阿不問法 第二十二集:求佛菩薩保佑的錯誤認知有哪些?

阿不問法 第二十二集:求佛菩薩保佑的錯誤認知有哪些?

昨天師父講了佛法中有護佑、加持眾生的法和聖物,但師父說,加持不是隨隨便便就可以得來的。這是為什麼呢?阿不不解,向師父求知見:師父,為何說加持不是隨隨便便可以得到的?

師父道:關於加持,很多人不明白是怎麼回事,就到處亂求加持,信口胡言邪說,沒有正知正見。南無羌佛在法音中說,一個人自己的痛苦是不能靠加持來解決的,因為普通人是沒有辦法接受到加持的。甚至於他的家人或親屬根本就不是佛教徒,根本就不認識上師(即南無羌佛),皈依都沒有皈依,跟上師毫無法緣,怎麼加持?長得什麼模樣?怎麼一回事?根本看不到,怎麼加持?就是看得到怎麼加持?就是看得到也不能加持。菩薩們看得到,祂們也不能加持。為什麼?因為沒有那個法緣的種子。這是其一。

阿不說:哦,原來沒有法緣是無法得到加持的啊。

師父道:是的,阿不。有句話是無緣不渡,沒有法緣就等於認都不認識怎麼加持?有的人會認為:「我已經皈依,我有法緣,那就應該得到加持了!」這種想法不是沒有道理,也不是完全有道理,其中非常微妙。其實我們要明白一個道理,在歷史上有多少祖師,他們的親屬得不到加持,乃至於祖師本人也遭到了因果報應,就連佛陀的眷屬(釋迦族)也遭到了惡報,這就說明了一個因果報應的關係。由於因果報應的關係,如果加持就可以把罪業滅掉,這就違背了因果

阿不問:師父,那是如何違背的因果呢?

師父道:想一想:如果殺人做壞事種下了惡因,到最後竟然加持一下就沒事了,怎麼行呢?那些慘死的人怎麼辦呢?所以從因果的角度來說,惡人應該要遭到惡報。如果通過加持,他就脫離惡報,那不是與因果違背嗎?

阿不說:明白了。

師父道:總之一句:善有善報,惡有惡報,修行就是修因果、轉換因果,一切依因正果,而不是自己不修行,只求個加持。

如果我們僅憑加持就可以解決所有的問題,那麼釋迦牟尼佛就會信手把眾生全部渡脫了,因為佛陀大慈大悲肯定見人就加持,不可能漏掉一個的,就連地藏王菩薩都發願要渡脫所有的地獄眾生,那麼祂一加持,到今天地獄恐怕都早已空了,哪裡還有眾生呢?所以,不是說加持就加持,求一句加持就能解決問題的。

阿不問:那求加持是不是很難呢?

師父道:阿不,要想得到加持並不困難,但首先必須要有正確的知見。

阿不問:那如何能求得加持呢?

師父道:下回我再告訴你吧。

阿不合十:感恩師父。南無阿彌陀佛!

阿不問法 第二十二集:求佛菩薩保佑的錯誤認知有哪些?

视频鏈接:https://www.youtube.com/watch?v=-BLhG-mB5Zs

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/06/17/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e4%ba%8c%e9%9b%86%ef%bc%9a%e6%b1%82%e4%bd%9b%e8%8f%a9%e8%96%a9%e4%bf%9d%e4%bd%91%e7%9a%84%e9%8c%af%e8%aa%a4%e8%aa%8d%e7%9f%a5%e6%9c%89/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

流浪猫毛毛,照亮了我的前行之路

流浪猫毛毛,照亮了我的前行之路

流浪猫毛毛,照亮了我的前行之路

初冬的西安,寒风袭人。月明星稀之夜,我依然不受这寒意影响,饭后悠然散步。

街道上依然车水马龙,在一片喧嚣之中,路旁绿篱中传来了猫的哀叫声。我的心为之一动,想一看究竟。在昏黄的灯光下,我慢慢靠近它。没想到这只猫防范意识很强,它见到陌生人,竟拖着一条瘸腿,跑开了。原来,这是一只受伤的小猫!

我想为它治伤,可根本没有办法靠近,这如何是好?

