妙谙五明之犷细派中国画

妙谙五明之犷细派中国画

妙谙五明之犷细派中国画

妙谙五明之犷细派中国画

2000年5月28日南无羌佛创作的《威震》图在甄藏国际艺术公司拍卖成交,成为在全世界在世画家中中西画的最高价,夺得了世界画坛最高宝座的桂冠,以新台币六千四百九十五万元(即二百一十二万五千三百二十七美元)拍出成交。

威震图雄狮卧石,松风涛烈,幼狮随身,气势非凡,震撼大地之阳刚,其画艺气韵生动,格高境大,身上的毛丝为一笔一笔划上去的,有数百万丝之多,其眞实度远远超过一头眞实威勐之狮拍下的照片,实在堪称中国画之妙品。

《稀绝珍兽熊猫》

   

 犷细派即是粗犷结合细微两种不同技法,以最粗犷刚硬苍劲的大写结合细微工笔于一体,得之出神入化,旷中显秀。

  南无羌佛运用了中国画中的角度折射手法与西洋画中的三维空间手法进行创作。从熊猫的细毛处,可以看出佛陀对熊猫皮毛的刻画非常细緻生动,此外,周围的树木、以及场景也被刻画得十分生动逼真。佛陀运用泼墨的绘画手法来描绘周围的场景,让人感觉既活泼又迷人。如此生动、真实地刻画,真是妙不可言。…我们可以看到佛陀刚柔并济的创作手法,以及祂在艺术方面的深厚功力,这是其他艺术家所无法达到的艺术境界。正是周围的场景衬托了这幅熊猫作品,让其成为独一无二的作品。

佛陀将艺术的原始特性融合了三维空间,创作了这幅迷人的艺术作品。这些熊猫甚至比真实的熊猫更为美丽逼真。如此美丽、优雅、纯洁、干净的熊猫,好似刚刚在纯净的水中沐浴过一般。

《吉祥牛》

《我来也》

妙谙五明之犷细派中国画

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BRIEF BUDDHIST LINEAGE REFUGE TREE

BRIEF BUDDHIST LINEAGE REFUGE TREE

BRIEF BUDDHIST LINEAGE REFUGE TREE

In our world, Buddhism can be divided into Hinayana, Mahayana, and Vajrayana based upon the differing aspirations behind cultivation as well as the magnitude and speed of accomplishment in the dharma. Further divisions can be made based upon sects or schools. Tibetan esoteric Buddhism can be divided into twelve sects, such as Nyingma, Kagyu, Sakya, Geluk, and Jonang sects. There are also many branch sects. Within Buddhism there is also esoteric Buddhism taught by Sakyamuni Buddha contained in the Tripitaka, the Shingon sect, and exoteric Buddhism, which includes Zen Buddhism, the Pure Land school, and the Vinaya school, and many other schools.

However, whether it is Hinayana, Mahayana, Vajrayana, or any of the aforementioned sects or schools, they have all received their lineage from Dorje Chang Buddha. With respect to all of Buddhism in the dharma realm, Dorje Chang Buddha is the true primordial ancestor with form. Without Dorje Chang Buddha, there would be no Buddhism, no Buddha-dharma, no Buddhist studies, no Buddhas, no Bodhisattvas, no dharma kings, no rinpoches, no dharma teachers, and no Buddhists. There would only be the concept of the absolute truth of the universe that is not born and does not perish. This is the formless dharmakaya Buddha known as Samantabhadra Tathagata or Adharma Buddha. The dharmakaya has no form. It has no sound and does not speak. This dhamakaya is called Buddha-nature, which is not Buddhism. It abides in perfect stillness. With the dharmakaya, there is no subject who can expound the dharma.

