七夕,到底浪漫在哪裡?

七夕,到底浪漫在哪裡?

七夕,到底浪漫在哪裡?

(1)

在我有記憶時就知道七夕。

夏季,太陽剛落下,各家把門口泥土地面打掃乾淨,灑一遍水,把竹床擺在門口。晚飯後,孩子們在竹床上玩耍,大人們收拾完廚房,洗澡後,也出來納涼。

媽媽坐在竹床邊搖著芭蕉扇,我期待的講故事開始了。百聽不厭的是牛郎織女的故事,媽媽指著滿天星星,告訴我哪顆是牛郎星,哪顆是織女星。那長長的一條白色是銀河,是王母娘娘用一根金簪劃出來的,為的是把牛郎織女隔開,只允許他們每年見一次。喜鵲們幫他們搭好橋,讓他們從隔河相望到鵲橋相見,這就是七夕節的由來,也叫鵲橋相會。

我每晚都盼著天快黑下來,那時候星星最亮,媽媽不知道我的小腦袋裡想的是,今天能否看到織女?她是否和我想的那樣美?她織的錦有多漂亮?媽媽始終沒有告訴我,他們後來怎麼樣了?

心裡裝滿了故事,腦子裡有對未知的渴求,無論當時物質怎樣匱乏,有夢就有遠方,那是童年的浪漫。

(2)

2006年5月20日,七夕節被中國列入第一批非物質文化遺產名錄,它是中國文化的美好象徵。此後,每年的“七夕”就成為了中國人的情人節。

特別強調,情人節跟婚外情無關!別誤會,更別想歪了。“情人”是指兩個單身的、相愛的人,無論天上地下的芸芸眾生,都是在這個前提下祝願“有情人終成眷屬”。

織女和牛郎被銀河隔開,夫妻分離、骨肉分離,只能望“河”興歎,他們的浪漫在哪裡?難道在“兩情若是久長時,又豈在朝朝暮暮”裡?這是詩人的無可奈何!相愛為的是相守,而不是分離!世俗夫妻追求的是“執子之手,與子偕老”,一起變老是此生的浪漫!

(3)

天上人間的眾生,如果沒得遇真佛法,都只能在輪回中輾轉受苦​。

牛郎織女只有愛別離苦,求不得苦。那時的織女雖為天仙,但因沒脫離輪回,依然在六道中,依然是仙家有苦人不知。

仙人呂洞賓貴為上八洞金仙,但黃龍禪師卻說他是“守屍鬼”,“任你八萬四千劫,終究落空亡”,給他傳了“言語道斷,心行寂滅”的頓悟之門,頓超直入大圓滿境地的佛法。他才當下頓悟,所以才有生天人轉極樂世界的緣起。

(4)

人們說浪漫,是歌頌讚美牛郎織女對愛情的堅貞!

更多的是在這個節日裡,有屬於自己的浪漫,比如,求婚成功,告白對方,消除誤會,重溫美好,增進了感情……

但是,如果剛經歷了生離死別,如果正在一地雞毛裡掙扎,如果正在養老院孤獨地等死,如果正在病房裡呻吟,還會關注這個節日嗎?還會想著浪漫嗎?

所以,浪漫與否,不在節日,在心境和認知。凡夫俗子,都是心隨境轉嘛。若能知相而不著相,如如不動,心不隨境轉,就能超凡入聖。

祝願每個人一生都能浪漫快樂!更祝願人人離苦得樂。

撰稿:流星雨

編輯:西邊的彩虹

七夕,到底浪漫在哪裡?

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/08/19/%e4%b8%83%e5%a4%95%ef%bc%8c%e5%88%b0%e5%ba%95%e6%b5%aa%e6%bc%ab%e5%9c%a8%e5%93%aa%e8%a3%a1%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

阿不問法 第三十集:現代有往升西方極樂世界的實例嗎?

阿不問法 第三十集:現代有往升西方極樂世界的實例嗎?
Screenshot

阿不問法 第三十集:現代有往升西方極樂世界的實例嗎?

阿不非常嚮往西方極樂世界的生活,但有個疑問,要向師父求解。合十恭問:師父,現代有往升西方極樂世界的實例嗎?

師父:阿不,實例太多了,都是佛陀恩師南無第三世多杰羌佛的弟子。當時還有不少的報紙都報導了的,我就舉其中的幾個實例吧。

1、侯欲善教授:是南無羌佛的弟子,受南無羌佛灌頂修學“福壽財富成就法”,往升前一周先行前往西方極樂世界參觀遊玩,與阿彌陀佛商榷往升時間,回來後按時往升。2003年6月1日吉祥往升,家人親見南無釋迦佛陀、阿彌陀佛、觀世音菩薩駕臨接引。詳見當時媒體的報導。

2、余林彩春居士:2003年在她70歲生日前三日因病去世,其家人為南無羌佛的弟子,再三乞求之下,南無羌佛將身體已完全僵硬的余林彩春召回人間。與家人共聚半年後,余林彩春修南無羌佛所傳佛法,佛菩薩駕臨接引往升西方極樂世界。