突然灵光一闪,我何不用“诱饵”引它出来,再一把抓住?于是,我立刻回家拿了食物和水,放在离它不远也不近的地方,然后蹲到一旁观察它的动静。

过了一会儿,小猫蹑手蹑脚走了出来。它偷看了一下四周,然后急切地吞了食物,还快速地喝了几口水,期间不时地抬头窥望一下,看看有没有危险。种种迹象表明:这是一只被人遗弃的猫,流浪了许久,恐怕很久没吃到这么美味的食物了。

看到它专注地进食,我的心里总算有了一些宽慰。正想上前把它抓住,没想到它反应特别灵敏,没等我近身,就跑进了绿篱深处的巷道里,再也不出来了。无奈之下,我只得放弃,且由它去吧。

次日,我反复思量:这流浪猫冬日受伤,又冷又饿又痛,真是太可怜了。再这样下去,即使有吃有喝,它流浪街头也会被冻死。想到自己昨天的心行,我甚是惭愧不安。万一它今天伤情严重了怎么办?怎么能因为一时抓不住而生退悔之心呢?我算得上是一个学佛修行人吗?怎么遇到一点困难就退缩了呢?

当今住世佛陀在《极圣解脱大手印》中教导我们,一切众生无始以来皆我父母,皆我亲情眷属。如果现在不去救它,那我就没有把它当成亲人看待,就是在假学佛

想到这里,我匆匆下楼了,急切地寻找笼子,要让它乖乖地跟我走。很快我在附近的一家宠物美容店找到了笼子,然后把笼子放在它经常出入的地方,又放上了水和食物。功夫不负有心人,果然,它出来找食物了。待它走进笼子,说时迟那时快,躲在远处的我用劲一拉绳子,成功地把它关了起来。拍了拍麻木的脚,我缓慢地站起来,心里总算松了一口气。

很快,我驱车将它送到了宠物医院。经过检查,它左后腿骨折,必须进行手术治疗。为方便就诊,我为它取名“毛毛”。之后,它顺利动了手术,目前伤情正在恢复中。

经过毛毛的事,我看到了自己修行境界很低。一开始虽然我想救它,但这个救度之心并不坚固,遇到一点困难就放弃了。第二天反思后,我才下定决心一定要救它。一个真正的修行人必然具备大悲我母菩提心,真正慈爱、慈悲一切众生,自然而然发心热爱、保护一切众生,而不是我之前那样,犹犹豫豫、瞻前顾后的。

毛毛是一只可爱的小花猫,它的出现检验了我的修行,让我认识到自己的不足。表面上,是我帮助了它,给了它栖身之所。实际上,它何尝不是在帮助我呢?偶遇的那一刻,我们就结下了缘分,成为彼此的助缘。

毛毛,谢谢你,在这个冬天照亮了我的前行之路。

END

撰稿:超燕

编辑:悦色

流浪猫毛毛,照亮了我的前行之路

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Drunkard Who Met H.H. Dorje Chang Buddha III

The Drunkard Who Met H.H. Dorje Chang Buddha III

The Drunkard Who Met H.H. Dorje Chang Buddha III

My husband is an artist, and he was also a widely known “drunkard” in our town.

He studied at a well-known art academy in China. After graduation, he returned to our county to engage in artistic creation. He is naturally candid and uninhibited, neither slick nor adept at social maneuvering. Arrogant in his talents, he felt stifled and unfulfilled, unable to realize his ambitions. At some unknown point, he began turning to alcohol. But being unable to handle it well, he would become drunk every time he drank, and once drunk, he grew even more unruly and wild.

In the late 1980s and early 1990s, the culture of feasting and drinking was widespread. Cultural officials often visited rural towns, and drinking at banquets was inevitable. On one such occasion, a local business held a grand opening and invited officials from the city’s cultural department to lend prestige. However, when someone at the banquet spoke rudely while encouraging him to drink, he was so enraged that he smashed the dishes and overturned the table, causing the banquet to end in chaos. After returning home drunk, he would often disturb the peace, especially in moments of excitement—he would roughhouse with our young child, who would end up crying in fright.

The most serious incident happened one time when he was drinking with his elder brother back in his hometown. For some unknown reason, an argument broke out at the table. Fueled by alcohol, he smashed an unopened bottle of liquor on his own head. Glass shards flew, and blood gushed out…

I lived in a state of constant avoidance, as he hovered between partial sobriety and drunkenness. My parents were both angry and heartbroken, deeply disappointed and worried about him. Life during that time was unbearable, and our marriage was on the brink of divorce.

My husband was fully aware of the absurdity of his behavior. The emptiness and anxiety he felt after sobering up made him even more depressed, like a man drowning in a sea of suffering with no shore in sight.

At a gathering, a literary friend recommended a book to him titled “Learning From Buddha” Always a lover of books, he found the text to be simple and easy to understand. It struck a chord with him—especially when he saw the miraculous youthful appearance of H.H. Dorje Chang Buddha III, he felt a deep, indescribable emotional stirring. A Bodhi seed was planted in his heart.

