阿不問法 第三十一集:只憑念佛就能往升西方極樂世界嗎?

阿不問法 第三十一集:只憑念佛就能往升西方極樂世界嗎?
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阿不問法 第三十一集:只憑念佛就能往升西方極樂世界嗎?

前邊,阿不知道了有不少南無羌佛的弟子,因修南無羌佛傳的佛法往升去了西方極樂世界,有的還是阿彌陀佛、觀音菩薩親自來接的,實在是太殊勝了!但阿不平時裡看到好多的學佛人在念阿彌陀佛聖號,還聽這些人說《佛說阿彌陀經》有說,只要臨命終時念十句阿彌陀佛聖號,就能往升西方極樂世界,甚至有的法師說,只要一心念佛就決定往升,但對於這個事,阿不覺得困惑,一方面佛菩薩從來沒有半點妄語,但自己見過一些平時念佛號很虔誠的學佛人往生時,只是拿著說某人死後身體柔軟,就代表往升來說事,就是沒有見到過一個有殊勝的景象和燒出一些堅固子,或是舍利花來的,到底他們有沒有往升呢?還是自我安慰?於是阿不合十向師父求知見。合十恭問:師父,只憑念佛就能往升西方極樂世界嗎?

師父:恩師南無羌佛在《藉心經說真諦》這部法中是這樣說的:念佛啊,關鍵還是得把行為修好,如果說你是一個心性善良的好人,勤修十善,念佛雖然很少,那麼你的善因積聚到臨命終時,念一聲阿彌陀佛,阿彌陀如來也會把你接到西方極樂世界!阿彌陀佛祂曾經說的,臨命終時,念十聲阿彌陀佛一心不亂,即能接到西方極樂世界,我說的是念一聲就要接去,因為我深深知道我們是修行人,並不是念佛人,行正了,只要以內緣之法一引就到了,因此,一切依于修行而起用。

阿不:原來先要做個心行善良的好人啊!

師父:嗯,佛陀恩師說,我們眼前看到很多,有的人修行修了一輩子,念佛佛珠都捻爛多少串,到最後什麼成就都沒有,有的人的心境行為非常好,隨便教他一個淨土宗的法馬上解脫,你連擋都擋不住,道理就在如何修行,我這個人講的修行首先就注重的是無常心、出離心、四無量心、六度四攝、等等法門,嚴守戒律。阿不,聽到沒有?只有嚴守戒律,把無常心、出離心、四無量心、六度、四攝、十善修好了,佛菩薩依于因緣隨緣教你一個淨土宗的法,你馬上就成就了。

阿不:師父,原來修行是根本啊!修行是不是就像造車,車造完整了,司機在駕校學會駕駛方法並拿到駕照,你就可以開車到目的地了。而當我們修行到位了,佛菩薩一教我們佛法,只要我們如理如法地修,就可以有相應的受用境界。

師父:是這個理,只憑念佛往升不了,要如法落實真佛法,真實修行才能成就。

阿不:感恩南無羌佛說法,南無阿彌陀佛!

阿不問法 第三十一集:只憑念佛就能往升西方極樂世界嗎?

视频鏈接:https://www.youtube.com/watch?v=RYqlj2lka40

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/08/19/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%b8%89%e5%8d%81%e4%b8%80%e9%9b%86%ef%bc%9a%e5%8f%aa%e6%86%91%e5%bf%b5%e4%bd%9b%e5%b0%b1%e8%83%bd%e5%be%80%e5%8d%87%e8%a5%bf%e6%96%b9%e6%a5%b5%e6%a8%82/

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阿不問法 第二十九集:西方極樂世界是怎麼樣的?

阿不問法 第二十九集:西方極樂世界是怎麼樣的?
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阿不問法 第二十九集:西方極樂世界是怎麼樣的?

阿不常聽別人講西方極樂世界如何如何,如思衣得衣,思食得食,長享幸福快樂豐饒等。但阿不還不知道極樂世界到底是怎麼樣的,帶著問題,阿不前來拜見師父,合十恭問:師父,西方極樂是怎麼樣的?

