General Li Genyuan was the commander of the Yunnan New Army at that time. He had studied overseas in Germany before returning to China and was a young and energetic general. He regarded himself a strong believer of science and perceived Buddhism as superstition. He wanted very much to have Buddhism removed. Because of that, he came up with the excuse that there were tens of thousands of monks in Mount Jizhu and they might organize armed resistance. Therefore, he personally led his troops to Mount Jizhu. On their way, the several thousands of officers and soldiers were demolishing temples and arresting monks.
When Elder Monk Xu Yun, abbot of Zhu Sheng Temple in Mount Jizhu, heard about this, he decided to come down from the mountain in person to persuade Li Genyuan to stop. When Li Genyuan saw this thin yet spirited elder monk who had his long beard hanging down, noticing Xu Yun’s uncommon grace and peaceful and calm manner, he was spontaneously startled, “Oh! This is Xu Yun. He does have a little uncommon demeanor!”
Li Genyuan harshly shouted, “I want to catch you. Now you even dare send yourself to me! Maybe you label yourself as not fearing death. Let me ask you, how many lives do you have?”
Xu Yun kept his head up and replied calmly, “Great Commander, I, Xu Yun, have only one life. Also, I am not any hero or brave man who does not fear death. I am just a monastic person. Today, I do not shy away from your killing weapons and risk my death to meet you, Great Commander. My purpose is to beseech an order from you, Great Commander, to save Buddhism. I ask you, Great Commander, to immediately stop demolishing temples and destroying Buddhism.”
“Are you really not afraid of death?” Li Genyuan had a cold smile.
Xu Yun did not have the slightest fear on his face and smiled gently and calmly, “I, Xu Yun, have made up my determination to die for Buddhism long ago. If, before my death, you, Great Commander, can give me an opportunity to state my cause clearly and stop doing damages to Buddhism in the future, I am willing to die.”
Li Genyuan spoke coldly, “You answer me first. You kept saying wanting to die for Buddhism and tell me not to destroy Buddhism. Let me ask you. What benefit does Buddhism have?”
Xu Yun replied with a smile, “The Buddha established Buddhism to advocate great love and great compassion, serve the world and benefit the population, and broadly save living beings from suffering and hardship. Buddhism persuade and transform people in the world to do goodness and remove evil, cultivate conduct and virtue, and save oneself as well as others. Buddhism first teaches people to cure their minds. The mind is the source and origin of all afflictions. Once the origin is correct, all things can be in serenity and peace will be everywhere. The world will be calm and peaceful.”
Li Genyuan’s face turned a little milder, “I admit that you have good eloquence of debate. However, what is the use of these statues sculpted with mud and carved from wood? These statues lead people into superstition for nothing!”
Xu Yun stated calmly, solemnly, and respectfully, “The Buddha spoke about the appearance of Buddha-dharma. The appearance is to express the dharma. Not expressing with appearance, the dharma cannot be publicized. The Buddha statues made of sculptures are to symbolize the Buddha’s solemn elegance and loving compassion, to let people generate homage, confidence, and respectful fear from viewing. Without respectful fear in mind, people will do all kinds of malicious acts, thereby creating calamities and upheavals. Even if we just talk about customs in the world, examples are Confucius’ statue in his temple at Mount Ni, an ancient person named Ding Lan carved wood statues of his parents to repent for not being filial enough earlier, worshipping ancestors in ancestral temples by all clans in China, and bronze statues seen in all Western countries. All are for the purpose of letting people view and generate respect and faith. Buddha statues are sculpted with mud and carved from wood. However, what we respect and pay homage to are not the materials of earth and wood. Rather, we respect and pay homage to the symbolized Buddhas and Bodhisattvas with great love and great compassion. As a result, thoughts of all kinds can develop in the mind to induce us to save ourselves and save others. The enthusiasm of respect and faith arises from seeing Buddha statues. The merit and effect are inconceivable!”
Li Genyuan nodded, “It does sound reasonable, hearing what you said. However, my mind does not submit to that. You monks talk about cause and effect and talk about samsara (transmigration). These superstitious views and concepts are elusive without bases in science. I studied science and military in the West. I despise these old superstitions the most. That is why I am determined to uproot them. I would like to hear how you can skillfully argue about that.”
