皈依誠發心,解脫的彼岸就在修行的前方

皈依誠發心,解脫的彼岸就在修行的前方

皈依誠發心,解脫的彼岸就在修行的前方

2017年5月,因緣和合下我去到了一個佛堂,恭聞到南無第三世多杰羌佛的法音。佛陀說法圓融無礙,我被深深吸引了,想要探尋人生真諦的答案。由於工作時間受限,我去佛堂的機會並不多。但幸運的時機降臨了,我于同年10月皈依了佛法僧三寶,並參加了大悲觀音加持法會。

法會中,六字大明咒的唱誦聲響起時,我覺得非常震撼。霎時,我的眼淚像開閘的流水一樣嘩嘩地不斷往外湧,根本控制不住。唱誦到第三聲時,我突然感覺雙手像觸電一樣麻。隨即,眼前晃過一道白光,我就倒在地上了。我在地上縮成一團,並嚎啕大哭,偌大的會場好像就我一個人哭。我一直不停地向南無觀音菩薩懺悔,沒能幫助到眾生,也為自己多生累劫造作的惡業難過。我一邊懺悔一邊大哭,哭得好痛快,也好舒服,從來都沒有過的暢快淋漓。

皈依誠發心,解脫的彼岸就在修行的前方

當六字大明咒唱誦停止時,我很想睜開眼睛,但有一道強光照向我,不讓我睜開。我不自覺地翻過身來,兩手打開平躺著,我閉眼看見了從未見過的聖境,還情不自禁哈哈大笑。開始,我是嘴巴笑,喉嚨發出笑聲;接下來,肚子也因笑而不停震動。笑著笑著,我覺得自己很慚愧又哭了起來,後來又趴在地上,頭部一直不停搖動(從小我就有頭暈的毛病)。然後,我的右手手指拉住左手食指,不停往外拽。這時,我聽到了一人在唱誦六字大明咒,這聲音讓我覺得有些傷心難過,我又大哭起來。六字大明咒的唱誦聲越來越大,振聾發聵。後來,我有點起煩惱了,就請求南無觀世音菩薩讓這個聲音停止吧。慢慢地,聲音就越來越小,最後聽不到了。緊接著,我吐出了兩大口痰。過一會兒,我就聽到主法師喊一聲停(其實是三聲,而我只聽到一聲)。這時,我覺得全身發軟,躺在地上很舒服,好輕鬆。同時,我感覺有人在叫我起來,但我睜不開眼睛。我還沉浸在剛剛被加持的那股力量中。後來,我聽到了主法師說,起來了。我才能慢慢睜開眼睛。主法師把我扶了起來,我萬分感恩她。

這次的被加持經歷實在太神奇了。我本以為這次就是為了皈依而已,根本沒有想到會在大悲觀音加持法會上得到如此大的加持。這突如其來的加持,讓我既驚訝又充滿了法喜,同時也感到很慚愧。在未來,我要依然帶著感恩的心繼續聞法與修行,利益眾生。

還記得大德師父舉行皈依時教示我們:回去以後,你們一定要多恭聞南無第三世多杰羌佛的法音,並遵從法音去修行,而不是求個法或咒語就可以了;若不好好修行,那是沒用的;要“諸惡莫作,眾善奉行”,行持慈悲喜舍四無量心……

皈依誠發心,解脫的彼岸就在修行的前方

我深深知道學佛修行離不開皈依發心:

“諸佛正法眾中尊,直至菩提我皈依,我以所修諸資糧,為利眾生願成佛。”

修行之路從這皈依發心開始吧!

正法的光明照耀著我們,解脫的彼岸就在修行的前方!

文/學丹

皈依誠發心,解脫的彼岸就在修行的前方

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Hua Zang Si Holy Dharma Guang Wen Dharma-Listening Center

 My first refuge taking ceremony took place at Hongfa Temple in Shenzhen on the 8th day of the 4th month of the Lunar Calendar in 2000 A.D. My dharma master was Great Monk Ben Huan. A few months later, following the recommendation of a fellow sister, I took refuge with H.E. Dulmo Choje Rinpoche who recently arrived from Qinghai. H. E. Dulmo Choje Rinpoche was praised as an accomplished cultivator. In May of 2002 at a friend’s house I met Baer Qing Rinpoche and took refuge once again with him. At that time I believed the more masters I had, the more Buddha dharma I could learn as well as to receive more empowerment. However, Master soon left. His only instruction was to recite the Four Limitless States of Mind and the Hundred Syllable Mantra.

 In June of 2002, upon learning that Lhabum Rinpoche planned on staying in Shenzhen for an extended period of time, I took refuge with Lhabum Rinpoche. I reasoned that if I had a master whom I could visit frequently; my good fortune would surely increase. Indeed, I did attend many dharma assemblies, captive animal release rituals and the Eight Precept Retreat conducted by Lhabum Rinpoche. In addition, I did morning and evening chants at home. Sometimes I even practiced the Eight Precept Retreat on my own at home. Although I was busy every day, I only felt joy and never relented. At that time, I single mindedly wished only for good fortune and good luck. My only wish was that my master could transform my ill fortune into prosperity. To achieve this, I took additional refuges with Mozha Dharma King of Kathog Monastery and Wengzha Rinpoche from Tibet the following year.

