“不小心”是搪塞的理由嗎?

“不小心”是搪塞的理由嗎?

昨天來縣城,由於惦記老家還有一隻剛收留不久的流浪狗狗,一大早就急匆匆地把電車推出門,打算從縣城往回趕。

回頭鎖門時,突然看到地板上有一個小東西在來回擺動。“什麼東西?該不會是推電車時傷到小蟲子了吧?”我下意識想著,趕緊走近一看,哎呀,果不其然,一隻小蜥蜴的尾巴在那裡劇烈扭動著,這才注意到旁邊一隻可憐的小蜥蜴已經被我的電車輾得血肉模糊!它張著嘴巴,嘴角裡淌著血,小小身體已經面目全非。

這只小蜥蜴為了躲避突如其來的災難而自斷其尾,但即使這樣,可憐的它最終也沒能倖免於難!我意識到自己做事太疏忽大意了,造成這樣的後果,心裡特別難受,如同刀割。我怎麼就這麼不細心呢!做事總是毛手毛腳,慌慌張張!怎麼想不到提前拍打拍打電車,萬一有什麼小生命,它們也能夠及時逃開呀!一瞬間我感到無比後悔和自責······

這讓我想起弘一法師護生的事蹟。弘一法師每次要坐籐椅前,他都要先將籐椅左右搖晃幾下。這是因為籐椅夾縫中可能還有微細昆蟲,故在坐之前先打個招呼,以免傷害了它們。他還囑咐隨身侍者:他圓寂後,其木龕之四個木腳下須用四個碗墊著,並且碗裡須斟滿水,以防火化時傷害生靈之命。

像弘一法師這樣的嚴謹戒行和愛生、護生的大悲心行,才是真正的修行呀!

由此我深刻反省自己,所謂仔細體會,這只可憐的小蜥蜴經歷了怎樣的恐怖?承受了多深的痛苦?它為了保全生命而自斷其尾,這是怎樣的求生欲望?需要多大的勇氣?我們人類總是狹隘地認為自己有多高貴,其實不是這樣的,動物和我們,雖然身體大小,外形有不同,但靈知心識卻無大小差別,同樣有痛苦、恐懼,同樣愛惜自己的生命,都想好好地活著。

南無第三世多杰羌佛在《什麼叫修行》中說法:“······修行,即是修善惡二所緣業之增益與離避。也就是增益善緣,種善因,結善果;離避惡所緣,離惡因,避惡果。······”

一個小小的細節蘊藏了種種因果,一不小心就會給眾生造成極度的痛苦,招致自己黑業增長還不自知。就像今天發生的事情,不但沒有增益善業,反而增加了惡因。使本來滿身業障的自己雪上加霜。實在需要慎重呀!

此時我無比慚愧,真誠地向小蜥蜴懺悔,真誠地恭誦佛號,祈求諸佛菩薩加持它往生善道,早日學佛修行,離苦得樂!祝福它永遠無災無難,一切吉祥。

“佛法在世間,不離世間覺”。日常生活中的點點滴滴,隨時隨處都是我們修行的應證處啊。所以我們修行必須要落實到生活當中去,才不會成為空談諦道。

撰文:藍馨

編輯:傳燈、尉朗

轉載自:幸福圓滿人生 公眾號

“不小心”是搪塞的理由嗎?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

錢財並不是越多越好,過多貪念也會要人命

錢財並不是越多越好,過多貪念也會要人命

錢財並不是越多越好,過多貪念也會要人命

2020年是比較艱難的一年,被網友們戲稱是“保命的一年”,生而為人,世事艱難。網路上多起殺妻案件,讓人不禁多了幾分思考,為死者哀,對兇手憤!於是告誡自己,也告誡他人,尤其是告誡女人、女兒,要擦亮眼睛找男人不可在垃圾堆裡找,錢財不可露白,小心枕邊人等等。

剛開始聽聞這些消息,我不寒而慄,也難以置信。妻子被枕邊人殺害,真可謂淒慘!比如某個案件起因竟然只為一套拆遷房,命賤不如一套房,細思之下,到底是為了房子還是心中的貪念讓人成了魔鬼?

兇手會得到法律的嚴懲,逝者已已,但願生者警醒!

以人為鏡可以促使人反思,正面的我學習,負面的我警醒,此時我腦子裡浮出南無第三世多杰羌佛《極聖解脫大手印》的法語:

“若我處在無痛苦或者全都是幸福快樂時,也要處處擔負他人的痛苦。”

“如果我有因緣與他相處在一起,或為至親,或為好友,我不能想他人快點死掉,把他人的財產歸於己有,而要祈禱他長壽無病,更不能設計去搶奪他人的財產……”

如果傷害人者能讀到這本佛書,說不定能醒悟,放下屠刀,過著不一樣的人生!可惜!句句真諦,他們無緣知道。種瓜得瓜,種豆得豆。無論你有沒有信仰,無論你信不信因果,因果報應如影隨形,真實存在,這不是迷信,而是宇宙之科學定律。

唯有從因入手修行才可轉換果,種善因還是種惡因,在於自己,須知“菩薩畏因,凡夫畏果”。得遇佛法之人唯有珍惜,按佛陀的教戒行持,才是脫離苦海的正道。

你或許不屑一顧,回懟一句,別人不信佛,也不信因果呀!