At another banquet, once again heavily drunk, he unleashed his fury. He scolded his superiors and coworkers without restraint, trashed the restaurant, and stormed off. On the way home, he threw his bicycle into the street. His colleagues helped him to our front door, but he couldn’t find his keys. After knocking a few times without response, he punched through the wooden panel above the door, reached in, and unlocked it from the inside. Our child and I were already asleep. He stumbled into the bedroom and collapsed on the bed fully clothed.

Around midnight, he woke up from his stupor to complete darkness. Disoriented, he struggled to recall where he was. As the pieces came together, cold sweat broke out all over his body—he had wrecked the restaurant, lost his bicycle, publicly insulted his director and department head… When he thought about all the disgraceful things he had done in the past, he wished the night would never end. If only he could hide forever in this blackness. But time moved relentlessly toward the next day and reality. He couldn’t imagine how to face life anymore and even contemplated suicide.

It was in that moment of utter despair that the image of H.H. Dorje Chang Buddha III suddenly appeared in his mind. That single thought became the turning point in his life. In that painful, hopeless night, he brought his palms together for the first time with true sincerity and chanted “Namo Dorje Chang Buddha III” with the devotion of a son crying out to his loving mother.

Perhaps due to the sincerity of his heart, as he continued to chant, the pain and torment within him dissipated. A cool clarity washed over his chest. As he went on, he felt his body dissolve, and before him appeared a vast, blue expanse… That miraculous night gave him true confidence in the Buddha-dharma.

And so, he entered the path of learning Buddhism. The incredible and supreme holy manifestations often moved him to tears. The book “What Is Cultivation” corrected his misunderstandings and biases. From then on, he firmly resolved to follow H.H. Dorje Chang Buddha III for the rest of his life.

When the conditions ripened, he traveled to the United States and personally met H.H. Dorje Chang Buddha III , receiving the Buddha Master’s personally transmitted supreme Dharma of meditative practice. After meeting the Buddha, his positive qualities such as eagerness to learn re-emerged. His previously volatile temper began to mellow, and his drunken episodes greatly reduced. As his bad habits faded, the family atmosphere slowly improved. Witnessing his day-by-day transformation, and through the passing of my father, I too began to reflect on the questions of life and death—and so, I also began to study Buddhism.

H.H. Dorje Chang Buddha III often teaches in His Dharma discourses that true repentance is to never repeat the wrongdoing, and that we should start with small acts, beginning with those closest to us, then expanding outward to benefit others. My husband deeply realized how terrifying his past behavior was and how much suffering he had caused. He made a vow before the Buddhas and Bodhisattvas to never drink again, repenting thoroughly for his past karmic offenses.

He quit drinking. He quit smoking. This once arrogant, unruly, self-centered man who lived for alcohol had finally turned his life around. Following the teachings and precepts of the Buddha Master with grounded sincerity, his progress was swift. He became mature and upright. In the eyes of his elders, he was now a respectful and obedient son. To our child, he was a mentor and role model. In my eyes, he became a gentle, hardworking, emotionally aware husband and Dharma companion. To colleagues and friends, he was a self-disciplined, warm, and dedicated elder. To fellow Buddhists, he was a diligent practitioner of the true Dharma of the Tathagata.

This return of happiness fills me with a sense of awe and deep gratitude. It is truly the Buddha-dharma of H.H. Dorje Chang Buddha III that transformed a mad “drunkard” into a man of value to society, a true practitioner with right view and right understanding.

Written by: A Beginning Practitioner

Learn more about H.H. Dorje Chang Buddha III

The Drunkard Who Met H.H. Dorje Chang Buddha III

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/05/26/the-drunkard-who-met-h-h-dorje-chang-buddha-iii-2/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

阿不問法 第二十一集:佛菩薩保佑到底有沒有用?

阿不問法 第二十一集:佛菩薩保佑到底有沒有用?
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阿不問法 第二十一集:佛菩薩保佑到底有沒有用?

很多的人們在逢年過節,家裡有人生病、愛情事業不如意時會去寺廟拜佛燒香,祈求佛菩薩能給予加持,希冀求得佛菩薩的護佑,能讓自己平安吉祥、事業發達、愛情美滿、無病無災。今天,阿不來師父處替眾人求知見:師父,佛菩薩的加持到底有沒有呢?

