I Am Grateful to H.H. Dorje Chang Buddha III

2026-08-052026-08-05 yushanmeng發表留言

I Am Grateful to H.H. Dorje Chang Buddha III

I Am Grateful to H.H. Dorje Chang Buddha III. I recall that it was 2007. At that time I just changed my job and thus was very busy. Sometimes I had to work overtime for the whole night and still had to work the next day. Doing that for long was more than what my body and mind could bear. I was like a robot working continuously without stop. I felt that human life was just for the three meals and I had to work incessantly.

Also, I had to spend considerable time and mental effort. Therefore, sometimes I would feel sad for no obvious reason. It was until my friend led me to the Bodhi Monastery in LA to listen respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. Then, my whole person was like being fully charged and my heart was filled by indescribable joy, as if I had found a treasure that could let my mind feel satisfaction and pleasure. Since then, I always went to Bodhi Monastery on holidays and whenever I had time.

Also at that time, due to being too tired from so much work, I had chronic headache. When the pain came, it was truly horrible. I felt so painful like being hit by a hammer. My nose bled sometimes too. I went to doctors for that and had all kinds of examinations, but no cause could be found. At that time, I thought about reducing my workload, but was afraid of affecting the work progress. Also, that could not alleviate my problem of headache either. I was very much plagued and did not know what I should do.

Once, after listening respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I chatted with a dharma master of the monastery about my physical situation. The dharma master gave me a red-colored holy pill (nectar pill) and let me take it orally. After returning home, I felt that my body was like being pinched by needles, as if undergoing a session of acupuncture. The feeling traveled like flowing throughout my body. I did not give much thought about that at the time. Then, without knowing how long it was after that, I suddenly realized while at work that I no longer had headache or nose bleeding recently. At that time, I recalled the sense and feeling I had after taking the nectar pill and returning home. I was moved to tears. I had this illness of headache for quite a few years. It could not be cured by treatment. I was very excited and shouted spontaneously:

I am grateful to H.H. Dorje Chang Buddha III! I am grateful to H.H. Dorje Chang Buddha III! I am grateful to H.H. Dorje Chang Buddha III! His Holiness the Buddha let me have this karmic condition to encounter the true dharma of the Tathagata and let me receive empowerment physically and mentally. I am willing to continuously make my effort in my entire life to follow H.H. Dorje Chang Buddha III to learn the true dharma of the Tathagata and I will never stop.

Humble Disciple: JO

Published Date: 2017/5/29

I Am Grateful to H.H. Dorje Chang Buddha III

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/08/05/i-am-grateful-to-h-h-dorje-chang-buddha-iii/

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衝破無明煩惱的黑紗，讓累積的功德生用

2026-08-052026-08-05 yushanmeng發表留言

衝破無明煩惱的黑紗，讓累積的功德生用

“佛說無為最，忍辱第一道”，忍辱是修行人必修的功課，然而忍辱並非易事。自己往往在不經意間就動了嗔恨，每當想到有個說法“一念嗔心起，火燒功德林”，就無奈得自嘲：“又白修了，好不容易建立起來的功德林，又一把火燒了。”為此自己常常感到後怕而陷入糾結悔恨，煩惱不已。

直到恭聞了南無第三世多杰羌佛的說法《黑紗雖然薄，但能蓋住功德山》，我才明白自己曾經建立的功德山並沒有燒，那原本光芒璀璨的功德山，只是被自己的無明煩惱黑業覆蓋住了。貪嗔癡來的時候，這無明業障如黑紗一般蓋住了功德山，無論再多的功德，被黑紗蓋住後呈現一片黑暗，無法放出光明。我必須衝破這層層的黑紗，讓功德山放出燦爛的光芒！

怎樣才能讓功德之光衝破這黑紗呢？佛陀告訴我們，要大悲菩提聖境，要重在修行，要有大悲的菩提心。要用最善良、最慈悲的心態，修正自己一切不乾淨的行為；要真心實意地去關愛眾生，在正知正見的基礎上，把自己舍掉，一切為利眾生，把眾生的利益放在第一位。當有了菩提心，真正做到無私利他時，我執就少了，無明黑業就減輕了，罩住功德山的黑紗就會衝破，自己靠修行累積的功德山就會借助佛力發出光芒！

