛陀師父,他們非常喜歡這個酒。)

        好,首先,我非常謝謝你。第二,我必須要發自内心地告訴你,我是不要任何人的供養的,但是,只要你們修行學佛,是一個善良的人,今生能成就,能真正生死自由自己掌握,這就是給我最好的禮物。

        (翻譯:意思就是說,這不是一個很大的禮物,只是一個小小的心意,希望佛陀能夠接受。)

        我知道,大禮物、小禮物,我發的願是這一生只爲大家做事、爲大家服務,不要任何人的錢、不要任何人的禮物的,我發的願就是這樣的,我不想讓我這個願破掉了。我有一個建議你看好不好?你們把這個酒拿來,跟措母一路來的嘛,你們去哪個餐館里面去把它喝了,好吧?

        還有一個方案,我爲了讓你們心里面也挺高興的,然後拿一個很小的杯子,給我倒一杯回來,好嗎?我會讓它來給你們作祈禱,祝福你們,好吧?

        (翻譯:他們問是紅的還是白的?有紅白兩種。)

        都可以的,問題都不大的,好嗎?只要你們挺高興,我就高興了。好吧?

        那個佛書一定要看的,《藉心經說真諦》,看了以後你們會明白很多佛教的真理。還有另外一個,把多倫多那個地方的聞法點辦好,等今後種上了功德,我會給你們傳法,傳最好的佛法給你們兩夫妻,好吧?一定讓你們今生學到如來的正法,得到了生脫死,幫助、利益更多更多的人,讓更多的壞人變成好人。

        (翻譯:他請求佛陀師父加持他的太太、他的兒子,還有他的家人。)

        嗯,我會,我一定會作的。我能爲你們能做到的、對你們有利益的、能幫助的,我會盡力去做的。

爲一個西方人提問說法 PDF檔案

爲一個西方人提問說法

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality

The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality

The Piousness of the Husband and Wife Moved the Buddha

to Invoke a Bodhisattva to Manifest in Reality

Buddhism appears to be very dominant in some countries in Southeast Asia. However, many Buddhists there always regard “Arhat” as the highest status of accomplishment in Buddhism. To them, Bodhisattvas who are often mentioned in Mahayana sutras such as Manjushri Bodhisattva and Kuan Yin Bodhisattva are simply not comparable to Arhats. That is why during the past thousands of years Mahayana Buddhism has never been able to propagate and spread widely in those regions. Of course, such a situation is due to karmic conditions of the living beings.

I am going to talk about a couple living in Thailand with family roots there for generations. The husband’s last name is Deng and the wife’s last name is Wang. Due to their hard working, honesty, and leading a plain and simple family life, they have long become well-known people with prominent fame in the business circle in Thailand. Meanwhile, they respectfully worship the Three Jewels, support the sangha, and engage in charities. Therefore, they are also praised by everyone as great and kind benefactors in the community. Though they possess deep root of kindness, due to the influence from some deviated views in the tradition of the Lessor Vehicle, they were unable to elevate their level of cultivation to enter deeply into the essence of the dharma principles contained in Mahayana. It was only until one day in 2004 when the karmic condition of their good fortune became mature. On that day, they were introduced by their friend to an opportunity of listening respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. Only at that time, did they greatly awaken to the fact that true Buddha-dharma is so extensive, broad, precious, and profound.

The dharma expounded by H.H. Dorje Chang Buddha III is perfect and unimpeded, presenting the wonderful truth of true-suchness openly and widely. Mr. and Mrs. Deng admired wholeheartedly. They also deeply realized that the innumerable eminent monks and great virtuous ones that they had visited and consulted before in Thailand and Burma were so tiny, low, and insignificant with their shortcomings easily seen in comparison to H.H. Dorje Chang Buddha III. Though he was very busy in his business undertaking, Mr. Deng still flew across the Pacific Ocean often to beseech teachings from H.H. Dorje Chang Buddha III and spared no effort in the actions of propagating and spreading the true dharma of the Tathagata. However, deep in the couples’ mind through so many years, there was always an untied knot which was, “Are there really Bodhisattvas?”