3、王程娥芬大居士:依止南無羌佛學法,2004年5月23日往升西方極樂世界,觀世音菩薩兩度親臨接引,往升時滿室異香,于中國寶光寺荼毗出上品上等舍利花及數十粒圓潤晶瑩堅固子。

4、盧全芳居士:依止南無羌佛密修數十年,在南無羌佛才五歲時,她就和先生王光明居士帶著兒子,全家皈依在南無羌佛座下。2004年9月9日開頂往升西方極樂世界,阿彌陀佛降下紫金饒缽親臨接引,荼毗出堅固子49粒。

5、王光明居士:是南無羌佛的弟子,修南無羌佛所傳佛法,於2003年11月13 日往升極樂世界,往升時佛菩薩駕臨,瑞相叢生,荼毗出堅固子9粒。

阿不:師父,太殊勝了。原來已經有這麼多南無羌佛的弟子去了西方極樂世界啊,真好啊!

師父:是啊,佛陀恩師南無羌佛的弟子中,不但有好多去了西方極樂世界的,還有好多好多肉身不壞,生死自由的大成就者呢。

阿不:真的太好了。師父,那世界上那些名寺、著名法王座下是不是也有很多大成就者呢?

師父:阿不,近百年來,包括噶陀寺在內的所有名寺大廟,很少聽說有誰真正肉身化虹飛向佛土了?姓甚名誰?甚至著名的寺主,法王都一命嗚呼哀哉!佛法很多都失傳了。

阿不,要記住,只有真正的佛法,才能讓人成就解脫。展望當今世界上太多的假和尚、假法師、假活佛遍地亂舞,講的假佛法也漫天飛,而且不明真相受騙上當的學佛人也很多。可憐啊!所以,我們一定要鑒別自己跟隨學習的師父是不是真正的佛教聖德?鑒別他們是否有聖者的道境?如果這位師父連自己都還陷在泥潭裡,那如何能渡你去西方極樂世界呢?

阿不:我明白了師父,也就是說只有南無羌佛座下才有那麼多的成就者的,真正的佛法就在南無羌佛這裡啊。

師父笑著說:嗯,是的,是的。

阿不感恩合十:願每個學佛人都能遠離邪師騙子,得遇南無羌佛正法,如法修行,能得大成就,大解脫!南無阿彌陀佛!

阿不問法 第三十集:現代有往升西方極樂世界的實例嗎?

视频鏈接:https://youtu.be/Senj-rMnXqk

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/08/12/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%b8%89%e5%8d%81%e9%9b%86%ef%bc%9a%e7%8f%be%e4%bb%a3%e6%9c%89%e5%be%80%e5%8d%87%e8%a5%bf%e6%96%b9%e6%a5%b5%e6%a8%82%e4%b8%96%e7%95%8c%e7%9a%84%e5%af%a6/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

與自己較勁

與自己較勁

與自己較勁

一個人的心中,藏著另一個自己。這個自己總是希望正在修行的那個自己死掉、希望他拋棄道心、墮入輪迴。修行學佛的過程,就是不斷與另一個自己對抗的過程;一旦戰勝他、轉化他,便能走向解脫的彼岸。

我們不能總是上另一個自己的當。我們的得,正是他的失;故而,他們總是魔術般地變出一些東西來迷惑、控制我們。他們對我們的需求和嗜好瞭若指掌:在我們每天上班下班、上學放學的路上,他們早就知道並且安排好了一切。路過商店看見華麗的衣飾,我們會產生貪欲;一位美女經過,我們便目不轉睛;經過危險的地方,我們情不自禁地恐慌起來;路口堵車,我們會生煩惱。這位“另一個自己”為了阻斷我們的解脫道路,可謂無計不施,而且師出必勝。我們屢屢上他們的當,掉進他們精心策劃的陷阱中,卻總是因為對方知道如何讓我們必然中計而無可奈何!

一旦我們自己無法戰勝另一個自己時,各種令人匪夷所思的恐怖情景就出現了。我們有可能得精神分裂症;我們終日控制不住地焦慮與恐懼;我們突然會憤怒起來,用情緒或其他方式攻擊自己最親、最愛的人;甚至主動將自己置於死地。然而,這些事情是原本的、真正的我們根本不敢想也不敢去做的。一旦我們有了一個想攻擊人、想奪人之所有的想法甚至舉動時,那麼真的需要警惕了:這正是另一個自己擠佔了我們的大腦的表現。我們必須懂得調整和轉化,否則,“另一個自己”就會得逞!