反觀自己，菩提心做到了幾分呢？全身都是自私我執，我真的好慚愧呀！很多時候把自己的利益看得很重，“好的”總想自己得到，“壞的”生怕自己攤上；自己的利益或者面子受到傷害時，就嗔恨惱怒；有人說話做事不合自己心意時，直接批評指責對方，完全不顧及他人的感受，給他人帶來了煩惱還不知道。天哪，我這叫什麼修行人呀？我的十善都沒有修好，起碼柔和語這一條就沒有做到，還談什麼菩提心啊！

尤其在修忍辱方面我做的很差，就拿孩子的教育問題來說吧，經常控制不住自己的脾氣。自己也想控制情緒，但是往往積攢的委屈和怒火總會在某個臨界點，壓制不住，爆發出來，排山倒海，而對孩子發洩完怨氣和不滿之後，又會陷入後悔，自責，煩惱，周而復始。真是慚愧啊！佛陀在法音裡講到，脾氣就是我執的無明黑業，是不斷輪回生死的根子，是魔障，是自我修行的黑業。這人生一切都是假的，如夢幻如泡影，說不定什麼時候就無常了。我還要什麼脾氣呢，還執著什麼是非長短呢？難道我甘願自己由於“脾氣”這兩個字，去繼續墮輪回嗎？永嘉禪師說：“不因訕謗起冤親，怎表無生慈忍力？” 要成就解脫就必須把忍辱修好，要先從改掉自己的脾氣做起。

佛陀告訴我們，自私和我執會把自己包圍起來，讓我們無法從肉體殼殼裡超脫出來，我執消不掉，真正的菩提心就建立不起來。

是啊，菩提心談何容易啊，菩提心不是喊口號，發假誓，要實實在在地去履行才行。佛菩薩怎麼能要那些只喊些空口理論不真正去落實執行的人呢？佛菩薩的淨土怎麼可能要像我這樣心行不純淨的人呢？不能再自己騙自己了！我要好好修行，如果今生不能成就，蹉跎了這一世，到時候，在油鍋、刀山上喊我錯了，喊我好後悔，除了可憐兩個字，還有什麼意義呢？

無常迅速，不能再虛度光陰了，我要真正地去修行！我要嚴持戒律，時時落實菩提心的修持，衝破那層層無明煩惱的黑紗，讓自己累積起的功德生用！

撰稿：聚沙成塔

編輯：安然

衝破無明煩惱的黑紗，讓累積的功德生用

此文章鏈結：https://teachingofhhdorjechangbuddhaiii.com/2026/08/05/%e8%a1%9d%e7%a0%b4%e7%84%a1%e6%98%8e%e7%85%a9%e6%83%b1%e7%9a%84%e9%bb%91%e7%b4%97%ef%bc%8c%e8%ae%93%e7%b4%af%e7%a9%8d%e7%9a%84%e5%8a%9f%e5%be%b7%e7%94%9f%e7%94%a8/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #菩提心

阿不問法第二十八集：人為什麼會生病？生了病可不可以不醫呢？

2026-07-292026-07-29 yushanmeng發表留言

阿不問法第二十八集：人為什麼會生病？生了病可不可以不醫呢？

今天，阿不做完功課，坐在外面的石桌上，邊看佛書邊等師父空下來。見師父走過來，阿不馬上起身，合十請示：師父，人為什麼會生病呢？

師父道：我聽聞恩師南無羌佛在法音中如是說，人的身體是由地、水、火、風四大加上空、識，六大組合而成，四大不調，不平衡，就生病了。比如水大缺了後，十有九個要發高燒，這個時候就要想辦法退燒；另外還有一種就是拉肚子，最容易水大不調，很快要失水，這時要盡快輸液，補充水稀釋血液。火大過甚就高燒，水大過甚就得水腫病，風大過甚就會心臟激烈跳動，風大減弱就要接不上氣，中氣不足，連跑也跑不動，地大消沉呢，就筋疲力盡，瘦猴子就成幹豇豆一樣的人。總之，四大裡邊又有支分，每一大它又有細微的變化，所以才生了病。

阿不說：明白了師父，那生病了可不可以不醫呢？

師父道：南無羌佛說生病是不能不醫的，一定要去醫院醫病的，但是內證功夫相當的好，完全可以左右自身四大的變化，這樣的人才可以不醫。比如說羅什是一個相當了不起的國師，祂就可以左右自身四大的變化。當年由於因緣關系，祂選了一個宮女結了婚，祂座下和尚弟子很多，都要去選一個宮女做夫人。羅什國師當時就嚇得不得了，就說這下我造了大業了。一天，祂把所有的弟子召集在一起，說，你們啊，聽清楚，今天師父要做幾件功課給你們看。大家就圍到祂看，只見祂拿煙一吸，呼地一噴，煙就從嘴裡出來了，然後再把跑出去的煙吸到嘴裡，祂喊煙從哪裡鑽出來，就從哪裡冒，全身沒有一個地方不能冒煙，祂能完全指揮祂的氣脈晃動。