的確,傷害人者要是能信,會是這個結果嗎?不信因果的人,他們的悲哀是在追求財富時,不自知地累積黑業,然而不能解脫之時,一切利益都成了黑業!

有人說,我只信錢。

可掙錢要合理合法,而不是不擇手段去謀利奪害。傷害人者過於貪戀錢財,執念成魔了,甚至不惜對枕邊人下殺手。貪念真的會要人命啊!

有些人窮盡一生為子孫後代攢下的不就是房子,車子,票子這些身外之物,卻忘了讓子孫培養福德。

記得每逢春節,我家裡總是貼有一副對聯:忠厚傳家遠,詩書繼世長。這讓我在為人處世中,以及自我修養方面,受益良多。相信淳樸敦厚的家風,勝過金山銀山。

請為子女留些能傳承的好家風吧,但所有的家風都比不過“諸惡莫作,眾善奉行”!所有的善,哪怕一點點小善我們都去做;所有的惡,一點點小惡我們都不做。具備了這樣的思想境界,也落實在生活中,我們走的路肯定是光明大道,也就避開了偏知邪道,未來大有可為。

生命是有限的,生命也是寶貴的。願我們都珍愛生命,珍重佛法,都做一個善良的好人,放下貪念,善待他人。

撰稿:西行人

編輯:東山/悅色

錢財並不是越多越好,過多貪念也會要人命

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/10/14/%e9%8c%a2%e8%b2%a1%e4%b8%a6%e4%b8%8d%e6%98%af%e8%b6%8a%e5%a4%9a%e8%b6%8a%e5%a5%bd%ef%bc%8c%e9%81%8e%e5%a4%9a%e8%b2%aa%e5%bf%b5%e4%b9%9f%e6%9c%83%e8%a6%81%e4%ba%ba%e5%91%bd/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Mala Returned to the Practitioners Miraculously due to their Devotion

The Mala Returned to the Practitioners Miraculously due to their Devotion

The Mala Returned to the Practitioners Miraculously due to their Devotion

One night in August of 2008, my wife drove home and pulled over at the street outside of our house. She was on the phone with her sister in China. Because of the hot weather, she put away the mala on her wrist, placed it on the car seat, and opened the windows. The next day, after she woke up, she could not find her mala. She then recalled that she was on the phone with her sister in the car. She said to me, “I might have forgotten the mala in the car.” She hurried to the car to look for it. She went through the whole car and still could not find it. As she raised her head, she found out that the right rear window was open. She then realized that the situation had gotten serious. Somebody must have stolen the mala since she forgot to close the window.

This is a very beautiful Buddhist mala made of multi-colored stones. What makes it precious is that it has been empowered by H.H. Dorje Chang Buddha III. We regard it as priceless. After my wife got back, she was very frustrated. She sat on the chair and stayed silent for a long time. I kind of complained to her, “Look, how can you be so careless? You should not have misplaced it.” She remained silent. I did not say more, knowing that she was already very upset. I comforted her, “There is nothing else to do since it’s already lost. I’ll get another one for you.” Upon hearing this, she burst into tears. She mumbled, “This is a mala empowered by the Buddha. Where else can you find another one like this?” I was stunned by her outburst. I tried to calm her down and said,” Don’t cry. Don’t cry. I’ll get another one for you for now. Then, we’ll have to wait for another karmic condition for the blessing.”

Ever since, my wife always had regret. She often complained, “I’ve lost such a good mala!” Two months later, one day, my wife was about to fix a button. She took out the sewing box and yelled out, “Come look! Come look! My mala!” I ran over and saw the multi-colored stone mala in her hand. Her face was lit up with joy. She wondered, “That’s strange. How can my mala end up here? It’s impossible that I’ll ever put the mala in the sewing box! That’s odd, very odd!” She mumbled as she tried to figure it out, but, I know that deep inside her heart, she was very happy.

Then, it dawned on me that this is a true manifestation of the almighty power of the Buddha Dharma. I have read many testimonials of the manifestations of Buddha Dharma and holy feats. Yet, I have never encountered one personally. I thought it had to be the sincere devotion and repentance of my wife that invoked the compassion of the Buddhas and Bodhisattvas. The Dharma protectors had sent the priceless mala which had been empowered by the Buddha back to us. I immediately said to my wife, “Come on, let’s go and prostrate to thank the Buddhas and Bodhisattvas.”

