如法聞受真正的法音

如法聞受真正的法音

如法聞受真正的法音

  

在當今世界上,聞受法音有很多種不同的形式,有直接聽高僧大德講授法音,有間接參加法會感受香火氣氛、人情熱鬧加上雜言旁談引起的一種覺照,這是意識感召法音的聞受。另外就是在學校,聽教授、專家或者法師們教學的一種法音,也有隔窗旁聽的,還有用錄音機、攝像機錄下高僧、法王或活佛們的講經乃至於隨緣開示等等的法音,總之都稱為聞受法音。但這當中除正確的法音外,也有毀經謗佛、邪知邪見的法音,甚至有的法音是代表波旬魔王講授的,雖然它們都稱為法音,實際上皆不叫法音。

  什麼叫「法音」?必須是符合佛陀三藏教誡,符合密典及祖師們的傳承教化、宣述、法義、儀軌,符合四部瑜伽的正宗法義,這才叫做真正的法音。真正的法音能使人開敷智慧,增長福報,去除災難,進入菩提聖果;不是真正的法音,則會帶人墮落沉淪,窮途潦倒,一籌莫展,妻離子散,家破人亡,乃至於帶到地獄或三惡道中。

  鑑別法音非常的簡單,無論是何許人講的法,不管他的地位有多高,在家或者是出家的,只要不是依經藏而為說法、不是依密典而為說法、不是依於菩提心、不是依於大悲的覺照與受用境發出來的心聲,一般來說都是有問題的。因為佛菩薩的心中唯一想到的就是要讓眾生得成就、得解脫,所以說出來的法音,都是告訴眾生應該如何走正自己的道路,都是給眾生帶來快樂、歡喜,帶來幸福。如果聞受法音以後,是壓抑、悲傷、痛苦乃至於想不開,那麼這種法音就不是法音了,這就是偏知邪說,或者是波旬魔王的子孫所現迷惑。因為佛菩薩不願意讓眾生痛苦,無論從思想、從意識、從身體都是給眾生帶來相應於四無量心和菩提心的行為,這才是佛菩薩。

  

在學佛修行的道路上,聞受佛法是一件很重要的事情,聞受了佛法才懂得法,不聞受佛法就不懂法。聞受佛法不是走過場,不是把錄音帶聽一遍就叫聞受,不是聽法師講一遍就叫聞受,也不是去寺廟朝山拜佛趕一下時潮,那不叫聞受。聽聞法音,可不是那麼簡單,首先要明白聞法不是「聽過」的概念——聽了,懂了嗎?懂了,用了嗎?用了,受益了嗎?要弄清這個問題!所以在聞受正確的法音時,如果以為聽過了就不再聽,這是非常錯誤的。

南無第三世多杰羌佛說法講到行人聞受法音要依照七法而行,也就是必須進行七個程序,否則將徒勞而無功:第一遍聞受,是聽概念;第二遍是細聽,要把聽第一遍時所遺漏、忘記以及它最精華之處,仔細的重聽;第三遍聞受後,就要拿起本子作記錄;第四遍,進入複核,看所寫的哪些漏了?哪些沒有懂?複核下來,整成初步的概念;第五遍就是討論,把聞受法音寫成的稿件拿來參學,進行經辯,把它弄得一清二楚、明明白白,這才叫聞法音,才能理解佛法,否則都叫走過場,自己騙自己、假修行;第六遍,就是寫總結,寫成文章,寫成自我的開示;第七遍,就是依教奉行,弘法利生,去向眾生宣揚。一般聞受法音的要求,真正是要二十一遍。

  

如法聞法是多麼的重要,凡是聽聞的法音,一定要如實的落實在行動中,把理論先闡述出來,理論都闡述不出來,就談不上有實踐,因為理論闡述不出來而說有實踐,那無疑是欺騙眾生。要闡述理論,就得依照以上七法去實行,一課一課的去學,把它弄明白。明白了才能生真正的功德,生真正的功德才能真正的開敷智慧,才能建立文字般若,依其理趣取得觀照般若,再證得實相般若,這樣才能明見真如之諦,證得法身之境,得到本來面目,不隨輪迴所轉,才能了生脫死於信手之間,這是成就唯一的道路。

如法聞受真正的法音

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舍利子是誰想有就有的嗎?

舍利子是誰想有就有的嗎?

舍利子是誰想有就有的嗎?

舍利子是誰想有就有的嗎?

視頻鏈接:https://www.youtube.com/watch?v=i4GF2KrgqoI

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/09/30/%e8%88%8d%e5%88%a9%e5%ad%90%e6%98%af%e8%aa%b0%e6%83%b3%e6%9c%89%e5%b0%b1%e6%9c%89%e7%9a%84%e5%97%8e%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

A thought on Vegetarian Lunch

A thought on Vegetarian Lunch

A thought on Vegetarian Lunch

By Guo Lun / Zhi Ping

Hua Zang Si usually provides a vegetarian lunch to the attendees after the end of every Dharma assembly.

When I first tasted it, it dawned on me – How can there be such delicious vegetarian food in this world? It is tastier than any gourmet food I have ever eaten. It is comforting and stays in your heart.

The ingredients may be common vegetables, such as tofu, or mushrooms and even the rice is just simple white rice. It is not greasy and they do not always season the food with chilies for aroma. It reminds you of the most delicious dish that your Mom cooked when you were little.

I wonder if it is because I have grown tired of the same old greasy food or it is just an illusion I got from a new taste. However, this fine feeling has never changed for several years from the first time I went to Hua Zang Si until now. I also have heard similar praises from a number of other people. Eventually, I was convinced that the food provided by Hua Zang Si is good quality.