祂又去抓了一把針來，丟到嘴裡就吃下去了，然後祂把嘴張開，果然看到沒有針了，祂說我不是耍魔術，你們仔細盯到，然後把衣服褲子脫個精光，盤腿坐在凳子上，然後身子一搖，啪聲一下，那個針就噠噠噠噠從毛孔裡頭全部飆出來所有的針，祂馬上就說，你們記住，要吃得針才結的婚。

阿不，像羅什國師這樣了不起的佛法修證的，才可以任運自如啊！

阿不說：羅什國師可真厲害啊！我明白了，原來要有這種了得的內證功夫，才可以不去醫病啊！

師父道：是的，阿不。在佛法裡也有修身體的法，曾聽南無羌佛說，祂曾吃了巴豆子，拉了四五次，一用功就止住了，一切任運自如。

再有，陳詩真聖者任運三脈五輪，突然之間，牙齒全部掉了，然後靜坐修《枯木重生》之法，兩天的時間，長出滿口白牙，那段時間祂快一百歲了，頭髮也一夜掉光，一個月長得漆黑，皮膚全部繃緊，臉上變得跟四五歲的娃娃那麼白淨，功夫了得。還有很多具有內證功夫的聖者實例啊！

所以，阿不，佛法太偉大了，但你必須要真心地學佛才行啊，要虔誠地學習南無羌佛的說法，踏踏實實地修行，三業與佛菩薩相應，只有這樣，佛菩薩才會根據因緣傳你相應的法。

阿不說：師父，知道了，我會努力！南無阿彌陀佛！

阿不問法第二十八集：人為什麼會生病？生了病可不可以不醫呢？

视频鏈接：https://www.youtube.com/watch?v=WqlV8Gw5_AU

此文章鏈接：https://teachingofhhdorjechangbuddhaiii.com/2026/07/29/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e5%85%ab%e9%9b%86%ef%bc%9a%e4%ba%ba%e7%82%ba%e4%bb%80%e9%ba%bc%e6%9c%83%e7%94%9f%e7%97%85%ef%bc%9f%e7%94%9f%e4%ba%86%e7%97%85%e5%8f%af/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

阿不問法第二十七集：人體組成的真相？

2026-07-212026-07-21 yushanmeng發表留言

阿不問法第二十七集：人體組成的真相？

大家知道身體是肉、血、皮膚還有骨頭等等組成的。阿不邊打掃衛生邊想，如果大家包括科學家、醫生們能更全面地瞭解人體的組成，是不是對人們身體的調養，疾病的醫治有幫助？於是，阿不來拜見師父，雙手合十：師父，南無羌佛對人體的組成是怎麼說法的？

師父道：我恭聞佛陀師父南無羌佛的法音，大致記得粗淺的意思，人是由六大組成的。但經常聽到有人常說的四大皆空，但其實是六大。四大就是地、水、火、風。六大呢，就是再加上空和識。我們人身上的肉、骨頭、頭髮、包括牙齒，一切物質性的硬體，就是實體性的東西，那都叫地大。水大就是人身上的血液、汗水、精血、骨油等等水分，包括眼睛裡的水都叫水大。風大，就是我們出的氣，還有內部的風，包括毛孔裡面產生出來的風向，叫風大。火大就是我們身上的熱能，人的溫度，體溫。這樣四大組成了人。

阿不：哦，原來四大是指地、水、火、風啊！

師父：佛陀師父講法說，“地、水、火、風”中有靈識。什麼叫靈識呢？靈識就是我們這個思維的神識，意識的識，也就是世俗所說的靈魂，就套在四大裡邊。

而空大呢，就是人的這個身上的空間，就是五臟六腑全部是陳列在空間的。比如說動外科手術就會發現，肚子一刀割開就是腹膜空間，所以它是有空間的。除了這個空間，皮膚裡面都有空間，皮層空間，只能說有些空間是微細的，不能為人之所見，如果用高倍放大鏡就會發現其空間。

