HQ Announcement 20200103: It will be difficult for you to attain accomplishment if you learn the scriptures and Dharma texts that are not approved by the Yidam

HQ Announcement 20200103: It will be difficult for you to attain accomplishment if you learn the scriptures and Dharma texts that are not approved by the Yidam

HQ Announcement 20200103:

It will be difficult for you to attain accomplishment if you learn the scriptures and Dharma texts that are not approved by the Yidam

Special Attention!

All Buddhists! This announcement is an extremely important one from the World Buddhism Association Headquarters. Everyone must study it seriously and understand it! The headquarters will question and assess everyone who comes. If you do not understand, the holy gurus will not receive you, and you will definitely not be able to participate in any supreme Dharma assembly. As a result, it is impossible to get the opportunity for the Inner Tantric Initiation, let alone the Holy Inner Tantric Initiation. Because you don’t even understand the nature and concept of holy, what qualifications do you have to receive a holy initiation? Therefore, learning to understand this announcement is crucial for your attaining accomplishment! If you forward it in large numbers, the merit will be all the more profound!

Announcement from the World Buddhism Association Headquarters

(Announcement No. 20200103)

It will be difficult for you to attain accomplishment if you learn the scriptures and Dharma texts that HQ Announcement 20200103: It will be difficult for you to attain accomplishment if you learn the scriptures and Dharma text that are not approved by the Yidam

Recently, at the request of Jiaozun Shi Zhengda, a Dharma master of our headquarters, the Shangzuns of the Holy Guru Group revised the traditional recitation texts. They held a Holy Determination based on the Dharma requirements of “Drawing Lots from the Golden Urn” but failed. As a result, the holy gurus deeply felt that they lacked holy virtues and capabilities and were unworthy of Buddhists.

Some Buddhist disciples exaggerated this information and spread it in group practice meetings. They even mistakenly claimed that H.H. Dorje Chang Buddha III revised the recitation texts and held the Holy Determination. That was very inappropriate. Namo Chang Buddha had already expressed His stance on the Holy Determination for the recitation texts that He would not participate in the important event of the holy Drawing Lots from the Golden Urn. His reason was in the following words: “I am a humbled body and have no holy capabilities. How can I have the virtue and powers to invoke Buddhas and Bodhisattvas?” So, Namo Chang Buddha asked us to resolve it by ourselves.

The Buddha said: “It would be like looking for a needle in a haystack if it were up to the few of you. Even Kaichu, who has already succeeded in gaining Tummo Fire capabilities and reached the intermediate level of holy virtue and realization in the test of Lifting Pestles onto the Platform, and Wangzha, who is a Shangzun with extraordinary holy power and a holy physique, didn’t succeed in practicing drawing lots to make definitive decisions, did they? I think it’s harder than climbing the sky for you to succeed in drawing lots.

“In fact, for the recitation text, as long as you have the right knowledge, views, learning and conduct, you can directly identify the things that violate Lord Shakyamuni’s teachings in the books. It would be good enough if you could correct them according to the Buddha’s teachings; why bother to do a difficult task that you cannot do? Being who has the inane title of Dorje Chang Buddha III, I don’t have this ability. My waist and hands still hurt from lifting the pestle onto the platform last time. I am just an ordinary practitioner. I only know to believe in cause and effect, teach people to cultivate themselves, refrain from evil, and practice good deeds. I can’t do the holy drawing of lots that you try to do.

“If someday you finally succeed in doing the Holy Determination, you must remember that drawing lots is to benefit others selflessly. You must not use the holy practice of Drawing Lots from a Golden Urn to collect believers’ donations. You must be selfless and of pure virtue. If you really cannot beseech the heavens for determination, ask a Shengzun, who is higher in status than you, to come forward and help.”

The Buddha’s teachings deeply made us feel ashamed. In fact, there is no one in the Buddhist world today whose holy capabilities and powers can come close to those of Jiaozun Kaichu and Shangzun Wangzha. Even if we invite all the great Dharma kings and masters worldwide, it will be useless! Namo Chang Buddha lifted the pestle onto the platform, manifesting the unparalleled holy physique and holy strength that are the powers of a Buddha. However, He insisted on saying that He did not have the holy capabilities and powers and that He was not healthy enough. What can we do?

Since we cannot beseech the Buddha to preside over the drawing of lots, but for all living beings to have the definitive holy recitation texts of the true Dharma, the headquarters has decided to practice the holy Drawing Lots from the Golden Urn. Although our invoking virtues are insufficient, we will never turn back. The World Honored One said: “There are countless Dharma gates, and I vow to learn them.” Buddhas are based on compassion. Will they forsake living beings?

Buddhists! First of all, you need to figure out for yourself whether the Dharma, mantras, theories, precepts, and sutras you are learning are of a holy or secular nature. This is a matter of whether you will escape birth and death or waste your time in reincarnation to suffer! The holiness of Buddha Dharma is not based on somebody’s saying but must be determined by the Holy Determination and definitively confirmed by the Yidam. All holy Dharma texts determined by the holy Drawing Lots from the Golden Urn must have the time, place, witnesses, and physical proof! Anyone who practices the holy Dharma, coupled with the inner-tantric initiation, is ensured of accomplishment.

On the other hand, it isn’t easy to attain accomplishment by practicing secular Dharmas. Some secular Dharma texts can even cause practitioners to have black karma because it has changed its quality. It may look like Buddha Dharma on the outside, but in essence, it is mixed with evil and misleading theories and is no longer the true Dharma.

For example, the traditional morning and evening recitation texts passed down by the patriarchs have extremely serious problems. Now, I will randomly select a few to show you so you can see how terrible they are. We didn’t create anything out of thin air and falsely say that demons modified sutras and precepts recitation texts. Everyone will know this is a fact after reading it.

For example, the recitation text says, “If one sentient being still has not become a Buddha, I will not attain nirvana in this world.” Then, you will never attain accomplishment because there are countless sentient beings. Another example is, “The world’s rarest King Shurangama eliminated all my upside-down thoughts over millions of kalpas and let me obtain the dharmakaya without going through asankhyeyas of time. I hope to achieve the fruit of becoming a jeweled king now.” Suppose the Surangama Sutra and the mantra can eliminate your upside-down dreams of millions of kalpas, and you can obtain dharmakaya and become a jeweled king without going through many asankhyeyas kalpas. Have you become a jeweled king after chanting for so long? No, you have not become a jeweled king. You have become a jeweled idiot. Why are you still an ordinary person today? The truth is clear: this is a mantra tampered with by demons, and it has no effect.

Another example is: “Śūnyatā nature can be destroyed.” How could destruction or resurrection occur if the Buddha-nature does not increase or decrease?

There are restaurants and hotels in Mount Putuo [Note: Mount Putuo is an island off the coast of Zhejiang, China], and all food and accommodation are not free and must be paid for. It is absolutely not “thinking about clothes, you will get clothes, and thinking about food, you will get food.” Instead, the recitation text falsely states that Mount Putuo is a “glazed Buddha-land,” which gravely violates the precept of not lying. The fact is that the supreme Avalokitesvara Bodhisattva once appeared on Mount Putuo, and we must respect Her with the utmost respect.

The recitation text also says, “He who was the Tathagata Zheng-Fa-Ming and now Avalokitesvara Bodhisattva.” Avalokitesvara Bodhisattva cannot be a democratically elected official, can He? It sounds like He was elected as Tathagata in the past, but now He was not elected to be a Tathagata and only a Bodhisattva. Is it because He is no longer a Tathagata, hence the phrase: “Now Avalokitesvara Bodhisattva?” This is an absurdity of demonic tampering! The correct saying is: Avalokitesvara Bodhisattva has the supreme and perfect enlightened position and is Tathagata Zheng-Fa-Ming!

Another example is that World-Honored Lord Shakyamuni clearly realized the neither-arising-nor-ceasing True Suchness and attained enlightenment under the Bodhi tree in Buddha-gayā, but the Buddha’s Praise falsely changed it to “becoming enlightened in the snow-capped mountains.” Another example is that Lord Shakyamuni attained Buddhahood at the Vulture’s Peak (Gṛdhrakūṭa) Dharma Assembly, but it was falsified into nonsense of the saying, “I wish to meet Lord Shakyamuni at the three Dragon Flowers Dharma Assembly.” The Dragon Flowers Dharma Assembly is where Maitreya Bodhisattva becomes the Jamba Buddha in the future. Indeed, Shakyamuni Buddha did not decide to go to the Dragon Flowers Assembly and personally hand over the cassock, robe and bowl to Maitreya Bodhisattva. Instead, the Buddha gave the cassock, robe and bowl to Venerable Kassapa. Now, Venerable Kassapa has entered samadhi at Huashou Gate of Jizu Mountain in Yunnan, China, waiting for Maitreya Buddha to come to the world to hand over the cassock, robe and bowl to Maitreya Buddha. The demons tampered with the recitation texts and forcibly dragged Shakyamuni Buddha into the Dragon Flowers Assembly, mixing up and fabricating things that are far-fetched.

Here is another example. It clearly should be “all the Buddhas in the world can see everything,” but it was tampered with by the demon’s descendants to “I see everything in the world.” What can you see at all? As an ordinary person learning and practicing Buddhism, what ability do you have to see everything in the world? Aren’t you patently telling lies to the public, deceiving Buddhas and Bodhisattvas, and beguiling heaven and earth? You tell lies in the face of the Buddhas and Bodhisattvas when you recite the text every day or on the first and fifteenth day of every month; You say false words and lie about your level of realization every time. It is a sin that will cause you to descend to Hell!