Later, I was fortunate enough to volunteer in the kitchen of Hua Zang Si – I saw how Buddhist brothers and sisters deliver fresh ingredients from a great distance on the day before the Dharma assembly. I have seen how many of Buddhist brothers, sisters, aunties, grandmas, and even some kids carefully clean and prepare potatoes, carrots, vegetables and fruits. I also noticed the hard work they do on the day of the Dharma assembly: They stir-fry the food, add water to control the heat, all under high temperature. I also noticed how they carefully store the prepared dishes in the warmers to keep the food warm. At the lunch time, I also have seen how the young volunteers attentively and efficiently spoon every side dish on the plates while wearing masks and gloves in spite of the heat. In addition, I have seen how the volunteers separate the used utensils and plates for recycle with a great deal of effort.

I have finally realized what is behind the delicious vegetarian lunch – it is self-cultivation at all times and all places.

A thought on Vegetarian Lunch

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/23/a-thought-on-vegetarian-lunch/

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感恩、慚愧,解冤仇

感恩、慚愧,解冤仇

感恩、慚愧,解冤仇

人生如夢幻泡影,如露亦如電,應作如是觀。短暫人生,在世不是來還債就是來報恩, 南無第三世多杰羌佛親說的法音中,常常提醒我們,人身在世所遇到的經歷,都是來還累世宿債。

二女兒十歲時有一個晚上,我夢到二女兒斷了一支腳。隔天女兒說很多同學感冒請假,她也想請假,我就順緣讓她請假,並要她在家念佛寫佛號,如果寫多了會有禮物。晚上下班帶晚餐回來給小孩吃,也給她禮物,她高興的走路用跳的,走樓梯時不小心就摔了一跤。我原本以為就避掉一劫了,沒想到沒有。

因為每天需要賺錢給小孩讀書生活,又要還先生的債務,所以整天忙得團團轉。三百六十天都在工作,我沒有休息時間跟小孩互動,也沒能教育小孩因果觀念。二女兒被婆家的長輩們灌輸對我的批評,說我沒責任只亂迷信,因而常對我唱反調,也很忤逆。她長大成人後,因為無知造下無明殺生,發生了車禍,腳開放性骨折,治療真的很痛,也很辛苦。

那段時間,小姑去問神明,說我因為念經念佛,招來很多鬼剋到二女兒,所以才不會好。有一晚我累到不行睡了過去,夢到有二個冤親債主要抓二女兒,我要救她,但冤親債主不讓我救,還拿繩子要綁我。夢中的我撥開手,一醒來剛好小姑的女兒要用紅繩子綁我,被我一手推開。對方哭著跟我女兒說,神明說我剋她,要綁我才不會剋她,我不給綁,就是在害她,之後女兒更恨我了。

治療的過程很辛苦,每次割肉補傷口時,當晚女兒都痛到不行。過程很不順利,每次肉都壞掉失敗,有肉割到沒肉,開了十一刀,最後一次又失敗。我在外面哭,求 南無觀世音菩薩幫忙。剛好護士來換藥,看女兒這樣不忍心,就偷偷跟我說,趕快叫我去找主任,再不找主任的話,女兒會敗血症,連生命都沒了。那位護士不忍心看女兒繼續受苦,要我趕快去找主任來救女兒,我很快找到了主任。主任說我女兒是全院開刀最頻繁的一個,也是住最久的。他看了女兒的用藥記錄,對我說如果再這樣下去,女兒的腳雖然能救回來,但腎臟也會壞掉,他答應救女兒。主任後來只割補肉的下面一刀,血液就流過去,這塊肉就救起來了。

因為換了醫生,原來的醫生沒面子,就來找女兒,對女兒說他的功勞被主任搶走……。女兒一直怪我,說我沒經過她的同意就換醫生,從此對我有更大的成見,也更忤逆。還好我有在恭聞 南無第三世多杰羌佛的法音,也有恭誦 南無第三世多杰羌佛的《極聖解脫大手印》,我知道因果的道理,為什麼會受這樣因果,全是女兒所造的業。女兒無知造下害生,當然因果不滅,只怪我沒及早把女兒引導學習如來正法,讓她了解因果,才會無明造作,發生了這麼多事情。

一直到女兒生小孩後,我去照顧她和小孩,我們的惡緣才化解。現在她才體悟到手抱孩兒才知父母恩,媽媽是愛她的,也非常感恩嘎堵師父。親家母本來就有高血壓,打了第二劑疫苗,血管爆裂開腦,在危險時,感恩 南無第三世多杰羌佛的加持,以及師父的修法和各地師兄姐的念佛回向。在親家母昏迷住加護病房二個禮拜後,我在睡夢中夢到師父的祈福。隔天問女婿,女婿說他媽媽今天要出來普通病房,我就將夢到的跟女婿講,女婿聽了,也非常感謝師父。這段時間跟我女兒比較密切,我們才有機會深談,女兒才知道她小時候,我為了她被打,又被婆家長輩趕出門。後來又因為她發燒不退沒人照顧,我才會回來招受那麼多苦……。女兒才對我改變,虧欠我對我無比貼心。

非常感恩今生有機會能夠學習 南無第三世多杰羌佛的如來正法,如果沒有正確的知見,沒有對因果的了解,面對人生諸多的苦難,還真的不知道該怎麼過下去。現在看到女兒、女婿能對如來正法升起信心,心中非常高興。我會繼續努力,讓更多的人能夠接觸正法,學習正法,生活平安和樂。

佛弟子 麗寶 合十

2022/01

感恩、慚愧,解冤仇

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/09/23/%e6%84%9f%e6%81%a9%e3%80%81%e6%85%9a%e6%84%a7%ef%bc%8c%e8%a7%a3%e5%86%a4%e4%bb%87/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Story of My Rebirth

The Story of My Rebirth

The Story of My Rebirth

I wholeheartedly prostrate to H.H. Dorje Chang Buddha III. 
 