地水火風空識，就組成了這個人。除了這六大，人是什麼東西都沒有的。這個是絕對佛法的至高真理，科學真理，人就是由這六大組成的。

阿不：哦，明白了。原來人都是由地、水、火、風、空、識這幾種東西組成的啊。

師父：是的，阿不。佛陀師父南無羌佛還說，我們（此指眾生）總以為自己是“我”，實際上哪有我？這個所謂的“我”是由很多生命組成的，是由紅血球、白血球等等等等細胞，還有很多細菌生物等，然後組成了“我”的身體。現在科學已經證明。所以，那些細胞在身上活動它們也是個天國，也是個世界，也有戰爭。那個生瘡的時候，白血球就與病菌戰鬥，會出現細胞和病菌的死亡，它們就要化為膿血，然後慢慢漚爛就變成膿了要腐朽的，那完全是激烈的戰爭啊。

所以，阿不，除了人以外啊，在外界也就是指我們這個宇宙，也是由地水火風空和一個共識體組成的，要想瞭解更多的宇宙人生的真相，最重要的就是要來學習南無羌佛親說的佛法。佛陀所說之法，包羅了整個宇宙人生之真諦。

阿不：懂了，師父，我一定會努力學習佛陀說法的。師父，那人為何會生病呢？

師父：人為何會生病，佛陀師父南無羌佛在法音中有說法。我下次再告訴你吧。

阿不合十：感恩南無羌佛說法！南無阿彌陀佛！

感恩師父！

阿不問法第二十七集：人體組成的真相？

视频鏈接：https://www.youtube.com/watch?v=WO-2uASGQ4A

此文章鏈接：https://teachingofhhdorjechangbuddhaiii.com/2026/07/21/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e4%b8%83%e9%9b%86%ef%bc%9a%e4%ba%ba%e9%ab%94%e7%b5%84%e6%88%90%e7%9a%84%e7%9c%9f%e7%9b%b8%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Dharma Water Manifests Buddha Power The Sincere Prayers to Buddhas Clear Unknown Illness

2026-07-152026-07-15 yushanmeng發表留言

The Dharma Water Manifests Buddha Power

Sincere Prayers to Buddhas Clear Unknown Illness

In Mid-October 2011, when layperson Ling-Xian Chen from New York came to San Francisco to visit Hua Zang Si (a temple in United States that propagates the dharma of H.H. Dorje Chang Buddha III), she came to my place to listen to the Dharma. When I saw her, she seemed very gloomy. After a few words with her, I learned that her daughter-in-law, Su-Qing Chen in Taiwan was suffering from an unknown illness. She had gone through several examinations at various hospitals and still could not find the cause of it. She was in agonizing pain and her body was so weak that her weight had gone down to 39 kilos. Layperson Ling-Xian Chen was very worried about this and was about to rush back to pay her a visit in Taiwan.

At that time, I recalled that I had the Dharma water empowered by H.H.Dorje Chang Buddha III. I made a small bottle for her and asked her to bring it to her daughter-in-law. I also asked her to tell her daughter-in-law to have faith in Buddha Dharma, truly repent her beginning-less karmic hindrances and sincerely beseech empowerment from the Buddhas.

How Dharma Water Reveals the Power of the Buddhas

After layperson Ling-Xian Chen arrived in Taiwan, she then learned that her daughter-in-law had suffered from the illness since the beginning of the year. Her symptoms started with skin rashes and itchiness. She had sought cures from everywhere to no avail. Then in October her illness got worse. She was not able to swallow. If she drank, the water would flow out of her nostrils; if she ate, the food would get stuck in her throat. The last resort was nasogastric intubation for feeding.

On October 18, they found the name of the illness – dermatomyositis, but there was no cure for it. They could only treat her with corticosteroids or antibiotics. Afterwards, she experienced chest pain as a result of liquid retention in the lungs. They took out the liquid, yet the chest pain did not go away. After another check-up, they found a tear in the esophagus. Feeding through a tube was then stopped.

November 5 was the first time when layperson Ling-Xian Chen fed her daughter-in-law the Dharma water. She poured the pure Dharma water in the tube and asked her daughter-in-law how she felt about it. She said that it felt good and tasted fragrant. Afterwards, layperson Ling-Xian Chen poured the rest of the Dharma water evenly in several mineral water bottles. Every day she gave some of it to her daughter-in-law and comforted her daughter-in-law saying that with the Dharma water, she will receive the empowerment from the Buddhas and Bodhisattvas. As long as she has faith, she will have hope.