 Three years later, a friend asked me, “Why is it that you have been so devout, yet your life is still full of difficulties? “ I was saddened by this remark. Why is it that my study of Buddhism did not derive any actual benefit? Where did I go wrong? I really couldn’t figure out and felt mentally exhausted and depleted. No longer did I want to visit any master, rinpoche or master. I thought I could just study on my own. But, how? I often asked myself what the correct path was. How could I practice to obtain real result? In reality, I simply couldn’t find the answer.

 In March of 2009, my migraine resurfaced. While I was resting at home, fellow sister Zhou called me and invited me to her house to listen to the Dharma. I turned down her invitation stating I just wanted to rest peacefully at home because of the migraine. She said, “Come, this is the authentic Buddha dharma that is difficult to encounter in thousands of eons. You must come. Come and you will understand. I will be waiting for you.” So many people have invited me to meet masters and rinpoches. They were all supposedly to be great cultivators and rare to come upon. But, in the end, there was nothing special about all of them. My minds seethed with conflicting emotions. Finally, I told myself that if what I was about to see or hear was auspicious, it would reduce or completely eliminate my migraine. However, if what I was about to encounter made me feel uncomfortable or induce my migraine intolerable, I would just leave. After making my final decision, I hurriedly left for sister Zhou’s house. When I arrived, they had just started watching “Buddha-Bestowed nectar”. It was truly miraculous and unbelievable! It was a manifestation of authentic dharma power that I have never seen before. I completely forgot about my headache that whole day. The next day, I couldn’t wait to return to sister Zhou‘s house to listen to the Dharma. Its title was “Unparalleled Auspicious Buddha Dharma”. Tears streamed down my face as I listened. The Dharma was describing Buddhist disciples just like me. I was finally awakened by the Dharma realizing the mistakes of my past years. How could I regard myself studying Buddhism and cultivating myself? I spent all my past years studying blindly and futilely. Selfishly, I had only hoped for my own personal good fortune. I took refuge with every rinpoche and dharma king whom I have met. I did not understand the purpose of studying Buddhism and cultivation. I did not really cultivate myself or put my study into practice. That was why I had never achieved any substantial result.

 Through listening to the Dharma, I developed correct views and understanding. I understood the reasons for studying Buddhism and self-cultivation. I developed a mindset to leave the world of impermanence, and to achieve liberation and realization. In addition, I vowed to obtain enlightenment and help others to do the same and to bravely carry on the mission of the Tathagata. From that day forward, I have devoted myself wholeheartedly into Dharma listening. On August 1, 2009, I took and passed the test to become a Master of Dharma-Listening Sessions. I am determined to introduce authentic Buddha dharma to everyone and anyone whom I have karma affinity with.

 I have once been unemployed for many years and struggled economically. After listening to the Dharma for a period of time, one day, a friend of mine recommended me to an interview at a company. I was hired as section director. Even more amazingly I was promoted to the position of manager the next day! During the three months period from October of 2009 to December of 2009, both my personal as well as my group performances were ranked number one.

My American visa was approved in early June of 2010. Everything became very smooth. I believe all these events are attributed to the merits accumulated from listening to the Dharma and practicing according to the Dharma. It has increased my good karma and transformed the karmic consequences. In the past two years in America, I have persistently listened to the dharma. In addition, I organized dharma-listening sessions for those whom I have karma affinity with. I have obtained profound benefit from the Dharma expounded by H.H. Dorje Chang Buddha III. To me, it is a strong karmic condition to be able to be born in the same life time as the Buddha is present with us. Moreover, I can listen to the Dharma expounded by H.H. Dorje Chang Buddha III with my own ears which is indeed difficult to encounter in hundreds and thousands of eons. It is an absolutely auspicious and rare opportunity.

I often wonder if we cannot achieve enlightenment when a Buddha is here, still cannot break free from the chains of cause and effect and still trapped in the cycle of birth and death for hundreds of thousands of years reaping the karmic results of our past doing until we have the opportunity to be reborn as human beings, will we still have the opportunity to meet up with H.H. Dorje Chang Buddha III again? Will we still have the opportunity to listen to the Buddha’s Dharma? Where can we seek the path which will lead to liberation? The more I contemplate on it, the more frightened I become. I was horrified by the thought: If I cannot obtain enlightenment this life time, which other life time will it be?

Often I beseech the Buddhas and Bodhisattvas to empower me to plant the seeds of positive karmic affinity with living beings, to have the ability and wisdom to be of assistance to those whom I have karmic affinity with to study Buddha dharma, to listen and understand the Dharma expounded by H.H. Dorje Chang Buddha III, and to put the teachings of the Dharma into action. Resolutely and diligently we should study Buddhism and really cultivate ourselves so that we can achieve enlightenment before long! Amitabha!

Author: Yilin Chen

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/01/listening-to-the-correct-dharma-of-h-h-dorje-chang-buddha-iii-will-prevent-blind-futile-practice/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality

The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality

The Piousness of the Husband and Wife Moved the Buddha

to Invoke a Bodhisattva to Manifest in Reality

Buddhism appears to be very dominant in some countries in Southeast Asia. However, many Buddhists there always regard “Arhat” as the highest status of accomplishment in Buddhism. To them, Bodhisattvas who are often mentioned in Mahayana sutras such as Manjushri Bodhisattva and Kuan Yin Bodhisattva are simply not comparable to Arhats. That is why during the past thousands of years Mahayana Buddhism has never been able to propagate and spread widely in those regions. Of course, such a situation is due to karmic conditions of the living beings.