Xu Yun smiled, “First, I need to explain what superstition is. The so-called superstition refers to blindly following and obeying without clearly understanding the truth and knowing the ultimate reason and, moreover, without distinguishing good or bad and upright from evil. Examples are, killing people to sacrifice for evil deities, slaughtering cattle, sheep, chicken, duck, or other lives to worship ghosts and gods, presenting gold and silver to bribe and beg ghosts and gods for blessing wealth, engaging in sexual misconduct to please demonic ghosts and demonic deities, using ghosts and deities as excuses to raise money with selfish purposes, mocking ghosts and deities to carry out despicably intolerable malicious conduct or direct people to do things violating loyalty, trust, and benevolence, teaching people to steal, rape, and kill, teaching people to commit fraud and extortion, and encouraging cruelty and disorder. All acts of these types belong to superstition! If a faith teaches people with loyalty, filial act, benevolence, and love, advocates faith, trust, and peace, praise and spread etiquette, firmly cultivate humility, promote great love and great compassion of Buddhism, broadly save living beings to leave suffering and hardship to arrive at bliss and peace, teach people in the world to help and support each other with loving compassion, use loving compassion, benevolence, and virtue to teach and transform the world, pursue goodness and break away from malicious deeds, and take refuge in correct teaching and abandon evil dogmas, how can superstition come from such correct faith and correct wisdom?”
Li Genyuan quietly listened and the cruel and offending expression on his face gradually disappeared. He said, “Elder Monk, these statements are truly reasonable! However, you did not explain cause and effect and samsara clearly. These do not agree with science!”
Xu Yun said, “The so-called science is the accumulation and investigation of the wisdom and knowledge of humanity. The approach is inheriting from the past and developing the future, knowing the past to probe the future, and using what is known to investigate and validate the unknown. The learning from such investigation and validation never stops or stays at the same place. People must quest and probe incessantly. Only that is the true spirit of science! The scientific knowledge at the current time is of course greatly advanced from that of the ancient and middle ages. However, does that mean there is nothing unknown already? Does that mean we have completely understood all subtleties and secrets of the universe?”
Li Genyuan said, “Of course we have not been able to do that yet.”
Xu Yun smiled, “Sutras of Buddhism already studied the genuine knowledge exhaustively several thousand years ago. It has been known that the universe never ends through all lifetimes. Matters in existence will annihilate and will be reborn after annihilation, in different shape and state. It is just a process of transforming between different form bodies. On the other hand, only in the current era, Western scientists stated the law of matter’s conservation. Buddhist sutras stated the world’s continuity and living beings’ continuity long ago. These agree completely with the law of physics of the universe. Why do you say the concept of samsara is not scientific?”
Li Genyuan asked, “What do these have to do with samsara and cause and effect?”
Xu Yun said, “The law of cause and effect is the law and principle governing the cycle of the universe! All things must first have the causes of birth and annihilation and then have the consequences. This is the cycle from the law of cause and effect! All sentient beings have wisdom and power of consciousness. After the death of the physical body, the power of consciousness still exists, which is the soul that worldly people talk about. A person who cultivates, practices, and carries out good conduct has a concentrated mind and calmed spirit and knows to go toward goodness and avoid calamity by instinct. Focusing the mind to chant Amitabha Buddha’s name will let one to know about going to the World of Ultimate Bliss. If this person practices good conduct, Buddhas and Bodhisattvas will naturally come to receive him. Conversely, if a person has done a lot of malicious acts and evil deeds and has a surly, hostile, and unkind mind nature, then his conscience is closed and his wisdom is also all lost. That means his power of consciousness and soul also got lost. Moreover, because he does not know chanting the Buddha’s name, he will naturally devolve. With a muddled head and not knowing the direction, he can only follow his karmas to transmigrate and cannot get out. Consequently, he has to suffer life after life and also has to pay back for his earlier malicious acts. This is the law and principle of the universe. Things all have coming and going and undergo the never-ending cycle. What is unscientific in the law of cause and effect and samsara?”
Hearing this, Li Genyuan was horrified. He was sweating all over but felt chilling to the bone. He was extremely moved and said sincerely, “Elder Master Xu, hearing this speech from you is more beneficial than studying in school for ten years to me, your disciple! I, your disciple, studied overseas in the West and only learned some skin-deep and hair-thin science. I really do not know the profound principles of the universe and even absurdly wanted to destroy Buddhism! From listening to your teaching and discourse, I am now completely clear. I ask you, Elder Master Xu, to allow me to take refuge before you to become a Buddhist disciple!”