另一個自己的存在,讓我們夜不能寐;因為,我們最大的敵人與自己共同棲息在同一個軀體中。軀體的行為並不總是我們自己說了算;這要看兩個自己間誰強誰弱。一方強,可以讓自己忘記一切,斷然打破戒律、違背誓言;故佛菩薩才諄諄告誡,讓我們時時反省檢查自己的行為。若一旦就連這種檢查自己的能力或警覺都喪失了,那麼一切都會變得如地獄一般。

為了另一個自己,我們勞累、我們奔波;為了另一個自己,我們哭、我們笑。為了他,我們繞了許多彎;為了他,我們在路上磕磕絆絆,這太折磨人了!趕他走不行嗎?但他就棲息在我們的身體中,我們根本觸摸不到他——因此,總有人自責時扇自己耳光,卻又無法改變已發生的一切。看來,他們來迷惑我們、壓制我們的一切,我們只能面對、逆流而上、知難而進了!

佛法的開示中,這另一個自己有個談之色變的名字——我執。

筆者: 聞正

與自己較勁

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/08/12/%e8%88%87%e8%87%aa%e5%b7%b1%e8%bc%83%e5%8b%81/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

I Am Grateful to H.H. Dorje Chang Buddha III

I Am Grateful to H.H. Dorje Chang Buddha III

I Am Grateful to H.H. Dorje Chang Buddha III

I Am Grateful to H.H. Dorje Chang Buddha III. I recall that it was 2007. At that time I just changed my job and thus was very busy. Sometimes I had to work overtime for the whole night and still had to work the next day. Doing that for long was more than what my body and mind could bear. I was like a robot working continuously without stop. I felt that human life was just for the three meals and I had to work incessantly.

Also, I had to spend considerable time and mental effort. Therefore, sometimes I would feel sad for no obvious reason. It was until my friend led me to the Bodhi Monastery in LA to listen respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. Then, my whole person was like being fully charged and my heart was filled by indescribable joy, as if I had found a treasure that could let my mind feel satisfaction and pleasure. Since then, I always went to Bodhi Monastery on holidays and whenever I had time.

Also at that time, due to being too tired from so much work, I had chronic headache. When the pain came, it was truly horrible. I felt so painful like being hit by a hammer. My nose bled sometimes too. I went to doctors for that and had all kinds of examinations, but no cause could be found. At that time, I thought about reducing my workload, but was afraid of affecting the work progress. Also, that could not alleviate my problem of headache either. I was very much plagued and did not know what I should do.

Once, after listening respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I chatted with a dharma master of the monastery about my physical situation. The dharma master gave me a red-colored holy pill (nectar pill) and let me take it orally. After returning home, I felt that my body was like being pinched by needles, as if undergoing a session of acupuncture. The feeling traveled like flowing throughout my body. I did not give much thought about that at the time. Then, without knowing how long it was after that, I suddenly realized while at work that I no longer had headache or nose bleeding recently. At that time, I recalled the sense and feeling I had after taking the nectar pill and returning home. I was moved to tears. I had this illness of headache for quite a few years. It could not be cured by treatment. I was very excited and shouted spontaneously:

I am grateful to H.H. Dorje Chang Buddha III! I am grateful to H.H. Dorje Chang Buddha III! I am grateful to H.H. Dorje Chang Buddha III! His Holiness the Buddha let me have this karmic condition to encounter the true dharma of the Tathagata and let me receive empowerment physically and mentally. I am willing to continuously make my effort in my entire life to follow H.H. Dorje Chang Buddha III to learn the true dharma of the Tathagata and I will never stop.

Humble Disciple: JO

 Published Date: 2017/5/29

I Am Grateful to H.H. Dorje Chang Buddha III

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/08/05/i-am-grateful-to-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

阿不問法 第二十九集:西方極樂世界是怎麼樣的?

阿不問法 第二十九集:西方極樂世界是怎麼樣的?
Screenshot

阿不問法 第二十九集:西方極樂世界是怎麼樣的?

阿不常聽別人講西方極樂世界如何如何,如思衣得衣,思食得食,長享幸福快樂豐饒等。但阿不還不知道極樂世界到底是怎麼樣的,帶著問題,阿不前來拜見師父,合十恭問:師父,西方極樂是怎麼樣的?

阿不,這裡要給你講講寬淨法師去西方極樂世界遊歷所看見的景象,那個事情也就發生在1967年,寬敬法師在67年的10月25日那一天,在觀音菩薩引領下去到了極樂世界,遊覽了下品、中品、上品三品的蓮花駐地,因為那裡太好了、太幸福了,法師都想留下來不想回人間了!但是因為他往昔中發現有個願力,所以他必須完成這個沒辦法的事,所以他在極樂世界遊覽了二十多個小時就返回人間,而人間卻已經過去七年了。

由寬敬法師實錄的《西方極樂世界遊記》中記載,我們顧名思義,所謂極樂就是只有快樂沒有痛苦,只有善沒有惡,就像《佛說阿彌陀經》裡有說到:彼佛國土無三惡道,舍利弗,其佛國土尚無三惡道之名何況有實。那個經文就是說,極樂世界連惡道的名字都不存在,那更不要說實在有什麼惡道了。