From the incident, I deeply realized that Buddha Dharma is true and not false. It is limitless. As long as we have the pure and sincere heart for the Buddhas and Bodhisattvas, they will definitely empower us and make our wishes come true. My faith has also deepened. I am determined to cherish the rare and auspicious karmic condition in this life time. I will follow closely with H.H. Dorje Chang Buddha III, study hard and cultivate. I will persist on a practice in accordance with the teachings. I will fight to realize the ultimate Bodhi and attain liberation. With true realized virtue and power, I will take on the mission of the Tathagatha- the great Buddhist career of saving all beings.

I hereby swear that what I have just mentioned is true and not false. If ever I speak falsely and deceive the public, I will degenerate to the Vajra Hell. If my praises of the magnificent Buddha Dharma are true, I hope to dedicate the merits to my Buddha master and all sentient beings in the three spheres and the six realms. May the Dharma wheel of the Buddha turn forever.

May the Buddha Dharma shine universally to everyone in the world. May all sentient beings in the three spheres and six realms be given the opportunities to listen to the correct Dharma of Dorje Chang Buddha. May we all realize Bodhi together. Amitabha!

By Renqin Sangbo

The Mala Returned to the Practitioners Miraculously due to their Devotion

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/10/06/the-mala-returned-to-the-practitioners-miraculously-due-to-their-devotion/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

別再信“請神容易送神難”的邪說了

別再信“請神容易送神難”的邪說了

別再信“請神容易送神難”的邪說了

一天,我帶家人去山頂一座寺廟禮佛。我想,好不容易上了山,如何利用這次機會,好好引導家人學佛?請尊佛像回家設壇供養吧,方便禮佛學佛。

但我的家人則反對道:“拜拜就算了,要請回去可不行。請神容易送神難啊!”

在旁的一位禪師聽到我們爭論不禁哈哈大笑起來,說“你們佛神不分,我看拜了也白拜”。我們頓感困惑,便上前請教禪師何以說“拜了也白拜?”

禪師說:“我且問你,一堆泥土跟一座金山能相提並論嗎?”我答:當然不能。

“好,佛菩薩猶如一座金山,那些神明猶如一堆泥土而已,你們把金山當泥土對待,給你金山有什麼用呢?”禪師說:“其實,社會上與你們一樣的人大有人在,將金山當泥土,將佛菩薩看成鬼神,簡直就是在侮辱佛菩薩。”

“你們既然來拜佛,就應該知道,佛是最圓滿,無上正等正覺者。豈是鬼神之類可望其項背?簡直是邊際不著。佛菩薩大慈大悲,救苦救難,時時都在加持護佑著眾生,你們一邊在拜佛,祈求佛菩薩保佑你們,一邊卻在侮辱佛菩薩,將佛菩薩看成鬼神,你們認為拜的有用嗎?”

聽禪師這麼一說,我家人表情怔住了,立馬說:“我都是按照我們民間這麼說的,實際上什麼都不知道,請師父繼續說。”

禪師繼續說:“民間所說的神,其實是鬼道中有福報,‘當官’的鬼而已,比如城隍,土地、山神、河神等等,他們雖各有脾氣,但也不是蠻不講理,而所謂的‘請神容易送神難’,指的是通過邪門歪道做法,請到了一些邪惡之神或山精鬼魅,凡是迷信於怪力亂神的人是最很容易惹禍上身的。但你們今天恭請的是佛像,是代表吉祥、慈悲、智慧的佛像供奉在家裡,通過供佛、拜佛來體現你們對佛菩薩的恭敬,來提醒自己要學習佛菩薩,這只會集聚你們的善業功德,只會給你們帶來好運,又怎麼能用‘請神容易送神難’來看待呢?”

我家人從小一直都不敢近看,親近佛像,聽禪師如是說,這下終於解開了多年的心結,自語說:“哦!原來請佛像回家,並不是說真正的就能請了‘佛’回家,更不會有‘神’在家裡糾纏傷害我們啊,那是邪門歪道打著佛教旗號胡扯的。”

最後,禪師語重心長地對我們說,不要人云亦云錯誤認識佛法,要恭聞南無第三世多杰羌佛的法音,獲取正知正見,才能徹見社會上的邪惡知見和錯誤知見,辨別是非曲直,學到真佛法。

真是多年心中慮,只在禪師茶話間。我和家人滿心歡喜,恭恭敬敬請到一尊觀音像回家供奉了。

轉載自:修行生活記

別再信“請神容易送神難”的邪說了

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/10/06/%e5%88%a5%e5%86%8d%e4%bf%a1%e8%ab%8b%e7%a5%9e%e5%ae%b9%e6%98%93%e9%80%81%e7%a5%9e%e9%9b%a3%e7%9a%84%e9%82%aa%e8%aa%aa%e4%ba%86/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

如法聞受真正的法音

如法聞受真正的法音

如法聞受真正的法音

  