阿不,這裡要給你講講寬淨法師去西方極樂世界遊歷所看見的景象,那個事情也就發生在1967年,寬敬法師在67年的10月25日那一天,在觀音菩薩引領下去到了極樂世界,遊覽了下品、中品、上品三品的蓮花駐地,因為那裡太好了、太幸福了,法師都想留下來不想回人間了!但是因為他往昔中發現有個願力,所以他必須完成這個沒辦法的事,所以他在極樂世界遊覽了二十多個小時就返回人間,而人間卻已經過去七年了。

由寬敬法師實錄的《西方極樂世界遊記》中記載,我們顧名思義,所謂極樂就是只有快樂沒有痛苦,只有善沒有惡,就像《佛說阿彌陀經》裡有說到:彼佛國土無三惡道,舍利弗,其佛國土尚無三惡道之名何況有實。那個經文就是說,極樂世界連惡道的名字都不存在,那更不要說實在有什麼惡道了。

極樂世界是思衣得衣,思就是想的意思,思想的思,思食得食,也就是說你想有什麼就有什麼,沒有任何的辛苦勞作。那裡光明無量,大家的壽命無量,菩薩們在那裡常來常往。行樹羅網,發微妙音,天樂常坐,黃金鋪地,晝夜六時,花雨漫天。極樂國土有七寶池、八功德水充滿其中,池底純以金沙布地,四邊街道金銀、琉璃、玻璃合成,上有樓閣亦以金銀、琉璃、玻璃、車渠、赤珠、瑪瑙而嚴飾之。池中蓮花大如車輪,青色青光,黃色黃光,赤色赤光,白色白光,微妙香潔。

其實,宇宙中並不是只有一個阿彌陀佛的極樂世界,還有琉璃世界,還有十萬億嚴淨佛土,十萬億之多,每一處都是幸福的不得了,美好的不得了的佛土世界,所以如法的修學修行就能夠得到這樣子美好幸福的善果。

阿不:哦,好奇妙啊!無有眾苦,但受諸樂,還有這麼殊勝的環境。在西方極樂世界生活太幸福美好了。

師父:是啊,阿不,這還是世尊說的一部分,要完整地瞭解極樂世界,不僅僅要從經文中去閱讀,更重要的是自己通過學佛、修行、親自去西方極樂世界。猶如趙玉勝、侯欲善等聖德一樣,通過如法修行已經去了極樂世界,多麼的幸福啊!因此,極樂世界是真實不虛的。佛陀師父南無羌佛說有一部偉大的法,經題叫《學佛》,如果人人都能如法虔誠地去修學落實到身口意三業中去,相應于佛菩薩,那麼,就有機會去西方極樂世界長享這美妙和幸福的生活和環境了。

阿不合十:太好了,師父。願所有眾生都能了知有那麼一個快樂無比的幸福世界。都來學佛修行,早日擺脫這個凡夫世界的痛苦。去極樂世界,長享幸福快樂!南無阿彌陀佛!

阿不問法 第二十九集:西方極樂世界是怎麼樣的?

视频鏈结:https://youtu.be/VEYv0R7zmOc

此文章鏈结:https://teachingofhhdorjechangbuddhaiii.com/2026/08/05/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e4%b9%9d%e9%9b%86%ef%bc%9a%e8%a5%bf%e6%96%b9%e6%a5%b5%e6%a8%82%e4%b8%96%e7%95%8c%e6%98%af%e6%80%8e%e9%ba%bc%e6%a8%a3%e7%9a%84%ef%bc%9f/

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What Should We Do about the Matter of Death?

What Should We Do about the Matter of Death?

What Should We Do about the Matter of Death?

I most sincerely prostrate to H.H. Dorje Chang Buddha III!

Layperson Hou Yushan, a university professor in physics, ascended to the World of Ultimate Bliss (Webpage in Chinese)

Layperson Lin Liu Huixiu in Seattle ascended to the World of Ultimate Bliss in a sitting pose (Webpage in Chinese)

While they were alive, the dharma brother and dharma sister worked diligently on their own duties to take care of their family and do volunteer work. Later, they became seriously ill. At such critical moment, they encountered extremely magnificent affinities with the dharma. They respectfully and faithfully listened to the recorded dharma discourses expounded by H.H.Dorje Chang Buddha III and had the opportunity to pay respect to H.H. Dorje Chang Buddha III in person. With boundless compassion, H.H.Dorje Chang Buddha III transmitted the dharma to them. Through diligently practicing the dharma, they ascended to the World of Ultimate Bliss. Living beings should all think and seriously ask themselves a question. Who can be guaranteed to ascend to the World of Ultimate Bliss??