極樂世界是思衣得衣,思就是想的意思,思想的思,思食得食,也就是說你想有什麼就有什麼,沒有任何的辛苦勞作。那裡光明無量,大家的壽命無量,菩薩們在那裡常來常往。行樹羅網,發微妙音,天樂常坐,黃金鋪地,晝夜六時,花雨漫天。極樂國土有七寶池、八功德水充滿其中,池底純以金沙布地,四邊街道金銀、琉璃、玻璃合成,上有樓閣亦以金銀、琉璃、玻璃、車渠、赤珠、瑪瑙而嚴飾之。池中蓮花大如車輪,青色青光,黃色黃光,赤色赤光,白色白光,微妙香潔。

其實,宇宙中並不是只有一個阿彌陀佛的極樂世界,還有琉璃世界,還有十萬億嚴淨佛土,十萬億之多,每一處都是幸福的不得了,美好的不得了的佛土世界,所以如法的修學修行就能夠得到這樣子美好幸福的善果。

阿不:哦,好奇妙啊!無有眾苦,但受諸樂,還有這麼殊勝的環境。在西方極樂世界生活太幸福美好了。

師父:是啊,阿不,這還是世尊說的一部分,要完整地瞭解極樂世界,不僅僅要從經文中去閱讀,更重要的是自己通過學佛、修行、親自去西方極樂世界。猶如趙玉勝、侯欲善等聖德一樣,通過如法修行已經去了極樂世界,多麼的幸福啊!因此,極樂世界是真實不虛的。佛陀師父南無羌佛說有一部偉大的法,經題叫《學佛》,如果人人都能如法虔誠地去修學落實到身口意三業中去,相應于佛菩薩,那麼,就有機會去西方極樂世界長享這美妙和幸福的生活和環境了。

阿不合十:太好了,師父。願所有眾生都能了知有那麼一個快樂無比的幸福世界。都來學佛修行,早日擺脫這個凡夫世界的痛苦。去極樂世界,長享幸福快樂!南無阿彌陀佛!

阿不問法 第二十九集:西方極樂世界是怎麼樣的?

视频鏈结:https://youtu.be/VEYv0R7zmOc

此文章鏈结:https://teachingofhhdorjechangbuddhaiii.com/2026/08/05/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e4%b9%9d%e9%9b%86%ef%bc%9a%e8%a5%bf%e6%96%b9%e6%a5%b5%e6%a8%82%e4%b8%96%e7%95%8c%e6%98%af%e6%80%8e%e9%ba%bc%e6%a8%a3%e7%9a%84%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

衝破無明煩惱的黑紗,讓累積的功德生用

衝破無明煩惱的黑紗,讓累積的功德生用

衝破無明煩惱的黑紗,讓累積的功德生用

“佛說無為最,忍辱第一道”,忍辱是修行人必修的功課,然而忍辱並非易事。自己往往在不經意間就動了嗔恨,每當想到有個說法“一念嗔心起,火燒功德林”,就無奈得自嘲:“又白修了,好不容易建立起來的功德林,又一把火燒了。”為此自己常常感到後怕而陷入糾結悔恨,煩惱不已。

直到恭聞了南無第三世多杰羌佛的說法《黑紗雖然薄,但能蓋住功德山》,我才明白自己曾經建立的功德山並沒有燒,那原本光芒璀璨的功德山,只是被自己的無明煩惱黑業覆蓋住了。貪嗔癡來的時候,這無明業障如黑紗一般蓋住了功德山,無論再多的功德,被黑紗蓋住後呈現一片黑暗,無法放出光明。我必須衝破這層層的黑紗,讓功德山放出燦爛的光芒!

怎樣才能讓功德之光衝破這黑紗呢?佛陀告訴我們,要大悲菩提聖境,要重在修行,要有大悲的菩提心。要用最善良、最慈悲的心態,修正自己一切不乾淨的行為;要真心實意地去關愛眾生,在正知正見的基礎上,把自己舍掉,一切為利眾生,把眾生的利益放在第一位。當有了菩提心,真正做到無私利他時,我執就少了,無明黑業就減輕了,罩住功德山的黑紗就會衝破,自己靠修行累積的功德山就會借助佛力發出光芒!

反觀自己,菩提心做到了幾分呢?全身都是自私我執,我真的好慚愧呀!很多時候把自己的利益看得很重,“好的”總想自己得到,“壞的”生怕自己攤上;自己的利益或者面子受到傷害時,就嗔恨惱怒;有人說話做事不合自己心意時,直接批評指責對方,完全不顧及他人的感受,給他人帶來了煩惱還不知道。天哪,我這叫什麼修行人呀?我的十善都沒有修好,起碼柔和語這一條就沒有做到,還談什麼菩提心啊!