Such traditional recitation texts passed down by the patriarchs and sects resulted from the demon’s descendants sneaking into the Sangha and tampering with the true Dharma by adding cancerous evil theories. The purpose was to make the disciples practice the Dharma without success, accumulate serious sins, and fall into the evil path.

For another example, there are serious problems with the scriptures circulating now about the prophecies given by Lord Shakyamuni to those worldly people, Arhats or monks. According to the nature of these prophecies, they are a typical fatalistic and heretical superstitious view that goes against the truth Shakyamuni Buddha told living beings: “All things are governed by cause and effect!” In fact, the level of your achievement, the time it takes, and how much blessings and capability you attain all depends on your learning of Buddha Dharma, cultivation, and Dharma practice. They depend on your planting all kinds of good causes, which result in the fruit of enlightenment in the ever-changing world. Destiny is by no means fixed, and one will not become something or attain some level of accomplishment after a fixed number of kalpas or years. If every living being has a pre-determined destiny, then there is no need to learn Buddha Dharma or practice cultivation. Apart from eating, drinking and having fun all day, they can do all kinds of evil because their destiny has been determined anyway. When the time comes, they will accomplish all blessings in the world and become a transcendental holy person, a king, a minister, an Arhat, or even a Bodhisattva or a Buddha. The fatalistic prophecies are what the devils did after they sneaked into the Sangha. The real prophecy the Buddha gave was based on the cause and effect of the moment. It was never a definitive prediction that disregarded changing one’s conduct between good and bad and varying causes and effects. Therefore, everyone should think about it carefully. Where will the road take you if you don’t learn the correct Dharma teachings and recitations confirmed by the Yidam?

Therefore, the true Buddha Dharma is extremely precious, more than simply an empty phrase: “hard to encounter in hundreds of millions of kalpas” spoken randomly and recorded in books. The real Buddha Dharma is truly difficult to find. The complete three-part ritual, definitively confirmed through the Holy Determination, is by no means open to the public at the market or can be seen casually. Only the sutras, principles, and regular practice rituals can be widely disseminated for the public to learn and practice. However, the widely publicized books, including some throughout Buddhist history, contain many sentences and even contents mixed with good and evil, and even hidden serious sins and errors. Some sutras have not been altered by the devil’s descendants, such as the Diamond Sutra and the Amitabha Sutra, as Told by the Buddha, translated by Dharma Master Kumarajiva, and the Heart Sutra, translated by Master Xuanzang. However, the Holy Determination has yet to confirm many other sutras and Dharmas. Except for a Buddha, an Equal Enlightenment Bodhisattva, or a Marvelous Enlightenment Bodhisattva, no one, including us, dares to judge whether they are right or wrong.

Note that as long as it involves Dharmas, cultivation, and mantras, you must distinguish between holy and secular. The holy Dharma text, cultivation practice, and mantras are those confirmed by the Yidam of the Dharma. For example, the Yidam of the Amitabha Dharma Practice Ritual is Amitabha Buddha. If the Yidam does not approve it, then it is a secular practice or something that has been tampered with by the devil’s descendants! Only the holy Buddha Dharma is the correct and true Dharma.

The function of the holy Drawing Lots from the Golden Urn is to ensure that Buddhists find the correct determination. The origin of the Holy Determination is due to Demon King Mara asking Shakyamuni Buddha if He could allow the devil’s descendants to join the Buddhist Sangha to learn Buddha Dharma. The Buddha thought that devils and demons were also sentient beings that needed to be saved, so He readily agreed to the request of the Demon King. However, the Demon King Mara took this opportunity and had his devil’s descendants put on cassocks to distort the meaning of the scriptures and tamper with the teachings and precepts, Dharma recitation texts, mantras, etc. They have vigorously polluted and distorted the Dharma. So, throughout the world, very few people in temples have attained accomplishment nowadays.

As Buddhist practitioners, we must tell the truth, which makes many people uncomfortable. However, we will not lie to please others; we can only be truthful. For example, at the world-renowned Kathok Monastery, more than one hundred thousand people had practiced Dzogchen and achieved the rainbow body before. It was indeed a remarkable event of authentic Dharma back then. But in recent decades, not a single person achieved the rainbow body. Everyone, including the temple abbots and Dharma kings, is powerless and feeble. Not to mention achieving the rainbow body, everyone ended their lives in illness.

Another example is that many Tantric masters taught the Dharma of Tummo Fire, but none of the gurus who transmitted the Dharma could raise their body temperature. That is the fact today! Why? It is because the devil’s descendants have already joined most temples and tampered with the scriptures and Dharma. In addition, no Holy Determination was made, and no one could invite the Buddhas and Bodhisattvas to confirm things definitively. As a result, practitioners could hardly find authentic Dharmas to practice, and we rarely see people attaining accomplishments nowadays.

A well-known figure in Buddhist circles is clamoring that he does not approve of Drawing Lots from the Golden Urn. He says he has never gone through a Drawing of Lots from the Golden Urn but is a great rinpoche nonetheless. The person who says this has never behaved like a holy man at all in his life. Because he is an ordinary person who was mistakenly recognized as a holy man and did not go through the Drawing of Lots from the Golden Urn, he had no choice but to use opposition as a fig leaf to hide his ordinary person’s face.

From ancient times to the present, there are many types of drawing lots, divination, and asking oracles, and many religions have them. As far as Tantric Buddhism is concerned, there are Buddha’s Lots, Avalokitesvara’s Lots, Manjusri’s Divination, Hayagriva’s Secret Practice Bead Trigram, Six-Character Holy Bright Mirror of Definitive Truth, Six-Character Mantra’s Bright Mirror of Choice, Dharma of Divination Wheel, Atisa’s Divination via Dream Visualization, Divination by Turning Tsampa Pill, Drawing Lots from a Golden Urn, Verification Through a Dharma Vessel, Green Tara’s Mirror Altar Dharma, Famen Gongyu’s Reality Bright Mirror, and the Hundred-Dharma Bright Gate Determination in Total Darkness. The most important ones are the non-esoteric Grand Dharmas of direct Buddhist lineage – the five top sacred methods of the Vajra Yidam Reality: Vajra Holy Power Reality Formation, Vajra Pillar Answering People’s Questions, Eight Winds Formation True Measurement Bright Mirror, Vajra Faman Revealing the Clear Image of Reality, and the Holy Dharma Wheel Bright Mirror for Inquires. These five top supreme Dharmas that manifest holy powers are all transmitted by the Buddhas to determine good and evil, right and wrong, true and false. However, they cannot be successfully practiced without the power of a Mahasattva because a holy Dharma vessel is a prerequisite, and only a tremendously holy being of the Mahasattva level or above has such a holy Dharma vessel as the Vajra Seal, Vajra Pillar, Holy Dharma Wheel, Eight-Wind Formation Orders, and the Dharma decree of the Buddha’s Holy Edict Altar.

As for Drawing Lots from the Golden Urn, there are two types, depending on whether it is the secular or the holy Drawing Lots from the Golden Urn. In the secular Drawing Lots from the Golden Urn, you randomly pick out a lot from the bottle. This is a hit-and-miss lottery; it is by chance. If you continue to draw lots a few more times, it will be inaccurate, and you will often not get the lot you drew the first time.

There are more than 100 kinds of fortune-telling from other non-Buddhist religions worldwide. Except for the divination using the 64 hexagrams by those more knowledgeable in the Book of Changes, which has an accuracy of 50 to 60 percent, the others are all fundamentally based on random chances and are inaccurate fortune-telling. Among all so many ways of fortune-telling and formations, only those five top-level Buddhist methods mentioned above are 100% correct! In addition, there are the 21 Tara Merit-Invoked Lots (also known as Langjiu Wangdan [Note: Tibetan: Rnam Bcu Dbang Idan; English: The Design of Gathering Ten Powerful Elements; Chinese:十相自在] Holy Diamond Aquarius Drawing Lots) and Famen Gongyu Bright Mirror for Inquiries. Everyone can draw the Merit-Invoked Lots. It is a holy lottery invoked by boundless justice, righteousness, and moral character. It is the only method different from all the holy determination methods in that it does not rely on preternatural powers but only on cultivating virtue and merit to invoke the Yidam. So, it is called the Merit-Invoked Lots. If a tremendously holy and virtuous one presides over the drawing of the lots, the effectiveness will be 100% accurate. If the lots are secretly sealed and drawn again, the result will be the same as the previous draw without any error.

However, practicing the holy Drawing Lots from the Golden Urn (Merit-Invoked Lots) is a cumbersome process. Before the 21 stipulated procedures, generally speaking, you must practice Dharmas and recite sutras for seven days. Then, on the eighth day after the recitation of sutras, all participants must be present, and the altar is opened. At this time, the tremendously holy one presiding over the ceremony, or a great holy one put forth by a certain sect, temple, religious place, Buddhist hall, Zen nunnery, or charity group participating in the Dharma assembly to prove their organization has a great holy person, will perform the Uncovering the Hidden Terma with Verification, in which they will uncover the hidden secret treasure of the Dharma-Jeweled Mirror of the Green Tara Mirror Altar (also known as the Demon-reflecting Mirror). The Demon-reflecting Mirror can be used to check whether there are any demons among all the participants at the scene. A successful practice of the Uncovering of the Hidden Terma can also be an opportunity to endow holy blessing powers on the Vajra ropes (to benefit world beings).