Xu Yun smiled, “Great Commander, please get up. Since you, Great Commander, have become clear and have the determination to believe in Buddhism, this shows you, Great Commander, still has a very deep root of goodness and can realize the truth quickly. However, please first develop more opportunities to get close to Buddha-dharma and let real faith develop in your mind and become firm and unmovable, the matter of taking refuge can be talked about after that.”
Li Genyuan immediately said, “Elder Master Xu, please do not call me, your disciple, great commander anymore. Even though you, Elder Master Xu, do not want to accept me as your disciple today, I, your disciple, have already submitted to you in my mind. Please call me by name directly.”
In that evening, Li Genyuan gave the order to light up candles to talk with Xu Yun at night about the principles of Buddhism. From the clear manifestation of the law of cause and effect to the inter-webbed net of karmas, consequences of karmas and karmic conditions, the continuity of the world, the continuity of living beings, and other fundamental principles of Buddhism, and to the profound axioms in Buddhist sutras, Xu Yun introduced the profundity of the universe. Li Genyuan was completely convinced and had full admiration. They spoke until after midnight and were very high-spirited.
Li Genyuan sighed, “Without hearing Elder Master Xu’s earnest teaching and explanation today, I really do not know the fact that the principles of Buddhism and Buddha-dharma are so broad, great, and profound. I now have the complete faith and submission! I am determined to take refuge in Buddha-dharma.”
The next morning, Li Genyuan personally guarded Xu Yun to return to the temple. Wearing his military uniform indicating a general’s rank, Li Genyuan led the horse in person. Xu Yun, who was 72 years old, was sitting on the horse. They slowly walked to the temple’s gate. Behind them were several dozens of horse-riding guarding officers. With the shining Sun, golden light appeared from the mountain. Starting from the mountain top and coming downward, trees and grasses were covered with golden color. The scene of the entire mountain shining golden light was extremely splendid and solemn.
Buddhist Koan- Elder Monk Xu Yun Tamed General Genyuan Li Who Wanted to Demolish Temple and Destroy Buddhism
One day in 2006, I suddenly received a phone call from an unfamiliar woman. Her voice was loud and direct: “Are you so-and-so, my boyfriend’s ex-girlfriend?”
What?! How did I become my own husband’s ex-girlfriend? I was completely confused.
The woman didn’t give me a chance to speak. She continued sharply: “I’m six months pregnant. Stop clinging to my man!”
Oh no! Could this be true? Was this what my husband—the man who always claimed to love me—had done? The sudden news struck me like a bolt of lightning on a clear day.
Recalling the life I shared with my husband, everything was still vivid in my mind. Back in the year 2000, despite strong opposition from my parents, classmates, and colleagues, I married him. Two years later, we had a child.
At that time, I worked at a state-owned enterprise with a stable income and had even been allocated a housing unit. He, on the other hand, came from a rural background and was unemployed. But he treated me very well—he took care of all the household chores and our baby. On the day our child was born, he surprised me by announcing he had passed the national tour guide exam, saying he wanted to take me around the country in the future. He expressed his love through real actions. I was deeply moved.
In 2002, he wanted to start his own company. He said working for others had no future, but running his own business, though hard, would be meaningful. I thought, a man with a career would be more confident. Plus, I wanted to prove to everyone—especially those who doubted him—that I hadn’t made a mistake. Considering all he had done for me, I decided to support him.
I took out a bank loan of 50,000 dollars and mortgaged my property to raise a total of 100,000 dollars for his business startup.
He worked extremely hard. Even when busy, he’d call me every day. At the end of that year, he handed me several thousand dollars, saying: “Your husband won’t let you down.”
At the time, I loved him deeply—I was swimming in a sea of happiness. I thought, “I chose the right man. A happy life is ahead.”
Starting in 2003, my husband moved to Shanxi for business while I stayed in Hunan, raising our child and working. He would only come home for Chinese New Year each year. Though he was away, I didn’t worry much. I rarely called him, thinking he must be busy with clients.