After attending the funeral/farewell ceremony for Layperson Hou Yushan, I recalled the time I was having dinner with Layperson Lin Liu Huixiu while she was already terminally ill. The memory of her reminding me to start eating was as fresh and vivid as yesterday. The karmic condition that caused me to learn the Buddha-dharma of H.H. Dorje Chang Buddha III also resurfaced in my mind…

At the age of over 80, my grandpa was stricken in bed with pneumonia. In the early morning on that day, he was unable to breath on his own and a tube had to be inserted to feed oxygen in. The suffering caused him to be tied up on the bed yowling for several hours. Eventually, the misery ended at four o’clock in the afternoon. Despite having a strong will to live, he was nevertheless overpowered by the devil of illness and left the world unwillingly. The tragic scene before his death still appears before my eyes…In the morning of that day, grandpa could still talk and move normally. Using hand gestures to help explain, he repeatedly mentioned the time of 4 o’clock in the afternoon to me and my mother. Perhaps he already knew that the Yama King would soon come to take him…

Grandpa’s passing away greatly affected my view toward life. He was at the hospital at the time. I watched with my own eyes him stepping into the impermanence of death. I was unable to help him in any way. His death was like a horrible dream to me. I suddenly woke up to the fact that a person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that?

I had never heard about H.H. Dorje Chang Buddha III before then. My karmic forces were very heavy. I would doze off when listening to chanting sutras. I was only fond of pursuing worldly good fortune. To quest for the answer of what to do about death, I began to listen to the dharma expounded by H.H. Dorje Chang Buddha III. At the very beginning of listening to the recorded dharma discourses, to tell the truth, I could not get most of what I heard due to my inability to understand the accent. However, any small paragraph that I could understand made me feel like getting precious treasures, even though I did not have any background in Buddhism. Through this process of entering deeply to achieve a simple and explicit understanding, I heard the truth about the universe and human life. The words of “formation, abiding, decaying, and vanishing” sounded extremely precise and accurate. What is impermanence? Why do we have to end birth and death! The dharma expounded by H.H. Dorje Chang Buddha III is so great and magnificent!

After respectfully listening to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I have understood what impermanence is about. I am no longer worried or in fear. I also have adjusted the emphasis of my life and do not solely go after worldly enjoyment.

A person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that? Actually these questions have been explained very clearly in the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III and are very minor problems……

Do you have questions about ascending to the World of Ultimate Bliss?
Do you have questions about Arhat, Bodhisattva, and Buddha?
If you can respectfully and seriously listen to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, you will have all the answers.
The accomplishment one attains depends on one’s own cultivation, conduct, and level of practice.

I am boundlessly grateful to H.H. Dorje Chang Buddha III!

I beseech and wish living beings have the opportunity to hear the dharma expounded by H.H. Dorje Chang Buddha III and all attain perfect good fortune and wisdom, great accomplishment, and great liberation!

I most sincerely prostrate to H.H. Dorje Chang Buddha III!

Written by: Hua Jing

 Learn more about H.H. Dorje Chang Buddha III

What Should We Do about the Matter of Death?

 Link:https://teachingofhhdorjechangbuddhaiii.com/2026/07/21/what-should-we-do-about-the-matter-of-death/

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從羅漢堂說起,談五百羅漢的來歷

從羅漢堂說起,談五百羅漢的來歷

中國現存四大羅漢堂:北京碧器寺、蘇州西園寺、武漢歸元寺、新都寶光寺。其中歷史最久、規模最大的泥塑羅漢堂當推寶光寺。

图片

寶光寺 — 羅漢塑像

寶光寺的羅漢堂建於清代咸豐元年(1851年),內塑羅漢像500尊,佛、菩薩、祖師像77尊,共計577尊。這組羅漢是我國民間塑造藝術南北兩種流派相結合的產物,造型誇張的北派,形態自然的南派,各顯神通。寶光寺五百羅漢,是四川目前保存最為完整的一處群塑,是難得的藝術珍品,以奇巧多姿而揚名天下,每天都有許多中外遊人和佛教徒到羅漢堂參觀、朝拜、探尋佳趣,民間更有數羅漢的習俗。