The prolong use of antibiotics and corticosteroids lead to anemia and malnutrition. At one point her limbs almost fell paralyzed and she could not even take care of her biological needs. To restore the tube feeding, the tube was inserted all the way to the small intestine which was a very painful process. After the evaluations were done by several departments, they decided on a surgery to suture the tear on the esophagus. On December 16, while in the surgery, the surgeons found that the tear of the esophagus had gotten too big, like the shape of a trumpet, to suture. They also found two additional small holes next to the heart. At the end, they redirected the tube from the top to a lower position and decided on a gastrostomy tube placement surgery which was then scheduled on January 4. After the surgery, her daughter-in-law was placed in ICU.

The Blessings of Dorje Chang Buddha III and the Compassion of All Buddhas

During this period of time, layperson Ling-Xian Chen insisted on feeding her daughter-in-law the mineral water mixed with the Dharma water. She had drunken seven or eight bottles all together. Gadu Rinpoche had chanted a sutra and beseeched blessings for her. The monastics of Hua Zang Si also have dedicated their merits to her.

While she was waiting for the g-tube placement surgery, a miracle happened. On January 3, before the surgery, in an endoscope exam, they found that tissues around the tear had grown and as a result closed the opening. The doctors were stunned by this and said that a surgery was not necessary any more. After two weeks of observation, the feeding tube was then taken out. After taking another X-ray of the esophagus to ensure of no opening, she was then released. One month after, she gradually recovered. She was then able to swallow without problems. Now, she is strong enough to talk and move freely.

Sincere Faith to the Buddhas and Bodhisattvas

The entire family of layperson Ling-Xian Chen was very moved. Her daughter-in-law also truly thanked the empowerment from the Buddhas and Bodhisattvas. She took refuge in Buddhism and sincerely took on the Bodhi path of Buddhist practice and cultivate. This true story again proves that Buddha Dharma is magnificent and the highest. It manifests immeasurable power that is true and not false. As long as one is sincere to the Buddhas, truly repents the beginning-less negative karma as a result of ignorance, becomes determined to learn from the Buddha and do only good, and cultivate in accordance with the Dharma, one will definitely receive empowerment from the Buddhas, eradicate all afflictions and sufferings caused by karmic hindrances, and obtain peace and happiness. Amitabha!

Renqin Sangbo Rinpoche, a Buddhist disciple of H.H. Dorje Chang Buddha III

Learn more about H.H. Dorje Chang Buddha III

More Buddhist Experiences and benefits sharing after learning the dharma of H.H. Dorje Chang Buddha III

The Dharma Water Manifests Buddha Power– The Sincere Prayers to Buddhas Clear Unknown Illness

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/07/15/the-dharma-water-manifests-buddha-power-the-sincere-prayers-to-buddhas-clear-unknown-illness/

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阿不問法第二十六集：能見證生命有六道輪迴的存在嗎？

2026-07-152026-07-15 yushanmeng發表留言

阿不問法第二十六集：能見證生命有六道輪迴的存在嗎？

今天阿不在回寺院的路上，看到有人拿雞殺來吃，不由悲從心起：雖然南無羌佛和釋迦世尊告誡一切眾生皆是我們的親人，可是眾生因無始無明的愚癡，非常之多的人都不相信生命有六道輪回，不相信因果報應，認為雞鴨魚肉就是給人吃的，哪有那麼多的事情？

回到寺院後，阿不走向前請示：師父，要如何才能讓大家相信這個世界上真的有六道輪回呢？

師父：阿不，無論人們相信或不相信，每一個有情生命都在不斷地六道輪回，每一個有情生命都在因果的網路中輾轉，種因得果，作業受報。

其實，要證實六道輪回並不難。除了我們從經書或高僧大德的傳記、文章中會得到一些記載。也有一些很現實的例子，雖然我們不是聖者無法修法來擇決其真假，但可以給我們做個參考。

例如最近，我聽一位弟子對我講述了他看到的一件事，說抖音中有個“海濤老師的兒子（大哥）”在他的帳號中，講述了5歲孩子王鵬凱自稱就是40年前對越自衛反擊戰中的一名戰士。為了驗證5歲孩子說的真實性，當年部隊中的安班長等戰友對他進行了多方的測試，所說的以前的事情很吻合。並且央視記者還採訪了他。

阿不：哦，太好了，這樣的事實可以讓大家見證到有六道輪回的存在了。

師父：阿不，佛陀師父南無羌佛和釋迦世尊所說六道輪回是真實不虛的，現代科學也在不斷地證明，包括廣東江門中微子捕捉視頻等。大家只要在網路中稍作搜索，就能發現非常之多事件能證明六道輪回的真實存在。只要願意親自去探究，必定有很多的收穫和見證，如輪回村等。