尤其在修忍辱方面我做的很差,就拿孩子的教育問題來說吧,經常控制不住自己的脾氣。自己也想控制情緒,但是往往積攢的委屈和怒火總會在某個臨界點,壓制不住,爆發出來,排山倒海,而對孩子發洩完怨氣和不滿之後,又會陷入後悔,自責,煩惱,周而復始。真是慚愧啊!佛陀在法音裡講到,脾氣就是我執的無明黑業,是不斷輪回生死的根子,是魔障,是自我修行的黑業。這人生一切都是假的,如夢幻如泡影,說不定什麼時候就無常了。我還要什麼脾氣呢,還執著什麼是非長短呢?難道我甘願自己由於“脾氣”這兩個字,去繼續墮輪回嗎?永嘉禪師說:“不因訕謗起冤親,怎表無生慈忍力?” 要成就解脫就必須把忍辱修好,要先從改掉自己的脾氣做起。

佛陀告訴我們,自私和我執會把自己包圍起來,讓我們無法從肉體殼殼裡超脫出來,我執消不掉,真正的菩提心就建立不起來。

是啊,菩提心談何容易啊,菩提心不是喊口號,發假誓,要實實在在地去履行才行。佛菩薩怎麼能要那些只喊些空口理論不真正去落實執行的人呢?佛菩薩的淨土怎麼可能要像我這樣心行不純淨的人呢?不能再自己騙自己了!我要好好修行,如果今生不能成就,蹉跎了這一世,到時候,在油鍋、刀山上喊我錯了,喊我好後悔,除了可憐兩個字,還有什麼意義呢?

無常迅速,不能再虛度光陰了,我要真正地去修行!我要嚴持戒律,時時落實菩提心的修持,衝破那層層無明煩惱的黑紗,讓自己累積起的功德生用!

撰稿:聚沙成塔

編輯:安然

衝破無明煩惱的黑紗,讓累積的功德生用

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/08/05/%e8%a1%9d%e7%a0%b4%e7%84%a1%e6%98%8e%e7%85%a9%e6%83%b1%e7%9a%84%e9%bb%91%e7%b4%97%ef%bc%8c%e8%ae%93%e7%b4%af%e7%a9%8d%e7%9a%84%e5%8a%9f%e5%be%b7%e7%94%9f%e7%94%a8/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #菩提心

阿不問法 第二十八集:人為什麼會生病?生了病可不可以不醫呢?

阿不問法 第二十八集:人為什麼會生病?生了病可不可以不醫呢?
Screenshot

阿不問法 第二十八集:人為什麼會生病?生了病可不可以不醫呢?

今天,阿不做完功課,坐在外面的石桌上,邊看佛書邊等師父空下來。見師父走過來,阿不馬上起身,合十請示:師父,人為什麼會生病呢?

師父道:我聽聞恩師南無羌佛在法音中如是說,人的身體是由地、水、火、風四大加上空、識,六大組合而成,四大不調,不平衡,就生病了。比如水大缺了後,十有九個要發高燒,這個時候就要想辦法退燒;另外還有一種就是拉肚子,最容易水大不調,很快要失水,這時要盡快輸液,補充水稀釋血液。火大過甚就高燒,水大過甚就得水腫病,風大過甚就會心臟激烈跳動,風大減弱就要接不上氣,中氣不足,連跑也跑不動,地大消沉呢,就筋疲力盡,瘦猴子就成幹豇豆一樣的人。總之,四大裡邊又有支分,每一大它又有細微的變化,所以才生了病。

阿不說:明白了師父,那生病了可不可以不醫呢?

師父道:南無羌佛說生病是不能不醫的,一定要去醫院醫病的,但是內證功夫相當的好,完全可以左右自身四大的變化,這樣的人才可以不醫。比如說羅什是一個相當了不起的國師,祂就可以左右自身四大的變化。當年由於因緣關系,祂選了一個宮女結了婚,祂座下和尚弟子很多,都要去選一個宮女做夫人。羅什國師當時就嚇得不得了,就說這下我造了大業了。一天,祂把所有的弟子召集在一起,說,你們啊,聽清楚,今天師父要做幾件功課給你們看。大家就圍到祂看,只見祂拿煙一吸,呼地一噴,煙就從嘴裡出來了,然後再把跑出去的煙吸到嘴裡,祂喊煙從哪裡鑽出來,就從哪裡冒,全身沒有一個地方不能冒煙,祂能完全指揮祂的氣脈晃動。

祂又去抓了一把針來,丟到嘴裡就吃下去了,然後祂把嘴張開,果然看到沒有針了,祂說我不是耍魔術,你們仔細盯到,然後把衣服褲子脫個精光,盤腿坐在凳子上,然後身子一搖,啪聲一下,那個針就噠噠噠噠從毛孔裡頭全部飆出來所有的針,祂馬上就說,你們記住,要吃得針才結的婚。

阿不,像羅什國師這樣了不起的佛法修證的,才可以任運自如啊!

阿不說:羅什國師可真厲害啊!我明白了,原來要有這種了得的內證功夫,才可以不去醫病啊!