在當今世界上,聞受法音有很多種不同的形式,有直接聽高僧大德講授法音,有間接參加法會感受香火氣氛、人情熱鬧加上雜言旁談引起的一種覺照,這是意識感召法音的聞受。另外就是在學校,聽教授、專家或者法師們教學的一種法音,也有隔窗旁聽的,還有用錄音機、攝像機錄下高僧、法王或活佛們的講經乃至於隨緣開示等等的法音,總之都稱為聞受法音。但這當中除正確的法音外,也有毀經謗佛、邪知邪見的法音,甚至有的法音是代表波旬魔王講授的,雖然它們都稱為法音,實際上皆不叫法音。

  什麼叫「法音」?必須是符合佛陀三藏教誡,符合密典及祖師們的傳承教化、宣述、法義、儀軌,符合四部瑜伽的正宗法義,這才叫做真正的法音。真正的法音能使人開敷智慧,增長福報,去除災難,進入菩提聖果;不是真正的法音,則會帶人墮落沉淪,窮途潦倒,一籌莫展,妻離子散,家破人亡,乃至於帶到地獄或三惡道中。

  鑑別法音非常的簡單,無論是何許人講的法,不管他的地位有多高,在家或者是出家的,只要不是依經藏而為說法、不是依密典而為說法、不是依於菩提心、不是依於大悲的覺照與受用境發出來的心聲,一般來說都是有問題的。因為佛菩薩的心中唯一想到的就是要讓眾生得成就、得解脫,所以說出來的法音,都是告訴眾生應該如何走正自己的道路,都是給眾生帶來快樂、歡喜,帶來幸福。如果聞受法音以後,是壓抑、悲傷、痛苦乃至於想不開,那麼這種法音就不是法音了,這就是偏知邪說,或者是波旬魔王的子孫所現迷惑。因為佛菩薩不願意讓眾生痛苦,無論從思想、從意識、從身體都是給眾生帶來相應於四無量心和菩提心的行為,這才是佛菩薩。

  

在學佛修行的道路上,聞受佛法是一件很重要的事情,聞受了佛法才懂得法,不聞受佛法就不懂法。聞受佛法不是走過場,不是把錄音帶聽一遍就叫聞受,不是聽法師講一遍就叫聞受,也不是去寺廟朝山拜佛趕一下時潮,那不叫聞受。聽聞法音,可不是那麼簡單,首先要明白聞法不是「聽過」的概念——聽了,懂了嗎?懂了,用了嗎?用了,受益了嗎?要弄清這個問題!所以在聞受正確的法音時,如果以為聽過了就不再聽,這是非常錯誤的。

南無第三世多杰羌佛說法講到行人聞受法音要依照七法而行,也就是必須進行七個程序,否則將徒勞而無功:第一遍聞受,是聽概念;第二遍是細聽,要把聽第一遍時所遺漏、忘記以及它最精華之處,仔細的重聽;第三遍聞受後,就要拿起本子作記錄;第四遍,進入複核,看所寫的哪些漏了?哪些沒有懂?複核下來,整成初步的概念;第五遍就是討論,把聞受法音寫成的稿件拿來參學,進行經辯,把它弄得一清二楚、明明白白,這才叫聞法音,才能理解佛法,否則都叫走過場,自己騙自己、假修行;第六遍,就是寫總結,寫成文章,寫成自我的開示;第七遍,就是依教奉行,弘法利生,去向眾生宣揚。一般聞受法音的要求,真正是要二十一遍。

  

如法聞法是多麼的重要,凡是聽聞的法音,一定要如實的落實在行動中,把理論先闡述出來,理論都闡述不出來,就談不上有實踐,因為理論闡述不出來而說有實踐,那無疑是欺騙眾生。要闡述理論,就得依照以上七法去實行,一課一課的去學,把它弄明白。明白了才能生真正的功德,生真正的功德才能真正的開敷智慧,才能建立文字般若,依其理趣取得觀照般若,再證得實相般若,這樣才能明見真如之諦,證得法身之境,得到本來面目,不隨輪迴所轉,才能了生脫死於信手之間,這是成就唯一的道路。

如法聞受真正的法音

視頻鏈接:https://youtu.be/lagVyX3fWlk

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

舍利子是誰想有就有的嗎?

舍利子是誰想有就有的嗎?

舍利子是誰想有就有的嗎?

舍利子是誰想有就有的嗎?

視頻鏈接:https://www.youtube.com/watch?v=i4GF2KrgqoI

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/09/30/%e8%88%8d%e5%88%a9%e5%ad%90%e6%98%af%e8%aa%b0%e6%83%b3%e6%9c%89%e5%b0%b1%e6%9c%89%e7%9a%84%e5%97%8e%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

A thought on Vegetarian Lunch

A thought on Vegetarian Lunch

A thought on Vegetarian Lunch

By Guo Lun / Zhi Ping

Hua Zang Si usually provides a vegetarian lunch to the attendees after the end of every Dharma assembly.