師父道:在現實生活中佛菩薩的加持,我們俗稱的保佑,是真實存在的。比如《觀音大悲加持法》,這一部加持法就是為眾生消除業障、增長福報、去除病痛等所行持的法義。這個法義是一種佛法力量的顯現。法會期間,被加持者將受佛法力量所左右,根據個人不同的業力,而產生種種不同的外表世相,有唱的、有跳的、有放聲大哭的、有在地下翻滾的、有神識飛出的、有見到佛菩薩的等等,這些現象都根據個人因緣與相應程度所展顯的不同境界。

阿不,在當今世界中,有不少的學佛者參加過這個殊勝的法會,得到了非常多的受用。

阿不說:是的,師父,我看到過不少佛弟子們參加法會後的受用分享,他們個個法喜充滿。真是何等的幸運啊。

師父道:是啊,阿不。在佛法中,不但有加持的法,還有能加持眾生的聖物。這些聖物是有等級的,真正能加持眾生表法顯境最高級的就是佛降甘露,祂是一種特等的法。佛陀師父南無羌佛在 2000 年就展顯了一部佛降甘露的大法,從虛空中請南無阿彌陀佛降下真精甘露,這不是人間的物品能代替的,因為這甘露在跳動,是具有生命力的顯現,而且異香撲鼻,降甘露的同時,缽中還無中生有地降下了一百多顆五彩舍利。當時有法王、活佛、仁波切、法師、居士等不少參會者親眼所見,還錄了像的。

其他的還有至寶丸、大寶丸、菩提金剛丸、菩提聖水、甘露丸、長壽丸、金剛丸、金剛帶、金剛砂……等等,有非常多的加持聖物,真正佛門的聖寶丹丸加持力是很大的。

阿不說:太好了,眾生有福了。

師父道:阿不,聽好了,任何的加持、任何力量都是要靠自己的修行換來的。自我修行,才是我們最重要的。所以不是隨隨便便就能得到加持的。

阿不問:師父。要如何得到加持和聖物呢?

師父道:說來話長,下次再告訴你。

阿不說:好的,師父。感恩南無羌佛為眾生帶來真正的佛法

阿布合十:南無阿彌陀佛!

阿不問法 第二十一集:佛菩薩保佑到底有沒有用?

视频鏈接:https://www.youtube.com/watch?v=pPHKaIYKCLk

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Inconceivable True Examples of Causality—-Telling Lies

Inconceivable True Examples of Causality—-Telling Lies

Inconceivable True Examples of Causality—-Telling Lies

Editor’s Note:

This article describes a small matter which occurred several decades ago among average people. It can cause people to ponder deeply. It gives a serious caution to people in the world.

Inconceivable True Examples of Causality—-Telling Lies

     Thirty years ago, the life of average people in Taiwan was still very poor and hard. Many people who were doing business had to go door to door to sell their goods.

Once, a merchant selling fabrics brought his goods to a place and showed them to a group of women. After making comments and appraisals, none of them wanted to buy. The merchant had to take the goods back. After counting, he found that one roll of fabrics was missing. Every one of the women present said that she had not taken it. Among them, one not only said that she had not taken it, but also swore, “Had I taken it, I would be hit and killed by an automobile.”

No one could have imagined that after this woman had returned to Kinmen, she was killed in a strange and peculiar auto accident, validating her oath that carried a fatal consequence.

What happened that day was when she was at her home. She was hit and killed by a big truck that broke through the front wall and crashed into the living room due to the malfunction of the steering wheel.

After the news was spread, many people talked about it and gave their opinions. They felt that such occurrence of causal retribution is truly inconceivable.

     This woman’s tragic death gives people a shocking awakening. The retribution of telling lies is very horrible. I advise everyone to take this understanding as a precept, not to speak falsely, not to give rise to greed and coveting, and actively do good deeds to accumulate merit. Only then can one have good health, happiness, joy, and auspiciousness!

      The above content is only the understanding and views of the writer as a result of learning Buddhism. We should, however, rely on the Dharma expounded by the Buddha as the standard.

May all living beings in the world believe in Causality.

Practice compassion and commit to no killing.

May they experience health, peace, and happiness!

Inconceivable True Examples of Causality—-Telling Lies

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/05/26/inconceivable-true-examples-of-causality-telling-lies/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

为什么要学佛?不同的人回答不同,你的答案是什么?

为什么要学佛?不同的人回答不同,你的答案是什么?

为什么要学佛?不同的人回答不同,你的答案是什么?