那麼,五百羅漢是怎麼來的呢?《藉心經說真諦》中佛陀如是說:

佛在世時沒有文字記載,佛在世的時候,是沒有文字記載經書。佛涅槃後不久,佛的一個大弟子、祂的學生啊,迦葉尊者為首,與眾僧商量了以後,共五百人,帶領了五百個人,在印度王舍城城外,毗婆羅山七葉窟,進行結會,就開了一個大會,那是第一次結集,他們的集會那個時候是第一次。五百羅漢之曆,亦即來源此始。

後來我們從各個廟宇上看到的五百羅漢,很多人不知道五百羅漢是怎麼一回事,其實就是當時第一次集會的時候出現的。但是集會多少次呢?據我所得知,是集會了三次,整個五百人集會三次。這五百羅漢並不相同的,這一次是這麼五百個人,下一次呢就又有其他的人換進來了,但也是五百人,第三次又再換。因此我在創作五百羅漢的時候,依據古譜加以修改創作,有大德就問到:這五百羅漢的名字怎樣定呢?我說我都不知道怎樣定,古譜不一定正確,因為聚集了三次,而且三次當中人有錯亂。當然後來我們就準備定成最後一次的。五百羅漢的歷史就來源於這裡。

(完整法義請詳見:南無第三世多杰羌佛說法《藉心經說真諦》)

從羅漢堂說起,談五百羅漢的來歷

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/07/21/%e5%be%9e%e7%be%85%e6%bc%a2%e5%a0%82%e8%aa%aa%e8%b5%b7%ef%bc%8c%e8%ab%87%e4%ba%94%e7%99%be%e7%be%85%e6%bc%a2%e7%9a%84%e4%be%86%e6%ad%b7/

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Love and Compassion for All Living Beings

Love and Compassion for All Living Beings

Love and Compassion for All Living Beings

Be kind. Protect. Respect. Every life matters.

All living beings value their lives and seek happiness.
When we treat animals with love and compassion, we nurture kindness within ourselves.
Compassion is not only a feeling. It is expressed through action.

We practice it when we refrain from harming animals, speak kindly to others, and extend help to those in need. Even small acts of kindness can bring great benefit to living beings.

When we truly recognize the suffering of living beings, compassion naturally arises, and we are moved to act with kindness and care.

In the teachings of H.H. Dorje Chang Buddha III, compassion toward all beings is essential on the path of cultivation. In the Buddha’s teachings, all living beings have Buddha-nature and deserve respect and compassion. By cultivating compassion, we purify our own mind and accumulate great merit.

Let us begin today, through even the smallest acts of kindness—to bring more love and compassion into the world for all living beings.

Love and Compassion for All Living Beings

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/05/26/love-and-compassion-for-all-living-beings/

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BRIEF BUDDHIST LINEAGE REFUGE TREE

BRIEF BUDDHIST LINEAGE REFUGE TREE

BRIEF BUDDHIST LINEAGE REFUGE TREE

In our world, Buddhism can be divided into Hinayana, Mahayana, and Vajrayana based upon the differing aspirations behind cultivation as well as the magnitude and speed of accomplishment in the dharma. Further divisions can be made based upon sects or schools. Tibetan esoteric Buddhism can be divided into twelve sects, such as Nyingma, Kagyu, Sakya, Geluk, and Jonang sects. There are also many branch sects. Within Buddhism there is also esoteric Buddhism taught by Sakyamuni Buddha contained in the Tripitaka, the Shingon sect, and exoteric Buddhism, which includes Zen Buddhism, the Pure Land school, and the Vinaya school, and many other schools.

However, whether it is Hinayana, Mahayana, Vajrayana, or any of the aforementioned sects or schools, they have all received their lineage from Dorje Chang Buddha. With respect to all of Buddhism in the dharma realm, Dorje Chang Buddha is the true primordial ancestor with form. Without Dorje Chang Buddha, there would be no Buddhism, no Buddha-dharma, no Buddhist studies, no Buddhas, no Bodhisattvas, no dharma kings, no rinpoches, no dharma teachers, and no Buddhists. There would only be the concept of the absolute truth of the universe that is not born and does not perish. This is the formless dharmakaya Buddha known as Samantabhadra Tathagata or Adharma Buddha. The dharmakaya has no form. It has no sound and does not speak. This dhamakaya is called Buddha-nature, which is not Buddhism. It abides in perfect stillness. With the dharmakaya, there is no subject who can expound the dharma.