In case there are multiple holy beings administering the Uncovering of the Hidden Terma, the first holy one uncovering the hidden terma must not verbally reveal the results publicly but will only secretly mark the location of the hidden treasure on a piece of paper. All the holy ones who uncover the hidden terma will identify the treasure’s position and secretly write down the platform number, too, and then everyone takes out their paper to cross-verify. You must not break the precepts, lie about having the capability, and rely on your imagination to guess it. Otherwise, you will plant the cause of going to Hell. Ordinary eminent monks and great virtuous ones cannot see where the hidden terma treasure is. It takes a great holy being with incredible powers to uncover the hidden terma treasure with verification.

Why must the hidden terma be uncovered on the eighth day? It is because, on the ninth day, we will officially enter the main hall and hold the holy Drawing of Lots from the Golden Urn. At that time, the Buddhas will seal off and block the main hall of the holy Drawing of Lots from the Golden Urn, so no holy power or capability can be of any use. Therefore, the terma must be uncovered on the eighth day, when the great holy gurus can apply their holy realization powers to uncover the hidden terma and take out the secret treasured mirror.

In the holy Drawing Lots from the Golden Urn, Kalachakra Vajra is the Yidam, and each of the 21 Taras is in charge of a procedure. This is not the conventional secular drawing of lots from the golden urn, where one casually takes out a lot from the golden urn, and that’s it. The lots must be made according to iron-clad rules and regulations, and the process must be completed according to 21 Dharma-stipulated procedures. The process from making lots to drawing lots is all carried out under the watchful eyes of the public, and nothing can be changed or missing! The first fifteen rules and regulations for making lots must be implemented individually and in sequence by the public themselves (the person in charge of drawing lots is not allowed to participate in making lots or watch the making of lots). Only after the people have made and secretly sealed the lots can they be put into the vajra urn. Then, the lid of the urn is closed, and the urn is taken to the Dharma altar. Afterward, they will proceed to the 16th procedure, where the person who presides over the drawing will start drawing lots in front of the people attending the meeting. A total of ten lots must be drawn when drawing lots. Each drawing must abide by the rules and be accurate, and no mistake can happen to any of the ten lots. If there is any error, the twelve lot makers will have to put the plates into the lots by only touching them under the satin cloth, then put the lots into the lot bag and seal it. Then, the administering guru will draw another round. The lots drawn in this second round must be identical to the first round. That proves that the holy Drawing of Lots from the Golden Urn is successful and that the person who presides over the lot drawing is truly a tremendously holy guru. On the contrary, if the lots drawn in the second round are different from the lots drawn in the first round, it proves that the character of the lot-drawer cannot inspire Buddhas and Bodhisattvas to come to the scene, and it also proves that the lot-drawer does not have the virtue of a Buddha or Bodhisattva! The lots drawn are invalid and not holy or definitive in nature!

From a historical point of view, in terms of presiding over the holy Drawing Lots from the Golden Urn, Only the real tremendously holy gurus, such as Master Padmasambhava, Master Tsongkhapa, Master Marpa, Master Anatta, and Venerable King Suchandra, could have the power to preside over and inspire. Others, no matter what kind of famous Buddhist figure one is, no matter how famous one is, Even if he has a high status and is famous all over the world, as long as he is a fake Bodhisattva, he definitely does not have the virtue to preside over the holy Drawing Lots from the Golden Urn!

Since those fake people cannot perform the holy Drawing Lots from the Golden Urn, to cover up their faces as ordinary people pretending to be holy, they have no choice but to slander and oppose it strongly. A nominally so-called Great Dharma King said that he did not know the holy Drawing Lots from the Golden Urn but only knew the Drawing Lots from the Golden Urn that was reinforced and recognized by the old dynasty’s government. That is very normal. If he knew the holy Drawing Lots from the Golden Urn, he would be a great holy guru. What qualifications and opportunities does an ordinary person pretending to be a holy being have to see the holy Drawing Lots from the Golden Urn? They are like farmers who grow crops or herders who herd cattle and sheep. They don’t know how to mine iceberg rocks, what the diamonds from South Africa are about, or how spaceships can carry people to the moon. There are many things you don’t know. A layperson wouldn’t know what is happening inside the circle, and a Bodhisattva of the first bhumi wouldn’t know what a Bodhisattva of the second bhumi is doing. How could a Bodhisattva know the state of a Mahasattva? Even now, Maitreya Bodhisattva still does not know everything about Shakyamuni Buddha’s supreme enlightenment!

However, our headquarters will make the rules, regulations, and procedures for the holy Drawing Lots from the Golden Urn public. This announcement may inspire a Buddha or a Mahasattva to come and help the headquarters fulfill its wish of benefiting and saving living beings. We will be so grateful if that turns out to be the case.

The presiding guru of the holy Drawing Lots from the Golden Urn must essentially be a Buddha, Marvelous Enlightenment Bodhisattva, Equal Enlightenment Bodhisattva or a Mahasattva. Only then can He have the virtue and qualifications to invite the Buddhas and Bodhisattvas to enter the altar and personally confirm the determination. Any other great holy and virtuous one, and even a Dharma King, Rinpoche, Dharma Master, etc., who claims to have “great supernatural powers and boundless capabilities” are unable to practice the holy Drawing Lots from the Golden Urn because, in the holy Drawing Lots from the Golden Urn Dharma Assembly Hall, the divine powers are worthless; the Buddhas will seal everything. No matter how powerful one is, they will not be able to use it. The Yidam will only be inspired by virtues. Because anyone can draw in the holy Drawing Lots from the Golden Urn, there is no need for feudalistic superstition or mysterious and strange powers. Anyone can come to draw the lots as long as his moral character is pure and he selflessly benefits others. Therefore, Uncovering the terma to retrieve the treasured mirror must not occur in the sealed-off grand hall on the ninth day when no holy realization capability is of use. Otherwise, the terma treasure cannot be uncovered in the holy sense.

Those who can attend the Dharma assembly and witness the holy Drawing Lots from the Golden Urn must have the blessings and dharma conditions cultivated since beginningless time. It is difficult for one out of 10,000 Buddhists to have such a wonderful cause. Anyone who can attend the holy Drawing Lots from the Golden Urn Dharma Assembly with this wonderful cause and has established tremendous merit in guarding true Dharma and practically undertaking Buddhist tasks will naturally plant powerful holy Dharma causes. Such people will easily pass the Holy Determination for inner tantric initiation, and the Buddhas and Bodhisattvas will personally come to the altar of the initiation before you to accept you. Therefore, this is not an empty statement of “hard to encounter in millions of kalpas” that is often seen in books.

Finding anyone who can practice the holy Drawing Lots from the Golden Urn in the Buddhist world is difficult. Because of the decline of true Buddha Dharma, those unscrupulous ordinary people, those fake Dharma kings and fake rinpoches, who are mistakenly certified as holy, do not have the virtuous state to achieve the holy Drawing Lots from the Golden Urn, so they can only protest, oppose, and disapprove it. They say, “There is no such thing as Drawing Lots from Golden Urn” to cover up their shame.

Some great Dharma kings, great rinpoches, and great Dharma masters with significant fame but no real power or realization capability cannot run away fast enough from the holy Drawing Lots from the Golden Urn! They fear it because they don’t have the morals nor the capabilities of the tremendously holy gurus such as Guru Padmasambhava, Master Tsongkhapa, Master Marpa, Master Nairatmya, King Suchandra, etc. Suppose the holy Drawing Lots from a Golden Urn is mentioned, but they can’t show the virtue of invoking Buddhas and Bodhisattvas to be present to determine the result. In that case, aren’t they just embarrassing themselves and asking for bad luck on the spot? It is just like Lifting the Pestle onto the Platform, which fake Buddhas and Bodhisattvas avoid as much as possible because they know very well that they are ordinary people with feeble bodies pretending to be holy ones to deceive laypeople. They have no real Buddha Dharma and no trace of the holy body composition. If they try Lifting the Pestle onto the Platform, they will only be embarrassed and out of luck. Only those truly holy and virtuous people who have realized the holy constitution and holy strength can lift weights 12 levels above their regular grade!

In fact, ever since Demon King Mara made his evil vows, a large number of unscrupulous figures and evil masters have entered the Buddhist world, pretending to be the patriarchs of some generations but are actually fake, pompous, and empty. Their five internal organs are exhausted, their bodies are weak, and they have no holy power. They cannot even lift the vajra pestle, which barely meets their baseline level, off the ground. What else can these fakes, who pretend to be holy beings with the body and mind of evil ordinary people, do except oppose and vigorously slander the holy Drawing Lots from the Golden Urn to cover up their ugliness? What poor men they are!

Let’s all think about a simple but scientific and realistic question: regardless of the identity of the opposers, whether they are a Dharma king or a top figure, or what kind of Buddha or incarnation of a great Bodhisattva everyone praises, or a combined incarnation of however many Buddhas and Bodhisattvas, etc., How can they not dare to preside over the holy Drawing Lots from the Golden Urn and invite the Buddhas and Bodhisattvas to come and show Their holiness if they are indeed a great holy being, a reincarnated Buddha or Bodhisattva? Can he be a great Bodhisattva if he doesn’t dare to draw ten lots? Where is his virtue as a tremendously holy and virtuous one? Is there anything that a Buddha, a Marvelous Enlightenment Bodhisattva, or an Equal Enlightenment Bodhisattva cannot do to benefit all sentient beings?