阿不：我相信會有越來越多的人能認識到這六道輪回的真實存在。

師父：所以，知道了六道輪回的真實存在。也知道了這六道輪回中的天人道、阿修羅道、人道為三善道；畜生道、餓鬼道、地獄道為三惡道。那麼，我們現在能生活在善道中，就要珍惜在人道的光陰。要學習佛陀師父南無羌佛所說之法，不但能瞭解這個宇宙人生的真相，更能讓大家通過學佛、修行、學法，在今生了生脫死，跳出輪回，不受因果之束縛，在佛土長享幸福快樂。

阿不：南無阿彌陀佛！

阿不問法第二十六集：能見證生命有六道輪迴的存在嗎？

视频鏈接：https://www.youtube.com/watch?v=VUkqKFPsm-8

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大人物被小沙彌比得醜陋至極

2026-07-082026-07-08 yushanmeng發表留言

大人物被小沙彌比得醜陋至極

最近，我在香港“亞洲週刊”讀到一篇專訪文章，專訪的物件是當今佛教界一位赫赫有名的大人物。

專訪中，這位大人物竟對記者說：“我要強調的是，我們是佛教徒，不能大量傷害生命”。又說：“我在六五年曾戒過肉，二年後肝有問題，醫生建議吃肉，我吃肉非常少。”

我讀到這裡大為震驚！按照這位大人物所說，佛教徒不能大量傷害生命，那麼少量殺生就無罪了？出家人吃肉多才犯戒，吃肉少就不犯戒了？！

“不殺生”是五戒之首，無論在家、出家的佛弟子都不可犯。不吃葷腥是出家人必須遵守的戒律。戒律是釋迦佛陀制定的，無論地位多高、名氣多大，也無論在什麼情況下，都必須嚴持，這是鐵定的佛教教規！

縱觀古今中外的高僧大德無一不是嚴守戒律的典範。有這樣一個公案：佛在祗園禪寺弘法，有兩個小沙彌結伴遠道前去聽法。正值暑期炎熱，這兩個小沙彌忍饑挨餓，一路上連水都找不到來喝，眼看就要餓死、渴死了。這時，兩人見路旁有個小水坑，只是水積已久，裡面生長出很多細蟲。一個小沙彌說：趕快喝，留下性命去聽佛法。另一個小沙彌說："裡面有生命，喝了就破戒了，既已破戒，見佛又有何裨益？"結果，不喝水的小沙彌最後渴死了，但他的識神卻往生到三十三個天國忉利天，成為佛前持香供奉的神祗。而飲了水的小沙彌最後千辛萬苦到達祗園禪寺，禮佛後哭著訴說同伴慘死的情景。佛說：我已久知。你看我座前的持香侍者就是你的那個同伴。你不奉我戒，聞法何益？

而當今這位赫赫有名的佛教大人物與寧渴死也不肯飲水而破殺生戒的小沙彌形成了鮮明對比！這位“大人物”自己說他是半個佛教徒，其實，他根本就不具備一點佛教徒的成分。他為了保他的肝，要吃眾生的肉，還告訴眾生可少量殺生？！這是末法時期魔子魔孫混進佛教隊伍的典型代表！

南無第三世多杰羌佛在《淺釋邪惡見和錯誤知見》說“認可破三乘戒律”、“認戒律不需全部守”是邪惡見。也就是說，如果認為所受的三乘戒律是可以破犯的，在某種因緣下或特殊修法下可以不守三乘戒律，則無疑是披著佛教外衣的左道旁門。作為佛弟子，無論什麼條件三乘戒律都不可破，只要受了某個戒，就得不折不扣的守，不能認為只守其中一條或部分戒條，某些戒條可以不守。關於這一點，任何人包括高僧、聖者、法王等都必須執行，否則，不僅是邪，而且是惡。

戒律是學佛修行人的盔甲，是無上菩提之本，在戒律面前不容許方便行事。一個破戒的人，即使自認為佛學造詣高深，最後也會成為不可教化者。虛雲老和尚說：“若不持戒而修行，無有是處。” 只有嚴持戒律才能生定，有定才能生慧，有了智慧才能超凡入聖，了生脫死。