The dharmakaya of Samantabhadra Tathagata generated the sambhogakaya Dorje Chang Buddha with form. Dorje Chang Buddha originated Buddhism in the dharmadhatu and began to spread the teachings of Buddhism in the three spheres of existence. Dorje Chang Buddha has come to this world twice. The first time was in the form of the holy and venerable Vimalakirti, who was Dorje Chang Buddha II. The second time was in the form of H.H. Wan Ko Yeshe Norbu, who is Dorje Chang Buddha III. The original leader of all of the sects within all of Buddhism, whether esoteric or exoteric, is Dorje Chang Buddha. No matter what Buddha dharma it may be, it was originally transmitted by Dorje Chang Buddha because Dorje Chang Buddha is the only primordial ancestor of Buddhism. Dorje Chang Buddha transformed into the ancient Buddha Dipankara, Vajrasattva, and others. The ancient Buddha Dipankara taught dharma to Sakyamuni Buddha. Sakyamuni Buddha was the first to teach the dharma in the earthly realm. However, the source of all Buddha-dharma is the original ancestor of Buddhism, Dorje Chang Buddha. If you cross-reference the names and numbers on the list with the numbers on the lineage refuge tree, you will have a rough understanding of this. Thus, the three primordial Buddhas in the dharmadhatu are called dharmakaya-Buddha Samantabhadra Tathagata ( Adi Buddha aka Adharma Buddha), sambhogakaya-Buddha Dorje Chang Buddha (Buddha Vajradhara), and the nirmanakaya Vajrasattva.

For more than two thousand years, different Buddhist sects have mixed together and have originated from one another. Patriarchs have taught dharma to one another and have learned from one another during these more than two thousand years. This has caused the network of lineages within all of Buddhism to become extremely large and complex. Such a lineage refuge tree surely cannot be clearly depicted in just a few pages. Because of space limitations, it was not possible to include in this lineage refuge tree all of the Buddhist sects, all of the Buddhas and Bodhisattvas, and all of the great patriarchs. Thus, this lineage refuge tree only includes a few percent of them in a representative capacity. Nonetheless, everything stated above regarding lineages is accurate and unbiased. International Buddhism Sangha Association

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BRIEF BUDDHIST LINEAGE REFUGE TREE

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【視頻】阿不問法 第七集:什麼是因果?

【視頻】阿不問法 第七集:什麼是因果?

視頻阿不問法 第七集:什麼是因果?

某天,阿不在寺院流通處看到《三世因果歌》的小冊子,對於因果,阿不不懂。來到師父跟前請示知見:請問師父,什麼是因果

師父道:正如我所恭聞南無第三世多杰羌佛佛陀師父說法而得知,因果遍於一切,宇宙萬物無一不是因果網路所構成,透徹的了悟因果,就能了知宇宙萬物。因果這兩個字,因是能生的種因,果是所生的結果,有因就必定生果,依所生的果為因又可以生果,比如起了一個念頭要坐飛機去某地這是因,買到飛機票這是果,買到飛機票又是因,到機場坐上飛機又是果,坐上飛機再是因,到達目的地再是果,因此就因果的關係來說,是即因即果、即果即因的關係,這是因果不變的必然規律。