为什么要学佛?对于这个问题,我想不同的人有不同的回答。

物理学家杨振宁接受白岩松采访时说:“物理研究到尽头是哲学,哲学研究到尽头是宗教。”而爱因斯坦早就为这种宗教做了确定,他说:“如果世界上有一个宗教不但不与科学相违,而且每一次的科学新发现都能够验证他的观点,这就是佛教。”

当代数学天才柳智宇认为学数学救不了人,所以他走进了佛教。

弘一大师认为佛教能够医治生命无常这一人类根本痛苦,他于人生绚丽之际毅然投身佛门。

历史上慧根深植,幼年慕道,少年即出家为僧者更是比比皆是。如三论宗的吉藏大师7岁出家;仰山慧寂禅师9岁出家;青原行思禅师和黄龙慧南禅师都是11岁出家;临济义玄禅师、南岳怀让禅师、天台的慧思与智者大师、华严初祖杜顺和尚和二祖智俨和尚、玄奘法师等都是十几岁出家……

我作为一个普普通通的现代人,既没有古德们的宿慧,也没有科学家超前敏锐的思想,更没有对苏格拉底人生终极三连问的深邃思考,不惑之年走进佛门,是因为经历了太多的不如意,积累了太多的为什么,还有太多的不甘和委屈,我想把太多的为什么弄明白。

相信,很多人和我一样,有太多的不如意,太多的委屈,太多的艰辛和苦难,同样也有太多的为什么,他们可能泪流满面扣问苍天,却没有如我一样走进佛门,我想这大概就是因缘的关系吧。

许是因缘的成熟,我走进佛门没有任何的迟滞,我如饥似渴地阅读佛书,闻听南无始祖报身佛的法音。在不断闻听学习的过程中,我满腹的委屈和不甘都随着我对法义的明了而烟消云散,太多的为什么也都一点一点地找到了答案。

佛法多了不起啊,给予我答案的道理没有一点封建迷信的玄诡,宿命论的观点在伟大的因果道理面前,尤其是三世因果面前是那么不堪一击。相信太多不明佛理的人在面对人生转折,不断的艰难坎坷或者骤然降临的灾难或是意想不到的惊喜面前都以为是命理运气的结果,以前的我就是如此,总觉得自己命不好运气差,挣扎却又跳不出命运的锁链,只能就着太多的不甘和委屈咽下所有的苦水。

学佛后我终于明白,自我因果业缘的感召,哪里是简单的命理运气能解释清的。可惜之前我不懂因果,不信因果,一直都错用了心。利己主义导使下的贪心、嗔心只见其长不见其消,如此迷妄颠倒,所作所为岂不都是违背因果?难怪怎么挣扎都是徒劳。

世间不知道有多少人如我一样地挣扎而又徒劳?如果有,那么也请你们相信“善有善报,恶有恶报”这一最朴素的真理,不管世事如何,不管前途如何,但存善意心肠。

几天前一位师姐跟我聊天说:“学佛还真有作用,以前有点小事就生气,现在真是越来越快乐,没有什么事大不了的,也没有什么值得争的,什么多少,好坏,你呀我呀的,都无所谓。”对于师姐的话,我亦有同感。对真正的学佛人来说,佛门并不是逃避尘世苦痛的去处,而是得到大欢喜的所在。它不仅让世人烦恼越来越少,快乐越来越多,而且能让虔诚的修士跳出生死轮回的苦海,得大自在。

想释迦佛陀住世至今,得大成就大自在者不知凡几。如:定住太阳的毗瓦巴、吞针的鸠摩罗什、童颜永驻的莲花生大师、把蚂蚌湖置于指甲的密勒日巴、同时从四个城门进入应召的慧思法师、八月飞雪灭瘟疫的虚云老和尚、讲法时天雨香花地涌金莲的二祖慧可、剃度时地神捧盘承发,涉水断流的杜顺和尚、讲法能感通非人,使马儿堕泪无食草之念的马明菩萨、化六牙白象行于水上的龙树菩萨、一苇过江的达摩祖师、论辩无碍雄风无敌威光独占的玄奘大师、燃心供佛而又安然无恙的普钦法师……

数不尽的佛门高人留给世间数不尽的瑰宝,多少凡人难以想像、无法企及、科学也解释不了的神妙玄奇展显:舍利子、肉身不坏、肉身缩小、肉身化虹、返老回春、虚空漫步、起死回生、生死自由……

再看世人,“银台金阙如梦中,秦皇汉武空相待”,长生不老是不可能的,连秦皇汉武也是白白等待迷梦一场,最终没有跳出“自古贤愚皆白骨”、“是非成败转头空”的下场。由此可见我们所执着的一切功名利禄、是非成败皆不是解脱我们轮回苦难的法宝,这不过是一场无常的幻梦,轮回里的因种,只有佛法才是渡人的船筏。

佛法揭示了人生宇宙的真谛,是唯一能解答“我是谁?”、“我从哪里来?”、“我要到哪里去?”人生终极三连问的大道,高僧大德们道不尽的禅机,数不尽的圣迹就是最好的证明。

“朝闻道夕死可矣”,孔子闻老子讲道,尚有晨闻暮死都可以的感慨,那么今天的我们,恰逢南无始祖报身佛降世,面对能让我们跳出一切痛苦和灾难的轮回苦海,回归真我的如来正法面前,放下对俗世情感、功名、富贵的执着,走进佛门学习解脱成就的佛法何乐而不为呢!