那麼，這位亂講佛法、破戒犯戒的大人物，他的言行正應了釋迦牟尼佛涅槃時的預言，末法時期邪師說法如恒河沙。所以，大家在學佛修行的路上一定不要僅憑某個人有較高的地位和名氣，或弟子眾多，就盲目拜師，而應該依照佛陀教規，依止那些嚴格持戒、有聖證量展現的真正聖德之師學佛修行，才能增益福慧，成就解脫。否則，拜錯了師，或發現拜的師不守戒律、亂講佛法而不馬上遠離，必同沾黑業而墮落。《淺釋邪惡見和錯誤知見》中指出：“認依錯亂未通佛法之師不另求良師。”就是認依錯亂不通佛法、對佛法一竅不通的師。當弟子已經發現了這個師的罪過，卻不趕快離開，另外去求真正依教如法正確的佛教之師，還照常跟隨依止錯亂佛法的師，這就種下了終生墮落的種子。此時此刻應該立刻另求良師真大德，否則必墮三惡道中。

撰文：去一塵

大人物被小沙彌比得醜陋至極

此文章鏈結：https://teachingofhhdorjechangbuddhaiii.com/2026/07/08/%e5%a4%a7%e4%ba%ba%e7%89%a9%e8%a2%ab%e5%b0%8f%e6%b2%99%e5%bd%8c%e6%af%94%e5%be%97%e9%86%9c%e9%99%8b%e8%87%b3%e6%a5%b5/

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Impermanence Is Always Near

2026-06-252026-06-25 yushanmeng發表留言

Impermanence Is Always Near

Unexpected events can arise at any moment in our daily lives. Impermanence is constantly with us, whether we are aware of it or not.

One evening, the weather was pleasantly cool. As usual, I was watching my child play with friends in our community. Seeing them happily absorbed in their games, I took out my phone and began browsing some news and information.

Suddenly, I heard an elderly man exclaim, “The child has been hurt from the fall!” I immediately looked up and saw my child crying uncontrollably several meters away. I rushed over and discovered that another child had accidentally knocked her to the ground. A large bump had already formed on her head.

It happened so quickly. In just a moment of inattention, an accident occurred.

That night, as I watched my child sleeping peacefully, I could not stop thinking about how she had cried in pain, tears covering her face. My heart ached for her. Just moments before, she had been a carefree child, full of laughter and joy. Yet in an instant, everything changed.

What if she had been seriously injured?

This incident reminded me of something that happened to my mother in 2020. She was in her seventies when she fell from a three-wheeled vehicle. During a turn, she was thrown from the vehicle and landed heavily on the ground. She could barely move afterward. A CT scan revealed that four ribs had been fractured, and her face was severely bruised and swollen. For days, the pain was so intense that she repeatedly said she could not endure it.

Reflecting on these experiences, I realized how unpredictable life truly is. Accidents and misfortunes can happen to anyone, at any time. This is the reality of impermanence.

In the Dharma discourse What Is Cultivation?, Namo H.H. Dorje Chang Buddha III teaches:

“Without an awareness of impermanence, one cannot enter the Buddhist path. Even after entering it, one cannot engage in correct cultivation.”

These words prompted me to examine myself more deeply. Although I have studied Buddhism for many years, I realized that I had not truly developed a profound awareness of impermanence.

When I quietly reflected on my life, I saw that impermanence is everywhere. We age without noticing it. White hairs gradually appear. Our bodies lose their former strength. Family members and friends whom we once shared life with gradually depart from this world.

There is nothing we can do to stop time. We cannot bring back those who have passed away, nor can we prevent our own lives from eventually coming to an end.

Life lasts only as long as a single breath. Impermanence can arrive in a single instant.

Every day, we witness unexpected tragedies—accidents, natural disasters, illnesses, economic hardships, and countless unforeseen changes. No matter how much wealth, status, or success a person possesses, no one is exempt from the uncertainties of life.

As long as we remain within the cycle of samsara, impermanence will continue to accompany us.

This realization led me to ask myself: If my life were to end unexpectedly today, where would I go?

The thought was sobering.

I therefore made a sincere vow to cherish this rare and precious human life and to practice even more diligently the authentic Tathagata Dharma transmitted by Namo H.H. Dorje Chang Buddha III. May I attain liberation in this very lifetime, transcend the cycle of reincarnation, and ultimately realize lasting happiness and freedom.