因果即是佛法,佛法即為因果。佛法包括宇宙間一切有為無為的真諦,釋迦佛陀在娑婆世界說法四十九年,說了八萬四千法門,總括起來,不離因果二字,也就是佛法。

人的出生是因果,人的死亡也是因果;生命的長短是因果,生活的貧富也是因果。因果無處不有,沒有一個眾生能夠倖免於因果。有些人認為六道輪回只是一種傳說,不是實在的有,認為鬼是沒有的,六道都是不存在的;只要是有這種觀念的人,就會造成一切因果都是空假的,不成立的。釋迦佛陀說六道輪回真實不虛,生、老、病、死苦,五濁惡世,我們現在所處的現實生活中,難道不是這樣嗎?事實就是如此。因此,不要認為因果不存在、不會有報應,也不要認為做壞事不讓人知道就好,不用害怕,總以為沒有因果報應這回事;凡認為六道輪回是傳說不實、認為因果是虛假不存在的人,就是已經落入嚴重的邪惡錯誤知見了。任何人在這個世界中,不想生、老、病、死,卻又實實在在的生、老、病、死充滿痛苦。任何人無論用盡任何辦法所取得的結果,最終還是輪回世界的無常相果,改變不了生滅無常。無論任何聰慧的凡夫都脫離不了五濁痛苦,因為這就是無常六道輪回的必然規律,所以六道輪回是存在的,因果是真實不虛的,而不是道聼塗説的不實之語。

所以,阿不,人,無論信與不信因果,每個人都在因果網路中,六道輪回是必然的規律真實不虛的。人們要想脫離這個生老病死苦的輪回世界,就要深信因果,了徹因果,依真正佛陀南無釋迦佛陀南無羌佛的教法,斷惡向善,嚴持戒律,精進修行,直至了生脫死步入聖道。

阿不合十:南無阿彌陀佛!

視頻阿不問法 第七集:什麼是因果?

视频鏈結:https://www.youtube.com/watch?v=179GGh88Qc8

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/03/03/%e3%80%90%e8%a6%96%e9%a0%bb%e3%80%91%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%b8%83%e9%9b%86%ef%bc%9a%e4%bb%80%e9%ba%bc%e6%98%af%e5%9b%a0%e6%9e%9c%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #因果

(Video) Discovering the Root of Buddhism, Propagating True Buddha Dharma (H.H. Dorje Chang Buddha III) by China Educational Channels CEC-TV

(Video) Discovering the Root of Buddhism, Propagating True Buddha Dharma (H.H. Dorje Chang Buddha III) by China Educational Channels CEC-TV

(Video) Discovering the Root of Buddhism, Propagating True Buddha Dharma (H.H. Dorje Chang Buddha III) by China Educational Channels CEC-TV

(Video) Discovering the Root of Buddhism, Propagating True Buddha Dharma (H.H. Dorje Chang Buddha III) by China Educational Channels CEC-TV

(Video) Discovering the Root of Buddhism, Propagating True Buddha Dharma (H.H. Dorje Chang Buddha III) by China Educational Channels CEC-TV

Video:https://www.youtube.com/watch?v=KnmRGkAuTvE

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/02/18/%ef%bc%88video-discovering-the-root-of-buddhism-propagating-true-buddha-dharma-%ef%bc%88h-h-dorje-chang-buddha-iii-by-china-educational-channels-cec-tv/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

義恒公(摩訶法王)作品集“恒公六部曲”出版 少年之表率

義恒公(摩訶法王)作品集“恒公六部曲”出版 少年之表率

義恒公(摩訶法王)作品集“恒公六部曲”出版 少年之表率

恒公仁波切(摩訶法王)傳時輪金剛中精髓的時輪禪甚深佛法

  【記者楊慧君特別報導】少年藝術家義恒公以十五歲之少齡出版他的第一本繪畫造景藝術作品精裝集,其作品成就並且獲得世界藝術界頂尖權威的英國皇家藝術學院的院長與藝術總監於今年二月八日簽發評定文,文中說“少年藝術家義恒公極有創意,展現了高度的才華”,消息傳出舉世藝壇為之震憾。

天天日報2004.3.10 A8藝術天地版
天天日報2004.3.10 A8藝術天地版

英國皇家藝術學院  簽發認定少年藝術家

義恒公(摩訶法王)作品集“恒公六部曲”出版 少年之表率
英國皇家藝術學院院長Brendan Neiland院士(中)及英國皇家藝術學院副院長John Wilkins(右)為義恒公(左)頒發少年藝術家評定。

英國皇家藝術學院院長布蘭登‧鼐倫與藝術總監約翰‧威爾金斯說明,皇家藝術學院系英國國王喬治三世於一七六八年所創立的,至今照常由英國皇室眷顧,目前英國皇家藝術學院市屬英國女皇的管轄,英國皇家藝術學院主席之任命必須呈報英國女皇,經她禦准,另外英國皇家藝術學院院長與之任命也必須向英女王呈報。英國皇家藝術學院核心部份是由英國皇家藝術學校及一百位皇家藝術院士所組成。皇家藝術學校對於培養未來藝術家是具有頂尖權威勢力的。