師父道:是的,阿不。在佛法裡也有修身體的法,曾聽南無羌佛說,祂曾吃了巴豆子,拉了四五次,一用功就止住了,一切任運自如。

再有,陳詩真聖者任運三脈五輪,突然之間,牙齒全部掉了,然後靜坐修《枯木重生》之法,兩天的時間,長出滿口白牙,那段時間祂快一百歲了,頭髮也一夜掉光,一個月長得漆黑,皮膚全部繃緊,臉上變得跟四五歲的娃娃那麼白淨,功夫了得。還有很多具有內證功夫的聖者實例啊!

所以,阿不,佛法太偉大了,但你必須要真心地學佛才行啊,要虔誠地學習南無羌佛的說法,踏踏實實地修行,三業與佛菩薩相應,只有這樣,佛菩薩才會根據因緣傳你相應的法。

阿不說:師父,知道了,我會努力!南無阿彌陀佛!

阿不問法 第二十八集:人為什麼會生病?生了病可不可以不醫呢?

视频鏈接:https://www.youtube.com/watch?v=WqlV8Gw5_AU

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/07/29/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e5%85%ab%e9%9b%86%ef%bc%9a%e4%ba%ba%e7%82%ba%e4%bb%80%e9%ba%bc%e6%9c%83%e7%94%9f%e7%97%85%ef%bc%9f%e7%94%9f%e4%ba%86%e7%97%85%e5%8f%af/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

What Should We Do about the Matter of Death?

What Should We Do about the Matter of Death?

What Should We Do about the Matter of Death?

I most sincerely prostrate to H.H. Dorje Chang Buddha III!

Layperson Hou Yushan, a university professor in physics, ascended to the World of Ultimate Bliss (Webpage in Chinese)

Layperson Lin Liu Huixiu in Seattle ascended to the World of Ultimate Bliss in a sitting pose (Webpage in Chinese)

While they were alive, the dharma brother and dharma sister worked diligently on their own duties to take care of their family and do volunteer work. Later, they became seriously ill. At such critical moment, they encountered extremely magnificent affinities with the dharma. They respectfully and faithfully listened to the recorded dharma discourses expounded by H.H.Dorje Chang Buddha III and had the opportunity to pay respect to H.H. Dorje Chang Buddha III in person. With boundless compassion, H.H.Dorje Chang Buddha III transmitted the dharma to them. Through diligently practicing the dharma, they ascended to the World of Ultimate Bliss. Living beings should all think and seriously ask themselves a question. Who can be guaranteed to ascend to the World of Ultimate Bliss??

After attending the funeral/farewell ceremony for Layperson Hou Yushan, I recalled the time I was having dinner with Layperson Lin Liu Huixiu while she was already terminally ill. The memory of her reminding me to start eating was as fresh and vivid as yesterday. The karmic condition that caused me to learn the Buddha-dharma of H.H. Dorje Chang Buddha III also resurfaced in my mind…

At the age of over 80, my grandpa was stricken in bed with pneumonia. In the early morning on that day, he was unable to breath on his own and a tube had to be inserted to feed oxygen in. The suffering caused him to be tied up on the bed yowling for several hours. Eventually, the misery ended at four o’clock in the afternoon. Despite having a strong will to live, he was nevertheless overpowered by the devil of illness and left the world unwillingly. The tragic scene before his death still appears before my eyes…In the morning of that day, grandpa could still talk and move normally. Using hand gestures to help explain, he repeatedly mentioned the time of 4 o’clock in the afternoon to me and my mother. Perhaps he already knew that the Yama King would soon come to take him…

Grandpa’s passing away greatly affected my view toward life. He was at the hospital at the time. I watched with my own eyes him stepping into the impermanence of death. I was unable to help him in any way. His death was like a horrible dream to me. I suddenly woke up to the fact that a person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that?

I had never heard about H.H. Dorje Chang Buddha III before then. My karmic forces were very heavy. I would doze off when listening to chanting sutras. I was only fond of pursuing worldly good fortune. To quest for the answer of what to do about death, I began to listen to the dharma expounded by H.H. Dorje Chang Buddha III. At the very beginning of listening to the recorded dharma discourses, to tell the truth, I could not get most of what I heard due to my inability to understand the accent. However, any small paragraph that I could understand made me feel like getting precious treasures, even though I did not have any background in Buddhism. Through this process of entering deeply to achieve a simple and explicit understanding, I heard the truth about the universe and human life. The words of “formation, abiding, decaying, and vanishing” sounded extremely precise and accurate. What is impermanence? Why do we have to end birth and death! The dharma expounded by H.H. Dorje Chang Buddha III is so great and magnificent!

After respectfully listening to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I have understood what impermanence is about. I am no longer worried or in fear. I also have adjusted the emphasis of my life and do not solely go after worldly enjoyment.