When I first tasted it, it dawned on me – How can there be such delicious vegetarian food in this world? It is tastier than any gourmet food I have ever eaten. It is comforting and stays in your heart.

The ingredients may be common vegetables, such as tofu, or mushrooms and even the rice is just simple white rice. It is not greasy and they do not always season the food with chilies for aroma. It reminds you of the most delicious dish that your Mom cooked when you were little.

I wonder if it is because I have grown tired of the same old greasy food or it is just an illusion I got from a new taste. However, this fine feeling has never changed for several years from the first time I went to Hua Zang Si until now. I also have heard similar praises from a number of other people. Eventually, I was convinced that the food provided by Hua Zang Si is good quality.

Later, I was fortunate enough to volunteer in the kitchen of Hua Zang Si – I saw how Buddhist brothers and sisters deliver fresh ingredients from a great distance on the day before the Dharma assembly. I have seen how many of Buddhist brothers, sisters, aunties, grandmas, and even some kids carefully clean and prepare potatoes, carrots, vegetables and fruits. I also noticed the hard work they do on the day of the Dharma assembly: They stir-fry the food, add water to control the heat, all under high temperature. I also noticed how they carefully store the prepared dishes in the warmers to keep the food warm. At the lunch time, I also have seen how the young volunteers attentively and efficiently spoon every side dish on the plates while wearing masks and gloves in spite of the heat. In addition, I have seen how the volunteers separate the used utensils and plates for recycle with a great deal of effort.

I have finally realized what is behind the delicious vegetarian lunch – it is self-cultivation at all times and all places.

A thought on Vegetarian Lunch

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/23/a-thought-on-vegetarian-lunch/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

感恩、慚愧,解冤仇

感恩、慚愧,解冤仇

感恩、慚愧,解冤仇

人生如夢幻泡影,如露亦如電,應作如是觀。短暫人生,在世不是來還債就是來報恩, 南無第三世多杰羌佛親說的法音中,常常提醒我們,人身在世所遇到的經歷,都是來還累世宿債。

二女兒十歲時有一個晚上,我夢到二女兒斷了一支腳。隔天女兒說很多同學感冒請假,她也想請假,我就順緣讓她請假,並要她在家念佛寫佛號,如果寫多了會有禮物。晚上下班帶晚餐回來給小孩吃,也給她禮物,她高興的走路用跳的,走樓梯時不小心就摔了一跤。我原本以為就避掉一劫了,沒想到沒有。

因為每天需要賺錢給小孩讀書生活,又要還先生的債務,所以整天忙得團團轉。三百六十天都在工作,我沒有休息時間跟小孩互動,也沒能教育小孩因果觀念。二女兒被婆家的長輩們灌輸對我的批評,說我沒責任只亂迷信,因而常對我唱反調,也很忤逆。她長大成人後,因為無知造下無明殺生,發生了車禍,腳開放性骨折,治療真的很痛,也很辛苦。

那段時間,小姑去問神明,說我因為念經念佛,招來很多鬼剋到二女兒,所以才不會好。有一晚我累到不行睡了過去,夢到有二個冤親債主要抓二女兒,我要救她,但冤親債主不讓我救,還拿繩子要綁我。夢中的我撥開手,一醒來剛好小姑的女兒要用紅繩子綁我,被我一手推開。對方哭著跟我女兒說,神明說我剋她,要綁我才不會剋她,我不給綁,就是在害她,之後女兒更恨我了。

治療的過程很辛苦,每次割肉補傷口時,當晚女兒都痛到不行。過程很不順利,每次肉都壞掉失敗,有肉割到沒肉,開了十一刀,最後一次又失敗。我在外面哭,求 南無觀世音菩薩幫忙。剛好護士來換藥,看女兒這樣不忍心,就偷偷跟我說,趕快叫我去找主任,再不找主任的話,女兒會敗血症,連生命都沒了。那位護士不忍心看女兒繼續受苦,要我趕快去找主任來救女兒,我很快找到了主任。主任說我女兒是全院開刀最頻繁的一個,也是住最久的。他看了女兒的用藥記錄,對我說如果再這樣下去,女兒的腳雖然能救回來,但腎臟也會壞掉,他答應救女兒。主任後來只割補肉的下面一刀,血液就流過去,這塊肉就救起來了。

因為換了醫生,原來的醫生沒面子,就來找女兒,對女兒說他的功勞被主任搶走……。女兒一直怪我,說我沒經過她的同意就換醫生,從此對我有更大的成見,也更忤逆。還好我有在恭聞 南無第三世多杰羌佛的法音,也有恭誦 南無第三世多杰羌佛的《極聖解脫大手印》,我知道因果的道理,為什麼會受這樣因果,全是女兒所造的業。女兒無知造下害生,當然因果不滅,只怪我沒及早把女兒引導學習如來正法,讓她了解因果,才會無明造作,發生了這麼多事情。