One day, the couples finally summed up their courage and begged H.H. Dorje Chang Buddha III while kneeling on the ground, “Great Buddha Master, are there really Bodhisattvas? Can we ask for seeing Bodhisattvas?”

H.H. Dorje Chang Buddha III said expressionlessly, “When the karmic condition is mature, I will satisfy your wish.”

Time elapsed day by day. Long after that, they figured that H.H. Dorje Chang Buddha III had forgotten what they had asked for long ago and thus dared not mention it again. Furthermore, what if Bodhisattvas did not come even when invited?

Later, they had a chat with several fellow brothers who are rinpoches one day. Only then did they learn that the house that H.H. Dorje Chang Buddha III was living in was badly out of repair. Even the office space was just a small space next to a restroom and narrow stairs. Furthermore, the office desk was actually a very small table! They were greatly astounded after hearing the brothers’ descriptions! What was even more implausible to them was the fact that H.H. Dorje Chang Buddha III worked with His own hands to create artworks, not only to make the living but also help His disciples with their resources of cultivation as well as contribute to disaster relief efforts and benefit people.

The couples were deeply moved. They immediately made a decision to present a stock holding valued at 2.5 million US dollars as an offering to H.H. Dorje Chang Buddha III. However, H.H. Dorje Chang Buddha III said, “I have already said that I will only benefit living beings and will not accept any offerings. Therefore, I will not accept your offering.”

Although they begged very hard and repeatedly, H.H. Dorje Chang Buddha III was not persuaded at all and firmly refused to accept even a penny from that offering. Without any other choice, they could only transfer that stock holding entirely to the World Buddhism Association Headquarters.

H.H. Dorje Chang Buddha III was to determine their karmic conditions. Observing their piousness toward their Master, diligent cultivation and practice, and selflessly benefiting living beings, they truly have established undeniable merit of Bodhi. Therefore, His Holiness the Buddha decided to fulfill the wish they had for many years.

On the magnificent and auspicious day when His Holiness the Buddha was going to transmit the inner-tantric initiation, Laypersons Mr. and Mrs. Deng came to the open-air mandala at the holy site. The sky was completely clear without any cloud on that day. With beautiful green lawn, breeze blowing from time to time, singing and winging of bees and birds in the background, varieties of flowers contesting for beauty, and charming and attractive branches and shoots in the trees, the whole court was covered with splendid colors in addition to jade green.

Sitting on the Vajra dharma throne, H.H. Dorje Chang Buddha III said to the human and non-human disciples in the mandala, “I practice the dharma this time to invite and invoke a Bodhisattva for these two laypersons with their last names being Deng and Wang respectively. I do not have confidence! If it accidentally turns out to be successful, that would be due to the merit of Disciple Deng and Disciple Wang. However, you must absolutely pray and beseech with the most pious heart.”

Shortly after the discourse, H.H. Dorje Chang Buddha III immediately practiced the dharma. In less than 20 minutes, suddenly a beam of golden light flashed in the sky above. Next, countless light rays were emitted. A Vajra Bodhisattva with a height of about 16 feet suddenly appeared. The Bodhisattva was adorned with pearls necklace and looked extremely solemn and majestic, stepping on a lotus flower shape auspicious clouds of rainbow colors. In a few strides, the Bodhisattva descended into the mandala, standing in front of Mr. Deng and Mrs. Wang with a smile.

While they two were still stunned and astounded, the Bodhisattva took out the holy substance to empower them. With a finger snap, a five-colored light ray flew into the mouth of each of them. The taste was utmost delicious without comparison. They both felt relaxed and uninhibited throughout the body. An auspicious state manifested over the entire mandala at the holy site. Only then did the Vajra Bodhisattva merge into the brightness in the sky and disappear.

While everyone was still deeply enjoying the dharma joy and calming lightness occurring just moments ago, Mr. and Mrs. Deng excitedly described the personal feelings and experience that just happened to them, with hand gestures as they spoke. They two were extremely moved and bowed repeatedly to H.H. Dorje Chang Buddha III.