The highest and most tremendously holy guru must possess “five measurable qualifications.” They are:

  1. Possessing the enlightenment and realization of self-nature (the practical realization of understanding one’s mind and seeing one’s true nature).
  2. Possessing the practical realization of a holy body (manifesting holy constitution and holy strength).
  3. Possessing the realization of virtues (achieving the virtue to inspire Buddha and holy beings).
  4. Possessing external Dharma powers (can use vast and strong Dharma powers).
  5. Possessing the realization of the Five Vidyas (achieving perfection in the Five Vidyas).

Which item do you possess? If there is not even one, but you still sit on the chair of a holy being, aren’t you an ordinary person sitting on the holy throne?

In particular, the holy Drawing Lots from the Golden Urn requires the third item – possession of the realization of virtues. Without it, you will not be able to draw lots successfully. Suppose you have not demonstrated virtues to inspire the Buddha and the holy beings. In that case, you cannot communicate with the Buddhas and Bodhisattvas or inspire the Buddhas and Bodhisattvas to enter the altar to confirm the result definitively. That is why you cannot preside over the holy Drawing Lots from the Golden Urn.

To preserve their false reputation and long-term vested interests, some people have no other trick but to oppose the holy Drawing of Lots from the Golden Urn. However, the problem comes again. As an ordinary person, you cannot even practice the holy Drawing Lots from the Golden Urn yourself; how can you criticize the holy Drawing Lots from the Golden Urn when the real Buddhas and Bodhisattvas are present?

No matter whether you are a great Dharma King, a great rinpoche, or a great master, since you claim that your teachings are the true Dharma, then you can show your “Possession of Virtues” to prove to everyone that you are qualified to say that your teachings and recitation texts are authentic religious teachings. Or, if you display any of the “Five Possessions of Qualification” for everyone to see, you will be considered to have the authentic Dharma.

Whether it is true is not based on your historical lineage or empty words. Storytellers are better at making up stories than you. Use your moral conduct and virtues to practice the holy Drawing Lots from the Golden Urn. Let the public examine you. Instead, you just stand there shouting words of opposition and not recognizing the holy Drawing Lots from the Golden Urn, and you can only brag about yourself to deceive laypeople, confuse everyone, and make them mistakenly believe that you, an ordinary person, are a great holy one, and hold the true Dharma. Although your appearance is bright and beautiful, your inner quality is indeed fake, and you are nothing but an ordinary person pretending to be a Buddha and a Bodhisattva! It’s not that we look down on you. We are not asking you to show you possess all five qualifications. We ask that you present one of the five possessions: “the self-realization of perfection in the Five Vidyas.” If you can’t even do it, what kind of Bodhisattva are you? So, repent and practice well.

It is conceivable that after seeing our announcement, some important Buddhist figures will be ignorant and worry about it and start slandering it themselves. We greatly welcome you to label yourself the target of our announcement so that we can examine your essence. Come to the Holy Miracles Temple to lift the pestle onto the platform to prove that you have the physical constitution and strength of a true holy being. Show the virtue required for practicing the holy Drawing Lots from the Golden Urn. We will sincerely and respectfully receive you as a distinguished guest.

World Buddhism Association Headquarters

June 17, 2020

HQ Announcement 20200103: It will be difficult for you to attain accomplishment if you learn the scriptures and Dharma texts that are not approved by the Yidam

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/10/27/hq-announcement-20200103-it-will-be-difficult-for-you-to-attain-accomplishment-if-you-learn-the-scriptures-and-dharma-texts-that-are-not-approved-by-the-yidam/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

你的人生是否和那個“放羊娃”一樣?

你的人生是否和那個“放羊娃”一樣?

你的人生是否和那個“放羊娃”一樣?

人生的意義是什麼,是物質享受的滿足?是名利地位的追逐?是詩和遠方的嚮往?哪一種說法都不曾在我心中泛起漣漪,而唯獨一個放羊娃的回答讓我記憶猶新。

有個人看到一個小孩在放羊,就問放羊娃:“你放羊是為了什麼呢?”小孩兒回答:“賣錢蓋房子。”那人又問:“蓋房子幹嘛?”小孩兒回答:“娶媳婦生娃。”那人又問:“生娃幹嘛?”小孩兒不假思索地說:“生娃放羊唄。”

第一次聽到放羊娃的故事,我心中滿是惆悵和悲傷。放羊——掙錢——娶媳婦——生孩子——放羊,這是多麼悲哀和愚癡的人生啊!也許很多人和我一樣似乎都把自己置身事外,覺得自己高於放羊娃一等,覺得自己受過良好的教育,有好的工作,自己的人生才是有理想有意義。

其實,我們與放羊娃又有什麼區別呢?靜下心來想想,我們每天睜開眼睛就是穿衣、吃飯、工作、睡覺,日復一日,年復一年,不停地重複著這單調的生活。很多人和我一樣不也是在“讀書——工作——結婚——生孩子”的路上一步步走過來的嗎?而我們的孩子也正在重蹈著我們的人生軌跡,我們不都是那個陷入閉環的“放羊娃”嗎?

“人生的意義是什麼”,古往今來,眾說紛紜,然而對很多人來說,這是一個千思百轉而無解的命題,迷茫的人們也只能在忙忙碌碌、人事糾結和煩惱中度過。因為大多數人不知道人還有來世,不明白當下我們所做的一切與今生、與來世有什麼關係,因此必然會執著這個“我”,為我的子女,為我的財富,為我的地位,為我的面子……一切自私為我。

一切為“我”的人生,必是痛苦糾結的人生。一生為情和愛所累,心中總有放不下的人和事,恩恩怨怨,煩惱糾結;不懂煩惱痛苦的根源來於自身的執著,總是把痛苦歸咎於他人,對他人心生抱怨和嗔恨。

一切為“我”的人生,必是欲壑難填而迷茫的人生。為了滿足自己的各種欲望,我們不知做了多少迷離顛倒的錯事,甚至傷生害命而造下了累累惡業;不懂佈施的我們,只知一味地索取,一直都在追求財富的路上勞累奔波,心中充滿了無休止的貪欲。

有幸的是,今生我遇到了降世佛陀親傳的純淨無偏的佛法,聞聽南無第三世多杰羌佛說法,猶如醍醐灌頂,心中豁然開朗。佛陀的《藉心經說真諦》、《極聖解脫大手印》等法著,完美地闡述了人生與宇宙的真諦,人生眾多的迷霧,在我心裡一一明朗起來。我終於明白,沒有佛法指導的人生,必然是暗淡的人生,結局只能走入閉環,生生世世走不出“放羊娃”的套圈。唯有佛法讓我真正明白了人生的意義,佛法猶如一道燦爛的光照亮了我的人生。

我的人生不再迷茫,我找到了提升自我、走向光明的人生之路。

我明白了人生無常,抓緊時間修行才不辜負這暇滿人身;我明白了善惡有報,行善積德、遠離惡業才能幸福吉祥;我明白了佈施的意義,付出的人生才有收穫;我明白了放下自私我執才能心生快樂;我明白了多生累劫的一切眾生皆是我的父母親人,與人為善、善待生命,世界才能祥和……

萬劫千生我們今生才擁有了這寶貴的暇滿人身,要種下善業的功德,今生來世才有幸福快樂;如果只知追逐世俗享樂,造諸惡業,下一世也不可能有人身了,只能變豬、變狗、變餓鬼、下地獄,在輪回的苦海中永無出頭之日。

生而為人,行善積德是我們的必修課,必然會為我們帶來無量的福德;而行善種下的只是人天福報,改變不了生老病死和輪回的痛苦。利用寶貴的人身學佛修行,脫離輪回苦海到達永恆幸福的彼岸,這才是人生最重要的意義!

撰文:安然

轉載自:幸福圓滿人生 公眾號

你的人生是否和那個“放羊娃”一樣?

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/10/27/%e4%bd%a0%e7%9a%84%e4%ba%ba%e7%94%9f%e6%98%af%e5%90%a6%e5%92%8c%e9%82%a3%e5%80%8b%e6%94%be%e7%be%8a%e5%a8%83%e4%b8%80%e6%a8%a3%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

這五種迷信行為很常見,卻常被誤認為是信佛,您怎麼看

這五種迷信行為很常見,卻常被誤認為是信佛,您怎麼看

這五種迷信行為很常見,卻常被誤認為是信佛,您怎麼看

有一天,我路過一攤位買農家自種的芋子,發現攤主多找錢了,立刻退還攤主。

擺攤的說:“大姐,你真好”。

我告訴她,我是學佛的,不能貪人錢財。

“我也是信佛的,初一十五都去倪公殿燒香、吃齋。”

一聽此話,我確定她不懂什麼叫信佛,但這種將迷信當信佛的大有人在。

有五種迷信的行為很常見,卻常被認為是在信佛。

迷信一:每逢佛誕日、初一十五,信眾們三五成群,相約去寺廟或者XX殿燒香、禮佛、吃齋,除了自個享用齋飯外,還打包成大袋小袋,滿載而歸,並奉勸家人一同分享,吃了就能保平安。

試問,若壞人吃了它,也能逢凶化吉、永保平安,那還要修行幹什麼?

豈不只要多吃幾碗就可,這樣的話,因果何在呢?