The dharmakaya of Samantabhadra Tathagata generated the sambhogakaya Dorje Chang Buddha with form. Dorje Chang Buddha originated Buddhism in the dharmadhatu and began to spread the teachings of Buddhism in the three spheres of existence. Dorje Chang Buddha has come to this world twice. The first time was in the form of the holy and venerable Vimalakirti, who was Dorje Chang Buddha II. The second time was in the form of H.H. Wan Ko Yeshe Norbu, who is Dorje Chang Buddha III. The original leader of all of the sects within all of Buddhism, whether esoteric or exoteric, is Dorje Chang Buddha. No matter what Buddha dharma it may be, it was originally transmitted by Dorje Chang Buddha because Dorje Chang Buddha is the only primordial ancestor of Buddhism. Dorje Chang Buddha transformed into the ancient Buddha Dipankara, Vajrasattva, and others. The ancient Buddha Dipankara taught dharma to Sakyamuni Buddha. Sakyamuni Buddha was the first to teach the dharma in the earthly realm. However, the source of all Buddha-dharma is the original ancestor of Buddhism, Dorje Chang Buddha. If you cross-reference the names and numbers on the list with the numbers on the lineage refuge tree, you will have a rough understanding of this. Thus, the three primordial Buddhas in the dharmadhatu are called dharmakaya-Buddha Samantabhadra Tathagata ( Adi Buddha aka Adharma Buddha), sambhogakaya-Buddha Dorje Chang Buddha (Buddha Vajradhara), and the nirmanakaya Vajrasattva.

For more than two thousand years, different Buddhist sects have mixed together and have originated from one another. Patriarchs have taught dharma to one another and have learned from one another during these more than two thousand years. This has caused the network of lineages within all of Buddhism to become extremely large and complex. Such a lineage refuge tree surely cannot be clearly depicted in just a few pages. Because of space limitations, it was not possible to include in this lineage refuge tree all of the Buddhist sects, all of the Buddhas and Bodhisattvas, and all of the great patriarchs. Thus, this lineage refuge tree only includes a few percent of them in a representative capacity. Nonetheless, everything stated above regarding lineages is accurate and unbiased. International Buddhism Sangha Association

Video Link:https://www.youtube.com/watch?v=qaxlAoA13f4

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BRIEF BUDDHIST LINEAGE REFUGE TREE

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The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (2)

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (2)

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences:

Hair Sariras (2)

           I established a Buddhist altar at my home in Thailand on January 16, 2005. On that day, a fellow-disciple brought me a small glass bottle containing several individual strands of the hair sariras of my Buddha Master, Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. Each hair was roughly one centimeter long. I respectfully placed a blue semi-precious stone inside the bottle and set the bottle onto my altar.

         A few months later, I decided to replace the glass bottle with a Venetian crystal bottle.  When I opened the glass bottle, I noticed that the originally short hairs were longer than before. Although I was taken aback, I did not think much of it at first. However, the hairs continued to grow, and recently the difference has become unmistakable. Some of the hairs have grown as much as five or six times their original length and now are five or six centimeters long. Some hairs were pinned down on both ends by the stone, and their middle section had grown into a loop. How truly amazing!

           From a scientific point of view, hair cells die upon being cut. How could short severed hairs continue to grow? Let the continuing growth of the hairs strengthen our conviction. This is a genuine manifestation of the power of the Buddha-dharma!

Buddhist disciple,

Shu-Hui Chen

(This is a complete translation of the Chinese text that follows originally written and signed by Shu-Hui Chen.)

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (2)

Learn more about H.H. Dorje Chang Buddha III

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Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 165–166.

Link: https://dharma-hhdorjechangbuddhaiii.org/dorje-chang-buddha-iii-hair-sariras-holy-occurrences-2/

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The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (2)

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阿不問法 第十二集:蚊子蟑螂蒼蠅蟲子等可以殺嗎?

阿不問法 第十二集:蚊子蟑螂蒼蠅蟲子等可以殺嗎?
Screenshot


阿不問法 第十二集:

蚊子蟑螂蒼蠅蟲子等可以殺嗎?

這天,阿不聽到壹個居士說家裏蚊子蟑螂蒼蠅特別多,要去買殺蟲劑來滅蟑螂和蚊子。阿不趕忙勸解不要殺生,但鄰居說牠們都是害蟲,要傳染疾病的,所以牠們應該被消滅掉。

阿不見勸說不成,但是自己也沒有正確的辦法,于是,走到師父跟前代表衆生請求知見:師父,蚊子蟑螂蒼蠅蟲子可以殺嗎?

師父道:南無阿彌陀佛!不可殺!千萬不能殺啊!

阿不問:爲什麽不能殺呢?