They saw a Bodhisattva! They truly saw a real Bodhisattva descending before them to meet with them! This is not a dream state and much less an illusory image. Though several years have passed, what really made us awaken is: Then, who is the Master who is living right before us and whom we follow closely to learn from? Good heavens! Have you forgotten? He is the supreme teacher of Bodhisattvas and Mahasattvas in the ten directions and even of all Buddhas! He is really the genuine incarnation of the holiest ancient Buddha in the dharma realm – Dorje Chang Buddha!

How fortunate living beings in the current dharma-ending era are to be able to meet this opportunity of H.H. Dorje Chang Buddha III descending to this earthly world. This is the great matter indicating the maturing of good fortune stemming from the karmic conditions since the beginning-less time. I sincerely, wholeheartedly, and eagerly hope that sentient beings in the six realms of the three spheres can all hear the dharma expounded by H.H. Dorje Chang Buddha III, to attain in the current lifetime perfect good fortune and wisdom, freedom from birth and death, holy status of liberation, and realization of great enlightenment!

Namo H.H. Dorje Chang Buddha III!

Facts recorded by Buddhist Disciple: Zhenchang

The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/08/26/the-piousness-of-the-husband-and-wife-moved-the-buddha-to-invoke-a-bodhisattva-to-manifest-in-reality/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

阿不問法 第三十二集:我們這個世界能夠創造‘’人間淨土”嗎?

阿不問法 第三十二集:我們這個世界能夠創造‘’人間淨土”嗎?

阿不問法 第三十二集:我們這個世界能夠創造‘’人間淨土”嗎?

這天,阿不聽到有人說某法師說要創造人間極樂淨土,對此阿不存疑,我們這個五濁惡世會被某些人創造出吉祥幸福的世界?於是向師父求知見。合十恭問:師父,我們可以創造人間極樂淨土嗎?

師父:阿不,我曾經恭聞佛陀恩師南無羌佛說法而得知,凡夫是創造不了大眾聖境世界的,只能依教法而入修,創造個人的聖境世界。萬法皆因果,當下的娑婆世界是眾生因果業力集聚的五濁惡世,它充滿著完整的生老病死苦,是眾生償還多生累劫業力的世界,而淨土世界是思衣得衣、思食得食,無有任何痛苦的極樂世界。任何一個人都不可能把我們的世界改變成人間淨土世界,眾生要想進入淨土世界,就要虔誠地修行、修法,這才是菩提正道。

阿不:請師父說得再詳細一些。

師父:釋迦世尊無量大慈大悲,當年為什麼不把這個世界變成人間淨土呢?還要等到現在讓某法師來改變成人間淨土?難道釋迦世尊不慈悲嗎?難道他會眼睜睜地看著眾生受苦?

因為這是眾生的因果所致,即使是佛陀也無法把當下的娑婆世界變成人間淨土世界,因此,那些持有此類觀點的人,從善業的角度說這是他們慈悲眾生的願想。但從法義上來講,這就是邪知邪見,我們要依法不依人,不能因為這些法師等顯得多麼關心眾生、多麼慈悲,就可以認可他們的邪知邪見。學佛修行最重要的就是知見要正。

阿不:是!

師父:對於一個凡夫來說,無論他用什麼方法創造什麼人間淨土世界,都是空說,因為他根本不瞭解整個世界的無常變異,所謂故所以力求於善則鞭導於群,如果一個凡夫都能左右世界由凡轉聖,就不需要等彌勒菩薩到這個世界來圓滿龍華會了,所以說凡夫之法僅能施以人天之善而已,故所以說創造什麼人間淨土,只不過是想當然耳。

阿不:是的!凡夫是沒有這個能力改變這個世界成為淨土的啊!

師父:嗯,有許多稱之為佛教人士的出家人和在家人,要創造什麼佛國世界、人間淨土,結果善意地弄了一輩子,自己生死都不能了脫,到了晚年,生老病死全部占全了,解行超人的氣味一點也沒有聞到的,更何況施予他人,所以我們不能脫離佛菩薩經教去創造凡夫新教,佛陀的目的是度化眾生,讓眾生脫離輪回之苦,凡夫世界就是凡夫世界,任你用什麼方法去創造它、去修改它,還是凡夫世界!因此還得等彌勒菩薩成為佛陀時,我們這個凡夫世界才能在南無彌勒如來的無上正等正覺圓滿下,轉人間五濁惡世成為佛國淨土,那時大眾的聖境世界才會出現。

阿不:阿彌陀佛!