迷信二:每逢清明、七月十五,或親人離世時,在世親人便會給亡者折金元寶,焚燒紙錢,有的甚至還會燒去別墅名車、丫環冥幣等等,希望亡者有房有車、有錢有美女,日子過得逍遙又滋潤。

可他們哪會知道,其實黃泉路上無有旅店,無有賓館,只有孤獨恐怖,心慌饑餓,那時的亡者只能獨自一魂飄蕩陰間。

即使世人燒去再多的紙錢元寶、香車別墅,對於亡者也毫無意義,最多只能是對世人的一種自我安慰罷了。

迷信三:有一年正月初四早上,老家的大街上,熱鬧非凡,家人告訴我:“迎佛啦,快快去看。”

只見,一支長龍式的隊伍迎面而來,身著統一服裝,花花綠綠,前排的人舉著“佛”的牌子,接著幾人抬著轎子,裡面有一尊塑像。

隊伍中有的手持各種旗幟,有的敲鑼,有的打鼓,沿路不時燃放鞭炮。

我認真觀看,才知道,轎子裡抬著的是當地民間供奉的X公的神像,而不是佛像。

他們神佛不分,竟然把神當成佛,真是可笑無知。

迷信四:有的人,家裡一有什麼事情(如高考、提幹、親人遭遇災禍等等),就會到寺廟。

挑選最高最大根的香,又是進香,又是磕頭,無比虔誠地祈求佛菩薩保佑,保佑金榜題名,保佑升官發財,保佑平安健康等。

像他們這樣,通常都會向佛菩薩表明心意:若能實現願望,將會以多少元寶、財物作為答謝等等。

這種現象我看到身邊的人很多,有的人,他們的方式更可笑。

比如,微信中的“萬人合唱《阿彌陀佛》,轉發一次,等於磕頭十萬次功德……”,或發個帖子,在多少天內轉發多少人就能得到財運、福報等。

迷信五:記得小時候,生病了,母親會帶我去一個人家裡,說明來意後,那人就點燃香,口中念念有詞。

接著就說是XXX來了,並說小女的病是因什麼什麼而起,要如何如何,並且會開上藥方,交代怎麼服用。

後來,即使母親皈依了佛門,只要在老家,她總是不會忘記向附近一個附體的“陳夫人”進香並供奉食物。

其實母親雖然好似皈依了,但實際並未真正明白佛理,才會這麼離不開“陳夫人”。

以上這些都屬於封建迷信,妖言惑眾,它們不僅違背因果,否認因果,甚至還在無明中玷污了偉大光明的佛菩薩。

把大慈大悲、純淨無私的諸佛菩薩,等同為於可用錢財做等價交易,看成是可以討價還價、貪欲強盛的凡夫俗子。

唉!殊不知這種行為,早已種下了十惡不赦的因果罪業,可憐可悲啊!

筆者未接觸佛教正法之前,因長時間接受長輩們的傳導,潛移默化學著做,從而習慣成自然,便認為佛教就是這樣,認為他們的這種行為再正常不過了。

幸好後來學到正法,恭聞了南無第三世多杰羌佛的法音,恭讀了南無羌佛的佛書,才恍然大悟。

原來自己錯了這麼多年,原來那些根本就是違背因果的邪知邪見,怪力亂神、封建迷信,是佛教界的亂象。

茫茫人海,芸芸眾生,朝聖者趨之若鶩,其不乏是有所祈求,為了世俗的平安健康和名聞利養居多,迷惑盲信者數不勝數。

真正懂得佛教行持的教規、教戒、教義者有幾人?

羌佛說法告訴世人:要遠離封建迷信、怪力亂神、遠離邪師騙子、附佛外道,遠離邪教邪書等。

一定要嚴持戒律,大悲為本,諸惡莫作,眾善奉行,要知萬法皆因果,要從修行入手。

學佛修行正知正見最關鍵,是首要的,有了正知見才談得上修得正,對照踐行,否則不是自己騙自己,就是徒勞無功。

因為我們學佛就是要以佛陀作為楷模,學習佛陀的思想、言行,依照佛陀的教導行持。

把自己磨練成一個純善、慈悲、利益大眾的好人,進而向聖者的行列靠攏,而不是搞弄那些封建迷信、怪力亂神、背離因果的行為。

撰稿:一葉小舟

編輯:薩依

轉載自:佛教新視野 公眾號

這五種迷信行為很常見,卻常被誤認為是信佛,您怎麼看

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/10/27/%e9%80%99%e4%ba%94%e7%a8%ae%e8%bf%b7%e4%bf%a1%e8%a1%8c%e7%82%ba%e5%be%88%e5%b8%b8%e8%a6%8b%ef%bc%8c%e5%8d%bb%e5%b8%b8%e8%a2%ab%e8%aa%a4%e8%aa%8d%e7%82%ba%e6%98%af%e4%bf%a1%e4%bd%9b%ef%bc%8c%e6%82%a8/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

“不小心”是搪塞的理由嗎?

“不小心”是搪塞的理由嗎?

昨天來縣城,由於惦記老家還有一隻剛收留不久的流浪狗狗,一大早就急匆匆地把電車推出門,打算從縣城往回趕。

回頭鎖門時,突然看到地板上有一個小東西在來回擺動。“什麼東西?該不會是推電車時傷到小蟲子了吧?”我下意識想著,趕緊走近一看,哎呀,果不其然,一隻小蜥蜴的尾巴在那裡劇烈扭動著,這才注意到旁邊一隻可憐的小蜥蜴已經被我的電車輾得血肉模糊!它張著嘴巴,嘴角裡淌著血,小小身體已經面目全非。

這只小蜥蜴為了躲避突如其來的災難而自斷其尾,但即使這樣,可憐的它最終也沒能倖免於難!我意識到自己做事太疏忽大意了,造成這樣的後果,心裡特別難受,如同刀割。我怎麼就這麼不細心呢!做事總是毛手毛腳,慌慌張張!怎麼想不到提前拍打拍打電車,萬一有什麼小生命,它們也能夠及時逃開呀!一瞬間我感到無比後悔和自責······

這讓我想起弘一法師護生的事蹟。弘一法師每次要坐籐椅前,他都要先將籐椅左右搖晃幾下。這是因為籐椅夾縫中可能還有微細昆蟲,故在坐之前先打個招呼,以免傷害了它們。他還囑咐隨身侍者:他圓寂後,其木龕之四個木腳下須用四個碗墊著,並且碗裡須斟滿水,以防火化時傷害生靈之命。

像弘一法師這樣的嚴謹戒行和愛生、護生的大悲心行,才是真正的修行呀!

由此我深刻反省自己,所謂仔細體會,這只可憐的小蜥蜴經歷了怎樣的恐怖?承受了多深的痛苦?它為了保全生命而自斷其尾,這是怎樣的求生欲望?需要多大的勇氣?我們人類總是狹隘地認為自己有多高貴,其實不是這樣的,動物和我們,雖然身體大小,外形有不同,但靈知心識卻無大小差別,同樣有痛苦、恐懼,同樣愛惜自己的生命,都想好好地活著。

南無第三世多杰羌佛在《什麼叫修行》中說法:“······修行,即是修善惡二所緣業之增益與離避。也就是增益善緣,種善因,結善果;離避惡所緣,離惡因,避惡果。······”

一個小小的細節蘊藏了種種因果,一不小心就會給眾生造成極度的痛苦,招致自己黑業增長還不自知。就像今天發生的事情,不但沒有增益善業,反而增加了惡因。使本來滿身業障的自己雪上加霜。實在需要慎重呀!

此時我無比慚愧,真誠地向小蜥蜴懺悔,真誠地恭誦佛號,祈求諸佛菩薩加持它往生善道,早日學佛修行,離苦得樂!祝福它永遠無災無難,一切吉祥。

“佛法在世間,不離世間覺”。日常生活中的點點滴滴,隨時隨處都是我們修行的應證處啊。所以我們修行必須要落實到生活當中去,才不會成為空談諦道。

撰文:藍馨

編輯:傳燈、尉朗

轉載自:幸福圓滿人生 公眾號

“不小心”是搪塞的理由嗎?

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/10/21/%e4%b8%8d%e5%b0%8f%e5%bf%83%e6%98%af%e6%90%aa%e5%a1%9e%e7%9a%84%e7%90%86%e7%94%b1%e5%97%8e%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

總部公告 第20200103號 學的不是本尊認可的經書法本,難以成就

總部公告 第20200103號 學的不是本尊認可的經書法本,難以成就

總部公告 第20200103號

學的不是本尊認可的經書法本,難以成就

特別注意!

所有的佛教徒們,這是世界佛教總部一份極為重要的公告,每一個人一定要認真學習,必須學懂!總部對每一個來的人都要查問實行考核,如果你沒有學懂,聖德們不會接待你,你絕對不能參加任何勝義的法會,因此不可能得到內密灌頂的機會,更得不到勝義內密灌頂,因為你連勝義的性質、概念都不懂,有什麼資格接受勝義的灌頂呢?所以,學懂這份公告,至關你們的成就解脫!大量轉發,功德更是宏深!