  In 2014, I was diagnosed with stage 2 spleen cancer and had the surgery performed at the University of Taiwan Hospital. In June the same year, I started chemotherapy. Sister Qinyi Zhou came to visit me in September that year and brought me a copy of the book The Buddha Speaks on Curing the Hemorrhoids Sutra. I chanted the sutra continuously for one month and I noticed the dark brown nails on my hands – the side effect of chemotherapy – had started to fade. It was unbelievable!

  

During that time, sister Zhou and Buddhist brother Sangdun Chuba Rinpoche frequently visited me and even helped me to begin to set up an altar and purchased all the necessary items to offer to the Buddhas. I also invited Buddhist brother Jijia Cuoren Rinpoche and many other Buddhist brothers and sisters to come to my house for the purification ceremony and beseeching blessings.  I then set up my dharma-listening center.  I requested recorded Dharma from International Buddhism Sangha Association in order to promote Buddha Dharma and benefit others. After that, miraculously my symptoms of peeling skins on my hands and feet and the mouth ulcer that was seriously affecting my eating gradually disappeared. What was even harder to believe was that the MRI done in November 2014 showed that the cancer had vanished. Cancer marker went from 67 to 46 in about a little more than 2 months – The terrifying spleen cancer just disappeared! I had never thought that chanting Buddhist Sutras and setting up a Dharma-listening center would have such powerful blessing on me!

  Seeing my progress, sister Zhou encouraged me to take the examination to become a Master of Dharma-Listening Sessions so that I could promote the correct views and understanding of the Buddha dharma of H.H. Dorje Chang Buddha III to others. It would be the best way to benefit others and carry out the Bodhicitta. In so doing, I would receive even more blessings, she said. I did not disappoint her and successfully passed the exam in March 2015.

  A few months after that, the doctor who was in charge of my chemotherapy, Dr. Yang, suddenly announced that my treatment should be stopped ahead of schedule ( normally it has to last for more than a year) This had never happened before! So, my confidence increased and I was even more diligent in listening to the Buddha Dharma and reading Buddhist books. I consistently rain or shine went to the group cultivation sessions held at Holy Dharma Compassion and Kindness Association.  I cultivate myself and learn from the Buddha with a heart of repentance and gratitude. On September 21, 2016 my primary doctor, Professor Tian told me “no more doctor’s visits, just periodical rechecks in charged by Dr. Yang.”  So I only need another doctor’s visit! What a great relief! I felt like a burden of rock has shifted off my shoulders.

  

During the past two years, if it was not because of the blessings of H.H. Dorje Chang Buddha III, if I did not study Buddhism and cultivate myself, if there was no help and encouragement from the Buddhist brothers and sisters , I would not have recovered from cancer and I would not have been able to travel around the world and gone to social functions! In contrast, my husband who had brain cancer and was very stubborn and did not want to believe in Buddhism died in May 2015.

  I transform my grief to power and strongly believe in the law of cause and effect.  I will continue to study Buddhism, listen to the recorded Dharma of H.H. Dorje Chang Buddha III, cultivate my words, thoughts, and behaviors, promote kindness and eradicate evil, and strive to correspond with the Buddha! Here, I would like to thank all the members of the medical team at Taiwan University who have treated me, all my relatives and family members, my Buddhist brothers and sisters for their kindness and care. They have made it possible for me to cultivate and learn from the Buddha! Amitabha! 

Buddhist Disciple Shengmei

The Story of My Rebirth

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/16/the-story-of-my-rebirth/

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走進苦,走進無常

走進苦,走進無常

走進苦,走進無常

心是一塊田,一切的善業種子、菩提種子都要在這裡播撒,發芽,生長。但心若是板結的硬土,種子種不下去,即便種下也極易腐爛,善業流於表面,修行豈不枉然?──拉珍聖德

  聖誕節,我們在大眾安養院……

  學佛的師兄師姐覺得學佛沒有落實於生活是一種空洞的修行,我們相約一起走出佛堂。母親也來了。

  我們必須善業築壁,才能使黑業遠離。但是善業的種子要萌芽,要生長,就要有一顆柔軟的心,這樣才能容納,才能接受。反之,一顆硬邦邦的心,就如同田裡全是板結的硬土,這樣善業的種子難播,縱使種了,淺根使然,也長不好。

  

學佛重悲心,無緣大慈,同體大悲,慈悲的心應該無分對象,視六道眾生為親人。但我們與親人相近相親,對親人的苦樂之受,相對也敏感許多。至於說到苦與樂,人生固然有很多樂事可尋,但細究下來,終究苦多樂少。而再怎麼快意的樂受,終究也要無常。向之所欣,俯仰之間,已為陳跡,又是無常。

  死生亦大矣!

  外婆在去年離世,這使我份外感觸。一方面,她是童年相伴的一個重要回憶;一方面自己年歲漸長,親人一個個走了,頓時無常感強盛,人世間的種種留戀,就如同夢一般,終有夢醒的時刻。

  外婆患的是輕微失智癥狀。自從她一跌,臥病在床後,便再也沒起來過。母親、舅舅費了不少心思在食物及醫藥上,所費不貲,應是減輕了她很多痛苦,但她仍然一天天瘦了。

  九十多歲的人了,意識時有時無的。意識清醒的時候,還能跟我們這些兒孫聊上幾句昔日艱困的歲月,大概是人生遇上這樣的磨練,所以身子一度維持很硬朗。但隨著意識終究慢慢的淡化、模糊,吃進去的少了,逐漸地沒了肉的皮,緊緊地粘在骨頭上,只剩下一層乾朽。

  成住壞,滅,終究是必來的結果!