阿不問法 第三十二集:我們這個世界能夠創造‘’人間淨土”嗎?

视频鏈接:https://www.youtube.com/watch?v=5eiPCMkgwZk

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

佛陀說法《什麼叫修行》讓我反思

佛陀說法《什麼叫修行》讓我反思

佛陀說法《什麼叫修行》讓我反思

通過學習南無第三世多杰羌佛說法《什麼叫修行》,我真是受益匪淺!

之前總以為自己一直在學佛修行的路上,而且每次和師兄師姐們交流的時候都會大言不慚地說自己雖然學佛不精進,但是一直在修行的路上。但是通過這次深入學習佛陀說法《什麼叫修行》,我突然間意識到自己原來距離“修行”二字還差得不止十萬八千里。

佛陀說:“在修行中要時時落實菩提心的修持,因為菩提心是成道之根本。”,“菩提心的真實之義是必然成道之因”,“凡真修行者,無論凡聖,均有權發菩提心,也應該發菩提心。

捫心自問:我有過這種菩提心嗎?我真正地接引過他人來學習佛陀正法嗎?答案是:我沒有!我突然發現到目前為止,自己還沒有真正成功接引過一個人來學習如來正法!我總認為自己學佛時間不長、還沒修學好,所以在眾人面前甚至在自己家人面前我都沒有足夠的底氣去告訴他們我正在學佛的事情,生怕有人問我有關佛教、佛學、佛法的問題時,我答不上來而下不了臺。

今年元宵節那天,姐姐、姐夫兩人居然談論起學佛的事情來,姐夫說學佛是一種信仰,是自願的,姐姐在一邊也好奇地問我:“要是我也學佛的話,我能變好嗎?”雖然我感覺到姐姐、姐夫對學佛開始感興趣了,不管他們是想讓自己身體健康起來,還是想讓自家孩子學習進步有出息,不論他們什麼想法,與以往不同的是,這次他們居然能夠主動和我交流起學佛的事情來。我心裡挺高興的!可是,結果我只說了兩句,就不知道怎麼往下說了,我說:“學佛,對自己又沒有什麼損失,有什麼不可的?學佛是真的能改變自己,肯定會越來越好的。”

然後我就不知道應該怎麼把這個話題說下去了。

後來我也一直在反思自己:我為什麼接引不到身邊的親人們都來學佛呢?看到和我在一起學習佛陀正法的師兄師姐們,他們好多都是一家子一起學習佛陀正法,想到師兄姐們一家人能夠在一起禮拜佛陀,一起恭聞南無第三世多杰羌佛說法的法音,那該有多麼幸福啊!我一直不停地問了自己好多個為什麼!最後我終於明白,最主要的原因是我自己一直都還沒有真正走上學佛修行道路,成天吊兒郎當的,想怎麼痛快怎麼來,何談學佛?何談修行?真是太慚愧了!

通過共修學習南無第三世多杰羌佛說法《什麼叫修行》,讓我悟到自己距離真正的學佛修行差得太遠太遠了,當我學習佛陀說的八基正見和雙運七支菩提心法,按照佛陀說法的每一行條來對照我自己時,就發現自己沒有真正做到!比如說,佛陀講到如何觀無常,我卻總是觀不起來,更是生不起無常實相來;再比如說,佛陀說“三界六道眾生無始以來於輪回轉折中皆我父母。”我問自己,我能夠把所有眾生都看成是自己無始以來的父母嗎?我也是不能的,我現在見到不喜歡的人也還是會時不時地出現厭惡的心情,見到不喜歡的動物也不會多看一眼,見到那些死去的小生命更是沒有半點憐憫的心,這哪裡是真正的修行

在此,我深切地懺悔自己由於恭聞佛陀說法的法音太少或聞聽佛陀說法時基本都是在走過場,再加上學習佛陀的法著甚少,從而使我從根本上就不明白佛陀說法的義理,才導致自己一直以來所謂的學佛修行其實就是不明佛法義理的形式主義,在真正明白了這個道理之後,我決定要從當下做起,做一個真正的修行人,以佛陀為楷模,依照八基正見和雙七支菩提心次第修持,真正按照佛陀教戒去實際行持!