I am going to talk about a couple living in Thailand with family roots there for generations. The husband’s last name is Deng and the wife’s last name is Wang. Due to their hard working, honesty, and leading a plain and simple family life, they have long become well-known people with prominent fame in the business circle in Thailand. Meanwhile, they respectfully worship the Three Jewels, support the sangha, and engage in charities. Therefore, they are also praised by everyone as great and kind benefactors in the community. Though they possess deep root of kindness, due to the influence from some deviated views in the tradition of the Lessor Vehicle, they were unable to elevate their level of cultivation to enter deeply into the essence of the dharma principles contained in Mahayana. It was only until one day in 2004 when the karmic condition of their good fortune became mature. On that day, they were introduced by their friend to an opportunity of listening respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. Only at that time, did they greatly awaken to the fact that true Buddha-dharma is so extensive, broad, precious, and profound.

The dharma expounded by H.H. Dorje Chang Buddha III is perfect and unimpeded, presenting the wonderful truth of true-suchness openly and widely. Mr. and Mrs. Deng admired wholeheartedly. They also deeply realized that the innumerable eminent monks and great virtuous ones that they had visited and consulted before in Thailand and Burma were so tiny, low, and insignificant with their shortcomings easily seen in comparison to H.H. Dorje Chang Buddha III. Though he was very busy in his business undertaking, Mr. Deng still flew across the Pacific Ocean often to beseech teachings from H.H. Dorje Chang Buddha III and spared no effort in the actions of propagating and spreading the true dharma of the Tathagata. However, deep in the couples’ mind through so many years, there was always an untied knot which was, “Are there really Bodhisattvas?”

One day, the couples finally summed up their courage and begged H.H. Dorje Chang Buddha III while kneeling on the ground, “Great Buddha Master, are there really Bodhisattvas? Can we ask for seeing Bodhisattvas?”

H.H. Dorje Chang Buddha III said expressionlessly, “When the karmic condition is mature, I will satisfy your wish.”

Time elapsed day by day. Long after that, they figured that H.H. Dorje Chang Buddha III had forgotten what they had asked for long ago and thus dared not mention it again. Furthermore, what if Bodhisattvas did not come even when invited?

Later, they had a chat with several fellow brothers who are rinpoches one day. Only then did they learn that the house that H.H. Dorje Chang Buddha III was living in was badly out of repair. Even the office space was just a small space next to a restroom and narrow stairs. Furthermore, the office desk was actually a very small table! They were greatly astounded after hearing the brothers’ descriptions! What was even more implausible to them was the fact that H.H. Dorje Chang Buddha III worked with His own hands to create artworks, not only to make the living but also help His disciples with their resources of cultivation as well as contribute to disaster relief efforts and benefit people.

The couples were deeply moved. They immediately made a decision to present a stock holding valued at 2.5 million US dollars as an offering to H.H. Dorje Chang Buddha III. However, H.H. Dorje Chang Buddha III said, “I have already said that I will only benefit living beings and will not accept any offerings. Therefore, I will not accept your offering.”

Although they begged very hard and repeatedly, H.H. Dorje Chang Buddha III was not persuaded at all and firmly refused to accept even a penny from that offering. Without any other choice, they could only transfer that stock holding entirely to the World Buddhism Association Headquarters.

H.H. Dorje Chang Buddha III was to determine their karmic conditions. Observing their piousness toward their Master, diligent cultivation and practice, and selflessly benefiting living beings, they truly have established undeniable merit of Bodhi. Therefore, His Holiness the Buddha decided to fulfill the wish they had for many years.

On the magnificent and auspicious day when His Holiness the Buddha was going to transmit the inner-tantric initiation, Laypersons Mr. and Mrs. Deng came to the open-air mandala at the holy site. The sky was completely clear without any cloud on that day. With beautiful green lawn, breeze blowing from time to time, singing and winging of bees and birds in the background, varieties of flowers contesting for beauty, and charming and attractive branches and shoots in the trees, the whole court was covered with splendid colors in addition to jade green.

Sitting on the Vajra dharma throne, H.H. Dorje Chang Buddha III said to the human and non-human disciples in the mandala, “I practice the dharma this time to invite and invoke a Bodhisattva for these two laypersons with their last names being Deng and Wang respectively. I do not have confidence! If it accidentally turns out to be successful, that would be due to the merit of Disciple Deng and Disciple Wang. However, you must absolutely pray and beseech with the most pious heart.”

Shortly after the discourse, H.H. Dorje Chang Buddha III immediately practiced the dharma. In less than 20 minutes, suddenly a beam of golden light flashed in the sky above. Next, countless light rays were emitted. A Vajra Bodhisattva with a height of about 16 feet suddenly appeared. The Bodhisattva was adorned with pearls necklace and looked extremely solemn and majestic, stepping on a lotus flower shape auspicious clouds of rainbow colors. In a few strides, the Bodhisattva descended into the mandala, standing in front of Mr. Deng and Mrs. Wang with a smile.

While they two were still stunned and astounded, the Bodhisattva took out the holy substance to empower them. With a finger snap, a five-colored light ray flew into the mouth of each of them. The taste was utmost delicious without comparison. They both felt relaxed and uninhibited throughout the body. An auspicious state manifested over the entire mandala at the holy site. Only then did the Vajra Bodhisattva merge into the brightness in the sky and disappear.