But just four years later, my nightmare began. He had racked up debts of hundreds of thousands of dollars and—worse—he had a mistress and a child outside. The financial loss wasn’t the worst part—money can be earned again. What broke me was that he had started another family behind my back.
The cruelest part? That woman called me claiming I was the “third party” and told me to stay away from “her man.” She and her sister even took turns harassing me with phone calls. I felt like a total fool—living as if I were the home-wrecker in this story. I was devastated, emotionally shattered, yet I had no one to confide in. I urged him to return home, and we quickly divorced. I even paid off the 100,000 dollars in loans he had taken for his failed business.
I had given everything to this marriage. I hated myself for being blind and not listening to my parents’ and friends’ warnings. I had fought for this man, raised money for him, and now I was left with nothing—not even dignity. I swore I would never forgive him. But the bitterness inside me had nowhere to go. I didn’t have the courage to tell my parents, fearing scolding. I couldn’t tell friends either, fearing ridicule. Every New Year, I didn’t dare return home. The pain was unbearable.
This suffering led me to Buddhism. As I studied, I slowly realized that all of this was karma—bitter fruit from the negative seeds I had planted in the past. Fellow Buddhist practitioners guided and encouraged me. So after the divorce, I didn’t hold much resentment. In fact, I even helped him again when he was in trouble.
I remember once, his child with his second wife was sick, and they had no money for treatment. He had tried borrowing from everyone and failed. As a last resort, he called me.
I pitied the child—after all, this was adult drama; a child shouldn’t suffer. So I lent him the money.
I asked him: “You hurt me and our daughter—why would you think I’d help you?”
He replied confidently: “Yes, I hurt you. But I know you’ll still help me.”
After marrying his second wife, his business thrived for a while. They drove luxury cars and lived in style. But things didn’t last. His wife made poor investments and lost a lot of money. Then his own business started failing. Eventually, they lost everything and divorced. He now lives a life of hiding, and recently even approached our daughter to borrow money.
Today, I study Buddhism and am fortunate to listen to the Dharma discourses of Namo Dorje Chang Buddha III. I’ve come to understand the workings of karma.
“All present suffering arises from the bad karma I created in the beginningless past. These are my own debts being repaid, not misfortunes caused by others.”
When a person harms another, they must face retribution. That is the law of karma. The complicated entanglement between my ex-husband, his second wife, and me—isn’t it all the result of our past negative actions?
Every encounter in this life, whether good or bad, is a karmic connection. Once I understood that, the hatred in my heart dissolved. My ex-husband may have hurt me, but he is still family. He once loved me deeply. For that, I should feel gratitude and offer help.
But how could I truly help him?
Yes! The best way to escape suffering is to lead him to Buddhism!
So I did just that. I called him and said:
“Practicing Buddhism can transform karma, build fortune, and change your life. If you want things to get better, study the Dharma with me…”
He was touched by my kindness and sincerity. I could hear the gratitude and trust through the phone.
In Mid-October 2011, when layperson Ling-Xian Chen from New York came to San Francisco to visit Hua Zang Si (a temple in United States that propagates the dharma of H.H.Dorje Chang Buddha III), she came to my place to listen to the Dharma. When I saw her, she seemed very gloomy. After a few words with her, I learned that her daughter-in-law, Su-Qing Chen in Taiwan was suffering from an unknown illness. She had gone through several examinations at various hospitals and still could not find the cause of it. She was in agonizing pain and her body was so weak that her weight had gone down to 39 kilos. Layperson Ling-Xian Chen was very worried about this and was about to rush back to pay her a visit in Taiwan.
At that time, I recalled that I had the Dharma water empowered by H.H.Dorje Chang Buddha III. I made a small bottle for her and asked her to bring it to her daughter-in-law. I also asked her to tell her daughter-in-law to have faith in Buddha Dharma, truly repent her beginning-less karmic hindrances and sincerely beseech empowerment from the Buddhas.
How Dharma Water Reveals the Power of the Buddhas
After layperson Ling-Xian Chen arrived in Taiwan, she then learned that her daughter-in-law had suffered from the illness since the beginning of the year. Her symptoms started with skin rashes and itchiness. She had sought cures from everywhere to no avail. Then in October her illness got worse. She was not able to swallow. If she drank, the water would flow out of her nostrils; if she ate, the food would get stuck in her throat. The last resort was nasogastric intubation for feeding.