師父道:真正轉世再來的聖者–金巴法王,在9歲時曾開示【無常】,無常就是有情決定死,無情決定滅。有情是什麽?有情就是有生命也有感情的,比如說人類、動物類、細菌類,就包括六道輪回裏面的衆生,都是有生命有感情的。因此我們明白蟑螂蒼蠅蚊子都是衆生,而且六道衆生悉皆平等的道理。

阿不說:哦,蟑螂蒼蠅蚊子是既有生命又有感情的,牠們有牠們的家人,牠們也有牠們的喜怒哀樂,當牠們看到有人向牠靠近時就會逃跑,牠們就是有情生命。

師父道:佛陀師父南無羌佛在法音中講法說,有情生命,雖然和我們人類聰明度不同,形象不同,但靈知心識,世人稱的靈魂是與人相同的。

阿不,我們有情的生命啊,如果不能了生脫死,那麽,靈知心識就會和這些蟑螂蒼蠅蚊子蟲子一樣,受自己無始以來的善惡二業牽引在六道中不斷地輪回投生,或爲動物,或爲人類,或爲天人,或去鬼道,地獄道等。而這些蟑螂蒼蠅蚊子也同樣會在這六道中輪回。今世我們殺了牠們,來生因緣會聚因果成熟時,我們就要被牠們所殺,一命還一命,妳殺了無數的有情生命,那麽,妳就要用無數世的生命去償還。這就是我師父南無羌佛和南無釋迦牟尼佛所說的因果不昧的道理。

佛陀師父在法音中說,如果佛陀沒有爲衆生說法,我們不會知道業果的道理,當我們明白因果業力後,才知道原來今生自己所受的一切苦,全都是自己過去造惡業所感召來的。前世今生我們一定都造過殺業,有人會說:「我沒有殺人啊!」但是他卻沒有想到自己曾經殺過多少的螞蟻、蚊蟲、魚蝦呀?難道你就該活,牠們就該死嗎?衆生都是平等的啊,牠們也有生存的權利啊,我們怎麽能去剝奪牠們的生命呢?任何人都不可以故意去殺生害命的。

想一想:爲什麽有的人長年病苦纏身、短命夭壽呢?難道沒有因果嗎?難道不是殺生的報應嗎?人的一生或多或少會遭遇各種厄難或不如意,比如生病、受害、被騙、受人歧視毀謗、人際關系不好或說話沒有人理睬等等,應當知道這都是自己的業報。

阿不說:原來長壽短命,健康生病,好運厄難等也是自己以前所造下的善惡業所造成的啊!

師父道:是的,阿不。佛陀所說因果是真實不虛的,因爲佛陀是真語者、實語者、不诳語者。

阿不說:師父,我懂了。那家裏蟲子多怎麽辦啊?

師父道:家裏來了蟲子那也是因緣生法,的確來了太多蟲子等會帶來很多的困擾,尤其一些蟲子在衛生間等隱蔽的地方,有時候一不小心可能會傷害到牠們。因此我們盡量采取一些積極措施,比如家裏要把衛生搞幹淨,可以裝上紗窗,垃圾及時清理等等。只有家裏幹淨了,沒有異味等,蟑螂和蚊子蟲子自然就少了,但我們盡力與牠們和平共處。

阿不,衆生可憐,這些蚊蟲也很可憐,我們唯有了生脫死才是正道,要想生死自由,不受因果報應的束縛,唯有一條路,那就是真心學佛修行,了生脫死,去佛國淨土世界。

阿不雙手合十:南無阿彌陀佛!

阿不問法 第十二集:蚊子蟑螂蒼蠅蟲子等可以殺嗎?

视频鏈接:https://www.youtube.com/watch?v=I69rYytfAI0&list=PLsGxRJeMc2fse0MrvvcKDAC1EbSsOj4LE&index=12&t=4s

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

【視頻】什麼是萬法?

【視頻】什麼是萬法?

【視頻】什麼是萬法?

佛法在世間,不離世間覺,樹立正確的學佛觀念尤為重要?反之則會徒勞無功!

【視頻】什麼是萬法?