昔有孔子“朝闻道夕死可矣”之感慨,今有佛陀住世持让众生脱离轮回解脱成就之法,我们该如何做呢?

——END——

撰文:篱菊半开

编辑:去一尘

为什么要学佛?不同的人回答不同,你的答案是什么?

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/05/26/%e4%b8%ba%e4%bb%80%e4%b9%88%e8%a6%81%e5%ad%a6%e4%bd%9b%ef%bc%9f%e4%b8%8d%e5%90%8c%e7%9a%84%e4%ba%ba%e5%9b%9e%e7%ad%94%e4%b8%8d%e5%90%8c%ef%bc%8c%e4%bd%a0%e7%9a%84%e7%ad%94%e6%a1%88%e6%98%af%e4%bb%80/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Love and Compassion for All Living Beings

Love and Compassion for All Living Beings

Love and Compassion for All Living Beings

Be kind. Protect. Respect. Every life matters.

All living beings value their lives and seek happiness.
When we treat animals with love and compassion, we nurture kindness within ourselves.
Compassion is not only a feeling. It is expressed through action.

We practice it when we refrain from harming animals, speak kindly to others, and extend help to those in need. Even small acts of kindness can bring great benefit to living beings.

When we truly recognize the suffering of living beings, compassion naturally arises, and we are moved to act with kindness and care.

In the teachings of H.H. Dorje Chang Buddha III, compassion toward all beings is essential on the path of cultivation. In the Buddha’s teachings, all living beings have Buddha-nature and deserve respect and compassion. By cultivating compassion, we purify our own mind and accumulate great merit.

Let us begin today, through even the smallest acts of kindness—to bring more love and compassion into the world for all living beings.

Love and Compassion for All Living Beings

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/05/26/love-and-compassion-for-all-living-beings/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

這天,阿不聽到有人在問超渡是否真的存在?雖然阿不也知道真正的聖德一定是神通廣大,是能夠超渡的,但自己卻沒有真正親眼所見。於是阿不還是替大家向師父去求教:師父,當今佛教中有超渡的實例嗎?

師父道:的確有,但由於末法時期,對於佛菩薩的神通展現,因各種原因,被一些人認為是神話故事,對於佛菩薩的神通展現,忽略了這些神通聖量展顯的不爭事實。

阿不說:哦!師父,那佛菩薩示現的種種神通展顯現實中卻很少有人見過啊?比如像目鍵連尊者可以從娑婆世界一伸手到三十三天;迦葉尊者可以站到須彌山頂,召喚十方釋迦佛弟子集結佛經,其聲便傳三千大千世界等等,那麼多了不起的神通展現!

師父:是的阿不,的確這些神通展現不是什麼人能見到的。因為佛菩薩的境界,凡人是無法理解和想像的,也是沒有福報享受的。就像聾子,你敲的聲音再大,他也聽不到是一個道理。這必須要靠各自的因果和修持才能有這個福報享受啊。近日,我有幸看到《旺扎上尊在聖跡寺誦經加持供燈信眾》的實況錄影,我們見到了旺扎上尊向南無羌佛稟報展現神通,把一條魚超渡成為了天人的事實:

南無羌佛問旺扎上尊:你在展示世界大力士功夫的這個過程中,拍這個電影電視的時候啊,有沒有傷害眾生去釣魚啊?

旺扎上尊回答說:他很高興,因為看到這個魚的時候,認出跟這個魚從過去世有緣。

南無羌佛問旺扎上尊:那你確定你超渡了它了嗎?超渡成功了嗎?

旺扎上尊回答說:是,成功了。把這個魚送到文書上了,然後看到他確定成為一個天人。佛陀師父可以修法擇決看到。

有人會問,為什麼旺扎上尊會這麼有把握說自己超渡了這條魚?因為祂是金扣三段的聖者,也就是真正的八地以上的大菩薩,是能夠做開示的聖者,因此以祂的證量是完全可以超渡這條魚的。

阿不說:原來現代真的有能超渡眾生的佛菩薩在世啊。

師父道:是的,阿不。但是,在現實生活中,我們也會遇到有些法師或者是仁波切,說自己為某某眾生超渡了,這個一定要打一個問號的。因為這個關鍵點就是他是不是真正的聖者?如果不是真正的聖者,連自己都沒有解脫,他說他能超渡那不是笑話嗎?