(請見附件)

世界佛教總部公告

(公告字第20200103號)

學的不是本尊認可的經書法本,難以成就

近日,應本總部法師釋證達“教尊”的申請,由聖德組的“上尊”們修訂了傳統課誦,根據勝義“金瓶掣籤”法規進行了擇決,沒有成功,聖德們深感德品欠量,有愧於佛教徒們。有佛弟子將此信息添加誇張,在共修會上傳播,甚至張冠李戴說是南無第三世多杰羌佛修訂的課誦、佛陀作的擇決,太不應該了。南無羌佛對勝義擇決課誦,早已表態,不參與勝義“金瓶掣籤”的大事因緣,祂的理由是二十個字:“我慚愧身軀,無聖量道行,哪有感召佛菩薩的德品?”南無羌佛讓我們自己解決。佛陀說:“單憑你們幾個,猶如大海撈針。開初拙火道行早已成功,他‘拿杵上座’已達到中級聖德證量,旺扎更是聖體聖力超凡的‘上尊’,不也照常沒有修成掣籤定性嗎?我認為你們想用掣籤成功,難於登天。其實,對於課誦,只要有正知正見學識修為,都能從書本中,直接鑑定出哪些違背了世尊的教法,依義修改就很好嘛,何必要去做一道做不起的難題呢?我身為擁有虛名的第三世多杰羌佛,沒有這能力,上次‘拿杵上座’,到現在腰手都還痛,這就是一個普通修行者嘛,我只知道明信因果,教人修行,諸惡莫作,眾善奉行,沒有本事做你們的勝聖掣籤。萬一哪天你們擇決成功了,但切記掣籤是在無私利益他人,決不可藉修勝義‘金瓶掣籤’,收取信眾們的任何供養,要無私奉獻,清純德品。如果你們實在無法叩天了,再去請更高的‘聖尊’出面幫忙吧。”佛陀的教化深深讓我們無地自容,事實上,當今佛教界也沒有一人的聖量道行能接近開初“教尊”、旺扎“上尊”,哪怕我們就是把全世界的大法王、大師請來,也是沒有用的!南無羌佛拿杵上座,體顯無人能及的聖體聖力佛陀道行,但祂非要說自己沒有聖量道行、身軀不好,我們有什麼法呢?請不動佛陀主持掣籤,但是為了眾生能掌握勝義定性的正法課誦,總部決心已下,一定得修勝義“金瓶掣籤”。我們雖然感召德品欠量,但世尊說:“法門無量誓願學”,絕不退轉,佛陀們是慈悲為本的,會不管眾生嗎?

佛教徒們,首先,大家自己要弄清楚,你學的佛法、咒語、研學的論學、戒律、經義,是勝義性的還是世俗性的?這至關你們了生脫死還是白費光陰輪迴受苦!勝義佛法,不是哪一個人口頭說了是勝義的就是勝義的,而必須要經過勝義擇決,由本尊定性。凡屬於勝義“金瓶掣籤”擇出的勝義法本,就必須有時間、地點、人證、物證!凡是修勝義法,加上內密灌頂,確保修行成就,而修世俗佛法很難成就,有的世俗法本甚至會讓修行者黑業纏身,因為它是變了質的,外表看似佛法,實質上是摻入了邪論誤導,已經不是真正的佛法了。

比如,祖師們傳承的傳統的早晚課誦,問題極為嚴重,現在隨便抽幾條給大家看一下,讓你們自己去體會如何可怖,並不是我們無中生有,編造魔妖修改了經律論課誦,大家看了就知道這是事實。如在課誦中,“如一眾生未成佛,終不於此取泥洹”,那你就永遠都沒有成就的一天了,因為眾生無量。又如,說“首楞嚴王世希有,銷我億劫顛倒想,不歷僧祇獲法身,願今得果成寶王。”既然楞嚴經、咒讓你億劫的顛倒夢想都消除了,不需經僧祇劫就獲得法身成寶王了,那你唸了這麼久了,成寶王了嗎?寶王沒有成,倒是成了寶二,為什麼今天照常是凡夫呢?現實擺明的,這就是魔妖篡改的經咒,毫無作用。又如“舜若多性可銷亡”,佛性不增不減,哪來多性?更無銷亡復活。普陀山有飯館酒樓,一切都得拿錢才能吃住,不是“思衣得衣,思食得食”,居然在課誦中虛吹說普陀山是“琉璃世界”,造大妄語業。而事實是至高無上的觀世音菩薩曾示現在普陀山,我們要萬分尊敬。課誦說“南無過去正法明如來,現在觀世音菩薩”,不應該是民選制度選出來的官員吧?過去在任當“如來”,現在沒有選上“如來”,只選上了“菩薩”,現在不是“如來”了,所以是“現在觀世音菩薩”?魔妖篡改的荒絕邪論哦!正確的是:觀世音菩薩無上正等正覺位,正法明如來!又比如,釋迦世尊明明在菩提迦葉菩提樹下,證悟不生不滅法性真如而覺道,卻在佛寶讚中篡改成“覺道雪山中”。又比如,釋迦世尊是在靈山法會成佛,卻被胡說“龍華三會願相逢”,龍華會是彌勒菩薩成“強巴佛”的法會。不錯,釋迦佛陀是沒有決定要去龍華會,把袈裟衣缽親自交給彌勒菩薩,而是佛陀把袈裟衣缽囑咐給迦葉尊者,現迦葉尊者在雲南雞足山華首門中入定,等彌勒佛出世,交袈裟衣缽給彌勒佛。妖魔篡改課誦,強行把釋迦牟尼佛拉扯成龍華會,混為一團,邊際都不沾。明明是“世間所有佛盡見”,卻被魔子魔孫篡改為“世間所有我盡見”,你能盡見什麼?你一個在學佛修行的凡夫,有什麼本事把世間所有的一切都盡見?這不是明擺著的公開在殿上說假話,欺騙佛菩薩、騙天騙地嗎?每天都對著佛菩薩念誦打妄語,或者初一、十五唸,每次說假話,未證言證,地獄之罪哦!如此傳統的祖師宗派傳承課誦,就是魔子魔孫混進僧團後,篡改正法混進了邪論的毒瘤,目的在於讓弟子們修法無功,反積大罪,墮入惡道。又比如,現在流傳的關於釋迦世尊給那些世人、羅漢或比丘授記的經,就是有嚴重問題的,按照授記定性,這是典型的宿命論、外道迷信觀點,是違背釋迦佛陀告知眾生的“萬法唯因果”的真諦!事實上,成就的大小、時間快慢、該獲得什麼福報道量,全靠自己學佛修行修法,種諸善因,在變化不定中覺道種因結果,絕不是命運固定在什麼劫、哪一年成為什麼獲得什麼。如果每個眾生都有定論命運,那就沒有必要學佛修行了,每天除了吃喝玩樂,就去無惡不作,因為反正命運已定,時間一到,就成就了世間的福報、出世的聖者,做國王,當大臣,成阿羅漢、成菩薩、成佛了。這就是後來魔妖混進僧團,幹出的宿命論授記,而佛陀的真正授記,是依當下之因、當下之果,而不是過此以往,行持好壞轉變,結因生果的真諦。所以,大家要好好想一想,沒有學到本尊認可定性的正確課誦佛法,那路將會走到什麼地方去?

因此,真正的佛法是十分珍貴,而不是口頭上、書本上記載的“百千萬劫難遭遇”的空洞假話,真正的佛法是真正難找到的。由勝義擇決定性三行完整具備的儀軌,絕不是市面上網上公開的、隨便都能看得到的,而只有經書法理、常規的修行課軌,才是廣普弘法,供大眾學修的,但是,往往公開廣普的書本,有一些從佛史以來,很多文句乃至內容,都是正邪混雜,暗藏有嚴重罪錯的。也有魔子魔孫沒有改過的,比如鳩摩羅什法師翻譯的《金剛經》、《佛說阿彌陀經》、玄奘法師翻譯的《心經》,但有些經、法未經勝義擇決,除了佛陀、等妙覺菩薩,我們也不敢斷言決定正偏。

注意,只要涉及到法、修行和真言,就要分勝義性和世俗性兩類,勝義性是屬於該法本、修行法、真言的本尊認可了的,比如“彌陀修法儀軌”的本尊就是阿彌陀佛。本尊沒有認可的,就屬於世俗性法本修行法,或魔子魔孫篡改過的東西!勝義佛法才是正確的、真正的佛法。

勝義“金瓶掣籤”的作用是為了確保佛教徒們找到正確無誤的定性,勝義擇決的緣起是由於波旬魔王向釋迦佛陀請求,可不可以讓他的魔子魔孫進入佛教僧團學習佛法,佛陀念其妖魔也是應渡的眾生,因此欣然同意魔王所請,但波旬魔王卻藉此合法機會,利用他的魔子魔孫們,穿上袈裟,進行曲解經義、篡改教義戒律、課誦法本、咒語等等,大力污染混亂正法,所以現在全世界的寺廟,基本上很少有成就者了。我們作為學佛修行人說實話,很多人都反感,我們不會說假話討大家高興,我們只能不打妄語,按事實說,比如享譽世界的噶陀寺,曾修大圓滿成就化虹身的有十萬多人,當年這真是了不起的正法大事,但現在近幾十年,一個虹身成就者都沒有出現過,包括寺主、法王,都成了無力虛殼,不說化虹光了,個個都病中了結。又如密宗裡面傳拙火定的上師很多,結果傳法人都修不起火溫,這就是當今擺著的事實!這是為什麼?是魔子魔孫早已進入大多數的寺廟,篡改了經書正法,加之未作勝義擇決,不能請佛菩薩本尊來認可定性,就難有正法之修,所以當今才難見有成就之人。