Written by: Xue Xin

Edited by: Li Ju Ban Kai and Zhi Ma Kai Hua

Learn more about H.H. Dorje Chang Buddha III

Impermanence Is Always Near

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/06/25/impermanence-is-always-near/

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阿不問法第二十四集：如何求得加持？（二）

2026-06-252026-06-25 yushanmeng發表留言

阿不問法第二十四集：如何求得加持？（二）

阿不知道了如何才能求得加持了，心中又想為生病的人求得正確知見。見師父走進佛堂，阿不連忙上前合十請示：師父，那生病的人要如何發心求加持呢？

師父道：我佛陀恩師說，有的人生了重病，但他發的心是很有罪業的，是魔見，他自己不知道。比如，有的人平時不真心學佛修行，只是初一、十五吃點假素，偶爾拜一拜，當他生了重病，他就好像變了一個人，變得似乎很虔誠。他要學佛、他要虔誠、他要用功、他要發心，他就想只要誰能把病醫好，無論哪個佛菩薩把病醫好，讓他做什麼他都可以貢獻，甚至修座廟宇或傾家蕩產都可以的。

阿不問：師父這種發心看起來很大，為什麼說是魔見呢？

師父道：南無羌佛說，這種發心是非常糟糕的，是貪瀆謗誹行。因為他把佛菩薩看成是一個凡夫，貪污犯、賭博犯，意思是，你這個佛陀給我做了什麼，我將會還願或如何如何！那這佛菩薩肯定眉開眼笑，高興極了，哎呀！好多東西哦，還有好多銀金條寶可以拿哦。好，我給你做吧！這叫佛菩薩嗎？把佛菩薩看成是一個貪欲的下流之徒。這不是褻瀆佛菩薩嗎！完全把佛菩薩看成是一個世俗的凡夫，利益熏心的人，是完全可以用錢或一切來調換著祂的同情，來解決自己的問題。我們要知道，佛菩薩是多偉大、多聖潔、多崇高啊！他那種齷齪的想法不是在往佛菩薩的臉上抹黑，侮辱佛菩薩嗎？這是相當大的罪啊！

阿不問：是啊，師父。那這種發心可太罪業了。那如何才是正確的發心求加持呢？

師父道：南無羌佛說，他應該發的心是，無論佛菩薩救不救我，我知道這是我的罪業，我罪業深重，罪有應得。但是，我要以我短暫的生命學佛，希望佛菩薩或聖者傳我佛法，看在我這個可憐的眾生，我願意改悔我的一切罪業。我希望能多活一天，能為眾生多做點好事。那麼我罪有應得該報就讓他報吧，但我來世還要學佛，我一定要成就解脫，因為這是因果關係。如果他是這樣發心，佛菩薩會非常歡喜立刻救他。因為他有菩提心，又明信因果，無話可說。像那個物理教授候欲善，能夠先到西方極樂世界參觀，然後安排往生，就是一個活生生的例子。因此，面對那種罪孽的眾生，聖者會慈悲給他看病，會給他加持，但不會要他做什麼的。當他去問聖者需要我做什麼？聖者會說，從你的良心上去真正認識你自己，去懺悔吧！這就是你要做的。

阿不說：明白了，原來病人求加持，首先要明信因果，懺悔罪業，要發真正學佛的心，利益眾生的心。這樣才能得到佛菩薩的加持啊！

師父道：是的，阿不。

阿不合十：南無阿彌陀佛！

阿不問法第二十四集：如何求得加持？（二）

视频鏈接：https://www.youtube.com/watch?v=KpFQAOfnI5E

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The Strength of a Grateful Heart

2026-06-242026-06-24 yushanmeng發表留言

The Strength of a Grateful Heart

Gratitude brings peace to the heart.
In life, people often focus on what is missing,
what is difficult,
or what has not gone according to plan.

In life, people often focus on what is missing,
what is difficult,
or what has not gone according to plan.

But when we learn to be grateful,
our perspective begins to change.
We become less burdened by dissatisfaction
and more aware of the blessings already present in our lives.

Gratitude is not merely a polite feeling.
It is a form of inner cultivation.
When we appreciate the kindness of others,
the support we have received,
and the opportunities to learn through hardship,
our hearts naturally become softer and more peaceful.

In the teachings of
H.H. Dorje Chang Buddha III,
true cultivation is reflected in how we transform our minds and conduct ourselves in daily life.
A grateful heart helps us reduce arrogance, complaint, and resentment,
and allows humility and kindness to grow.

When we live with gratitude,
we do not take life for granted.
We become more mindful of every condition that supports us,
and more willing to repay kindness through good thoughts, good words, and good actions.

Let us begin today
by giving thanks sincerely,
living more humbly,
and cherishing each day with a grateful heart.

The Strength of a Grateful Heart

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/06/24/the-strength-of-a-grateful-heart/

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