  床褥儘量維持乾爽,空氣清淨機幾乎廿四小時不歇,每天固定的換洗、翻身、表現在母親臉上是吃力的神情,但動作一直很仔細輕柔。外婆臉色有些漠然,眼神空洞而失焦地望著前方。每天例行的工作重覆著,不這麼做,褥瘡很快會找上她。但即使如此,褥榻在人不經意時,還是間歇地傳來一陣味道,刺人口鼻。

  外婆的能力很強,據她自己的說法:吾少也賤;年輕時插秧、農稼、造紙……什麼雜事、農事都得做,所幸諸事一學上手,效率極高。她嫁來的時候,是後母,扣掉外公前面生的兩個子女以外,自己倒也爭氣,一口氣,七個子女。熬、熬、熬,幾十個年頭過去了,孩子大了,各自嫁娶,人生倒也無憂。

  一朝春盡紅顏老,病了,垂死之身,能幹的身影退去,一向不願麻煩的人,變成很麻煩的人,這點很考驗她的幾個子女。

板結的土地長不出好苗,不被淚水浸泡的心,養不出菩提的莊稼。生硬粗糙的心靈,無視疾苦辛酸的心靈,永遠走不進佛菩薩的隊伍,因為宇宙中所有的佛菩薩,都是由大悲之心凝聚而成。──拉珍聖德

  母親沒有很深厚的佛學素養,不善言辭,卻是照顧外婆一個很重要的人物。她一口一口撮餵著外婆,不急不徐地吹去飯菜的熱氣,靜靜拭去外婆嘴上流下的湯汁。看著這些動作,我總覺得她把溫厚與慈悲落實地很好。學佛修行,言語之於她,其實沒那麼重要,眾多的心地法門、佛學理論,對她來說是無感。南無第三世多杰羌佛說法的「遷意行持」才是關鍵。照護外婆,正是她一點一滴以行持轉換自己心靈的樞紐。

  外婆有時對自己的久病感到憤怒與懊悔,她有些想尋求死亡的感覺,可是她無能為力。病老死,是因果使然,我們面對它時,卻始終是一個無助者。而無常的威脅,時時都在。

  外婆走了,滅是必然……

  這次,我和母親在安養院幫長者精油按摩。放眼一望,院內十來位需要照護的長者,一半以上都坐著輪椅,而這一半以上的人,又有極大比例的人,身上都插著鼻管。健康、平安這些概念,離這些人好遠好遠。

  簡單的問候完,大伙一同為他們按摩,母親在一個女性長者跟前溫溫柔柔地撫慰,如同過去照顧外婆一樣,對她來說,這個長者是另一個母親吧。

你若真了徹這些苦,你從心裡自然拿出來的,是調和,是撫慰,是關懷,是真心,是平和,是尊重,是喜悅,是慚愧,是感激,是放低自己,是不執著,是自然而然的捨棄,是自然的善,是自然的慈,是自然的悲心,是真實的菩提──拉珍聖德。

 

 落下幾滴精油,我開始揉捏眼前插著鼻管,一手蜷曲,衣衫老舊,翻出陣陣味道的這位長者,很多念頭剎那間掠過腦海。走出了佛堂,苦就紮紮實實地落在我們眼前,學佛人對苦豈能視若無睹?何況這些苦是如此的真實,這不是一句簡單的佛號可以解決的。唯有從心裡掏出真真正正的菩提心,真正展現慈悲喜捨,低下頭去,與苦同行,才是真本事,硬道理!

  學佛修行,得從學佛的思想、言語、行為入手,觀音菩薩有多慈悲,我們的思想、言語、行為也要有多慈悲,這樣才是真正的學佛修行,但說來簡單,實行起來,真是大事。

  鐘就在牆面上,錶就在手上,張望的過程暴露了行善是一種虛應。我希望自己能柔軟而發自內心地面對他的老病;我希望自己不要空洞發願,而是實際做到撫慰、關懷、真心、和平、尊重;我希望這一刻的我能夠是放低著自己,純乎一心的發出菩提之心;我希望自己心田上的土不再板滯僵硬;我希望自己做這些事的背後一無所求,無貪……

  離開了安養院。做為一個行人,坐在榻上用功,閉目修心;進入寺廟誦經拜讖,禮敬菩薩;讀經識理,深入經藏,這些都是學佛過程中很重要的功課。但「佛法在世間,不離世間覺」還響在耳裡。生活裡,觸境牽心,無常處處,一味榻上用功、誦經識理,較諸真正在日常萬用之中落實佛陀教誡,是否後者更是要緊?

  我想到H.H.第三世多杰羌佛為眾生代擔罪業,短短三個月,體力大減,現衰竭老相,徹底體現頂聖《解脫大手印》中:「眾生的造業罪過由我承擔,我種的善業功德全給你們」的宏願。而一向大悲的觀世音菩薩看到眾生的苦難,視眾生苦如錐其心,為了救渡這些苦難眾生,祂亦不惜把自己化身為千萬億。大悲至勇,徹底地破碎自己,走進無量無盡的悲苦中,奉獻於這些淪落在業海的眾生身上,才是至全至圓。但是大悲菩提談何容易呀?〈普門品〉說「自在之業,普門示現神通力」,若非南無觀世音菩薩於百千萬劫中千錘百鍊,如何得之?