While everyone was still deeply enjoying the dharma joy and calming lightness occurring just moments ago, Mr. and Mrs. Deng excitedly described the personal feelings and experience that just happened to them, with hand gestures as they spoke. They two were extremely moved and bowed repeatedly to H.H. Dorje Chang Buddha III.

They saw a Bodhisattva! They truly saw a real Bodhisattva descending before them to meet with them! This is not a dream state and much less an illusory image. Though several years have passed, what really made us awaken is: Then, who is the Master who is living right before us and whom we follow closely to learn from? Good heavens! Have you forgotten? He is the supreme teacher of Bodhisattvas and Mahasattvas in the ten directions and even of all Buddhas! He is really the genuine incarnation of the holiest ancient Buddha in the dharma realm – Dorje Chang Buddha!

How fortunate living beings in the current dharma-ending era are to be able to meet this opportunity of H.H. Dorje Chang Buddha III descending to this earthly world. This is the great matter indicating the maturing of good fortune stemming from the karmic conditions since the beginning-less time. I sincerely, wholeheartedly, and eagerly hope that sentient beings in the six realms of the three spheres can all hear the dharma expounded by H.H. Dorje Chang Buddha III, to attain in the current lifetime perfect good fortune and wisdom, freedom from birth and death, holy status of liberation, and realization of great enlightenment!

Namo H.H. Dorje Chang Buddha III!

Facts recorded by Buddhist Disciple: Zhenchang

The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/08/26/the-piousness-of-the-husband-and-wife-moved-the-buddha-to-invoke-a-bodhisattva-to-manifest-in-reality/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

佛陀說法《什麼叫修行》讓我反思

佛陀說法《什麼叫修行》讓我反思

佛陀說法《什麼叫修行》讓我反思

通過學習南無第三世多杰羌佛說法《什麼叫修行》,我真是受益匪淺!

之前總以為自己一直在學佛修行的路上,而且每次和師兄師姐們交流的時候都會大言不慚地說自己雖然學佛不精進,但是一直在修行的路上。但是通過這次深入學習佛陀說法《什麼叫修行》,我突然間意識到自己原來距離“修行”二字還差得不止十萬八千里。

佛陀說:“在修行中要時時落實菩提心的修持,因為菩提心是成道之根本。”,“菩提心的真實之義是必然成道之因”,“凡真修行者,無論凡聖,均有權發菩提心,也應該發菩提心。

捫心自問:我有過這種菩提心嗎?我真正地接引過他人來學習佛陀正法嗎?答案是:我沒有!我突然發現到目前為止,自己還沒有真正成功接引過一個人來學習如來正法!我總認為自己學佛時間不長、還沒修學好,所以在眾人面前甚至在自己家人面前我都沒有足夠的底氣去告訴他們我正在學佛的事情,生怕有人問我有關佛教、佛學、佛法的問題時,我答不上來而下不了臺。

今年元宵節那天,姐姐、姐夫兩人居然談論起學佛的事情來,姐夫說學佛是一種信仰,是自願的,姐姐在一邊也好奇地問我:“要是我也學佛的話,我能變好嗎?”雖然我感覺到姐姐、姐夫對學佛開始感興趣了,不管他們是想讓自己身體健康起來,還是想讓自家孩子學習進步有出息,不論他們什麼想法,與以往不同的是,這次他們居然能夠主動和我交流起學佛的事情來。我心裡挺高興的!可是,結果我只說了兩句,就不知道怎麼往下說了,我說:“學佛,對自己又沒有什麼損失,有什麼不可的?學佛是真的能改變自己,肯定會越來越好的。”

然後我就不知道應該怎麼把這個話題說下去了。

後來我也一直在反思自己:我為什麼接引不到身邊的親人們都來學佛呢?看到和我在一起學習佛陀正法的師兄師姐們,他們好多都是一家子一起學習佛陀正法,想到師兄姐們一家人能夠在一起禮拜佛陀,一起恭聞南無第三世多杰羌佛說法的法音,那該有多麼幸福啊!我一直不停地問了自己好多個為什麼!最後我終於明白,最主要的原因是我自己一直都還沒有真正走上學佛修行道路,成天吊兒郎當的,想怎麼痛快怎麼來,何談學佛?何談修行?真是太慚愧了!

通過共修學習南無第三世多杰羌佛說法《什麼叫修行》,讓我悟到自己距離真正的學佛修行差得太遠太遠了,當我學習佛陀說的八基正見和雙運七支菩提心法,按照佛陀說法的每一行條來對照我自己時,就發現自己沒有真正做到!比如說,佛陀講到如何觀無常,我卻總是觀不起來,更是生不起無常實相來;再比如說,佛陀說“三界六道眾生無始以來於輪回轉折中皆我父母。”我問自己,我能夠把所有眾生都看成是自己無始以來的父母嗎?我也是不能的,我現在見到不喜歡的人也還是會時不時地出現厭惡的心情,見到不喜歡的動物也不會多看一眼,見到那些死去的小生命更是沒有半點憐憫的心,這哪裡是真正的修行

在此,我深切地懺悔自己由於恭聞佛陀說法的法音太少或聞聽佛陀說法時基本都是在走過場,再加上學習佛陀的法著甚少,從而使我從根本上就不明白佛陀說法的義理,才導致自己一直以來所謂的學佛修行其實就是不明佛法義理的形式主義,在真正明白了這個道理之後,我決定要從當下做起,做一個真正的修行人,以佛陀為楷模,依照八基正見和雙七支菩提心次第修持,真正按照佛陀教戒去實際行持!