恒公造景仿自然 已高價賣出

造景藝術:版納曲之西雙版納春意濃
造景藝術:版納曲之西雙版納春意濃

義恒公的造景藝術仿效大自然,他用手工雕作的造景藝術結合天然取材與大自然的景色幾無分別,將他的作品拍攝下來,如果沒人告訴你,您可能會以為那是照相機拍的大自然景觀,即使是世界頂尖的藝術家也無法從照片中分辨出這是雕作造景。目前他所作的許多作品已被高價收購。 

少年藝術家創作有名家老手的涵養

造景藝術:夢幻曲之湖水及天光
造景藝術:夢幻曲之湖水及天光

義恒公的作品集的內容總稱為恒公六部曲。看了恒公六部曲的藝術家們說,如果不看前言和作者之面照時,會覺得本藝術集中的作品一定是出自傑出的名家老手之作,他們萬萬沒有想到這是一位在校學生,15歲的少年藝術家所創作的國畫和造景藝術。 

造景藝術:夢幻曲之夢幻玄湖
造景藝術:夢幻曲之夢幻玄湖

出生中國天府之國書香門第

義恒公一九八八年二月出生在中國天府之都,世代書香門第,其祖爺被公推為漁樵耕讀四大賢人之一的讀賢,爺爺是蜀中飽讀經史,貫通醫易之理,聞名於世的鳳持先生,其父親義雲高教授更是世界著名大學者,世界般若首級大師,中國畫巨匠,世界韻雕藝術創始人,這些都是國際組織審評頒證認定的,母親王玉花博士是美國著名大學教授。

父傳如來正法 工巧明開膚湧顯

英國皇家藝術學院頒給義恒公的“少年藝術家”評定書。
英國皇家藝術學院頒給義恒公的“少年藝術家”評定書。

恒公孺年即受父親薰陶,修養道德人品,喜好讀賞書畫,尤勤宋元及明清之筆情,常習八大、石濤、沈周、南田、及父親雲高大師之格調,常於用筆勤習,怎奈無有收益,不得成章,於是向父求其法要,雲高大師即為之開示真傳佛法灌頂般若妙智功竟,如是之修學,恒公突發智慧,工巧明開膚湧顯,尤長技施以文人墨趣,融會貫通新意畫風頓然研習成章,善為高雅之韻局,正如黃賓虹老人所言“型若草草,實則規森嚴,物型或未盡有,物理始終在握,是草率即工也”。由是之道常見恒公之畫,意到而筆不到,神至而墨未臨,起筆收章毫不經意,由是筆情墨意,釀成格高境大,渾厚華滋,超然情趣童心之妙格。

愧心自習 六部曲寫景成韻

國畫曲之西子湖山
國畫曲之西子湖山

恒公是一個毫不執著的少年,常以愧心自習,從不對外炫耀,來美國後乃至在學校,從不自顯懷藝之長,恒公尤長於風光造景,以雕塑為主體,結合成品和取材自然,構成美不勝收之風光。義恒公的造景來于生活,高於生活,其造出之風景完全等同就是山河大地,大自然實景的寫真,乃至達到夢幻縹緲仙風吹到之玄韻。

他的藝術集收取了恒公突悟自性工巧明所作之創作,也是他第一次推出的六部曲,六部曲即是國畫曲、冬情曲、石窟曲、版納曲、春意曲、夢幻曲,由於這本畫集取材於六個不同區域之風光,故國畫曲稱之為國畫山水地區,造景的五部曲,第一部冬情曲又名冬情之聲地區,石窟曲稱之為石窟古貌地區,版納曲名為西雙版納地區,春意曲名為春山水暖地區,夢幻曲又名夢幻玄湖地區。從這六個區域中選出了七十幅作品,每幅作品的色韻情調虛實幻化構成了美不勝收無聲的樂曲,故稱之為恒公六部曲。造景的五部曲中,每一部曲都是根據Magnolia小姐的神話故事作為導言。