視頻鏈接:https://www.youtube.com/watch?v=NZI7zIsuIPE

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Joining Hands for a Good Cause: Holy Miracles Temple’s Lunar New Year Donation Drive – Report by US Insider

Joining Hands for a Good Cause: Holy Miracles Temple’s Lunar New Year Donation Drive – Report by US Insider

Joining Hands for a Good Cause:

Holy Miracles Temple’s Lunar New Year Donation Drive

– Report by US Insider

Photo Courtesy: Joyce Lee (Holy Miracles Temple and Sanger Mission donated pet food and care supplies to the animals at the Lange Foundation)

During the 15-day Lunar New Year celebration characterized by familial reunions and time-honored rituals, Holy Miracles Temple in Pasadena and Jen Chen Buddhism Sanger Mission organized the charity campaign “Charitable Acts to Benefit Our Community Together.” This long-running initiative partners the temple with local non-profit organizations to promote and distribute the donation of goods, bringing warmth and hope to those in need.

The Holy Miracles Temple upholds the teachings of H.H. Dorje Chang Buddha III, by cultivating the Four Immeasurable Minds – kindness, compassion, joy, and almsgiving. The Temple extends the compassionate embrace beyond its halls, spearheading an initiative to collect essential provisions for the less fortunate. The donation drive focused on clients of local non-profits. Devotees and volunteers worked throughout the Lunar New Year Festival to gather donations for people and animals in need.

Photo Courtesy: Joyce Lee (Holy Miracles Temple and Sanger Mission donated personal care supplies, baby diapers, and other essential materials to Elizabeth House, an organization dedicated to supporting pregnant women and mothers)

Collected items included high-protein foods (meat, legumes, dairy), non-perishable goods (rice, flour, canned foods), children’s and infant products (diapers, formula milk), as well as hygiene products (soap, toothpaste, toilet paper). All goods were donated to three organizations in nearby communities: the Lange Foundation, Friends In Deed, and Elizabeth House.

Tim Nistler, the Program Director for the Friends In Deed Food Pantry, expressed deep gratitude for the donation drive initiated by Holy Miracles Temple and Sanger Mission. Friends In Deed Food Pantry currently provides food to about 700 households weekly. They could not carry out this relief work without the communities’ support. With the motto ‘Together we can do what we cannot do alone,’ the organization notes that its core values align with the Buddhist principles of compassion and altruism.

Photo Courtesy: Joyce Lee (Tim Nistler, the Program Director for the Friends In Deed Food Pantry, expressed deep gratitude for the donation drive initiated by Holy Miracles Temple and Sanger Mission for three consecutive years.)

Megan Fenner, the executive director for Lange Foundation, a non-profit animal rescue, explained that the Foundation rescues animals that require medical care and are less likely to be adopted from the city shelters. She said that they were extremely grateful to receive a substantial donation from Holy Miracles Temple and Sanger Mission.

Terry Bright, the Interim Executive for Elizabeth House, also thanked the Temple and Mission for the donations of personal care items, diapers, and other supplements. Having served the San Gabriel Valley for 30 years, Elizebeth House supports pregnant women aged 18 and over — many with children 5 and under — providing care from pregnancy through 4 months postpartum and helping them transition to more independent living or transitional housing. On behalf of the organization, Terry expressed sincere appreciation to everyone who chose Elizabeth House to receive these donations.

Holy Miracles Temple propagates the teachings of H.H. Dorje Chang Buddha III, wishing that all sentient beings will be liberated from suffering. Temple representatives stated that Buddhists cultivate compassion by helping others. The Temple has been active in community public welfare through partnerships with various local organizations. Its ongoing charitable activities not only provide substantial aid but also demonstrate the power of cross-sector cooperation, inspiring more people to care for society and bring greater warmth, hope, and peace to the world.

Joining Hands for a Good Cause: Holy Miracles Temple’s Lunar New Year Donation Drive – Report by US Insider

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/03/18/joining-hands-for-a-good-cause-holy-miracles-temples-lunar-new-year-donation-drive-report-by-us-insider/

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[Video] The Ten Virtues | A Simple Introduction to Buddhism

[Video] The Ten Virtues | A Simple Introduction to Buddhism

[Video] The Ten Virtues

A Simple Introduction to Buddhism

The Ten Virtues | A Simple Introduction to Buddhism

The Ten Virtues

One should contemplate and deeply reflect upon the Ten Good Virtues. As the Buddha taught, the practice of these virtues will undoubtedly bring great benefit. If one strays from them, one should immediately correct oneself.

1. One does not kill. Rather, one saves lives by freeing captive animals and people.

2. One does not steal. Rather, one performs charity.

3. One does not engage in sexual misconduct. Rather, one practices chastity.

4. One does not lie. Rather, one speaks the truth.

5. One does not speak filthy, inappropriate, or idle words. Rather, one speaks upright words.

6. One does not speak in ways that cause division among people. Rather, one speaks words that bring about peace and accord among people.