撰文:雪馨

編輯:清涼荷君

佛陀說法《什麼叫修行》讓我反思

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #菩提心

七夕,到底浪漫在哪裡?

七夕,到底浪漫在哪裡?

七夕,到底浪漫在哪裡?

(1)

在我有記憶時就知道七夕。

夏季,太陽剛落下,各家把門口泥土地面打掃乾淨,灑一遍水,把竹床擺在門口。晚飯後,孩子們在竹床上玩耍,大人們收拾完廚房,洗澡後,也出來納涼。

媽媽坐在竹床邊搖著芭蕉扇,我期待的講故事開始了。百聽不厭的是牛郎織女的故事,媽媽指著滿天星星,告訴我哪顆是牛郎星,哪顆是織女星。那長長的一條白色是銀河,是王母娘娘用一根金簪劃出來的,為的是把牛郎織女隔開,只允許他們每年見一次。喜鵲們幫他們搭好橋,讓他們從隔河相望到鵲橋相見,這就是七夕節的由來,也叫鵲橋相會。

我每晚都盼著天快黑下來,那時候星星最亮,媽媽不知道我的小腦袋裡想的是,今天能否看到織女?她是否和我想的那樣美?她織的錦有多漂亮?媽媽始終沒有告訴我,他們後來怎麼樣了?

心裡裝滿了故事,腦子裡有對未知的渴求,無論當時物質怎樣匱乏,有夢就有遠方,那是童年的浪漫。

(2)

2006年5月20日,七夕節被中國列入第一批非物質文化遺產名錄,它是中國文化的美好象徵。此後,每年的“七夕”就成為了中國人的情人節。

特別強調,情人節跟婚外情無關!別誤會,更別想歪了。“情人”是指兩個單身的、相愛的人,無論天上地下的芸芸眾生,都是在這個前提下祝願“有情人終成眷屬”。

織女和牛郎被銀河隔開,夫妻分離、骨肉分離,只能望“河”興歎,他們的浪漫在哪裡?難道在“兩情若是久長時,又豈在朝朝暮暮”裡?這是詩人的無可奈何!相愛為的是相守,而不是分離!世俗夫妻追求的是“執子之手,與子偕老”,一起變老是此生的浪漫!

(3)

天上人間的眾生,如果沒得遇真佛法,都只能在輪回中輾轉受苦​。

牛郎織女只有愛別離苦,求不得苦。那時的織女雖為天仙,但因沒脫離輪回,依然在六道中,依然是仙家有苦人不知。

仙人呂洞賓貴為上八洞金仙,但黃龍禪師卻說他是“守屍鬼”,“任你八萬四千劫,終究落空亡”,給他傳了“言語道斷,心行寂滅”的頓悟之門,頓超直入大圓滿境地的佛法。他才當下頓悟,所以才有生天人轉極樂世界的緣起。

(4)

人們說浪漫,是歌頌讚美牛郎織女對愛情的堅貞!

更多的是在這個節日裡,有屬於自己的浪漫,比如,求婚成功,告白對方,消除誤會,重溫美好,增進了感情……

但是,如果剛經歷了生離死別,如果正在一地雞毛裡掙扎,如果正在養老院孤獨地等死,如果正在病房裡呻吟,還會關注這個節日嗎?還會想著浪漫嗎?

所以,浪漫與否,不在節日,在心境和認知。凡夫俗子,都是心隨境轉嘛。若能知相而不著相,如如不動,心不隨境轉,就能超凡入聖。

祝願每個人一生都能浪漫快樂!更祝願人人離苦得樂。

撰稿:流星雨

編輯:西邊的彩虹

七夕,到底浪漫在哪裡?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

阿不問法 第三十集:現代有往升西方極樂世界的實例嗎?

阿不問法 第三十集:現代有往升西方極樂世界的實例嗎?
Screenshot

阿不問法 第三十集:現代有往升西方極樂世界的實例嗎?

阿不非常嚮往西方極樂世界的生活,但有個疑問,要向師父求解。合十恭問:師父,現代有往升西方極樂世界的實例嗎?

師父:阿不,實例太多了,都是佛陀恩師南無第三世多杰羌佛的弟子。當時還有不少的報紙都報導了的,我就舉其中的幾個實例吧。

1、侯欲善教授:是南無羌佛的弟子,受南無羌佛灌頂修學“福壽財富成就法”,往升前一周先行前往西方極樂世界參觀遊玩,與阿彌陀佛商榷往升時間,回來後按時往升。2003年6月1日吉祥往升,家人親見南無釋迦佛陀、阿彌陀佛、觀世音菩薩駕臨接引。詳見當時媒體的報導。

2、余林彩春居士:2003年在她70歲生日前三日因病去世,其家人為南無羌佛的弟子,再三乞求之下,南無羌佛將身體已完全僵硬的余林彩春召回人間。與家人共聚半年後,余林彩春修南無羌佛所傳佛法,佛菩薩駕臨接引往升西方極樂世界。

3、王程娥芬大居士:依止南無羌佛學法,2004年5月23日往升西方極樂世界,觀世音菩薩兩度親臨接引,往升時滿室異香,于中國寶光寺荼毗出上品上等舍利花及數十粒圓潤晶瑩堅固子。

4、盧全芳居士:依止南無羌佛密修數十年,在南無羌佛才五歲時,她就和先生王光明居士帶著兒子,全家皈依在南無羌佛座下。2004年9月9日開頂往升西方極樂世界,阿彌陀佛降下紫金饒缽親臨接引,荼毗出堅固子49粒。

5、王光明居士:是南無羌佛的弟子,修南無羌佛所傳佛法,於2003年11月13 日往升極樂世界,往升時佛菩薩駕臨,瑞相叢生,荼毗出堅固子9粒。

阿不:師父,太殊勝了。原來已經有這麼多南無羌佛的弟子去了西方極樂世界啊,真好啊!