國畫曲之深山---族人意盡
國畫曲之深山—族人意盡

以宇宙之義理恒長為公 

記者在前言見恒公說“恒公六部曲”的意思,他說,他希望把一切美好的永恆獻給人類公眾,所以“永恆為公”,因此叫“恒公”。至於他自己實在慚愧,談不上懂藝術,這一切的成績首先要感謝父親,是父親傳給了他開啟智慧的法寶,讓他在短短幾個月的時間內深入藝術高層領域。他說,還有他十二歲的胞妹金巴仁波切,目前為止還不懂藝術,但在三月左右,父親也將傳給她智慧開膚法,傳法後她將在五個月內達到造景藝術的頂尖水準並和我一樣出版畫集。他說,因此,要感謝父親的指導和藝術家們及大自然的支援,也要感謝教過他的老師及支援他的姐姐和兄長,如果沒有這些源泉,他根本就沒有造化的藝境,他還說藝術是永無止境的,正如他的名字“義恒公”,“義即是宇宙之義理,恒公即是恒長為公”,為眾生帶來美好的樂曲享受,這是他的心願。

資料來源:轉載自天天日報2004.3.10 A8藝術天地版


更多義恒公(摩訶法王)繪畫造景藝術:

鏡面如湖
鏡面如湖
雪鄉阪納人獸情
雪鄉阪納人獸情
朝陽下的彩虹
朝陽下的彩虹
沼澤林中之獅
沼澤林中之獅
冰雪中的花貂
冰雪中的花貂
蟬

義恒公(摩訶法王)作品集“恒公六部曲”出版 少年之表率

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#義雲高  #義雲高大師  #第三世多杰羌佛  #雲高益西諾布大法王  #义云高大师  #义云高   #三世多杰羌

蘇東坡與佛印禪師『一屁過江來』帶給我們的啟示

蘇東坡與佛印禪師『一屁過江來』帶給我們的啟示

蘇東坡與佛印禪師『一屁過江來』帶給我們的啟示

禪的境界是超諸文字語言的,知識言說上的「八風吹不動」,如果沒有實際的證悟,是經不起考驗的。蘇東坡雖然才華超群,但是對於「禪」終因未能證悟而知見偏差,最後仍然輸給佛印禪師。反觀我們自身,一天中起了多少的妄念?產生了多少執著和煩惱?大千世界,色彩繽紛,光怪陸離,金錢、名利和美色等令人心動神馳。在繁忙浮躁和充滿誘惑的塵世紛擾下,如果我們超然物外,真正做到「不以物喜,不以己悲」「心不隨境轉」「息滅貪瞋癡,勤修戒定慧」,依照南無第三世多杰羌佛的教導修行,證悟本性易如反掌。

分享佛門的著名的典故:蘇東坡與佛印禪師『一屁過江來』。

有一次,蘇東坡被派遣到江北瓜州任職,和金山寺只隔著一條江。有一天,蘇東坡修持欣然有得,做了一首偈子,來表達他的境界,並且很得意地派書僮過江把偈子送給禪師,並囑咐書僮看看禪師是否有什麼讚語?

偈子上說:「稽首天中天,毫光照大千;八風吹不動,端坐紫金蓮。」意思是說:我頂禮偉大的佛陀,蒙受到佛光的普照,我的心已經不再受到外在世界利、衰、毀、譽、稱、譏、苦、樂八風所牽動了,好比佛陀端坐蓮花座上一樣。

禪師看了之後,一語不發,拿起筆來,只批了兩個字,就叫書僮帶回去。

蘇東坡以為禪師一定會讚歎自己境界很高,看到書僮拿回禪師的回語,急忙打開一看,只見上面寫著「放屁」兩字,無名火不禁升起。

豈有此理!禪師不但不稱讚我,反而罵我「放屁」。

於是乘船過江找禪師理論。船快到金山寺時,佛印禪師早已站在江邊等待蘇東坡,蘇東坡一見禪師就氣憤填膺的說:
『禪師!我們是至交道友,你怎麼可以開口就罵人呢?』
禪師若無其事說:『罵你什麼呀!』
『我那首偈上面的「放屁」兩字呀!』
禪師聽了呵呵大笑說:

『哦!你不是八風吹不動了嗎?怎麼讓我一屁就打過江來了?』

蘇東坡與佛印禪師『一屁過江來』帶給我們的啟示

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行