    菩提心是什麼?H.H.第三世多杰羌佛於無上解脫法《什麼是修行》中說的清楚透徹,次第宛然,我輩只有躬行自省:

發菩提心,首先必須要有無常觀,對自我與眾生輪迴之無常流轉痛苦,生起覺觀無常境心,即發出離願,由是則建立出離心,我出離,眾生六道父母也出離,輪迴苦海難熬痛不欲生,為是願觀而生強烈恐懼所逼,時時欲求當下解脫,但明了其菩薩之行,方可快捷了生脫死,於是自我願作因地菩薩,欲求快速自覺覺他,則自然生大悲之心,由此菩提籽發。菩提心所發是建立在大悲心上的,故佛義云:「大悲之水澆灌菩提籽發,則樹茂果豐耶。」是此,菩提心自然建立。

    無常流轉的痛苦,不會只有我此時所面對的安養院眾生才有,我亦凡夫,終將步入如是的下場。但是H.H.第三世多杰羌佛在《學佛》一書中,一幀對比佛像多麼令人驚駭呀!這不正是圓滿解脫的保證嗎?學佛修行的我們還遲疑些什麼?偉大的佛陀都已經發出了肺腑之言,告訴我們:

遠離封建迷信、怪力亂神、邪師騙子、附佛外道、邪教、邪書。要嚴持佛教戒律,大悲為本,諸惡莫作,眾善奉行,捨己利他,忍辱愧行,自淨其意,面對眾生不分殘缺病康,一律平等視為親人,要知萬法皆因果,善因得善報,善報結善果,善果獲正法,依法圓福慧,步入成就境,脫離眾生苦,了脫生死輪,圓滿成佛道!

    今日,我們在此安養院中看到的眾生正是一面鏡子,足以警之!

佛弟子:水

走進苦,走進無常

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皈依誠發心,解脫的彼岸就在修行的前方

皈依誠發心,解脫的彼岸就在修行的前方

皈依誠發心,解脫的彼岸就在修行的前方

2017年5月,因緣和合下我去到了一個佛堂,恭聞到南無第三世多杰羌佛的法音。佛陀說法圓融無礙,我被深深吸引了,想要探尋人生真諦的答案。由於工作時間受限,我去佛堂的機會並不多。但幸運的時機降臨了,我于同年10月皈依了佛法僧三寶,並參加了大悲觀音加持法會。

法會中,六字大明咒的唱誦聲響起時,我覺得非常震撼。霎時,我的眼淚像開閘的流水一樣嘩嘩地不斷往外湧,根本控制不住。唱誦到第三聲時,我突然感覺雙手像觸電一樣麻。隨即,眼前晃過一道白光,我就倒在地上了。我在地上縮成一團,並嚎啕大哭,偌大的會場好像就我一個人哭。我一直不停地向南無觀音菩薩懺悔,沒能幫助到眾生,也為自己多生累劫造作的惡業難過。我一邊懺悔一邊大哭,哭得好痛快,也好舒服,從來都沒有過的暢快淋漓。

皈依誠發心,解脫的彼岸就在修行的前方

當六字大明咒唱誦停止時,我很想睜開眼睛,但有一道強光照向我,不讓我睜開。我不自覺地翻過身來,兩手打開平躺著,我閉眼看見了從未見過的聖境,還情不自禁哈哈大笑。開始,我是嘴巴笑,喉嚨發出笑聲;接下來,肚子也因笑而不停震動。笑著笑著,我覺得自己很慚愧又哭了起來,後來又趴在地上,頭部一直不停搖動(從小我就有頭暈的毛病)。然後,我的右手手指拉住左手食指,不停往外拽。這時,我聽到了一人在唱誦六字大明咒,這聲音讓我覺得有些傷心難過,我又大哭起來。六字大明咒的唱誦聲越來越大,振聾發聵。後來,我有點起煩惱了,就請求南無觀世音菩薩讓這個聲音停止吧。慢慢地,聲音就越來越小,最後聽不到了。緊接著,我吐出了兩大口痰。過一會兒,我就聽到主法師喊一聲停(其實是三聲,而我只聽到一聲)。這時,我覺得全身發軟,躺在地上很舒服,好輕鬆。同時,我感覺有人在叫我起來,但我睜不開眼睛。我還沉浸在剛剛被加持的那股力量中。後來,我聽到了主法師說,起來了。我才能慢慢睜開眼睛。主法師把我扶了起來,我萬分感恩她。

這次的被加持經歷實在太神奇了。我本以為這次就是為了皈依而已,根本沒有想到會在大悲觀音加持法會上得到如此大的加持。這突如其來的加持,讓我既驚訝又充滿了法喜,同時也感到很慚愧。在未來,我要依然帶著感恩的心繼續聞法與修行,利益眾生。

還記得大德師父舉行皈依時教示我們:回去以後,你們一定要多恭聞南無第三世多杰羌佛的法音,並遵從法音去修行,而不是求個法或咒語就可以了;若不好好修行,那是沒用的;要“諸惡莫作,眾善奉行”,行持慈悲喜舍四無量心……

皈依誠發心,解脫的彼岸就在修行的前方

我深深知道學佛修行離不開皈依發心:

“諸佛正法眾中尊,直至菩提我皈依,我以所修諸資糧,為利眾生願成佛。”

讓修行之路從這皈依發心開始吧!

正法的光明照耀著我們,解脫的彼岸就在修行的前方!

文/學丹

皈依誠發心,解脫的彼岸就在修行的前方

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Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Hua Zang Si Holy Dharma Guang Wen Dharma-Listening Center

 My first refuge taking ceremony took place at Hongfa Temple in Shenzhen on the 8th day of the 4th month of the Lunar Calendar in 2000 A.D. My dharma master was Great Monk Ben Huan. A few months later, following the recommendation of a fellow sister, I took refuge with H.E. Dulmo Choje Rinpoche who recently arrived from Qinghai. H. E. Dulmo Choje Rinpoche was praised as an accomplished cultivator. In May of 2002 at a friend’s house I met Baer Qing Rinpoche and took refuge once again with him. At that time I believed the more masters I had, the more Buddha dharma I could learn as well as to receive more empowerment. However, Master soon left. His only instruction was to recite the Four Limitless States of Mind and the Hundred Syllable Mantra.

 In June of 2002, upon learning that Lhabum Rinpoche planned on staying in Shenzhen for an extended period of time, I took refuge with Lhabum Rinpoche. I reasoned that if I had a master whom I could visit frequently; my good fortune would surely increase. Indeed, I did attend many dharma assemblies, captive animal release rituals and the Eight Precept Retreat conducted by Lhabum Rinpoche. In addition, I did morning and evening chants at home. Sometimes I even practiced the Eight Precept Retreat on my own at home. Although I was busy every day, I only felt joy and never relented. At that time, I single mindedly wished only for good fortune and good luck. My only wish was that my master could transform my ill fortune into prosperity. To achieve this, I took additional refuges with Mozha Dharma King of Kathog Monastery and Wengzha Rinpoche from Tibet the following year.

 Three years later, a friend asked me, “Why is it that you have been so devout, yet your life is still full of difficulties? “ I was saddened by this remark. Why is it that my study of Buddhism did not derive any actual benefit? Where did I go wrong? I really couldn’t figure out and felt mentally exhausted and depleted. No longer did I want to visit any master, rinpoche or master. I thought I could just study on my own. But, how? I often asked myself what the correct path was. How could I practice to obtain real result? In reality, I simply couldn’t find the answer.

 In March of 2009, my migraine resurfaced. While I was resting at home, fellow sister Zhou called me and invited me to her house to listen to the Dharma. I turned down her invitation stating I just wanted to rest peacefully at home because of the migraine. She said, “Come, this is the authentic Buddha dharma that is difficult to encounter in thousands of eons. You must come. Come and you will understand. I will be waiting for you.” So many people have invited me to meet masters and rinpoches. They were all supposedly to be great cultivators and rare to come upon. But, in the end, there was nothing special about all of them. My minds seethed with conflicting emotions. Finally, I told myself that if what I was about to see or hear was auspicious, it would reduce or completely eliminate my migraine. However, if what I was about to encounter made me feel uncomfortable or induce my migraine intolerable, I would just leave. After making my final decision, I hurriedly left for sister Zhou’s house. When I arrived, they had just started watching “Buddha-Bestowed nectar”. It was truly miraculous and unbelievable! It was a manifestation of authentic dharma power that I have never seen before. I completely forgot about my headache that whole day. The next day, I couldn’t wait to return to sister Zhou‘s house to listen to the Dharma. Its title was “Unparalleled Auspicious Buddha Dharma”. Tears streamed down my face as I listened. The Dharma was describing Buddhist disciples just like me. I was finally awakened by the Dharma realizing the mistakes of my past years. How could I regard myself studying Buddhism and cultivating myself? I spent all my past years studying blindly and futilely. Selfishly, I had only hoped for my own personal good fortune. I took refuge with every rinpoche and dharma king whom I have met. I did not understand the purpose of studying Buddhism and cultivation. I did not really cultivate myself or put my study into practice. That was why I had never achieved any substantial result.

 Through listening to the Dharma, I developed correct views and understanding. I understood the reasons for studying Buddhism and self-cultivation. I developed a mindset to leave the world of impermanence, and to achieve liberation and realization. In addition, I vowed to obtain enlightenment and help others to do the same and to bravely carry on the mission of the Tathagata. From that day forward, I have devoted myself wholeheartedly into Dharma listening. On August 1, 2009, I took and passed the test to become a Master of Dharma-Listening Sessions. I am determined to introduce authentic Buddha dharma to everyone and anyone whom I have karma affinity with.

 I have once been unemployed for many years and struggled economically. After listening to the Dharma for a period of time, one day, a friend of mine recommended me to an interview at a company. I was hired as section director. Even more amazingly I was promoted to the position of manager the next day! During the three months period from October of 2009 to December of 2009, both my personal as well as my group performances were ranked number one.

My American visa was approved in early June of 2010. Everything became very smooth. I believe all these events are attributed to the merits accumulated from listening to the Dharma and practicing according to the Dharma. It has increased my good karma and transformed the karmic consequences. In the past two years in America, I have persistently listened to the dharma. In addition, I organized dharma-listening sessions for those whom I have karma affinity with. I have obtained profound benefit from the Dharma expounded by H.H. Dorje Chang Buddha III. To me, it is a strong karmic condition to be able to be born in the same life time as the Buddha is present with us. Moreover, I can listen to the Dharma expounded by H.H. Dorje Chang Buddha III with my own ears which is indeed difficult to encounter in hundreds and thousands of eons. It is an absolutely auspicious and rare opportunity.

I often wonder if we cannot achieve enlightenment when a Buddha is here, still cannot break free from the chains of cause and effect and still trapped in the cycle of birth and death for hundreds of thousands of years reaping the karmic results of our past doing until we have the opportunity to be reborn as human beings, will we still have the opportunity to meet up with H.H. Dorje Chang Buddha III again? Will we still have the opportunity to listen to the Buddha’s Dharma? Where can we seek the path which will lead to liberation? The more I contemplate on it, the more frightened I become. I was horrified by the thought: If I cannot obtain enlightenment this life time, which other life time will it be?

Often I beseech the Buddhas and Bodhisattvas to empower me to plant the seeds of positive karmic affinity with living beings, to have the ability and wisdom to be of assistance to those whom I have karmic affinity with to study Buddha dharma, to listen and understand the Dharma expounded by H.H. Dorje Chang Buddha III, and to put the teachings of the Dharma into action. Resolutely and diligently we should study Buddhism and really cultivate ourselves so that we can achieve enlightenment before long! Amitabha!

Author: Yilin Chen

Listening to the Correct Dharma of H.H.Dorje Chang Buddha III will Prevent Blind & Futile Practice

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/01/listening-to-the-correct-dharma-of-h-h-dorje-chang-buddha-iii-will-prevent-blind-futile-practice/

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The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality

The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality

The Piousness of the Husband and Wife Moved the Buddha

to Invoke a Bodhisattva to Manifest in Reality

Buddhism appears to be very dominant in some countries in Southeast Asia. However, many Buddhists there always regard “Arhat” as the highest status of accomplishment in Buddhism. To them, Bodhisattvas who are often mentioned in Mahayana sutras such as Manjushri Bodhisattva and Kuan Yin Bodhisattva are simply not comparable to Arhats. That is why during the past thousands of years Mahayana Buddhism has never been able to propagate and spread widely in those regions. Of course, such a situation is due to karmic conditions of the living beings.

I am going to talk about a couple living in Thailand with family roots there for generations. The husband’s last name is Deng and the wife’s last name is Wang. Due to their hard working, honesty, and leading a plain and simple family life, they have long become well-known people with prominent fame in the business circle in Thailand. Meanwhile, they respectfully worship the Three Jewels, support the sangha, and engage in charities. Therefore, they are also praised by everyone as great and kind benefactors in the community. Though they possess deep root of kindness, due to the influence from some deviated views in the tradition of the Lessor Vehicle, they were unable to elevate their level of cultivation to enter deeply into the essence of the dharma principles contained in Mahayana. It was only until one day in 2004 when the karmic condition of their good fortune became mature. On that day, they were introduced by their friend to an opportunity of listening respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. Only at that time, did they greatly awaken to the fact that true Buddha-dharma is so extensive, broad, precious, and profound.

The dharma expounded by H.H. Dorje Chang Buddha III is perfect and unimpeded, presenting the wonderful truth of true-suchness openly and widely. Mr. and Mrs. Deng admired wholeheartedly. They also deeply realized that the innumerable eminent monks and great virtuous ones that they had visited and consulted before in Thailand and Burma were so tiny, low, and insignificant with their shortcomings easily seen in comparison to H.H. Dorje Chang Buddha III. Though he was very busy in his business undertaking, Mr. Deng still flew across the Pacific Ocean often to beseech teachings from H.H. Dorje Chang Buddha III and spared no effort in the actions of propagating and spreading the true dharma of the Tathagata. However, deep in the couples’ mind through so many years, there was always an untied knot which was, “Are there really Bodhisattvas?”

One day, the couples finally summed up their courage and begged H.H. Dorje Chang Buddha III while kneeling on the ground, “Great Buddha Master, are there really Bodhisattvas? Can we ask for seeing Bodhisattvas?”

H.H. Dorje Chang Buddha III said expressionlessly, “When the karmic condition is mature, I will satisfy your wish.”

Time elapsed day by day. Long after that, they figured that H.H. Dorje Chang Buddha III had forgotten what they had asked for long ago and thus dared not mention it again. Furthermore, what if Bodhisattvas did not come even when invited?

Later, they had a chat with several fellow brothers who are rinpoches one day. Only then did they learn that the house that H.H. Dorje Chang Buddha III was living in was badly out of repair. Even the office space was just a small space next to a restroom and narrow stairs. Furthermore, the office desk was actually a very small table! They were greatly astounded after hearing the brothers’ descriptions! What was even more implausible to them was the fact that H.H. Dorje Chang Buddha III worked with His own hands to create artworks, not only to make the living but also help His disciples with their resources of cultivation as well as contribute to disaster relief efforts and benefit people.

The couples were deeply moved. They immediately made a decision to present a stock holding valued at 2.5 million US dollars as an offering to H.H. Dorje Chang Buddha III. However, H.H. Dorje Chang Buddha III said, “I have already said that I will only benefit living beings and will not accept any offerings. Therefore, I will not accept your offering.”

Although they begged very hard and repeatedly, H.H. Dorje Chang Buddha III was not persuaded at all and firmly refused to accept even a penny from that offering. Without any other choice, they could only transfer that stock holding entirely to the World Buddhism Association Headquarters.

H.H. Dorje Chang Buddha III was to determine their karmic conditions. Observing their piousness toward their Master, diligent cultivation and practice, and selflessly benefiting living beings, they truly have established undeniable merit of Bodhi. Therefore, His Holiness the Buddha decided to fulfill the wish they had for many years.

On the magnificent and auspicious day when His Holiness the Buddha was going to transmit the inner-tantric initiation, Laypersons Mr. and Mrs. Deng came to the open-air mandala at the holy site. The sky was completely clear without any cloud on that day. With beautiful green lawn, breeze blowing from time to time, singing and winging of bees and birds in the background, varieties of flowers contesting for beauty, and charming and attractive branches and shoots in the trees, the whole court was covered with splendid colors in addition to jade green.

Sitting on the Vajra dharma throne, H.H. Dorje Chang Buddha III said to the human and non-human disciples in the mandala, “I practice the dharma this time to invite and invoke a Bodhisattva for these two laypersons with their last names being Deng and Wang respectively. I do not have confidence! If it accidentally turns out to be successful, that would be due to the merit of Disciple Deng and Disciple Wang. However, you must absolutely pray and beseech with the most pious heart.”

Shortly after the discourse, H.H. Dorje Chang Buddha III immediately practiced the dharma. In less than 20 minutes, suddenly a beam of golden light flashed in the sky above. Next, countless light rays were emitted. A Vajra Bodhisattva with a height of about 16 feet suddenly appeared. The Bodhisattva was adorned with pearls necklace and looked extremely solemn and majestic, stepping on a lotus flower shape auspicious clouds of rainbow colors. In a few strides, the Bodhisattva descended into the mandala, standing in front of Mr. Deng and Mrs. Wang with a smile.

While they two were still stunned and astounded, the Bodhisattva took out the holy substance to empower them. With a finger snap, a five-colored light ray flew into the mouth of each of them. The taste was utmost delicious without comparison. They both felt relaxed and uninhibited throughout the body. An auspicious state manifested over the entire mandala at the holy site. Only then did the Vajra Bodhisattva merge into the brightness in the sky and disappear.

While everyone was still deeply enjoying the dharma joy and calming lightness occurring just moments ago, Mr. and Mrs. Deng excitedly described the personal feelings and experience that just happened to them, with hand gestures as they spoke. They two were extremely moved and bowed repeatedly to H.H. Dorje Chang Buddha III.

They saw a Bodhisattva! They truly saw a real Bodhisattva descending before them to meet with them! This is not a dream state and much less an illusory image. Though several years have passed, what really made us awaken is: Then, who is the Master who is living right before us and whom we follow closely to learn from? Good heavens! Have you forgotten? He is the supreme teacher of Bodhisattvas and Mahasattvas in the ten directions and even of all Buddhas! He is really the genuine incarnation of the holiest ancient Buddha in the dharma realm – Dorje Chang Buddha!

How fortunate living beings in the current dharma-ending era are to be able to meet this opportunity of H.H. Dorje Chang Buddha III descending to this earthly world. This is the great matter indicating the maturing of good fortune stemming from the karmic conditions since the beginning-less time. I sincerely, wholeheartedly, and eagerly hope that sentient beings in the six realms of the three spheres can all hear the dharma expounded by H.H. Dorje Chang Buddha III, to attain in the current lifetime perfect good fortune and wisdom, freedom from birth and death, holy status of liberation, and realization of great enlightenment!

Namo H.H. Dorje Chang Buddha III!

Facts recorded by Buddhist Disciple: Zhenchang

The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/08/26/the-piousness-of-the-husband-and-wife-moved-the-buddha-to-invoke-a-bodhisattva-to-manifest-in-reality/

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佛陀說法《什麼叫修行》讓我反思

佛陀說法《什麼叫修行》讓我反思

佛陀說法《什麼叫修行》讓我反思

通過學習南無第三世多杰羌佛說法《什麼叫修行》,我真是受益匪淺!

之前總以為自己一直在學佛修行的路上,而且每次和師兄師姐們交流的時候都會大言不慚地說自己雖然學佛不精進,但是一直在修行的路上。但是通過這次深入學習佛陀說法《什麼叫修行》,我突然間意識到自己原來距離“修行”二字還差得不止十萬八千里。

佛陀說:“在修行中要時時落實菩提心的修持,因為菩提心是成道之根本。”,“菩提心的真實之義是必然成道之因”,“凡真修行者,無論凡聖,均有權發菩提心,也應該發菩提心。”

捫心自問:我有過這種菩提心嗎?我真正地接引過他人來學習佛陀正法嗎?答案是:我沒有!我突然發現到目前為止,自己還沒有真正成功接引過一個人來學習如來正法!我總認為自己學佛時間不長、還沒修學好,所以在眾人面前甚至在自己家人面前我都沒有足夠的底氣去告訴他們我正在學佛的事情,生怕有人問我有關佛教、佛學、佛法的問題時,我答不上來而下不了臺。

今年元宵節那天,姐姐、姐夫兩人居然談論起學佛的事情來,姐夫說學佛是一種信仰,是自願的,姐姐在一邊也好奇地問我:“要是我也學佛的話,我能變好嗎?”雖然我感覺到姐姐、姐夫對學佛開始感興趣了,不管他們是想讓自己身體健康起來,還是想讓自家孩子學習進步有出息,不論他們什麼想法,與以往不同的是,這次他們居然能夠主動和我交流起學佛的事情來。我心裡挺高興的!可是,結果我只說了兩句,就不知道怎麼往下說了,我說:“學佛,對自己又沒有什麼損失,有什麼不可的?學佛是真的能改變自己,肯定會越來越好的。”

然後我就不知道應該怎麼把這個話題說下去了。

後來我也一直在反思自己:我為什麼接引不到身邊的親人們都來學佛呢?看到和我在一起學習佛陀正法的師兄師姐們,他們好多都是一家子一起學習佛陀正法,想到師兄姐們一家人能夠在一起禮拜佛陀,一起恭聞南無第三世多杰羌佛說法的法音,那該有多麼幸福啊!我一直不停地問了自己好多個為什麼!最後我終於明白,最主要的原因是我自己一直都還沒有真正走上學佛修行道路,成天吊兒郎當的,想怎麼痛快怎麼來,何談學佛?何談修行?真是太慚愧了!

通過共修學習南無第三世多杰羌佛說法《什麼叫修行》,讓我悟到自己距離真正的學佛修行差得太遠太遠了,當我學習佛陀說的八基正見和雙運七支菩提心法,按照佛陀說法的每一行條來對照我自己時,就發現自己沒有真正做到!比如說,佛陀講到如何觀無常,我卻總是觀不起來,更是生不起無常實相來;再比如說,佛陀說“三界六道眾生無始以來於輪回轉折中皆我父母。”我問自己,我能夠把所有眾生都看成是自己無始以來的父母嗎?我也是不能的,我現在見到不喜歡的人也還是會時不時地出現厭惡的心情,見到不喜歡的動物也不會多看一眼,見到那些死去的小生命更是沒有半點憐憫的心,這哪裡是真正的修行?

在此,我深切地懺悔自己由於恭聞佛陀說法的法音太少或聞聽佛陀說法時基本都是在走過場,再加上學習佛陀的法著甚少,從而使我從根本上就不明白佛陀說法的義理,才導致自己一直以來所謂的學佛修行其實就是不明佛法義理的形式主義,在真正明白了這個道理之後,我決定要從當下做起,做一個真正的修行人,以佛陀為楷模,依照八基正見和雙七支菩提心次第修持,真正按照佛陀教戒去實際行持!

撰文:雪馨

編輯:清涼荷君

佛陀說法《什麼叫修行》讓我反思

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