一直到女兒生小孩後,我去照顧她和小孩,我們的惡緣才化解。現在她才體悟到手抱孩兒才知父母恩,媽媽是愛她的,也非常感恩嘎堵師父。親家母本來就有高血壓,打了第二劑疫苗,血管爆裂開腦,在危險時,感恩 南無第三世多杰羌佛的加持,以及師父的修法和各地師兄姐的念佛回向。在親家母昏迷住加護病房二個禮拜後,我在睡夢中夢到師父的祈福。隔天問女婿,女婿說他媽媽今天要出來普通病房,我就將夢到的跟女婿講,女婿聽了,也非常感謝師父。這段時間跟我女兒比較密切,我們才有機會深談,女兒才知道她小時候,我為了她被打,又被婆家長輩趕出門。後來又因為她發燒不退沒人照顧,我才會回來招受那麼多苦……。女兒才對我改變,虧欠我對我無比貼心。

非常感恩今生有機會能夠學習 南無第三世多杰羌佛的如來正法,如果沒有正確的知見,沒有對因果的了解,面對人生諸多的苦難,還真的不知道該怎麼過下去。現在看到女兒、女婿能對如來正法升起信心,心中非常高興。我會繼續努力,讓更多的人能夠接觸正法,學習正法,生活平安和樂。

佛弟子 麗寶 合十

2022/01

感恩、慚愧,解冤仇

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/09/23/%e6%84%9f%e6%81%a9%e3%80%81%e6%85%9a%e6%84%a7%ef%bc%8c%e8%a7%a3%e5%86%a4%e4%bb%87/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Story of My Rebirth

The Story of My Rebirth

The Story of My Rebirth

I wholeheartedly prostrate to H.H. Dorje Chang Buddha III. 
 

  In 2014, I was diagnosed with stage 2 spleen cancer and had the surgery performed at the University of Taiwan Hospital. In June the same year, I started chemotherapy. Sister Qinyi Zhou came to visit me in September that year and brought me a copy of the book The Buddha Speaks on Curing the Hemorrhoids Sutra. I chanted the sutra continuously for one month and I noticed the dark brown nails on my hands – the side effect of chemotherapy – had started to fade. It was unbelievable!

  

During that time, sister Zhou and Buddhist brother Sangdun Chuba Rinpoche frequently visited me and even helped me to begin to set up an altar and purchased all the necessary items to offer to the Buddhas. I also invited Buddhist brother Jijia Cuoren Rinpoche and many other Buddhist brothers and sisters to come to my house for the purification ceremony and beseeching blessings.  I then set up my dharma-listening center.  I requested recorded Dharma from International Buddhism Sangha Association in order to promote Buddha Dharma and benefit others. After that, miraculously my symptoms of peeling skins on my hands and feet and the mouth ulcer that was seriously affecting my eating gradually disappeared. What was even harder to believe was that the MRI done in November 2014 showed that the cancer had vanished. Cancer marker went from 67 to 46 in about a little more than 2 months – The terrifying spleen cancer just disappeared! I had never thought that chanting Buddhist Sutras and setting up a Dharma-listening center would have such powerful blessing on me!

  Seeing my progress, sister Zhou encouraged me to take the examination to become a Master of Dharma-Listening Sessions so that I could promote the correct views and understanding of the Buddha dharma of H.H. Dorje Chang Buddha III to others. It would be the best way to benefit others and carry out the Bodhicitta. In so doing, I would receive even more blessings, she said. I did not disappoint her and successfully passed the exam in March 2015.

  A few months after that, the doctor who was in charge of my chemotherapy, Dr. Yang, suddenly announced that my treatment should be stopped ahead of schedule ( normally it has to last for more than a year) This had never happened before! So, my confidence increased and I was even more diligent in listening to the Buddha Dharma and reading Buddhist books. I consistently rain or shine went to the group cultivation sessions held at Holy Dharma Compassion and Kindness Association.  I cultivate myself and learn from the Buddha with a heart of repentance and gratitude. On September 21, 2016 my primary doctor, Professor Tian told me “no more doctor’s visits, just periodical rechecks in charged by Dr. Yang.”  So I only need another doctor’s visit! What a great relief! I felt like a burden of rock has shifted off my shoulders.

  

During the past two years, if it was not because of the blessings of H.H. Dorje Chang Buddha III, if I did not study Buddhism and cultivate myself, if there was no help and encouragement from the Buddhist brothers and sisters , I would not have recovered from cancer and I would not have been able to travel around the world and gone to social functions! In contrast, my husband who had brain cancer and was very stubborn and did not want to believe in Buddhism died in May 2015.