7. One does not use coarse or harsh language. Rather, one speaks gentle words.

8. One is not lustful or greedy. Rather, one practices the meditation on the repulsiveness of the body and worldly objects.

9. One is not angry. Rather, one practices the meditation on loving-kindness and compassion.

10. One is not ignorant. Rather, one practices the meditation on the twelve links that constitute the chain of conditioned arising.

[Video] The Ten Virtues | A Simple Introduction to Buddhism

Video Link: https://www.youtube.com/watch?v=lYzsE-PuaOs

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/03/11/video-the-ten-virtues-a-simple-introduction-to-buddhism/

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怎樣的生命才堪稱最有價值?

怎樣的生命才堪稱最有價值?

怎樣的生命才堪稱最有價值?

哲學家說,人總體是痛苦的,為了抵消痛苦需要做點有意義的事情,或者用物質滿足一下自我來抵償。而生命活動中,若個體與世界有了矛盾,於是心理學家創造了“積極心理學”,用以讓我們繞開痛苦。但心理學缺少生命本質上的探真,僅帶著手法上的溫情疏導,使有些人得到短期淺表性的好過而已。

人活一世,愰然已老,不妨靜下來捫心自問:把自己一生中認為幸福快樂的時光累加在一起估計一下,若以日月計,共有多少月多少天?而痛苦、煩惱、怨嗔、鬱悶的負面情緒,及平庸、無奈、癡迷等等的負面精神狀態又有多少?恐怕大都只是後者充塞著我們的歲月人生。

世上什麼最值價?很多人可能會說,是生命。

而怎樣才能發揮生命的價值,才能獲得長遠至永恆的幸福呢?今生好不容易成為了一個人類眾生,而古佛再來的因緣多麼殊勝,在如今發達的網路時代,我們都能夠在任何一個時空點去切入修持學習,其實都是眾生的福報。

所以,我們再不能糊裡糊塗得過且過的生活著,真的該醒醒了!

讓我們修行學佛吧,把自己的生命修成功德的生命!而不是罪業的生命。讓我們用這個生命換來福報,換來了生脫死的佛法!

當然,善根有深淺,福報有厚薄。“若問前世因,今生受者是。”如果我們福報不足,資糧不豐,但能夠有飯吃,那就可以好好地修行。福報差的也不必灰心,它僅表示以前的福報善因不夠,不代表今生努力修行的效果。“若問後世果,今生作者是。”明信因果,其行必然於當頭當下。福報厚的,資糧足的,那我們就更要多做真正的佛事,獲得佛菩薩的加持。

真正的佛法是無價的珍寶,要了生脫死靠的是佛法,而能否學到大法了脫生死,卻取決於本世擁有人身的自己,取決於抓緊機會的學習與修行實踐。

生命誠可貴,修行價更高,心靈獲自由,淨把我執拋。怎樣的生命才是最有價值的?就看怎樣運用自己的生命。

以上膚淺感悟,源于恭聞南無第三世多杰羌佛法音《你想過你死後的事嗎》。敬請諸位多聞聽這盤法音,領悟法義,踏實修行,提升境界。

撰稿:暇生

編輯:對白雲天

轉載自:佛教新視野 公眾號

怎樣的生命才堪稱最有價值?

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/03/11/%e6%80%8e%e6%a8%a3%e7%9a%84%e7%94%9f%e5%91%bd%e6%89%8d%e5%a0%aa%e7%a8%b1%e6%9c%80%e6%9c%89%e5%83%b9%e5%80%bc%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

【視頻】阿不問法 第七集:什麼是因果?

【視頻】阿不問法 第七集:什麼是因果?

視頻阿不問法 第七集:什麼是因果?