撰文:雪馨

編輯:清涼荷君

佛陀說法《什麼叫修行》讓我反思

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #菩提心

七夕,到底浪漫在哪裡?

七夕,到底浪漫在哪裡?

七夕,到底浪漫在哪裡?

(1)

在我有記憶時就知道七夕。

夏季,太陽剛落下,各家把門口泥土地面打掃乾淨,灑一遍水,把竹床擺在門口。晚飯後,孩子們在竹床上玩耍,大人們收拾完廚房,洗澡後,也出來納涼。

媽媽坐在竹床邊搖著芭蕉扇,我期待的講故事開始了。百聽不厭的是牛郎織女的故事,媽媽指著滿天星星,告訴我哪顆是牛郎星,哪顆是織女星。那長長的一條白色是銀河,是王母娘娘用一根金簪劃出來的,為的是把牛郎織女隔開,只允許他們每年見一次。喜鵲們幫他們搭好橋,讓他們從隔河相望到鵲橋相見,這就是七夕節的由來,也叫鵲橋相會。

我每晚都盼著天快黑下來,那時候星星最亮,媽媽不知道我的小腦袋裡想的是,今天能否看到織女?她是否和我想的那樣美?她織的錦有多漂亮?媽媽始終沒有告訴我,他們後來怎麼樣了?

心裡裝滿了故事,腦子裡有對未知的渴求,無論當時物質怎樣匱乏,有夢就有遠方,那是童年的浪漫。

(2)

2006年5月20日,七夕節被中國列入第一批非物質文化遺產名錄,它是中國文化的美好象徵。此後,每年的“七夕”就成為了中國人的情人節。

特別強調,情人節跟婚外情無關!別誤會,更別想歪了。“情人”是指兩個單身的、相愛的人,無論天上地下的芸芸眾生,都是在這個前提下祝願“有情人終成眷屬”。

織女和牛郎被銀河隔開,夫妻分離、骨肉分離,只能望“河”興歎,他們的浪漫在哪裡?難道在“兩情若是久長時,又豈在朝朝暮暮”裡?這是詩人的無可奈何!相愛為的是相守,而不是分離!世俗夫妻追求的是“執子之手,與子偕老”,一起變老是此生的浪漫!

(3)

天上人間的眾生,如果沒得遇真佛法,都只能在輪回中輾轉受苦​。

牛郎織女只有愛別離苦,求不得苦。那時的織女雖為天仙,但因沒脫離輪回,依然在六道中,依然是仙家有苦人不知。

仙人呂洞賓貴為上八洞金仙,但黃龍禪師卻說他是“守屍鬼”,“任你八萬四千劫,終究落空亡”,給他傳了“言語道斷,心行寂滅”的頓悟之門,頓超直入大圓滿境地的佛法。他才當下頓悟,所以才有生天人轉極樂世界的緣起。

(4)

人們說浪漫,是歌頌讚美牛郎織女對愛情的堅貞!

更多的是在這個節日裡,有屬於自己的浪漫,比如,求婚成功,告白對方,消除誤會,重溫美好,增進了感情……

但是,如果剛經歷了生離死別,如果正在一地雞毛裡掙扎,如果正在養老院孤獨地等死,如果正在病房裡呻吟,還會關注這個節日嗎?還會想著浪漫嗎?

所以,浪漫與否,不在節日,在心境和認知。凡夫俗子,都是心隨境轉嘛。若能知相而不著相,如如不動,心不隨境轉,就能超凡入聖。

祝願每個人一生都能浪漫快樂!更祝願人人離苦得樂。

撰稿:流星雨

編輯:西邊的彩虹

七夕,到底浪漫在哪裡?

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/08/19/%e4%b8%83%e5%a4%95%ef%bc%8c%e5%88%b0%e5%ba%95%e6%b5%aa%e6%bc%ab%e5%9c%a8%e5%93%aa%e8%a3%a1%ef%bc%9f/

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