  I transform my grief to power and strongly believe in the law of cause and effect.  I will continue to study Buddhism, listen to the recorded Dharma of H.H. Dorje Chang Buddha III, cultivate my words, thoughts, and behaviors, promote kindness and eradicate evil, and strive to correspond with the Buddha! Here, I would like to thank all the members of the medical team at Taiwan University who have treated me, all my relatives and family members, my Buddhist brothers and sisters for their kindness and care. They have made it possible for me to cultivate and learn from the Buddha! Amitabha! 

Buddhist Disciple Shengmei

The Story of My Rebirth

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/16/the-story-of-my-rebirth/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

走進苦,走進無常

走進苦,走進無常

走進苦,走進無常

心是一塊田,一切的善業種子、菩提種子都要在這裡播撒,發芽,生長。但心若是板結的硬土,種子種不下去,即便種下也極易腐爛,善業流於表面,修行豈不枉然?──拉珍聖德

  聖誕節,我們在大眾安養院……

  學佛的師兄師姐覺得學佛沒有落實於生活是一種空洞的修行,我們相約一起走出佛堂。母親也來了。

  我們必須善業築壁,才能使黑業遠離。但是善業的種子要萌芽,要生長,就要有一顆柔軟的心,這樣才能容納,才能接受。反之,一顆硬邦邦的心,就如同田裡全是板結的硬土,這樣善業的種子難播,縱使種了,淺根使然,也長不好。

  

學佛重悲心,無緣大慈,同體大悲,慈悲的心應該無分對象,視六道眾生為親人。但我們與親人相近相親,對親人的苦樂之受,相對也敏感許多。至於說到苦與樂,人生固然有很多樂事可尋,但細究下來,終究苦多樂少。而再怎麼快意的樂受,終究也要無常。向之所欣,俯仰之間,已為陳跡,又是無常。

  死生亦大矣!

  外婆在去年離世,這使我份外感觸。一方面,她是童年相伴的一個重要回憶;一方面自己年歲漸長,親人一個個走了,頓時無常感強盛,人世間的種種留戀,就如同夢一般,終有夢醒的時刻。

  外婆患的是輕微失智癥狀。自從她一跌,臥病在床後,便再也沒起來過。母親、舅舅費了不少心思在食物及醫藥上,所費不貲,應是減輕了她很多痛苦,但她仍然一天天瘦了。

  九十多歲的人了,意識時有時無的。意識清醒的時候,還能跟我們這些兒孫聊上幾句昔日艱困的歲月,大概是人生遇上這樣的磨練,所以身子一度維持很硬朗。但隨著意識終究慢慢的淡化、模糊,吃進去的少了,逐漸地沒了肉的皮,緊緊地粘在骨頭上,只剩下一層乾朽。

  成住壞,滅,終究是必來的結果!

  床褥儘量維持乾爽,空氣清淨機幾乎廿四小時不歇,每天固定的換洗、翻身、表現在母親臉上是吃力的神情,但動作一直很仔細輕柔。外婆臉色有些漠然,眼神空洞而失焦地望著前方。每天例行的工作重覆著,不這麼做,褥瘡很快會找上她。但即使如此,褥榻在人不經意時,還是間歇地傳來一陣味道,刺人口鼻。

  外婆的能力很強,據她自己的說法:吾少也賤;年輕時插秧、農稼、造紙……什麼雜事、農事都得做,所幸諸事一學上手,效率極高。她嫁來的時候,是後母,扣掉外公前面生的兩個子女以外,自己倒也爭氣,一口氣,七個子女。熬、熬、熬,幾十個年頭過去了,孩子大了,各自嫁娶,人生倒也無憂。

  一朝春盡紅顏老,病了,垂死之身,能幹的身影退去,一向不願麻煩的人,變成很麻煩的人,這點很考驗她的幾個子女。

板結的土地長不出好苗,不被淚水浸泡的心,養不出菩提的莊稼。生硬粗糙的心靈,無視疾苦辛酸的心靈,永遠走不進佛菩薩的隊伍,因為宇宙中所有的佛菩薩,都是由大悲之心凝聚而成。──拉珍聖德

  母親沒有很深厚的佛學素養,不善言辭,卻是照顧外婆一個很重要的人物。她一口一口撮餵著外婆,不急不徐地吹去飯菜的熱氣,靜靜拭去外婆嘴上流下的湯汁。看著這些動作,我總覺得她把溫厚與慈悲落實地很好。學佛修行,言語之於她,其實沒那麼重要,眾多的心地法門、佛學理論,對她來說是無感。南無第三世多杰羌佛說法的「遷意行持」才是關鍵。照護外婆,正是她一點一滴以行持轉換自己心靈的樞紐。

  外婆有時對自己的久病感到憤怒與懊悔,她有些想尋求死亡的感覺,可是她無能為力。病老死,是因果使然,我們面對它時,卻始終是一個無助者。而無常的威脅,時時都在。

  外婆走了,滅是必然……

  這次,我和母親在安養院幫長者精油按摩。放眼一望,院內十來位需要照護的長者,一半以上都坐著輪椅,而這一半以上的人,又有極大比例的人,身上都插著鼻管。健康、平安這些概念,離這些人好遠好遠。