某天,阿不在寺院流通處看到《三世因果歌》的小冊子,對於因果,阿不不懂。來到師父跟前請示知見:請問師父,什麼是因果

師父道:正如我所恭聞南無第三世多杰羌佛佛陀師父說法而得知,因果遍於一切,宇宙萬物無一不是因果網路所構成,透徹的了悟因果,就能了知宇宙萬物。因果這兩個字,因是能生的種因,果是所生的結果,有因就必定生果,依所生的果為因又可以生果,比如起了一個念頭要坐飛機去某地這是因,買到飛機票這是果,買到飛機票又是因,到機場坐上飛機又是果,坐上飛機再是因,到達目的地再是果,因此就因果的關係來說,是即因即果、即果即因的關係,這是因果不變的必然規律。

因果即是佛法,佛法即為因果。佛法包括宇宙間一切有為無為的真諦,釋迦佛陀在娑婆世界說法四十九年,說了八萬四千法門,總括起來,不離因果二字,也就是佛法。

人的出生是因果,人的死亡也是因果;生命的長短是因果,生活的貧富也是因果。因果無處不有,沒有一個眾生能夠倖免於因果。有些人認為六道輪回只是一種傳說,不是實在的有,認為鬼是沒有的,六道都是不存在的;只要是有這種觀念的人,就會造成一切因果都是空假的,不成立的。釋迦佛陀說六道輪回真實不虛,生、老、病、死苦,五濁惡世,我們現在所處的現實生活中,難道不是這樣嗎?事實就是如此。因此,不要認為因果不存在、不會有報應,也不要認為做壞事不讓人知道就好,不用害怕,總以為沒有因果報應這回事;凡認為六道輪回是傳說不實、認為因果是虛假不存在的人,就是已經落入嚴重的邪惡錯誤知見了。任何人在這個世界中,不想生、老、病、死,卻又實實在在的生、老、病、死充滿痛苦。任何人無論用盡任何辦法所取得的結果,最終還是輪回世界的無常相果,改變不了生滅無常。無論任何聰慧的凡夫都脫離不了五濁痛苦,因為這就是無常六道輪回的必然規律,所以六道輪回是存在的,因果是真實不虛的,而不是道聼塗説的不實之語。

所以,阿不,人,無論信與不信因果,每個人都在因果網路中,六道輪回是必然的規律真實不虛的。人們要想脫離這個生老病死苦的輪回世界,就要深信因果,了徹因果,依真正佛陀南無釋迦佛陀南無羌佛的教法,斷惡向善,嚴持戒律,精進修行,直至了生脫死步入聖道。

阿不合十:南無阿彌陀佛!

視頻阿不問法 第七集:什麼是因果?

视频鏈結:https://www.youtube.com/watch?v=179GGh88Qc8

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/03/03/%e3%80%90%e8%a6%96%e9%a0%bb%e3%80%91%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%b8%83%e9%9b%86%ef%bc%9a%e4%bb%80%e9%ba%bc%e6%98%af%e5%9b%a0%e6%9e%9c%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #因果

這個初果羅漢為何遭到如此慘重的惡報?

這個初果羅漢為何遭到如此慘重的惡報?

這個初果羅漢為何遭到如此慘重的惡報?

南無第三世多杰羌佛座下曾有一個初入門的羅漢弟子,他經常為弟子傳拙火定、寶瓶氣和一些較高深的法,佛陀告誡他不能這樣,是違背戒律的,他卻不聽,說末法時期,不這樣不行,戒律嘛,也是為了渡眾生,也可以靈活嘛!
隔了幾天這個弟子便血不止,辦法想盡也止不住,他想不通是哪裡的業障?佛陀告訴他,戒律是佛陀用無量無邊的廣大神通力,觀看眾生的習氣制定的。你都可以改變,戒律怎麼可以靈活?自然會遭報應啊!
這個公案告訴我們,戒律就是原則,就是尺度,猶如一個盔甲,保護著我們的身體,如果盔甲解開了,那外面的刀槍林立會把我們射傷,惡藥毒露就會把我們腐爛。
只要是佛陀的教戒,就得不折不扣的守持,不論多善良,只要不如法,違背了佛陀的教戒,就會遭到懲罰,我們當引以為戒。

這個初果羅漢為何遭到如此慘重的惡報?

視頻鏈結:https://www.youtube.com/watch?v=nM1K4yZTbIA

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/03/03/%e9%80%99%e5%80%8b%e5%88%9d%e6%9e%9c%e7%be%85%e6%bc%a2%e7%82%ba%e4%bd%95%e9%81%ad%e5%88%b0%e5%a6%82%e6%ad%a4%e6%85%98%e9%87%8d%e7%9a%84%e6%83%a1%e5%a0%b1%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行