有佛教界著名人物八方叫囂他不承認“金瓶掣籤”,他說他自己就沒有經過“金瓶掣籤”,不同樣是個大活佛嗎?說這話的人,他一生都沒有半點聖者的道行可言。因為他是被錯認成聖者的凡夫,又沒有經過“金瓶掣籤”,無奈之下,只好用反對來作為遮羞布擋住自己的凡夫臉面。

從古至今,掣籤打卦、問卜神諭,太多種類了,很多宗教都有。單就佛教密宗而言,就有佛祖靈籤、觀音靈籤、文殊占卜卦、馬頭明王密修珠卦法、六字定勝真實明鏡、六字真言取捨明鏡、佔察輪法、阿底峽夢觀卦、轉糌粑丸問卜、金瓶掣籤、法器求證、綠度母鏡壇法、法門宮羽問實明鏡、百法明門黑關擇決。最王牌的有非密宗類別的直系佛教大法——金剛本尊實相五部王牌頂級聖法:金剛聖威實相陣法、金剛柱答眾問實、八風大陣確量明鏡、金剛法曼顯實明相、聖法輪問詢明鏡。但這五部王牌頂首聖威顯法,都是佛陀們傳授拿來擇決正邪對錯真假的,但是,如果不是大摩訶薩的道境,是修不成的,首先沒有聖法器,因為只有大摩訶薩以上的巨聖,才有金剛印、金剛柱、聖法輪及八風陣令、佛聖訊壇法旨。至於“金瓶掣籤”,有兩種,要看是常規的“金瓶掣籤”,還是勝義的“金瓶掣籤”。常規“金瓶掣籤”,從瓶中隨便拿一支籤出來,這是碰撞籤,是捉機,如果再繼續拿幾次,就不準確了,往往拿不到第一次拿的籤。包括全世界非佛教的其他宗教在內的一百多種明籤占卜,除了易經造詣較深的人占卜的64卦靈籤,具有百分之五六十的準確度之外,其它基本上都是一種隨機碰巧而已,都是一些不準確的籤法問卜。這麼多求籤問卜和擺陣法,除了上述五部佛教直系頂級王牌大法,是百分之百正確的!!!另外,就是21度母德感籤(又稱為朗久旺丹勝義“金剛寶瓶掣籤”)和法門宮羽問實明鏡。德感籤是人人都可以去掣的,是無界域的正義、正氣、以德品感召之聖籤,是唯一異別於所有勝義擇決法,不靠神通法力,只憑修為德品感召本尊,故謂之德感籤,若遇巨聖德主持掣籤,靈驗度達到百分之百準確,重新秘密封籤復掣,同樣如前一次掣的一樣,沒有分毫差錯。

但修勝義“金瓶掣籤”(德感籤)非常繁瑣,在21項法定程序之前,一般來說,要先進行修法、誦經七天,必須在誦經後的第八天,所有參會人員到場,開啟淨壇。此時,要由主持巨聖德,或者由參加法會的某教派或某寺廟、教所、佛堂、禪庵、善會,為了印證自己的教派或寺廟、教所、佛堂、禪庵、善會是具有大聖德的,要同意他們推出他們的聖者或大聖者,施展現量伏藏,開藏取出現量秘藏的綠度母鏡壇法寶鏡(亦名照妖鏡),以用在現場照看參會所有人員中,有無魔妖混入,開藏時可藉此修金剛繩。若遇多位聖德出席開藏,第一開藏聖德就不可公開語言結果,只暗暗標明台位在紙上,所有出席開藏的聖者都識定寶位後,暗寫台位編號,再同時拿出標紙驗證。切記不可犯戒,未證言證,憑想像用猜測,這就造種地獄之因了。一般的高僧大德是無法照見秘藏法寶的,這是必須道行高強的大聖德,才能現量伏藏開啟寶藏的。為什麼必須在第八天現量伏藏?因為第九天就正式進入大殿,舉行勝義“金瓶掣籤”了,這時諸佛會封印閉塞勝義“金瓶掣籤”大殿,所以任何道力聖量無法啟用,故必須在第八天現量伏藏,大聖德們才能施展聖證量,開藏取出秘藏寶鏡。

勝義“金瓶掣籤”是由時輪金剛為主尊,由21度母各管一項程序。這不是常規世俗的金瓶掣籤,不是隨隨便便從金瓶裡面拿一支籤出來就算數的,是必須按照鐵定的法規製籤,要按21項法規程序完成整個流程。從製籤到掣籤過程,都是在大眾眼睜睜監視下進行的,一項也不能改變、不能缺少!必須要依序逐條,由參會大眾自己親手實行前十五項製籤法規(主持掣籤人不准參加製籤、不准觀看製籤),大眾把籤秘密封藏製好後,才能放入金剛寶瓶,蓋好蓋子後拿上法台,進行第十六項,由主持掣籤人在參會大眾面前,當眾開始掣籤。在掣籤時,總共要抽拿十支籤,每一支籤都必須合法準確,十支籤一支也不能錯亂。如果有錯亂,就要當著參會大眾,再次由十二位製籤人把籤牌如法在緞布下摸著裝入籤條,然後封口套入籤袋裡。當時再由主持者復掣一輪,這第二輪掣出的籤要與第一輪完全是一樣的籤牌內容,這才證明勝義金瓶掣籤成功了,同時證明主持掣籤人就是實在的巨聖德。相反,如果第二輪擇出的籤與第一輪所擇出的不相同,證明掣籤人德品感召不了佛菩薩到場應籤,同時證明掣籤人不具佛菩薩德品!!!所掣出的籤是不成立的,不屬於勝義定性!!!

從歷史來看,對於主持勝義“金瓶掣籤”,除了如蓮花生大師、宗喀巴大師、瑪爾巴大師、無我母大師、月賢王尊者等真正的巨聖德,能有此主持感召之力,其他無論是什麼樣的著名佛教人物,無論他有多大的聲望多高的地位,哪怕享譽全球,只要他是假的大菩薩,就鐵定沒有主持勝義“金瓶掣籤”的德品!!!因此無法修成勝義“金瓶掣籤”,他們為了遮蓋自己以凡夫冒充聖者的臉面,只好強烈誹謗反對。有一位名義上是所謂的大法王說,他不知道勝義“金瓶掣籤”,只知道舊王朝政府加固認定的“金瓶掣籤”,這太正常了,如果他都了解勝義“金瓶掣籤”,那他就是大聖者了,凡夫冒充聖者的人有什麼資格、機會見識過勝義“金瓶掣籤”?這就猶如種莊稼的農民、放牛羊的牧民,根本不知道冰洲石怎麼開採、南非鑽是怎麼回事、宇宙飛船怎麼載人上月球,你不知道的事情多著呢,這叫“隔行修攤地”,外行不知內行事,初地不知二地事,菩薩豈知摩訶境?包括彌勒菩薩,到現在還有不知道的釋迦牟尼佛無上正等正覺的佛覺呢!但是,我總部會把勝義“金瓶掣籤”的法規流程公諸於眾,也許這一昭告,會遇上真正的佛菩薩巨聖德,能幫總部完成利生救度心願,那真是萬分感恩。

勝義“金瓶掣籤”主持者,必須是實質上的佛陀和等妙覺菩薩、大摩訶薩,方可有德品和資格感召佛菩薩本尊入壇,親自認可定性,別的任何 “大聖德”,乃至“神通廣大、法力無邊”的法王活佛法師等,都沒有能力修成勝義“金瓶掣籤”,因為在勝義“金瓶掣籤”法會殿堂上,神通道力分文不值,全都會由諸佛封印閉塞,任其有滔天神通,也無法啟用,本尊唯一只應德品感召,因為勝義“金瓶掣籤”是任何一個人都可以抽拿的,絕不需要封建迷信,什麼玄乎怪力亂神法力,只要道德品質純正,無私利益他人,就可以抽籤,所以,現量伏藏開藏取寶鏡,不可以在已被封印掣籤的大殿,消失了聖證量的第九天當天進行,否則就無法現量伏藏開藏!能參會親見勝義“金瓶掣籤”的人,要有無始修來的福報法緣,一萬個佛教徒中難有一個有此勝因。凡能列席此勝因法會勝義“金瓶掣籤”,加之護法功大、實做佛事者,自然種下強大聖法基因,此類人就容易獲得內密灌頂擇決過關,佛菩薩親臨灌頂壇場,在你面前認可你。所以,這並不是書本上經常都能看到的“百千萬劫難遭遇”的一句空話。勝義的“金瓶掣籤”基本上整個佛教界都很難找到了。由此真正佛法沒落的原因,使得那些無道凡夫被錯誤認證成聖的假法王、假活佛們,他們自己沒有道行德境修成勝義“金瓶掣籤”,就只有用抗議、反對、不認可、“沒有這個金瓶掣籤”來為自己遮羞了。

有些聲望名頭大而無真實道行證量的大法王、大活佛、大法師們,對勝義“金瓶掣籤”是只有六個字:唯恐避之不及!生怕沾上這個名字,因為他們並不是蓮花生大師、宗喀巴大師、瑪爾巴大師、無我母大師、月賢王尊者等巨聖德的道行德境,若提到了勝義“金瓶掣籤”,自己又展顯不了感召佛菩薩到場定性的德品,那不成了當下丟臉自找倒霉嗎?這就跟“拿杵上座”一樣,假冒的佛菩薩唯恐避之不及,因為他們非常清楚,自己是凡夫冒充聖者在騙外行的虛殼體,沒有真正的佛法,沒有絲毫聖體成份,一旦沾上“拿杵上座”,就只會丟臉倒霉。而唯有證到了聖體質聖體力的真聖德,才能拿起上超12段以上的重量!事實上,從波旬魔王發下惡願至今以來,佛教界就進入了一大批冒稱什麼幾代祖師、實際假大空的無道大人物和妖師,五臟弊竭,身體虛弱無聖力,連基本達標的金剛杵都拿不離地,這些以邪惡凡夫身心冒坐聖位的假貨,除了反對、大力誹謗勝義“金瓶掣籤”,來為自己遮醜,還能怎麼辦呢?可憐的人啊!