師父:是啊,佛陀恩師南無羌佛的弟子中,不但有好多去了西方極樂世界的,還有好多好多肉身不壞,生死自由的大成就者呢。

阿不:真的太好了。師父,那世界上那些名寺、著名法王座下是不是也有很多大成就者呢?

師父:阿不,近百年來,包括噶陀寺在內的所有名寺大廟,很少聽說有誰真正肉身化虹飛向佛土了?姓甚名誰?甚至著名的寺主,法王都一命嗚呼哀哉!佛法很多都失傳了。

阿不,要記住,只有真正的佛法,才能讓人成就解脫。展望當今世界上太多的假和尚、假法師、假活佛遍地亂舞,講的假佛法也漫天飛,而且不明真相受騙上當的學佛人也很多。可憐啊!所以,我們一定要鑒別自己跟隨學習的師父是不是真正的佛教聖德?鑒別他們是否有聖者的道境?如果這位師父連自己都還陷在泥潭裡,那如何能渡你去西方極樂世界呢?

阿不:我明白了師父,也就是說只有南無羌佛座下才有那麼多的成就者的,真正的佛法就在南無羌佛這裡啊。

師父笑著說:嗯,是的,是的。

阿不感恩合十:願每個學佛人都能遠離邪師騙子,得遇南無羌佛正法,如法修行,能得大成就,大解脫!南無阿彌陀佛!

阿不問法 第三十集:現代有往升西方極樂世界的實例嗎?

视频鏈接:https://youtu.be/Senj-rMnXqk

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

與自己較勁

與自己較勁

與自己較勁

一個人的心中,藏著另一個自己。這個自己總是希望正在修行的那個自己死掉、希望他拋棄道心、墮入輪迴。修行學佛的過程,就是不斷與另一個自己對抗的過程;一旦戰勝他、轉化他,便能走向解脫的彼岸。

我們不能總是上另一個自己的當。我們的得,正是他的失;故而,他們總是魔術般地變出一些東西來迷惑、控制我們。他們對我們的需求和嗜好瞭若指掌:在我們每天上班下班、上學放學的路上,他們早就知道並且安排好了一切。路過商店看見華麗的衣飾,我們會產生貪欲;一位美女經過,我們便目不轉睛;經過危險的地方,我們情不自禁地恐慌起來;路口堵車,我們會生煩惱。這位“另一個自己”為了阻斷我們的解脫道路,可謂無計不施,而且師出必勝。我們屢屢上他們的當,掉進他們精心策劃的陷阱中,卻總是因為對方知道如何讓我們必然中計而無可奈何!

一旦我們自己無法戰勝另一個自己時,各種令人匪夷所思的恐怖情景就出現了。我們有可能得精神分裂症;我們終日控制不住地焦慮與恐懼;我們突然會憤怒起來,用情緒或其他方式攻擊自己最親、最愛的人;甚至主動將自己置於死地。然而,這些事情是原本的、真正的我們根本不敢想也不敢去做的。一旦我們有了一個想攻擊人、想奪人之所有的想法甚至舉動時,那麼真的需要警惕了:這正是另一個自己擠佔了我們的大腦的表現。我們必須懂得調整和轉化,否則,“另一個自己”就會得逞!

另一個自己的存在,讓我們夜不能寐;因為,我們最大的敵人與自己共同棲息在同一個軀體中。軀體的行為並不總是我們自己說了算;這要看兩個自己間誰強誰弱。一方強,可以讓自己忘記一切,斷然打破戒律、違背誓言;故佛菩薩才諄諄告誡,讓我們時時反省檢查自己的行為。若一旦就連這種檢查自己的能力或警覺都喪失了,那麼一切都會變得如地獄一般。

為了另一個自己,我們勞累、我們奔波;為了另一個自己,我們哭、我們笑。為了他,我們繞了許多彎;為了他,我們在路上磕磕絆絆,這太折磨人了!趕他走不行嗎?但他就棲息在我們的身體中,我們根本觸摸不到他——因此,總有人自責時扇自己耳光,卻又無法改變已發生的一切。看來,他們來迷惑我們、壓制我們的一切,我們只能面對、逆流而上、知難而進了!

佛法的開示中,這另一個自己有個談之色變的名字——我執。

筆者: 聞正

與自己較勁

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/08/12/%e8%88%87%e8%87%aa%e5%b7%b1%e8%bc%83%e5%8b%81/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

I Am Grateful to H.H. Dorje Chang Buddha III

I Am Grateful to H.H. Dorje Chang Buddha III

I Am Grateful to H.H. Dorje Chang Buddha III

I Am Grateful to H.H. Dorje Chang Buddha III. I recall that it was 2007. At that time I just changed my job and thus was very busy. Sometimes I had to work overtime for the whole night and still had to work the next day. Doing that for long was more than what my body and mind could bear. I was like a robot working continuously without stop. I felt that human life was just for the three meals and I had to work incessantly.