阿不說:是的,師父,這個是一定要辨別清楚的。

師父道:大家一定要知道,只有真正的佛法才能給眾生帶去吉祥和解脫成就。這次旺扎上尊把魚超渡成了天人,是何等的深沉啊!

阿不說:是的,師父。願所有的眾生都能遇上真正的佛法而吉祥如意,解脫成就。

阿不合十:南無阿彌陀佛!

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

视频鏈接:https://www.youtube.com/watch?v=ltO4pSvGGIo

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/05/26/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e5%8d%81%e5%85%ab%e9%9b%86%ef%bc%9a%e7%8f%be%e4%bb%a3%e4%bd%9b%e6%95%99%e4%b8%ad%e6%9c%89%e8%b6%85%e6%b8%a1%e7%9a%84%e5%af%a6%e4%be%8b%e5%97%8e%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Inconceivable True Examples of Causality —killing fishes

Inconceivable True Examples of Causality —killing fishes

Inconceivable True Examples of Causality —killing fishes

This true example is the personal experience of Mr. Tsai who lives in Donggang Township of Pingtung County, told by himself. He is 41 years old this year. He owns a metal processing factory and also does the business of yacht renting. His financial situation is quite good and he also has a very happy family. Because he has grown up by the sea, he is very good at swimming. In the past, he rescued quite a few people who either unintentionally fell into water or were trying to commit suicide. Therefore, he can be regarded as a warm-hearted kind person. However, he also is addicted to a hobby, which is his passion for diving and shooting fish in his spare time. He said that when shooting the fish, he mostly aimed at the fish’s belly. This is because other parts of the fish have thick and hard muscles and thus it is not easy to penetrate through the fish. The fish has a better chance to escape. If the fish is shot at the belly, its intestine would quickly burst out while the fish is struggling. In that case, it will be very easy to catch the fish. For several years, he always engaged in such activities as a favorite pastime and did not feel anything improper in doing so at all.

On the 20thday of the 12thmonth of the lunar calendar of 1981, an unfortunate incident finally occurred. On that day, his friend drove a motorcycle to take him to Wandan Town to handle some matter. At 7 pm when they were on the way of returning to Donggang, their motorcycle had a face-on collision with an oncoming truck. After falling to the ground, Mr. Tsai was run over by the truck’s rear wheel on his abdomen. Right there, he burst open in the middle and all his entrails gushed out. The bloody wound was too miserable to look at. At that time, although Mr. Tsai had suffered such a severe injury, his mind was still quite clear. He saw that the miserable wound he had suffered was almost the same as the situation of the fish being shot at the belly. Then, he immediately realized how painful, tormented, sad, and angry the fish’s feeling was at the time of being shot!

Right after, his friends immediately took him to several well-known big hospitals in the city of Kaohsiung one by one. But the hospitals all declined to admit him due to the severity of his injury. Mr. Tsai could not stand their lack of morality of saving life and scolded them furiously. Later, he was brought to Surgeon Chiu’s clinic, where he was accepted after repeated earnest requests. After being treated for one week, he was still not out of the critical condition. He was then transferred to Surgeon Xiao’s clinic to take another chance. With the doctor’s meticulous treatment and care, his life was finally saved. Altogether, he had five surgeries, with three in the abdomen, one at the perineum, and one on his right thigh. The treatments had to reconnect his intestines, ureter, and the broken thigh bone. He was hospitalized for seven months before returning home to continue recuperating.

His experience of getting his life back from the near-death ordeal was regarded as a miracle by many medical professionals as well as his family members and relatives. People all believed that this probably had to do with Mr. Tsai’s good deeds of saving the lives of several people in the past. However, the unfortunate fact is that one who saves people but on the other hand, also kills fish for enjoyment still cannot escape from the due retribution. This incident is truly worthy of pondering deeply by people in the world to introspect themselves.