A person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that? Actually these questions have been explained very clearly in the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III and are very minor problems……

Do you have questions about ascending to the World of Ultimate Bliss?
Do you have questions about Arhat, Bodhisattva, and Buddha?
If you can respectfully and seriously listen to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, you will have all the answers.
The accomplishment one attains depends on one’s own cultivation, conduct, and level of practice.

I am boundlessly grateful to H.H. Dorje Chang Buddha III!

I beseech and wish living beings have the opportunity to hear the dharma expounded by H.H. Dorje Chang Buddha III and all attain perfect good fortune and wisdom, great accomplishment, and great liberation!

I most sincerely prostrate to H.H. Dorje Chang Buddha III!

Written by: Hua Jing

 Learn more about H.H. Dorje Chang Buddha III

What Should We Do about the Matter of Death?

 Link:https://teachingofhhdorjechangbuddhaiii.com/2026/07/21/what-should-we-do-about-the-matter-of-death/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

阿不問法 第二十七集:人體組成的真相?

阿不問法 第二十七集:人體組成的真相?
Screenshot

阿不問法 第二十七集:人體組成的真相?

大家知道身體是肉、血、皮膚還有骨頭等等組成的。阿不邊打掃衛生邊想,如果大家包括科學家、醫生們能更全面地瞭解人體的組成,是不是對人們身體的調養,疾病的醫治有幫助?於是,阿不來拜見師父,雙手合十:師父,南無羌佛對人體的組成是怎麼說法的?

師父道:我恭聞佛陀師父南無羌佛的法音,大致記得粗淺的意思,人是由六大組成的。但經常聽到有人常說的四大皆空,但其實是六大。四大就是地、水、火、風。六大呢,就是再加上空和識。我們人身上的肉、骨頭、頭髮、包括牙齒,一切物質性的硬體,就是實體性的東西,那都叫地大。水大就是人身上的血液、汗水、精血、骨油等等水分,包括眼睛裡的水都叫水大。風大,就是我們出的氣,還有內部的風,包括毛孔裡面產生出來的風向,叫風大。火大就是我們身上的熱能,人的溫度,體溫。這樣四大組成了人。

阿不:哦,原來四大是指地、水、火、風啊!

師父:佛陀師父講法說,“地、水、火、風”中有靈識。什麼叫靈識呢?靈識就是我們這個思維的神識,意識的識,也就是世俗所說的靈魂,就套在四大裡邊。

而空大呢,就是人的這個身上的空間,就是五臟六腑全部是陳列在空間的。比如說動外科手術就會發現,肚子一刀割開就是腹膜空間,所以它是有空間的。除了這個空間,皮膚裡面都有空間,皮層空間,只能說有些空間是微細的,不能為人之所見,如果用高倍放大鏡就會發現其空間。

地水火風空識,就組成了這個人。除了這六大,人是什麼東西都沒有的。這個是絕對佛法的至高真理,科學真理,人就是由這六大組成的。

阿不:哦,明白了。原來人都是由地、水、火、風、空、識這幾種東西組成的啊。

師父:是的,阿不。佛陀師父南無羌佛還說,我們(此指眾生)總以為自己是“我”,實際上哪有我?這個所謂的“我”是由很多生命組成的,是由紅血球、白血球等等等等細胞,還有很多細菌生物等,然後組成了“我”的身體。現在科學已經證明。所以,那些細胞在身上活動它們也是個天國,也是個世界,也有戰爭。那個生瘡的時候,白血球就與病菌戰鬥,會出現細胞和病菌的死亡,它們就要化為膿血,然後慢慢漚爛就變成膿了要腐朽的,那完全是激烈的戰爭啊。

所以,阿不,除了人以外啊,在外界也就是指我們這個宇宙,也是由地水火風空和一個共識體組成的,要想瞭解更多的宇宙人生的真相,最重要的就是要來學習南無羌佛親說的佛法。佛陀所說之法,包羅了整個宇宙人生之真諦。

阿不:懂了,師父,我一定會努力學習佛陀說法的。師父,那人為何會生病呢?

師父:人為何會生病,佛陀師父南無羌佛在法音中有說法。我下次再告訴你吧。

阿不合十:感恩南無羌佛說法!南無阿彌陀佛!

感恩師父!

阿不問法 第二十七集:人體組成的真相?

视频鏈接:https://www.youtube.com/watch?v=WO-2uASGQ4A

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/07/21/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e4%b8%83%e9%9b%86%ef%bc%9a%e4%ba%ba%e9%ab%94%e7%b5%84%e6%88%90%e7%9a%84%e7%9c%9f%e7%9b%b8%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Dharma Water Manifests Buddha Power The Sincere Prayers to Buddhas Clear Unknown Illness

The Dharma Water Manifests Buddha Power The Sincere Prayers to Buddhas Clear Unknown Illness

The Dharma Water Manifests Buddha Power 

Sincere Prayers to Buddhas Clear Unknown Illness

In Mid-October 2011, when layperson Ling-Xian Chen from New York came to San Francisco to visit Hua Zang Si (a temple in United States that propagates the dharma of H.H. Dorje Chang Buddha III), she came to my place to listen to the Dharma. When I saw her, she seemed very gloomy. After a few words with her, I learned that her daughter-in-law, Su-Qing Chen in Taiwan was suffering from an unknown illness. She had gone through several examinations at various hospitals and still could not find the cause of it. She was in agonizing pain and her body was so weak that her weight had gone down to 39 kilos. Layperson Ling-Xian Chen was very worried about this and was about to rush back to pay her a visit in Taiwan.