On October 18, they found the name of the illness – dermatomyositis, but there was no cure for it. They could only treat her with corticosteroids or antibiotics. Afterwards, she experienced chest pain as a result of liquid retention in the lungs. They took out the liquid, yet the chest pain did not go away. After another check-up, they found a tear in the esophagus. Feeding through a tube was then stopped.
November 5 was the first time when layperson Ling-Xian Chen fed her daughter-in-law the Dharma water. She poured the pure Dharma water in the tube and asked her daughter-in-law how she felt about it. She said that it felt good and tasted fragrant. Afterwards, layperson Ling-Xian Chen poured the rest of the Dharma water evenly in several mineral water bottles. Every day she gave some of it to her daughter-in-law and comforted her daughter-in-law saying that with the Dharma water, she will receive the empowerment from the Buddhas and Bodhisattvas. As long as she has faith, she will have hope.
The prolong use of antibiotics and corticosteroids lead to anemia and malnutrition. At one point her limbs almost fell paralyzed and she could not even take care of her biological needs. To restore the tube feeding, the tube was inserted all the way to the small intestine which was a very painful process. After the evaluations were done by several departments, they decided on a surgery to suture the tear on the esophagus. On December 16, while in the surgery, the surgeons found that the tear of the esophagus had gotten too big, like the shape of a trumpet, to suture. They also found two additional small holes next to the heart. At the end, they redirected the tube from the top to a lower position and decided on a gastrostomy tube placement surgery which was then scheduled on January 4. After the surgery, her daughter-in-law was placed in ICU.
The Blessings of Dorje Chang Buddha III and the Compassion of All Buddhas
During this period of time, layperson Ling-Xian Chen insisted on feeding her daughter-in-law the mineral water mixed with the Dharma water. She had drunken seven or eight bottles all together. Gadu Rinpoche had chanted a sutra and beseeched blessings for her. The monastics of Hua Zang Si also have dedicated their merits to her.
While she was waiting for the g-tube placement surgery, a miracle happened. On January 3, before the surgery, in an endoscope exam, they found that tissues around the tear had grown and as a result closed the opening. The doctors were stunned by this and said that a surgery was not necessary any more. After two weeks of observation, the feeding tube was then taken out. After taking another X-ray of the esophagus to ensure of no opening, she was then released. One month after, she gradually recovered. She was then able to swallow without problems. Now, she is strong enough to talk and move freely.
Sincere Faith to the Buddhas and Bodhisattvas
The entire family of layperson Ling-Xian Chen was very moved. Her daughter-in-law also truly thanked the empowerment from the Buddhas and Bodhisattvas. She took refuge in Buddhism and sincerely took on the Bodhi path of Buddhist practice and cultivate. This true story again proves that Buddha Dharma is magnificent and the highest. It manifests immeasurable power that is true and not false. As long as one is sincere to the Buddhas, truly repents the beginning-less negative karma as a result of ignorance, becomes determined to learn from the Buddha and do only good, and cultivate in accordance with the Dharma, one will definitely receive empowerment from the Buddhas, eradicate all afflictions and sufferings caused by karmic hindrances, and obtain peace and happiness. Amitabha!
Gratitude brings peace to the heart. In life, people often focus on what is missing, what is difficult, or what has not gone according to plan.
In life, people often focus on what is missing, what is difficult, or what has not gone according to plan.
But when we learn to be grateful, our perspective begins to change. We become less burdened by dissatisfaction and more aware of the blessings already present in our lives.
Gratitude is not merely a polite feeling. It is a form of inner cultivation. When we appreciate the kindness of others, the support we have received, and the opportunities to learn through hardship, our hearts naturally become softer and more peaceful.
In the teachings of H.H. Dorje Chang Buddha III, true cultivation is reflected in how we transform our minds and conduct ourselves in daily life. A grateful heart helps us reduce arrogance, complaint, and resentment, and allows humility and kindness to grow.
When we live with gratitude, we do not take life for granted. We become more mindful of every condition that supports us, and more willing to repay kindness through good thoughts, good words, and good actions.
Let us begin today by giving thanks sincerely, living more humbly, and cherishing each day with a grateful heart.
頂禮 H.H. 第三世多杰羌佛-- 正教 