Also, I had to spend considerable time and mental effort. Therefore, sometimes I would feel sad for no obvious reason. It was until my friend led me to the Bodhi Monastery in LA to listen respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. Then, my whole person was like being fully charged and my heart was filled by indescribable joy, as if I had found a treasure that could let my mind feel satisfaction and pleasure. Since then, I always went to Bodhi Monastery on holidays and whenever I had time.

Also at that time, due to being too tired from so much work, I had chronic headache. When the pain came, it was truly horrible. I felt so painful like being hit by a hammer. My nose bled sometimes too. I went to doctors for that and had all kinds of examinations, but no cause could be found. At that time, I thought about reducing my workload, but was afraid of affecting the work progress. Also, that could not alleviate my problem of headache either. I was very much plagued and did not know what I should do.

Once, after listening respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I chatted with a dharma master of the monastery about my physical situation. The dharma master gave me a red-colored holy pill (nectar pill) and let me take it orally. After returning home, I felt that my body was like being pinched by needles, as if undergoing a session of acupuncture. The feeling traveled like flowing throughout my body. I did not give much thought about that at the time. Then, without knowing how long it was after that, I suddenly realized while at work that I no longer had headache or nose bleeding recently. At that time, I recalled the sense and feeling I had after taking the nectar pill and returning home. I was moved to tears. I had this illness of headache for quite a few years. It could not be cured by treatment. I was very excited and shouted spontaneously:

I am grateful to H.H. Dorje Chang Buddha III! I am grateful to H.H. Dorje Chang Buddha III! I am grateful to H.H. Dorje Chang Buddha III! His Holiness the Buddha let me have this karmic condition to encounter the true dharma of the Tathagata and let me receive empowerment physically and mentally. I am willing to continuously make my effort in my entire life to follow H.H. Dorje Chang Buddha III to learn the true dharma of the Tathagata and I will never stop.

Humble Disciple: JO

 Published Date: 2017/5/29

I Am Grateful to H.H. Dorje Chang Buddha III

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/08/05/i-am-grateful-to-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

阿不問法 第二十九集:西方極樂世界是怎麼樣的?

阿不問法 第二十九集:西方極樂世界是怎麼樣的?
Screenshot

阿不問法 第二十九集:西方極樂世界是怎麼樣的?

阿不常聽別人講西方極樂世界如何如何,如思衣得衣,思食得食,長享幸福快樂豐饒等。但阿不還不知道極樂世界到底是怎麼樣的,帶著問題,阿不前來拜見師父,合十恭問:師父,西方極樂是怎麼樣的?

阿不,這裡要給你講講寬淨法師去西方極樂世界遊歷所看見的景象,那個事情也就發生在1967年,寬敬法師在67年的10月25日那一天,在觀音菩薩引領下去到了極樂世界,遊覽了下品、中品、上品三品的蓮花駐地,因為那裡太好了、太幸福了,法師都想留下來不想回人間了!但是因為他往昔中發現有個願力,所以他必須完成這個沒辦法的事,所以他在極樂世界遊覽了二十多個小時就返回人間,而人間卻已經過去七年了。

由寬敬法師實錄的《西方極樂世界遊記》中記載,我們顧名思義,所謂極樂就是只有快樂沒有痛苦,只有善沒有惡,就像《佛說阿彌陀經》裡有說到:彼佛國土無三惡道,舍利弗,其佛國土尚無三惡道之名何況有實。那個經文就是說,極樂世界連惡道的名字都不存在,那更不要說實在有什麼惡道了。

極樂世界是思衣得衣,思就是想的意思,思想的思,思食得食,也就是說你想有什麼就有什麼,沒有任何的辛苦勞作。那裡光明無量,大家的壽命無量,菩薩們在那裡常來常往。行樹羅網,發微妙音,天樂常坐,黃金鋪地,晝夜六時,花雨漫天。極樂國土有七寶池、八功德水充滿其中,池底純以金沙布地,四邊街道金銀、琉璃、玻璃合成,上有樓閣亦以金銀、琉璃、玻璃、車渠、赤珠、瑪瑙而嚴飾之。池中蓮花大如車輪,青色青光,黃色黃光,赤色赤光,白色白光,微妙香潔。

其實,宇宙中並不是只有一個阿彌陀佛的極樂世界,還有琉璃世界,還有十萬億嚴淨佛土,十萬億之多,每一處都是幸福的不得了,美好的不得了的佛土世界,所以如法的修學修行就能夠得到這樣子美好幸福的善果。

阿不:哦,好奇妙啊!無有眾苦,但受諸樂,還有這麼殊勝的環境。在西方極樂世界生活太幸福美好了。

師父:是啊,阿不,這還是世尊說的一部分,要完整地瞭解極樂世界,不僅僅要從經文中去閱讀,更重要的是自己通過學佛、修行、親自去西方極樂世界。猶如趙玉勝、侯欲善等聖德一樣,通過如法修行已經去了極樂世界,多麼的幸福啊!因此,極樂世界是真實不虛的。佛陀師父南無羌佛說有一部偉大的法,經題叫《學佛》,如果人人都能如法虔誠地去修學落實到身口意三業中去,相應于佛菩薩,那麼,就有機會去西方極樂世界長享這美妙和幸福的生活和環境了。

阿不合十:太好了,師父。願所有眾生都能了知有那麼一個快樂無比的幸福世界。都來學佛修行,早日擺脫這個凡夫世界的痛苦。去極樂世界,長享幸福快樂!南無阿彌陀佛!

阿不問法 第二十九集:西方極樂世界是怎麼樣的?

视频鏈结:https://youtu.be/VEYv0R7zmOc

此文章鏈结:https://teachingofhhdorjechangbuddhaiii.com/2026/08/05/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e4%b9%9d%e9%9b%86%ef%bc%9a%e8%a5%bf%e6%96%b9%e6%a5%b5%e6%a8%82%e4%b8%96%e7%95%8c%e6%98%af%e6%80%8e%e9%ba%bc%e6%a8%a3%e7%9a%84%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

衝破無明煩惱的黑紗,讓累積的功德生用

衝破無明煩惱的黑紗,讓累積的功德生用

衝破無明煩惱的黑紗,讓累積的功德生用

“佛說無為最,忍辱第一道”,忍辱是修行人必修的功課,然而忍辱並非易事。自己往往在不經意間就動了嗔恨,每當想到有個說法“一念嗔心起,火燒功德林”,就無奈得自嘲:“又白修了,好不容易建立起來的功德林,又一把火燒了。”為此自己常常感到後怕而陷入糾結悔恨,煩惱不已。

直到恭聞了南無第三世多杰羌佛的說法《黑紗雖然薄,但能蓋住功德山》,我才明白自己曾經建立的功德山並沒有燒,那原本光芒璀璨的功德山,只是被自己的無明煩惱黑業覆蓋住了。貪嗔癡來的時候,這無明業障如黑紗一般蓋住了功德山,無論再多的功德,被黑紗蓋住後呈現一片黑暗,無法放出光明。我必須衝破這層層的黑紗,讓功德山放出燦爛的光芒!

怎樣才能讓功德之光衝破這黑紗呢?佛陀告訴我們,要大悲菩提聖境,要重在修行,要有大悲的菩提心。要用最善良、最慈悲的心態,修正自己一切不乾淨的行為;要真心實意地去關愛眾生,在正知正見的基礎上,把自己舍掉,一切為利眾生,把眾生的利益放在第一位。當有了菩提心,真正做到無私利他時,我執就少了,無明黑業就減輕了,罩住功德山的黑紗就會衝破,自己靠修行累積的功德山就會借助佛力發出光芒!

反觀自己,菩提心做到了幾分呢?全身都是自私我執,我真的好慚愧呀!很多時候把自己的利益看得很重,“好的”總想自己得到,“壞的”生怕自己攤上;自己的利益或者面子受到傷害時,就嗔恨惱怒;有人說話做事不合自己心意時,直接批評指責對方,完全不顧及他人的感受,給他人帶來了煩惱還不知道。天哪,我這叫什麼修行人呀?我的十善都沒有修好,起碼柔和語這一條就沒有做到,還談什麼菩提心啊!

尤其在修忍辱方面我做的很差,就拿孩子的教育問題來說吧,經常控制不住自己的脾氣。自己也想控制情緒,但是往往積攢的委屈和怒火總會在某個臨界點,壓制不住,爆發出來,排山倒海,而對孩子發洩完怨氣和不滿之後,又會陷入後悔,自責,煩惱,周而復始。真是慚愧啊!佛陀在法音裡講到,脾氣就是我執的無明黑業,是不斷輪回生死的根子,是魔障,是自我修行的黑業。這人生一切都是假的,如夢幻如泡影,說不定什麼時候就無常了。我還要什麼脾氣呢,還執著什麼是非長短呢?難道我甘願自己由於“脾氣”這兩個字,去繼續墮輪回嗎?永嘉禪師說:“不因訕謗起冤親,怎表無生慈忍力?” 要成就解脫就必須把忍辱修好,要先從改掉自己的脾氣做起。

佛陀告訴我們,自私和我執會把自己包圍起來,讓我們無法從肉體殼殼裡超脫出來,我執消不掉,真正的菩提心就建立不起來。

是啊,菩提心談何容易啊,菩提心不是喊口號,發假誓,要實實在在地去履行才行。佛菩薩怎麼能要那些只喊些空口理論不真正去落實執行的人呢?佛菩薩的淨土怎麼可能要像我這樣心行不純淨的人呢?不能再自己騙自己了!我要好好修行,如果今生不能成就,蹉跎了這一世,到時候,在油鍋、刀山上喊我錯了,喊我好後悔,除了可憐兩個字,還有什麼意義呢?

無常迅速,不能再虛度光陰了,我要真正地去修行!我要嚴持戒律,時時落實菩提心的修持,衝破那層層無明煩惱的黑紗,讓自己累積起的功德生用!

撰稿:聚沙成塔

編輯:安然

衝破無明煩惱的黑紗,讓累積的功德生用

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/08/05/%e8%a1%9d%e7%a0%b4%e7%84%a1%e6%98%8e%e7%85%a9%e6%83%b1%e7%9a%84%e9%bb%91%e7%b4%97%ef%bc%8c%e8%ae%93%e7%b4%af%e7%a9%8d%e7%9a%84%e5%8a%9f%e5%be%b7%e7%94%9f%e7%94%a8/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #菩提心