At that time, I recalled that I had the Dharma water empowered by H.H.Dorje Chang Buddha III. I made a small bottle for her and asked her to bring it to her daughter-in-law. I also asked her to tell her daughter-in-law to have faith in Buddha Dharma, truly repent her beginning-less karmic hindrances and sincerely beseech empowerment from the Buddhas.

How Dharma Water Reveals the Power of the Buddhas

After layperson Ling-Xian Chen arrived in Taiwan, she then learned that her daughter-in-law had suffered from the illness since the beginning of the year. Her symptoms started with skin rashes and itchiness. She had sought cures from everywhere to no avail. Then in October her illness got worse. She was not able to swallow. If she drank, the water would flow out of her nostrils; if she ate, the food would get stuck in her throat. The last resort was nasogastric intubation for feeding.

On October 18, they found the name of the illness – dermatomyositis, but there was no cure for it. They could only treat her with corticosteroids or antibiotics. Afterwards, she experienced chest pain as a result of liquid retention in the lungs. They took out the liquid, yet the chest pain did not go away. After another check-up, they found a tear in the esophagus. Feeding through a tube was then stopped.

November 5 was the first time when layperson Ling-Xian Chen fed her daughter-in-law the Dharma water. She poured the pure Dharma water in the tube and asked her daughter-in-law how she felt about it. She said that it felt good and tasted fragrant. Afterwards, layperson Ling-Xian Chen poured the rest of the Dharma water evenly in several mineral water bottles. Every day she gave some of it to her daughter-in-law and comforted her daughter-in-law saying that with the Dharma water, she will receive the empowerment from the Buddhas and Bodhisattvas. As long as she has faith, she will have hope.

The prolong use of antibiotics and corticosteroids lead to anemia and malnutrition. At one point her limbs almost fell paralyzed and she could not even take care of her biological needs. To restore the tube feeding, the tube was inserted all the way to the small intestine which was a very painful process. After the evaluations were done by several departments, they decided on a surgery to suture the tear on the esophagus. On December 16, while in the surgery, the surgeons found that the tear of the esophagus had gotten too big, like the shape of a trumpet, to suture. They also found two additional small holes next to the heart. At the end, they redirected the tube from the top to a lower position and decided on a gastrostomy tube placement surgery which was then scheduled on January 4. After the surgery, her daughter-in-law was placed in ICU.

The Blessings of Dorje Chang Buddha III and the Compassion of All Buddhas

During this period of time, layperson Ling-Xian Chen insisted on feeding her daughter-in-law the mineral water mixed with the Dharma water. She had drunken seven or eight bottles all together. Gadu Rinpoche had chanted a sutra and beseeched blessings for her. The monastics of Hua Zang Si also have dedicated their merits to her.

While she was waiting for the g-tube placement surgery, a miracle happened. On January 3, before the surgery, in an endoscope exam, they found that tissues around the tear had grown and as a result closed the opening. The doctors were stunned by this and said that a surgery was not necessary any more. After two weeks of observation, the feeding tube was then taken out. After taking another X-ray of the esophagus to ensure of no opening, she was then released. One month after, she gradually recovered. She was then able to swallow without problems. Now, she is strong enough to talk and move freely.

Sincere Faith to the Buddhas and Bodhisattvas

The entire family of layperson Ling-Xian Chen was very moved. Her daughter-in-law also truly thanked the empowerment from the Buddhas and Bodhisattvas. She took refuge in Buddhism and sincerely took on the Bodhi path of Buddhist practice and cultivate. This true story again proves that Buddha Dharma is magnificent and the highest. It manifests immeasurable power that is true and not false. As long as one is sincere to the Buddhas, truly repents the beginning-less negative karma as a result of ignorance, becomes determined to learn from the Buddha and do only good, and cultivate in accordance with the Dharma, one will definitely receive empowerment from the Buddhas, eradicate all afflictions and sufferings caused by karmic hindrances, and obtain peace and happiness. Amitabha!

Renqin Sangbo Rinpoche, a Buddhist disciple of H.H. Dorje Chang Buddha III

Learn more about H.H. Dorje Chang Buddha III

More Buddhist Experiences and benefits sharing after learning the dharma of H.H. Dorje Chang Buddha III

The Dharma Water Manifests Buddha Power– The Sincere Prayers to Buddhas Clear Unknown Illness

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/07/15/the-dharma-water-manifests-buddha-power-the-sincere-prayers-to-buddhas-clear-unknown-illness/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha