Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

Loved, Hated, and Finally Let Go— After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

One day in 2006, I suddenly received a phone call from an unfamiliar woman. Her voice was loud and direct:
“Are you so-and-so, my boyfriend’s ex-girlfriend?”

What?! How did I become my own husband’s ex-girlfriend? I was completely confused.

The woman didn’t give me a chance to speak. She continued sharply:
“I’m six months pregnant. Stop clinging to my man!”

Oh no! Could this be true? Was this what my husband—the man who always claimed to love me—had done?
The sudden news struck me like a bolt of lightning on a clear day.

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

Recalling the life I shared with my husband, everything was still vivid in my mind. Back in the year 2000, despite strong opposition from my parents, classmates, and colleagues, I married him. Two years later, we had a child.

At that time, I worked at a state-owned enterprise with a stable income and had even been allocated a housing unit. He, on the other hand, came from a rural background and was unemployed. But he treated me very well—he took care of all the household chores and our baby. On the day our child was born, he surprised me by announcing he had passed the national tour guide exam, saying he wanted to take me around the country in the future. He expressed his love through real actions. I was deeply moved.

In 2002, he wanted to start his own company. He said working for others had no future, but running his own business, though hard, would be meaningful. I thought, a man with a career would be more confident. Plus, I wanted to prove to everyone—especially those who doubted him—that I hadn’t made a mistake. Considering all he had done for me, I decided to support him.

I took out a bank loan of 50,000 dollars and mortgaged my property to raise a total of 100,000 dollars for his business startup.

He worked extremely hard. Even when busy, he’d call me every day. At the end of that year, he handed me several thousand dollars, saying:
“Your husband won’t let you down.”

At the time, I loved him deeply—I was swimming in a sea of happiness. I thought, “I chose the right man. A happy life is ahead.”

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

Starting in 2003, my husband moved to Shanxi for business while I stayed in Hunan, raising our child and working. He would only come home for Chinese New Year each year. Though he was away, I didn’t worry much. I rarely called him, thinking he must be busy with clients.

But just four years later, my nightmare began. He had racked up debts of hundreds of thousands of dollars and—worse—he had a mistress and a child outside. The financial loss wasn’t the worst part—money can be earned again. What broke me was that he had started another family behind my back.

The cruelest part? That woman called me claiming I was the “third party” and told me to stay away from “her man.” She and her sister even took turns harassing me with phone calls. I felt like a total fool—living as if I were the home-wrecker in this story. I was devastated, emotionally shattered, yet I had no one to confide in. I urged him to return home, and we quickly divorced. I even paid off the 100,000 dollars in loans he had taken for his failed business.

I had given everything to this marriage. I hated myself for being blind and not listening to my parents’ and friends’ warnings. I had fought for this man, raised money for him, and now I was left with nothing—not even dignity. I swore I would never forgive him. But the bitterness inside me had nowhere to go. I didn’t have the courage to tell my parents, fearing scolding. I couldn’t tell friends either, fearing ridicule. Every New Year, I didn’t dare return home. The pain was unbearable.

This suffering led me to Buddhism. As I studied, I slowly realized that all of this was karma—bitter fruit from the negative seeds I had planted in the past. Fellow Buddhist practitioners guided and encouraged me. So after the divorce, I didn’t hold much resentment. In fact, I even helped him again when he was in trouble.

I remember once, his child with his second wife was sick, and they had no money for treatment. He had tried borrowing from everyone and failed. As a last resort, he called me.

I pitied the child—after all, this was adult drama; a child shouldn’t suffer. So I lent him the money.

I asked him:
“You hurt me and our daughter—why would you think I’d help you?”

He replied confidently:
“Yes, I hurt you. But I know you’ll still help me.”

After marrying his second wife, his business thrived for a while. They drove luxury cars and lived in style. But things didn’t last. His wife made poor investments and lost a lot of money. Then his own business started failing. Eventually, they lost everything and divorced. He now lives a life of hiding, and recently even approached our daughter to borrow money.

Today, I study Buddhism and am fortunate to listen to the Dharma discourses of Namo Dorje Chang Buddha III. I’ve come to understand the workings of karma.

“All present suffering arises from the bad karma I created in the beginningless past. These are my own debts being repaid, not misfortunes caused by others.”

When a person harms another, they must face retribution. That is the law of karma. The complicated entanglement between my ex-husband, his second wife, and me—isn’t it all the result of our past negative actions?

Every encounter in this life, whether good or bad, is a karmic connection. Once I understood that, the hatred in my heart dissolved. My ex-husband may have hurt me, but he is still family. He once loved me deeply. For that, I should feel gratitude and offer help.

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

But how could I truly help him?

Yes! The best way to escape suffering is to lead him to Buddhism!

So I did just that. I called him and said:

“Practicing Buddhism can transform karma, build fortune, and change your life. If you want things to get better, study the Dharma with me…”

He was touched by my kindness and sincerity. I could hear the gratitude and trust through the phone.

In that moment, I saw hope.

Written by: Min’er
Edited by: An Ran

Learn more about H.H. Dorje Chang Buddha III

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

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粮食丰收,她有一门独特“黑科技”

粮食丰收,她有一门独特“黑科技”

前不久我到山东出差,在一农户家里,我们见到了她。

王大姐是一个朴实的农民,同时也是一个虔诚的佛弟子。据村民们介绍,她是当地远近闻名的种植能手,承包了五、六亩田地,种植的粮食、蔬菜都是有机食品,连续三年不打农药杀虫,却是连年取得大丰收。

我原本以为王大姐采用了什么高科技手段或打棚子把虫子隔离了,其实不然,她的做法跟其他人没有什么两样。露天种植,按时浇水施肥,只比一般人采取了一项, 那就是善心善念,怀着一颗“不杀之心”。

王大姐说:“那是我皈依学佛的第二个年头,通过恭闻南无第三世多杰羌佛的法音,我明白了因果业报的道理,明白了杀生的果报,必将受的恶报之苦,这些感受是实实在在的!”

“可问题是,种地不撒农药杀虫能有收成吗?”我追问道。

“是呢,那段时间,我非常纠结,饭吃不香,觉睡不好。农民都期盼着有个好收成,可要有好收成,其中一条就要保证庄稼不遭到虫害的侵扰,因此每年都是一遍又一遍地喷洒农药,杀死了数不清的虫子。可是不打农药成吗?如果粮食没有收成,我们全家靠什么吃饭?一头是全家人的口粮,而另一头,虫子虽小也是活生生的生命啊!两头都沉甸甸的,让我陷入为难。”

说到这里,王大姐双手合十道:“南无第三世多杰羌佛说法《什么叫修行》中教导我们,应发大悲之心,知母、念恩:‘了彻三界六道众生无始以来于轮回转折中皆我父母。应深深忆持一切无始过去、现在于轮回之父母,皆曾生育养育体爱于我,为我而劳累病苦,恩重如山,念其恩德,故思其父母之苦皆我之苦。’”

“我深知,这些虫类,它们之所以沦为虫类,都是往昔无明造业受的果报。已经够可怜的了,我怎么能为了自己庄稼的丰收,就忍心将它们活活杀死呢?!更何况因果业报如影随形,今世我杀它,来世它杀我,冤冤相报何时了啊!”说着,她的两眼已含着泪花。

“我作为一个佛弟子,应该平等对待所有众生。想到这,我心里很后悔,痛恨自己无明造业直到此时才觉醒。我下定决心:以后种地,再也不喷洒农药了,再不杀生造堕地狱的黑业了。并把我学佛以来的全部功德回向给误杀、错杀的众生们。”她看着我,神情十分坚定。

据介绍,三年前风调雨顺,到了玉米播种季节时,王大姐按往常规律,顺利地播下了精选的玉米种子。大概六、七天的时候,田野里绿油油的玉米嫩苗就长到三、四厘米左右高了,郁郁葱葱茁壮成长。看到玉米的长势她很开心。

大概又过了四、五天,邻地家的儿子捎来了口信说:“地里遭虫子了,快打农药吧”。王大姐心里一惊,想到:“他家口粮地和我家的相邻啊!”她麻利的收拾完家务,急匆匆地赶到地里。一进地头就发现有两平方米的地方,禾苗的嫩叶上出现了被虫子啃食成了锯齿牙状的叶片。再往地里面走,糟糕!地里面的虫害更厉害,数了数,已经有七处的地方,因虫子啃食禾苗明显看出缺苗了。

这可怎么办,虫子又和人抢食了!王大姐心里开始纠结了,该不该打药呢?老经验种庄稼没有不打农药的实例啊!

王大姐说:“当时,我心虚了,有些担心害怕,怎么办,这是在考验我吗?打药还是不打药?纠结中我猛然想到:佛法来之不易,要明信因果,以一颗真正的心修自己的行为,一定不能伤生害命。我灵机一动,心想有情众生皆有灵性,皆是我往昔的亲人眷属,既然它们有灵性,就应该能听懂我说的话吧。我何不与虫子商量商量试试?”

于是,她对禾苗上的虫子们说:“这玉米地是我家口粮田,你们别再去啃食那些地里的好苗了,这些已经被你们咬残的禾苗就给你们吃吧,好苗我们家人吃。我不喷洒农药了,如果我喷农药你们就没有命了……我把我学佛放生的功德全部回向给你们,你们也不要光为了自己填饱肚子而让我们全家吃不上饭啊,咱们和平共处吧……”

几个月很快就过去,到了秋收的季节,奇迹发生了:地里缺苗的地方又长出来新苗,还长了大玉米棒子。按照以往的经验,一茬玉米从播种到收获,要喷洒三到四次农药。而王大姐当年一次农药都没喷洒,收成不但没减产,反而还比前一年增产了,获得了大丰收。她喜出望外。王大姐家农田收成的粮食,粒粒饱满。从那之后至今,整整三年,王大姐再没喷洒过农药,还年年获得大丰收。有些同村的街坊开始背地里窃窃私语:“她学佛不杀生,庄稼地里不喷农药了,曾经玉米苗都被虫子吃光了,可收成那么好,还省了农药的钱……”于是,也有同村农户开始尝试不打农药了。

王大姐是一名虔诚的佛弟子,在面对利益冲突时,依教奉行,选择了看似吃亏的做法,没想到反而大获丰收。正应了那句“菩萨问因不问果”,只要因种对了,果自然就会成熟。

当世间名利与佛门杀戒矛盾时,佛弟子该如何抉择?是追逐名利还是严谨守戒?佛法不离世间觉,这是最能考验佛弟子是否真修行的一张考卷。一些做生意的佛弟子,在请客吃饭时点杀生猛海鲜以讨好客户,乃至为了做成生意妄语连篇。

在世法名利与佛法戒律之间,您会如何抉择呢?说说您的看法。

文:欣华/红山枝

粮食丰收,她有一门独特“黑科技”

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從羅漢堂說起,談五百羅漢的來歷

從羅漢堂說起,談五百羅漢的來歷

中國現存四大羅漢堂:北京碧器寺、蘇州西園寺、武漢歸元寺、新都寶光寺。其中歷史最久、規模最大的泥塑羅漢堂當推寶光寺。

图片

寶光寺 — 羅漢塑像

寶光寺的羅漢堂建於清代咸豐元年(1851年),內塑羅漢像500尊,佛、菩薩、祖師像77尊,共計577尊。這組羅漢是我國民間塑造藝術南北兩種流派相結合的產物,造型誇張的北派,形態自然的南派,各顯神通。寶光寺五百羅漢,是四川目前保存最為完整的一處群塑,是難得的藝術珍品,以奇巧多姿而揚名天下,每天都有許多中外遊人和佛教徒到羅漢堂參觀、朝拜、探尋佳趣,民間更有數羅漢的習俗。

那麼,五百羅漢是怎麼來的呢?《藉心經說真諦》中佛陀如是說:

佛在世時沒有文字記載,佛在世的時候,是沒有文字記載經書。佛涅槃後不久,佛的一個大弟子、祂的學生啊,迦葉尊者為首,與眾僧商量了以後,共五百人,帶領了五百個人,在印度王舍城城外,毗婆羅山七葉窟,進行結會,就開了一個大會,那是第一次結集,他們的集會那個時候是第一次。五百羅漢之曆,亦即來源此始。

後來我們從各個廟宇上看到的五百羅漢,很多人不知道五百羅漢是怎麼一回事,其實就是當時第一次集會的時候出現的。但是集會多少次呢?據我所得知,是集會了三次,整個五百人集會三次。這五百羅漢並不相同的,這一次是這麼五百個人,下一次呢就又有其他的人換進來了,但也是五百人,第三次又再換。因此我在創作五百羅漢的時候,依據古譜加以修改創作,有大德就問到:這五百羅漢的名字怎樣定呢?我說我都不知道怎樣定,古譜不一定正確,因為聚集了三次,而且三次當中人有錯亂。當然後來我們就準備定成最後一次的。五百羅漢的歷史就來源於這裡。

(完整法義請詳見:南無第三世多杰羌佛說法《藉心經說真諦》)

從羅漢堂說起,談五百羅漢的來歷

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The Dharma Water Manifests Buddha Power The Sincere Prayers to Buddhas Clear Unknown Illness

The Dharma Water Manifests Buddha Power The Sincere Prayers to Buddhas Clear Unknown Illness

The Dharma Water Manifests Buddha Power 

Sincere Prayers to Buddhas Clear Unknown Illness

In Mid-October 2011, when layperson Ling-Xian Chen from New York came to San Francisco to visit Hua Zang Si (a temple in United States that propagates the dharma of H.H. Dorje Chang Buddha III), she came to my place to listen to the Dharma. When I saw her, she seemed very gloomy. After a few words with her, I learned that her daughter-in-law, Su-Qing Chen in Taiwan was suffering from an unknown illness. She had gone through several examinations at various hospitals and still could not find the cause of it. She was in agonizing pain and her body was so weak that her weight had gone down to 39 kilos. Layperson Ling-Xian Chen was very worried about this and was about to rush back to pay her a visit in Taiwan.

At that time, I recalled that I had the Dharma water empowered by H.H.Dorje Chang Buddha III. I made a small bottle for her and asked her to bring it to her daughter-in-law. I also asked her to tell her daughter-in-law to have faith in Buddha Dharma, truly repent her beginning-less karmic hindrances and sincerely beseech empowerment from the Buddhas.

How Dharma Water Reveals the Power of the Buddhas

After layperson Ling-Xian Chen arrived in Taiwan, she then learned that her daughter-in-law had suffered from the illness since the beginning of the year. Her symptoms started with skin rashes and itchiness. She had sought cures from everywhere to no avail. Then in October her illness got worse. She was not able to swallow. If she drank, the water would flow out of her nostrils; if she ate, the food would get stuck in her throat. The last resort was nasogastric intubation for feeding.

On October 18, they found the name of the illness – dermatomyositis, but there was no cure for it. They could only treat her with corticosteroids or antibiotics. Afterwards, she experienced chest pain as a result of liquid retention in the lungs. They took out the liquid, yet the chest pain did not go away. After another check-up, they found a tear in the esophagus. Feeding through a tube was then stopped.

November 5 was the first time when layperson Ling-Xian Chen fed her daughter-in-law the Dharma water. She poured the pure Dharma water in the tube and asked her daughter-in-law how she felt about it. She said that it felt good and tasted fragrant. Afterwards, layperson Ling-Xian Chen poured the rest of the Dharma water evenly in several mineral water bottles. Every day she gave some of it to her daughter-in-law and comforted her daughter-in-law saying that with the Dharma water, she will receive the empowerment from the Buddhas and Bodhisattvas. As long as she has faith, she will have hope.

The prolong use of antibiotics and corticosteroids lead to anemia and malnutrition. At one point her limbs almost fell paralyzed and she could not even take care of her biological needs. To restore the tube feeding, the tube was inserted all the way to the small intestine which was a very painful process. After the evaluations were done by several departments, they decided on a surgery to suture the tear on the esophagus. On December 16, while in the surgery, the surgeons found that the tear of the esophagus had gotten too big, like the shape of a trumpet, to suture. They also found two additional small holes next to the heart. At the end, they redirected the tube from the top to a lower position and decided on a gastrostomy tube placement surgery which was then scheduled on January 4. After the surgery, her daughter-in-law was placed in ICU.

The Blessings of Dorje Chang Buddha III and the Compassion of All Buddhas

During this period of time, layperson Ling-Xian Chen insisted on feeding her daughter-in-law the mineral water mixed with the Dharma water. She had drunken seven or eight bottles all together. Gadu Rinpoche had chanted a sutra and beseeched blessings for her. The monastics of Hua Zang Si also have dedicated their merits to her.

While she was waiting for the g-tube placement surgery, a miracle happened. On January 3, before the surgery, in an endoscope exam, they found that tissues around the tear had grown and as a result closed the opening. The doctors were stunned by this and said that a surgery was not necessary any more. After two weeks of observation, the feeding tube was then taken out. After taking another X-ray of the esophagus to ensure of no opening, she was then released. One month after, she gradually recovered. She was then able to swallow without problems. Now, she is strong enough to talk and move freely.

Sincere Faith to the Buddhas and Bodhisattvas

The entire family of layperson Ling-Xian Chen was very moved. Her daughter-in-law also truly thanked the empowerment from the Buddhas and Bodhisattvas. She took refuge in Buddhism and sincerely took on the Bodhi path of Buddhist practice and cultivate. This true story again proves that Buddha Dharma is magnificent and the highest. It manifests immeasurable power that is true and not false. As long as one is sincere to the Buddhas, truly repents the beginning-less negative karma as a result of ignorance, becomes determined to learn from the Buddha and do only good, and cultivate in accordance with the Dharma, one will definitely receive empowerment from the Buddhas, eradicate all afflictions and sufferings caused by karmic hindrances, and obtain peace and happiness. Amitabha!

Renqin Sangbo Rinpoche, a Buddhist disciple of H.H. Dorje Chang Buddha III

Learn more about H.H. Dorje Chang Buddha III

More Buddhist Experiences and benefits sharing after learning the dharma of H.H. Dorje Chang Buddha III

The Dharma Water Manifests Buddha Power– The Sincere Prayers to Buddhas Clear Unknown Illness

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阿不問法 第二十六集:能見證生命有六道輪迴的存在嗎?

阿不問法 第二十六集:能見證生命有六道輪迴的存在嗎?
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阿不問法 第二十六集:能見證生命有六道輪迴的存在嗎?

今天阿不在回寺院的路上,看到有人拿雞殺來吃,不由悲從心起:雖然南 無 羌佛和釋迦世尊告誡一切眾生皆是我們的親人,可是眾生因無始無明的愚癡,非常之多的人都不相信生命有六道輪回,不相信因果報應,認為雞鴨魚肉就是給人吃的,哪有那麼多的事情?

回到寺院後,阿不走向前請示:師父,要如何才能讓大家相信這個世界上真的有六道輪回呢?

師父:阿不,無論人們相信或不相信,每一個有情生命都在不斷地六道輪回,每一個有情生命都在因果的網路中輾轉,種因得果,作業受報。

其實,要證實六道輪回並不難。除了我們從經書或高僧大德的傳記、文章中會得到一些記載。也有一些很現實的例子,雖然我們不是聖者無法修法來擇決其真假,但可以給我們做個參考。

例如最近,我聽一位弟子對我講述了他看到的一件事,說抖音中有個“海濤老師的兒子(大哥)”在他的帳號中,講述了5歲孩子王鵬凱自稱就是40年前對越自衛反擊戰中的一名戰士。為了驗證5歲孩子說的真實性,當年部隊中的安班長等戰友對他進行了多方的測試,所說的以前的事情很吻合。並且央視記者還採訪了他。

阿不:哦,太好了,這樣的事實可以讓大家見證到有六道輪回的存在了。

師父:阿不,佛陀師父南 無 羌 佛和釋迦世尊所說六道輪回是真實不虛的,現代科學也在不斷地證明,包括廣東江門中微子捕捉視頻等。大家只要在網路中稍作搜索,就能發現非常之多事件能證明六道輪回的真實存在。只要願意親自去探究,必定有很多的收穫和見證,如輪回村等。

阿不:我相信會有越來越多的人能認識到這六道輪回的真實存在。

師父:所以,知道了六道輪回的真實存在。也知道了這六道輪回中的天人道、阿修羅道、人道為三善道;畜生道、餓鬼道、地獄道為三惡道。那麼,我們現在能生活在善道中,就要珍惜在人道的光陰。要學習佛陀師父南 無 羌 佛所說之法,不但能瞭解這個宇宙人生的真相,更能讓大家通過學佛、修行、學法,在今生了生脫死,跳出輪回,不受因果之束縛,在佛土長享幸福快樂。

阿不:南無阿彌陀佛!

阿不問法 第二十六集:能見證生命有六道輪迴的存在嗎?

视频鏈接:https://www.youtube.com/watch?v=VUkqKFPsm-8

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/07/15/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e5%85%ad%e9%9b%86%ef%bc%9a%e8%83%bd%e8%a6%8b%e8%ad%89%e7%94%9f%e5%91%bd%e6%9c%89%e5%85%ad%e9%81%93%e8%bc%aa%e8%bf%b4%e7%9a%84%e5%ad%98/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

本領對比:神仙、妖魔的神通再大也無法與聖者比

本領對比:神仙、妖魔的神通再大也無法與聖者比

本領對比:神仙、妖魔的神通再大也無法與聖者比

提起神通本領,人們都知道佛菩薩轉世的聖者神通廣大、法力無邊。除了聖者,神仙可以聚則成形,散則成氣,騰雲駕霧。再者,妖魔鬼怪有“魔鬼通”,正因如此,人們往往會談“鬼”色變;另外,有些氣功師、催眠師等外道也會有神通。神仙、妖魔、氣功師、催眠師等雖然有神通,但沒有了生死,都屬於凡夫之列。

正因為聖者有神通,有些凡夫也會有神通,現實中就出現了兩個嚴重問題:一是,有些人盲目崇拜神通士。見到有神通的“神通士”就認為是了不起的大聖者,盲目拜師,結果被外道乃至妖魔的神通所迷惑,誤入歧途。二是,假聖者反對神通、否定神通。有些有名氣、有地位的“大法師"、“大居士”而實質並無聖證量的凡夫,利用人們對神通的模糊認知而反對神通、否定神通,說什麼“神通大的都是妖魔鬼怪”“學佛不講神通”,誹謗、詆毀真正的聖者,以掩蓋自己的凡夫本質。

那麼,佛菩薩轉世的聖者與凡夫的神通本事誰的大?學佛到底講不講神通?要回答這個問題,還是讓事實說話吧。

“八仙過海,各顯神通”的傳說幾乎家喻戶曉,“八仙”在人們的心目中的神通本領十分了得。

“八仙”之一的呂洞賓,曾發誓降人間三年度三千人,當路過黃龍山時,見紫氣盤旋,原來是眾人在聽黃龍禪師講法。呂洞賓便悄悄下來偷聽。這時,黃龍禪師忽然說:“下面有盜法者 ”。呂洞賓聽到黃龍禪師這樣說他,很生氣,便施法讓寶劍飛向黃龍禪師,禪師揮手一指,寶劍便掉了下來插入土中。呂洞賓使出神力仍無法拔出,便知遇到真正的聖者,磕頭拜師。呂洞賓道:“棄卻瓢囊摵碎琴,從此不戀水中金,自從一見黃龍後,始覺從前錯用心”。可見神仙的神通本領再大,在真正的聖者面前就不值一提了。

漢朝漢明帝執政時,佛教開始傳入漢地。當時,五嶽諸山以褚善信、費叔才等幾位得道的道士為首,要求與高僧迦葉摩騰、竺法蘭比試高下,由此展開了一場中國史上有名的佛、道鬥法。可沒有想到的是,鬥法開始後,平時那些能騰有道道士,能騰雲駕霧的不能騰雲駕霧了,能飛天的也不能飛天了,能隱身的也不能隱身了。而迦葉摩騰與竺法蘭兩位聖者,踴身虛空,顯十八神變,示現了大神通。由此因緣,當即有二、三百道士做了佛教徒,更有一些王公大臣皈依佛門。

笨波教是邪教,經常作法招請一些妖魔鬼怪騙人錢財、危害眾生。在西藏有一富人去世後,家人同時聘請了大聖者密勒日巴祖師和笨波教的人做超度。笨波教開始作法,壇城中出現了全身綠磷磷,滿頭長髮的身像站在壇城中央。此時,笨波教徒對其家人說:“現在我們已把死者的亡靈召喚來此,密勒日巴他辦得到嗎?”有人將此事稟告密勒日巴祖師。密勒日巴祖師說道:“那根本不是死者的亡靈,這只是妖魔的欺騙把戲而已。”於是,密勒日巴祖師修法,妖魔立即現形。說:“我現在要走了,我是一個世間的鬼魔,專門為笨波教徒作勾魂,以換取人間的祭食的。”說完一溜煙逃走了。

縱觀佛教史,從古到今聖者們施展神通法力降服外道以及妖魔的實例舉不勝舉。神仙、妖魔以及其他外道的神通本領根本無法與聖者相提並論。聖者的神通是聖神通、大神通,而神仙、妖魔以及其他外道的神通是小神通。

更重要的是,神通不是講不講的問題,凡是聖者皆“六通已達,諸漏已盡”,必具六大神通,即天眼通、天耳通、神足通、他心通、宿命通、漏盡通。而凡夫最多是五種神通,無法獲得漏盡通。所以,聖者的神通能了生死,而凡夫的神通在黑白無常面前絲毫不能起用,只能束手就擒。

也許有人會說,上面說的這些我們都明白,可是現實中幾乎很難遇到佛菩薩轉世的聖者與外道、妖魔鬥法比試的情況,所以很難判斷誰的神通大誰的神通小,誰是真正的聖者,誰是凡夫?這就有必要搞清楚,真正的聖者具備哪些凡夫所望塵莫及本領?

什麼是聖者?聖者就是已經證達般若智慧,了生脫死者。而神仙以及有些有神通的外道乃至妖魔,雖然有神通,由於沒有證達般若智慧,不能了生脫死,所以都屬於凡夫之列。聖者必然具備凡夫所望塵莫及的本領。這些本領,除了凡夫不具備漏盡通外,還體現在是否具備聖道量上。也就是說,聖者皆具聖道量,而神仙、妖魔和外道神通士儘管有神通卻不具聖道量。

一、是否撼動“器世界”。

世間凡夫俗子不具聖道量,他們所表現出來的神通至多是外道的“小神通”,這種“小神通”只能對“情世界(有情。如:人、動物等)”起用,而無法撼動“器世界(無情。如:巨石、房屋等)”,只有聖者才具有輕鬆撼動“器世界”的聖力。虛雲大師欲恢復雞足山缽盂庵以利弘法,但當地眾人認為門前有一巨石是不祥之物而不敢前往,虛雲大師便招來百名雇工移動巨石,可因巨石根深無法撼動。虛雲大師施展神通聖力,不費吹灰之力將巨石移出,眾人震驚,從此十方信眾紛紛前來皈依求法;2014年,釋證達教尊在被動接受來自西藏的佛教鬥士蔣貢康欽活佛的鬥法挑戰中,推動了離她三米遠的金剛瑪尼石(重2000公斤)而獲勝。

二、是否具有壇城道量。

佛法有勝義佛法與常規佛法之分,因聖者皆具證義證悟通,在壇場按法義規定的儀式修勝義佛法必顯現相應的聖道量。譬如,傳法師在給弟子做內密灌頂傳授佛法時,需將金剛丸放在弟子手中,如果金剛丸在弟子手中能夠顫動遊走或跳動,則說明該傳法師是貨真價實的灌頂聖師;如果無法表現出這種以神通表法的“師資境”,則表示此師不是真聖者,或灌頂不成功。再如,具有佛陀或者摩訶薩證量的巨聖德修“送菩薩一表”,修這個法是把一張紙現場寫了文書,不用點火,佛弟子們一唸“嗡啊吽”,這張紙憑空化虹飛去無蹤影。修法過程中,此文書始終放在眾人面前的桌子上,讓大家近在桌子前親自看守著這張紙,通過修法請佛菩薩把此紙化成虹光接向虛空不見。這必須是具有佛陀或者摩訶薩證量的巨聖德才能做得到的,阿羅漢乃至低於摩訶薩等位的菩薩都不行。

三、是否具有聖體聖力。

真正是聖者,意味著全方位的解脫,包括身體結構都會是聖體結構而產生聖力。因為是菩薩就應該有菩薩的身體結構,是佛陀就應該有佛陀的質地結構,一個真實的佛菩薩,必具相應的聖體聖力。如果佛菩薩的體質與凡夫的體質一樣,不就還是凡夫了嗎?

旺扎上尊是一位超級世界大力士,也是當代佛教界大成就者,達到不退地菩薩的果位。祂曾當眾雙手提起過1000斤的攔殿杵。祂多次參加過世界級大力士比賽,無人能勝過祂。開初教尊88歲參加佛教“拿杵上座”測試,祂三根手指骨折變形的情況下,單手提起了200磅金剛杵,遠超亞洲第一大力士呂蕭和龍武,展現了聖體聖力。

而更讓我們震驚的是,南無第三世多杰羌佛“拿杵上座”上超59段,這是唯有佛陀的道行質地才能做得到的。金豔萍、徐蒞達二人,在報紙上公開懸獎兩千萬美金,聲明世界上若有任何人能打破南無羌佛創下的“拿杵上座”上超59段的紀錄,就能拿走這筆巨額獎金!到今天為止,無人能拿起羌佛的金剛杵!

四、是否具有聖心力。

心質力表現為隔空力,就是說心力能隔空起用。曾經祿東贊法王利用心力,把金剛丸從大家的面前的缽中瞬間就不見了。當時,大家看守著缽中的金剛丸,他坐得比大家遠,瞬間金剛丸就到了他的手中,這就是聖者用心質的力量隔空取物的展現。當然更厲害的是現量伏藏來考證心質力。現量伏藏跟昔量伏藏不相同,昔量伏藏是把過去佛菩薩們或者祖師們埋藏的舍利啊、佛像啊、法器或者法本,把它觀測到以後,派人挖出來,就是取藏,這就是昔量伏藏法。但昔量伏藏法可以造假,因為無論是誰都可以把一個東西埋藏在那兒,幾年後等草都長起了或者樹都長來樹根都盤住了,便可對弟子說“哪裡有個伏藏,我們去開藏挖出來”,實際上挖出來的東西往往都是假的。而現量伏藏就不同了,現量伏藏是從千人萬人的法會中,抽籤選上十幾人,當場到另一個房裡把十幾個藏品用同一樣的容器包藏起來,然後把十幾個藏品混在一起,這樣這十幾個人也分不清哪個裡面包藏的是什麼東西。然後,再換另一批人把外表一模一樣的藏品攪亂,整個過程,取藏的師父是看不到的。參與伏藏的這些人不准與任何人接觸,而是隔離在另一間房裡,這樣就沒有“通風報信”的可能了。然後,師父當眾指出藏品是什麼,分毫不差。

五、是否展現五明聖量。

《合部金光明經•陀羅尼最淨地品》《菩薩地持經•菩薩地持方便處慧品》等經藏中,釋迦佛陀都明確定出了菩薩必然具的五種超凡智慧,即五明:工巧明、聲明、醫方明、因明、內明。也就是說,只要是佛菩薩,就必定具備五明智慧。南無第三世多杰羌佛為了讓世人明瞭佛法的偉大,用一塊鵝卵石料刻出來兩面石洞景,從鵝卵石右邊的洞看進去時濃霧籠罩,區分不清裡面層疊的風景結構,當從左邊的洞看進去時霧氣全無,會很清楚地看到裡面的風景結構。神秘霧氣石雕不僅在自然度方面超越自然形成的藝術結構,更是在造型、佈局上遠勝於自然山石的美妙,藝境已超越歷代名家創造出的精品藝術,是人類文化藝術史中,從未有如此能超越自然的藝術絕世珍品。祂在琴棋書畫、雕塑、詩賦、造景、設計、哲學、醫藥等等,各個領域,達到無與倫比的高度。這是只有佛陀才能達到的高度,是佛陀妙諳五明的具體展現。

總之,只要是真正的佛菩薩,拿出這五明智慧的成果一點都不困難。相反,如果一個稱為佛菩薩的人,他繪畫雕塑工藝製作比不過世間上頂尖的能人,或者他不懂人體和事物的醫治及修繕,這樣的人無論地位多高、名聲多大,都不可能是佛菩薩轉世的聖者。,

總之,聖者的每一項聖量展現,都是凡夫所望塵莫及的。也就是說,凡夫俗子包括神仙、外道神通士以及妖魔根本不具聖證量。佛陀將這些標杆留給眾生,就是讓眾生依循這個方向去鑒別真偽,以便學到真正佛法的。

更值得慶倖的是,為了徹底杜絕以假充真,以小冒大,未證言證,矇騙坑害行人的惡行,佛教總部依佛教法規設立了聖考制度,這是佛菩薩慈悲助益佛弟子拜師求法,鑒別聖凡最精准、最簡便、最保險的方法!也就是說,無論多麼“厲害”的妖魔還是外道神通士,也無論名聲多大、地位多高,只要沒有聖道量,不是名副其實的高僧大德,決不可能考過聖考這一關。

聖考就是按“聖考祈請律章施軌”設立“八風陣”和“金剛陣”。聖考制度是蓮花生大士時期興起的,是佛菩薩用來鑒別聖凡的正規傳承。可是,近幾百年來沒有人再舉行了。

聖考不是人為判定入考者是不是聖德,而是由虛空中的佛菩薩來定。參加聖考者不分宗派,所有行人都可以參加。尤其是收徒帶弟子的上師、師父們則必須參加考核。

聖考是在眾人監看下進行。在聖考場上,有七聖十師共十七個人,他們都對每一位入考者考到的段位是發了毒誓的,來擔保真實不虛。另外還有很多考生在同一場入考,考場規定是考完一個人再上第二個人,其他人和已考的人都在一旁,考生之間相互親眼看到現場每一位所考的真實情況。

入考者在同一個聖考陣,陣內有綠顏色的平安吉界,很寬大。如果入考者道行不夠,往前面綠色地走,愈朝前走,腳自然會往後退,乃至最終倒地,必然捲入輪回八風陣。入考者如果具備道行,就會很輕鬆地走進綠顏色的平安吉界。對走進平安吉界的,將根據入考者的考試成績,發給相應的袍裝和證書!

總之,不管這個人是名頭多大,也無論他有什麼“神通”,只要沒有相應的道行,就考不過聖考這一關。對考過關的,看他所穿的段位袍裝和所持證書,就一目了然的看出是聖是凡、是哪個階位的聖了。

學佛修行首要的問題就是擇師、拜師。如果拜錯了師父根本無成就可言。自古到今,無論是顯宗還是密宗,無論是小乘還是大乘,凡是聖者都具超凡本領!所以,有一點我們必須要明白,聖者決不可能跟凡夫一樣,否則就是凡夫。所以,在擇師、拜師時一定要依佛教法規鑒別,避免落入兩個極端:一是,決不可見到有神通的“神通士”,就認為是了不起的大聖者而盲目拜師,而是要看這個“師”是否具備聖道量,是否能考過聖考這一關。二是,盲目拜有名氣、有地位的“大法師"“大活佛”“大居士”為師,他們大部分並沒有聖道量展現。

學佛修行的目的儘管不是為了求得神通本領,但如果連神通本領都沒有,必是凡夫俗子。由於那些有名氣、有地位而無聖道量的“大法師”“大活佛”“大居士”,為了掩蓋自己凡夫俗子的本質,就會偷換概念,把不執著神通說成不講神通,甚至否定神通、反對神通,誹謗、詆毀真正的聖者。其實,無論是釋迦佛陀,還是古今中外佛菩薩應世的高僧大德,展現神通本領的公案舉不勝舉。翻遍所有三藏經論,找不到任何一句佛陀的教言說佛法不要神通。

在這裡我無比真誠地提醒佛弟子們,如果你渴望學到真正的佛法,為了自己的成就解脫,為什麼不用實證聖量的標準去衡量、鑒別、尋找為師者,去印證誰才擁有真正的佛法,誰值得你依止學習呢?

撰文:合立

本領對比:神仙、妖魔的神通再大也無法與聖者比

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/07/15/%e6%9c%ac%e9%a0%98%e5%b0%8d%e6%af%94%ef%bc%9a%e7%a5%9e%e4%bb%99%e3%80%81%e5%a6%96%e9%ad%94%e7%9a%84%e7%a5%9e%e9%80%9a%e5%86%8d%e5%a4%a7%e4%b9%9f%e7%84%a1%e6%b3%95%e8%88%87%e8%81%96%e8%80%85%e6%af%94/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Strength of a Grateful Heart

The Strength of a Grateful Heart

The Strength of a Grateful Heart


A peaceful heart begins with gratitude.

Gratitude brings peace to the heart.
In life, people often focus on what is missing,
what is difficult,
or what has not gone according to plan.

In life, people often focus on what is missing,
what is difficult,
or what has not gone according to plan.

But when we learn to be grateful,
our perspective begins to change.
We become less burdened by dissatisfaction
and more aware of the blessings already present in our lives.

Gratitude is not merely a polite feeling.
It is a form of inner cultivation.
When we appreciate the kindness of others,
the support we have received,
and the opportunities to learn through hardship,
our hearts naturally become softer and more peaceful.

In the teachings of
H.H. Dorje Chang Buddha III,
true cultivation is reflected in how we transform our minds and conduct ourselves in daily life.
A grateful heart helps us reduce arrogance, complaint, and resentment,
and allows humility and kindness to grow.

When we live with gratitude,
we do not take life for granted.
We become more mindful of every condition that supports us,
and more willing to repay kindness through good thoughts, good words, and good actions.

Let us begin today
by giving thanks sincerely,
living more humbly,
and cherishing each day with a grateful heart.

The Strength of a Grateful Heart

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/06/24/the-strength-of-a-grateful-heart/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

阿不問法 第二十三集:如何求得加持?(一)

阿不問法 第二十三集:如何求得加持?(一)
Screenshot

阿不問法 第二十三集:如何求得加持?(一)

這天,阿不走向師父求知見:師父,那要如何才能求得加持呢?

師父道:佛陀師父南無羌佛是這樣說的,眾生要得到加持,就必須依照佛陀說的方法去做,依照佛法法義守持戒律,修持一切善行,遠離所有惡行,這樣三業才能相應,當然就能得到加持了!

阿不問:哦!師父,那為什麼有人很虔誠的求了加持又沒有得到加持呢?

師父道:這就是他根本就沒有依教奉行,自己認為自己依教奉行,把自己騙了都不知道,也就是說不合法度。比如他這邊求加持,回去以後他卻起心挖肚的想整人、害人,見到新鮮的活魚,他就想弄一條來吃,滿腦殼都是傷生害命這些,他哪裡是在按佛陀說法在做呢?就相當於太陽的光照射是平等無分的,而他自己跑到陰暗角落裡,太陽又怎麼能照得到呢?佛法的加持力量下來了,自己不依教奉行,又怎麼能得到加持呢?

阿不說:哦!師父,我明白了。只有如法按照佛陀的教誡一步一個腳印的做,才能得到加持啊!

師父道:是的,阿不。必須要依教奉行,才能得到那個加持的力量。佛陀師父說,只要符合法度的人,都可以得到加持。所謂法度,就是佛菩薩規定的法度。只要依照法度去做,一旦相應,加持馬上就上身。也就是說,平常我們就要是一個慈悲、善良的人,關心每個人,幫助一切眾生,符合佛陀的教戒,依教奉行,而不是一句空口話。所以,加持從哪裡來?從自己的行為、語言、思想意識三業相應而來,相應於佛陀的法度,相應於佛陀的教戒。佛法的加持是有的,但是要靠我們三業相應,靠我們真正的學佛修行,靠我們「學佛如初,成就有餘」,靠我們「常能憶持上師教」,常能觀察思維佛菩薩的功德,觀察思維祂們無畏的力量,使我們的信心如鐵打的鋼鐵“金山”毫無動搖,這樣才是真正修行人,真正的佛弟子,才能得到加持。

阿不說:無限感恩南無羌佛為眾生帶來無上大法,為眾生指明解脫成就的道路!

阿不合十:南無阿彌陀佛!

阿不問法 第二十三集:如何求得加持?(一)

视频鏈接:https://www.youtube.com/watch?v=x5PNOGvWCBA

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/06/24/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e4%b8%89%e9%9b%86%ef%bc%9a%e5%a6%82%e4%bd%95%e6%b1%82%e5%be%97%e5%8a%a0%e6%8c%81%ef%bc%9f%ef%bc%88%e4%b8%80%ef%bc%89/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

为什么要学佛?不同的人回答不同,你的答案是什么?

为什么要学佛?不同的人回答不同,你的答案是什么?

为什么要学佛?不同的人回答不同,你的答案是什么?

为什么要学佛?对于这个问题,我想不同的人有不同的回答。

物理学家杨振宁接受白岩松采访时说:“物理研究到尽头是哲学,哲学研究到尽头是宗教。”而爱因斯坦早就为这种宗教做了确定,他说:“如果世界上有一个宗教不但不与科学相违,而且每一次的科学新发现都能够验证他的观点,这就是佛教。”

当代数学天才柳智宇认为学数学救不了人,所以他走进了佛教。

弘一大师认为佛教能够医治生命无常这一人类根本痛苦,他于人生绚丽之际毅然投身佛门。

历史上慧根深植,幼年慕道,少年即出家为僧者更是比比皆是。如三论宗的吉藏大师7岁出家;仰山慧寂禅师9岁出家;青原行思禅师和黄龙慧南禅师都是11岁出家;临济义玄禅师、南岳怀让禅师、天台的慧思与智者大师、华严初祖杜顺和尚和二祖智俨和尚、玄奘法师等都是十几岁出家……

我作为一个普普通通的现代人,既没有古德们的宿慧,也没有科学家超前敏锐的思想,更没有对苏格拉底人生终极三连问的深邃思考,不惑之年走进佛门,是因为经历了太多的不如意,积累了太多的为什么,还有太多的不甘和委屈,我想把太多的为什么弄明白。

相信,很多人和我一样,有太多的不如意,太多的委屈,太多的艰辛和苦难,同样也有太多的为什么,他们可能泪流满面扣问苍天,却没有如我一样走进佛门,我想这大概就是因缘的关系吧。

许是因缘的成熟,我走进佛门没有任何的迟滞,我如饥似渴地阅读佛书,闻听南无始祖报身佛的法音。在不断闻听学习的过程中,我满腹的委屈和不甘都随着我对法义的明了而烟消云散,太多的为什么也都一点一点地找到了答案。

佛法多了不起啊,给予我答案的道理没有一点封建迷信的玄诡,宿命论的观点在伟大的因果道理面前,尤其是三世因果面前是那么不堪一击。相信太多不明佛理的人在面对人生转折,不断的艰难坎坷或者骤然降临的灾难或是意想不到的惊喜面前都以为是命理运气的结果,以前的我就是如此,总觉得自己命不好运气差,挣扎却又跳不出命运的锁链,只能就着太多的不甘和委屈咽下所有的苦水。

学佛后我终于明白,自我因果业缘的感召,哪里是简单的命理运气能解释清的。可惜之前我不懂因果,不信因果,一直都错用了心。利己主义导使下的贪心、嗔心只见其长不见其消,如此迷妄颠倒,所作所为岂不都是违背因果?难怪怎么挣扎都是徒劳。

世间不知道有多少人如我一样地挣扎而又徒劳?如果有,那么也请你们相信“善有善报,恶有恶报”这一最朴素的真理,不管世事如何,不管前途如何,但存善意心肠。

几天前一位师姐跟我聊天说:“学佛还真有作用,以前有点小事就生气,现在真是越来越快乐,没有什么事大不了的,也没有什么值得争的,什么多少,好坏,你呀我呀的,都无所谓。”对于师姐的话,我亦有同感。对真正的学佛人来说,佛门并不是逃避尘世苦痛的去处,而是得到大欢喜的所在。它不仅让世人烦恼越来越少,快乐越来越多,而且能让虔诚的修士跳出生死轮回的苦海,得大自在。

想释迦佛陀住世至今,得大成就大自在者不知凡几。如:定住太阳的毗瓦巴、吞针的鸠摩罗什、童颜永驻的莲花生大师、把蚂蚌湖置于指甲的密勒日巴、同时从四个城门进入应召的慧思法师、八月飞雪灭瘟疫的虚云老和尚、讲法时天雨香花地涌金莲的二祖慧可、剃度时地神捧盘承发,涉水断流的杜顺和尚、讲法能感通非人,使马儿堕泪无食草之念的马明菩萨、化六牙白象行于水上的龙树菩萨、一苇过江的达摩祖师、论辩无碍雄风无敌威光独占的玄奘大师、燃心供佛而又安然无恙的普钦法师……

数不尽的佛门高人留给世间数不尽的瑰宝,多少凡人难以想像、无法企及、科学也解释不了的神妙玄奇展显:舍利子、肉身不坏、肉身缩小、肉身化虹、返老回春、虚空漫步、起死回生、生死自由……

再看世人,“银台金阙如梦中,秦皇汉武空相待”,长生不老是不可能的,连秦皇汉武也是白白等待迷梦一场,最终没有跳出“自古贤愚皆白骨”、“是非成败转头空”的下场。由此可见我们所执着的一切功名利禄、是非成败皆不是解脱我们轮回苦难的法宝,这不过是一场无常的幻梦,轮回里的因种,只有佛法才是渡人的船筏。

佛法揭示了人生宇宙的真谛,是唯一能解答“我是谁?”、“我从哪里来?”、“我要到哪里去?”人生终极三连问的大道,高僧大德们道不尽的禅机,数不尽的圣迹就是最好的证明。

“朝闻道夕死可矣”,孔子闻老子讲道,尚有晨闻暮死都可以的感慨,那么今天的我们,恰逢南无始祖报身佛降世,面对能让我们跳出一切痛苦和灾难的轮回苦海,回归真我的如来正法面前,放下对俗世情感、功名、富贵的执着,走进佛门学习解脱成就的佛法何乐而不为呢!

昔有孔子“朝闻道夕死可矣”之感慨,今有佛陀住世持让众生脱离轮回解脱成就之法,我们该如何做呢?

——END——

撰文:篱菊半开

编辑:去一尘

为什么要学佛?不同的人回答不同,你的答案是什么?

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/05/26/%e4%b8%ba%e4%bb%80%e4%b9%88%e8%a6%81%e5%ad%a6%e4%bd%9b%ef%bc%9f%e4%b8%8d%e5%90%8c%e7%9a%84%e4%ba%ba%e5%9b%9e%e7%ad%94%e4%b8%8d%e5%90%8c%ef%bc%8c%e4%bd%a0%e7%9a%84%e7%ad%94%e6%a1%88%e6%98%af%e4%bb%80/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Inconceivable True Examples of Causality —killing Animals

Inconceivable True Examples of Causality —killing Animals

Inconceivable True Examples of Causality —killing Animals

My family name is Chen. I live in Chiayi, Taiwan. Recently, I have heard about some stories of people cruelly killing animals and then encountering horrible retributions. I have no way to forget them from my memory. Therefore, I wanted very much to put these incidents into writing, to cause people in the world to raise their vigilance.

The first one was told recently by a friend of mine living in Sihu. It was about a deceased old farmer who was his next-door neighbor. While he was alive and making living from farming in the past, he often spread his harvested grains in his yard to dry under the sun. Sometimes, chickens and ducks of his neighbors came to eat the grains. This farmer was very furious to see that and immediately used a bamboo stick to expel them. However, the chickens and ducks still came to steal the food when he was not around. Due to his anger, this neighbor used a big fishing net to catch the chickens and ducks which stole food. Whenever he caught any of them, this farmer would break one leg of each of them by brutal force. Thus, those chickens and ducks would be in a miserable state of unable to walk. Since he was using such cruel means, many people tried to persuade him not to crucify animals in this way. However, he was still stubbornly indifferent and continued his acts. No one could have imagined that a few years later, this farmer was suddenly no longer able to walk. His two feet started to swell and then the muscles began to putrefy. The tremendous pain that he was experiencing often caused him to scream miserably. Although he looked for treatment everywhere and even tried to seek help from divination and other alternatives of spiritual power, there seemed to be no effect from any of these. He suffered in such torment for six years or more before he passed away.

According to many neighbors, during the last several months of his life, the farmer often shouted while on his sickbed, “Shoo! Shoo!” Meanwhile, his hands were also making the movement of pushing animals away. When people asked what he was doing, he said that he “saw” a group of chickens and ducks with broken legs coming and surrounding him. Moreover, each of them used its sharp and hard beak to hit and bite his legs, causing the skin and muscle on his legs to break and bleed and bringing him tremendous pain. That was why he had to often wave his hands and shout loudly to try to get rid of them. Unfortunately, such efforts were all futile and useless. Not long after, this farmer ended his miserable life under the torment of such pain and suffering.

Inconceivable True Examples of Causality —killing Animals

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/05/06/inconceivable-true-examples-of-causality-killing-animals/

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