Inconceivable True Examples of Causality —killing fishes

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/05/20/inconceivable-true-examples-of-causality-killing-fishes/

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口吐蓮花字珠璣,惡語一句六月寒

口吐蓮花字珠璣,惡語一句六月寒

口吐蓮花字珠璣,惡語一句六月寒

當看到《第三世多杰羌佛開示要按照第三世多杰羌佛的教導修行》這盤法音名稱時,“教導”二個字就深深的映入我的眼簾,一下子“佛陀”兩個字離我這麼近,我似乎就有了家長或者長輩對晚輩教育的親切感。

人人都說修行是成就之母,修行就是修的細節,是修自己思想意識、語言和行為。恭聞了這盤法音之後,我才知道南無第三世多杰羌佛佛陀師父教導我們如何為人處世、以身作則教育好孩子、以德化人、以行化人,做一個真正的好人,進而依教奉行做一個真正的修行人。

記得前些年,我家四口去鄰居家做客,由於是老熟人,進門點頭帶微笑看到滿桌都是我喜愛吃的農家小炒,我就興奮隨口說了一句:老張同志,我們今天好好碰幾個杯。話音剛落,我小兒子接上話茬就說:“老張叔叔!你們少喝點,喝多了會吐,搞得家裡好臭!”在場的所有人都沒有發覺孩子有什麼錯誤,還表揚我家兒子小大人,懂事,為了孩子的一句話讓在場的人開心了一陣子。

恭聞本盤法音後,才深刻的認識到我作為父親,那時犯了多大一個嚴重的錯誤。晚輩稱呼長輩也要恭敬和禮貌,讓孩子隨時隨地種下禮貌的善因,而不是亂了輩份種下不禮貌的惡因。且在嬉笑聲中還會縱容孩子,進而讓孩子自以為是、妄自尊大。所以當時就應該教育孩子:張叔叔,而不是老張叔叔。讓小孩從小就養成說禮貌語、柔和語、調解語、質直語、慈善語的習慣,以此形成和善的人際關係。

由於和鄰居關係非常的好,我就給鄰居八卦說,我姐姐真是個操家勞碌命,省吃儉用還有小小潔癖,最讓人頭疼的就是有個不分輕重喜歡罵人的惡習。我姐夫是做裝潢的,賺錢辛苦,捨不得在外吃,當然也吃不好。由於是體力活一到中午就餓得慌,回家不洗手趴在桌子上爆吃。這時我姐就會開罵,“你這個餓狼鬼手也不洗就吃、吃、吃……”

正當我說得興奮時,身邊的小孩就大聲說:“爸爸你在說姑姑壞話,說姑姑喜歡罵人。”於是我就凶吼一聲:“別吵,小孩子你懂什麼?”

恭聞了這盤法音之後,我想到了佛陀師父教導我們修行就是自修學,要看對方長處而不是去抓對方短處,而且也不應該說是非、我作為一個父親應該給予孩子樹立榜樣而不是在小孩子面前說是非。

我想到這些,我羞愧難當,怪不得我教育不好我的孩子,有時候孩子不聽我的話,原來我自己的習氣太重,如果不是佛陀師父的法音點醒我,我還不知道我不是一個修行人,今後我還要多恭聞法音,按照佛陀師父的教導,做一個身口意三業符合佛菩薩標準的修行人。

我記得法音中我學習到一點一滴一個思維、一個小小的動作,乃至於一句話,它裡面都有無量說不盡的主因和副因,能造下善、惡二業因果。

這時我開始為姐姐的罵人的惡習而擔憂,擔心姐姐惡口傷人種下惡因不斷、擔心姐姐常常罵姐夫進而影響夫妻感情、也影響孩子。我就親自去姐姐家裡,正碰上姐姐在罵人,我就帶著微笑柔和的和她說話(千萬不能有半點責怪她的話語)。

我先讚歎姐姐愛乾淨又顧家。當我感覺到姐姐由於受到讚歎怒火消減了後,我趁機說姐夫在外面幹活也很累,在外捨不得吃飯也是為了家庭而節約。同時,我還時不時給姐姐講一些或者發一些因為惡口傷害夫妻感情、消減福報和造口業的因果故事給姐姐聽。也許是我的真心,也許是姐姐真正認識到罵人不好,她逐漸的就改掉了罵人的習慣。

一個月、二個月,半年,乃至一年到今天我再也沒有聽到我姐罵我姐夫。有次我還特意問我姐還會罵人嗎?她含羞笑著說罵他幹嘛呢,這麼大人不罵了。我聽後,真是喜歡至極。感恩佛陀師父讓我善巧的使姐姐改掉了這種罵人的惡習。

修行就是修的細節,是修自己思想意識、語言和行為。要想受用快就必須要認真恭聞南無第三世多杰羌佛的法音和法著,樹立正確的知見,用真誠心去如法修行,只要三業相應,成就解脫就在今生。

撰稿:民升

口吐蓮花字珠璣,惡語一句六月寒

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