  簡單的問候完,大伙一同為他們按摩,母親在一個女性長者跟前溫溫柔柔地撫慰,如同過去照顧外婆一樣,對她來說,這個長者是另一個母親吧。

你若真了徹這些苦,你從心裡自然拿出來的,是調和,是撫慰,是關懷,是真心,是平和,是尊重,是喜悅,是慚愧,是感激,是放低自己,是不執著,是自然而然的捨棄,是自然的善,是自然的慈,是自然的悲心,是真實的菩提──拉珍聖德。

 

 落下幾滴精油,我開始揉捏眼前插著鼻管,一手蜷曲,衣衫老舊,翻出陣陣味道的這位長者,很多念頭剎那間掠過腦海。走出了佛堂,苦就紮紮實實地落在我們眼前,學佛人對苦豈能視若無睹?何況這些苦是如此的真實,這不是一句簡單的佛號可以解決的。唯有從心裡掏出真真正正的菩提心,真正展現慈悲喜捨,低下頭去,與苦同行,才是真本事,硬道理!

  學佛修行,得從學佛的思想、言語、行為入手,觀音菩薩有多慈悲,我們的思想、言語、行為也要有多慈悲,這樣才是真正的學佛修行,但說來簡單,實行起來,真是大事。

  鐘就在牆面上,錶就在手上,張望的過程暴露了行善是一種虛應。我希望自己能柔軟而發自內心地面對他的老病;我希望自己不要空洞發願,而是實際做到撫慰、關懷、真心、和平、尊重;我希望這一刻的我能夠是放低著自己,純乎一心的發出菩提之心;我希望自己心田上的土不再板滯僵硬;我希望自己做這些事的背後一無所求,無貪……

  離開了安養院。做為一個行人,坐在榻上用功,閉目修心;進入寺廟誦經拜讖,禮敬菩薩;讀經識理,深入經藏,這些都是學佛過程中很重要的功課。但「佛法在世間,不離世間覺」還響在耳裡。生活裡,觸境牽心,無常處處,一味榻上用功、誦經識理,較諸真正在日常萬用之中落實佛陀教誡,是否後者更是要緊?

  我想到H.H.第三世多杰羌佛為眾生代擔罪業,短短三個月,體力大減,現衰竭老相,徹底體現頂聖《解脫大手印》中:「眾生的造業罪過由我承擔,我種的善業功德全給你們」的宏願。而一向大悲的觀世音菩薩看到眾生的苦難,視眾生苦如錐其心,為了救渡這些苦難眾生,祂亦不惜把自己化身為千萬億。大悲至勇,徹底地破碎自己,走進無量無盡的悲苦中,奉獻於這些淪落在業海的眾生身上,才是至全至圓。但是大悲菩提談何容易呀?〈普門品〉說「自在之業,普門示現神通力」,若非南無觀世音菩薩於百千萬劫中千錘百鍊,如何得之?

    菩提心是什麼?H.H.第三世多杰羌佛於無上解脫法《什麼是修行》中說的清楚透徹,次第宛然,我輩只有躬行自省:

發菩提心,首先必須要有無常觀,對自我與眾生輪迴之無常流轉痛苦,生起覺觀無常境心,即發出離願,由是則建立出離心,我出離,眾生六道父母也出離,輪迴苦海難熬痛不欲生,為是願觀而生強烈恐懼所逼,時時欲求當下解脫,但明了其菩薩之行,方可快捷了生脫死,於是自我願作因地菩薩,欲求快速自覺覺他,則自然生大悲之心,由此菩提籽發。菩提心所發是建立在大悲心上的,故佛義云:「大悲之水澆灌菩提籽發,則樹茂果豐耶。」是此,菩提心自然建立。

    無常流轉的痛苦,不會只有我此時所面對的安養院眾生才有,我亦凡夫,終將步入如是的下場。但是H.H.第三世多杰羌佛在《學佛》一書中,一幀對比佛像多麼令人驚駭呀!這不正是圓滿解脫的保證嗎?學佛修行的我們還遲疑些什麼?偉大的佛陀都已經發出了肺腑之言,告訴我們:

遠離封建迷信、怪力亂神、邪師騙子、附佛外道、邪教、邪書。要嚴持佛教戒律,大悲為本,諸惡莫作,眾善奉行,捨己利他,忍辱愧行,自淨其意,面對眾生不分殘缺病康,一律平等視為親人,要知萬法皆因果,善因得善報,善報結善果,善果獲正法,依法圓福慧,步入成就境,脫離眾生苦,了脫生死輪,圓滿成佛道!

    今日,我們在此安養院中看到的眾生正是一面鏡子,足以警之!

佛弟子:水

走進苦,走進無常

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