大家想一個簡單而科學實在的問題,那就是,無論反對者的身份是法王、泰斗,還是眾人捧為什麼佛、什麼大菩薩的化身,或者多少個佛和菩薩的合體化身等等,若他真的是佛陀大菩薩再來的大聖德,怎麼會不敢主持勝義“金瓶掣籤”請佛菩薩來顯聖呢?連十支籤都不敢抽出,這是大菩薩嗎?巨聖的德品何在?這世上有什麼為利眾生的事,是一個佛陀、等妙覺大菩薩做不到的呢?最高巨聖必須是“五具量資”:“一具悟證本性”(實證明心見性);“二具實證聖體”(體顯聖體質聖體力);“三具量證德品”(達到德品感召佛聖);“四具法證外力”(能施用高強法力);“五具自證五圓”(成就圓滿五明高峰)。你到底證到了哪一具呢?如果一具都沒有,還坐大聖者法位,不是凡夫坐聖位嗎?特別是勝義“金瓶掣籤”,不可缺少“三具量證德品”,否則就別想成功掣籤,如果你未證德品感召佛聖,所以你不能與佛菩薩相通達,感召不了佛菩薩入壇顯聖擇決定性,因此才沒有本事主持勝義“金瓶掣籤”,但某些人為了保住他那些以凡充聖的虛名和既得的長期利益,就只有反對勝義“金瓶掣籤”這一招啊!然而,問題又來了,作為一個凡夫俗子,自己修不了勝義“金瓶掣籤”,自己都做不到,一個凡夫外行,還哪有資格對真正佛菩薩到場定性的勝義“金瓶掣籤”說三道四呢?不管是什麼大法王、大活佛,還是大師也好,既然你宣稱你的教法才是正法,那你就拿出你的“三具量證德品”,來證明給大家看,你有資格說你的教法、課誦是正宗教法。要不然,你就把“五具量資”中任何一具,展顯出來,讓大家見識一下,都算你是掌持正法的。正不正確絕不是憑你的歷史傳承和你的口頭空洞亂說的,講故事、說評書的人比你還會編,拿出你的道行、德品來修勝義“金瓶掣籤”,給公眾鑑證吧,只會站在那裡叫囂反對、不認可勝義“金瓶掣籤”,只會吹噓騙外行,迷惑大家,誤認你這個凡夫是大聖者、掌持的是正法,你外表光鮮亮麗,內質確是一個假聖者真凡夫,還冒充佛菩薩!不是我們看不起你,不要讓你展示“五具量資”,就只讓你拿出五具其中一具“自證五圓”,你都做不到,這還是什麼菩薩?好好懺悔修行吧。

可以想像,有些佛教大人物,見到我們這個公告以後,會無明煩惱,自己展開誹謗。我們非常歡迎你對號入座,正好見證一下你的本質,來聖蹟寺“拿杵上座”,證明你具有真正的聖者體質體力,拿出你德感“金瓶掣籤”的道行,我們會真誠恭敬你,把你作為貴賓接待。

世界佛教總部

2020年6月17日

https://wbahq.org/ch/wp-content/uploads/2020/06/a20200103.pdf

總部公告 第20200103號 學的不是本尊認可的經書法本,難以成就

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Chanting with the Sangha at Hua Zang Si—An Auspicious Experience

Chanting with the Sangha at Hua Zang Si---An Auspicious Experience

Chanting with the Sangha at Hua Zang Si

—An Auspicious Experience

I have been chanting Buddhist Sutras over the past thirteen years, twelve of which have been at my beautiful Temple Hua Zang Si. I have always enjoyed chanting, however, it was not always easy for me…. I got tired quickly and my throat would hurt, my mind was also scattered while chanting.
I would faithfully chant at our Dharma Assemblies, fish releases and evening chanting services. Over the years I never experienced any changes in my challenges!

In June of 2014 things changed…..
My husband left this world!

At that time, I was teaching at special education school and was on my summer break. I volunteered every day at Hua Zang SI and attended the evening chanting services lead by the monastics of the temple. I did this for two months.

Each night while chanting the Amitabha Buddha Sutra, I wanted to cry. However, I knew deep in my heart more than ever I need to remain concentrated and beseech Amitabha Buddha to guide him to the Buddha land of ultimate bliss. I chanted each day for the next two months with all my heart and concentration on the sutra.

Today, I still continue to chant at Dharma Assemblies and on my day off, I joyfully take Bart to the temple in San Francisco to attend evening chanting from 5-6 pm along with the Sangha. Chanting along with the Sangha has become very Auspicious for me!

I no longer struggle with my chanting, my throat does not hurt and I do not feel tired and am more concentrated…….I actually feel blissful! The monastics also mentioned to me that my chanting is beautiful!

I can say for certain, the reason I have experienced such transformation is due to my deep sincerity, devotion and faith in the Buddha Dharma of H.H. Dorje Chang Buddha III and with a pure heart, the wish for another living being to be guided by Amitabha Buddha to the Buddha land of ultimate bliss as to leave the cycle of reincarnation.

With a sincere and respectful heart,
I deeply thank the monastics of Hua Zang Si….your beautiful, angelic, voices have guided my ears in my chanting.

The Buddhas have blessed me with the voice, to chant…..freely!

With a pure and humble heart….I prostrate to

H.H. Dorje Chang Buddha III
The Dharma
The Sangha

Amitabha!
Amitabha!

Written by:
Patricia Farrell

美國舊金山華藏寺:www.huazangsi.org

Chanting with the Sangha at Hua Zang Si—An Auspicious Experience

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/10/14/chanting-with-the-sangha-at-hua-zang-si-an-auspicious-experience/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

為什麼要恭誦經書法著?

為什麼要恭誦經書法著?

為什麼要恭誦經書法著?

https://www.youtube.com/watch?v=hklHxTND_QU

一般大眾聽到某某寺廟有法會,或某某法王、仁波且或法師要舉行某種灌頂加持或法會,都會抱著一顆期待愉悅的心想去參加,希望得到   諸佛菩薩或法王、仁波且、高僧們的加持。但一提到要到恭誦   南無第第三世多杰羌佛及南無釋迦牟尼佛的經書和法著,或是到某某聞法中心、寺廟或佛堂,恭聞   南無第三世多杰羌佛所親說之如來正法,便往往藉著很多理由來推託。歸納起來,理由就是「沒有時間」,但大眾都不知道自己正在騙自己,騙來的是一個死入三惡道的結果。

大眾總是在名利興衰、福樂增損、瞋怨氣恨、謀謗奪害及病苦別亡等凡情二十法上面打轉。(詳細請恭聞   南無第三世多杰羌佛親說之《斷絕凡情二十法》法音帶)口口聲聲說沒有恭誦法著和恭聞法音的時間,卻有相當多的時間是消耗在以上的凡情二十法中。末法時期,今生何其有幸得遇如來正法,不好好把握,真是可惜!若有因緣接受傳法,唯有具法器者才能承接如來法水,得到   南無第三世多杰羌佛及 諸佛菩薩之加持,得以順利步入正確修行之道。

試想每個人的心中均有一個用竹子編成的缽。惑業障礙少的人,竹缽所使用的竹子比較細,同時也編得比較紮實。反之,則竹缽所使用的竹子就比較粗,同時也編得比較鬆散。竹子編成的缽,不管它編得緊密或鬆散,能承載住如來法水嗎?答案當然是「無法承載」,只有漏光!要使竹編的缽成為法器,能承載得住如來法水,則必須要經過修補漏洞的程序,如此才可以成為真法器。因此,如能真誠恭誦 南無第三世多杰羌佛及 南無釋迦牟尼佛的經書和法著,認真恭聞 南無第三世多杰羌佛所親說的如來正法,獲得正知正見,並將經書、法著之法義以及法音說法中聽懂之法義,真實融入在日常的生活修行之中,便如同在竹缽上面,日復一日,一層一層的塗上生漆般,逐漸將竹缽上的洞補滿,使其無漏,成為真正能承載如來法水之法缽。如此一來,參加真正具量大聖者的加持法會或傳法灌頂法會時,才會得到真正的加持,修法也才會受用而進入聖境界。

從恭誦 南無第三世多杰羌佛及 南無釋迦牟尼佛的經書和法著,和恭聞 南無第三世多杰羌佛所親說之如來正法中建立正知正見,將正知正見之法義融入日常生活修行之中,同時依照《多杰羌佛第三世》正法寶典上面的《第三世多杰羌佛說什麼叫修行》起修,若能實修《解脫大手印》的兩大心髓之一,那更是好中之好,如果實際修持做到了,當下就會把自己身心語言的法缽立刻補為無漏之法缽,真正能承載如來聖水,即有資格入內密壇場受內密灌頂,得如來大法修持毫無問題,但必須依教奉行,持戒、修四無量心、十善、六度,發大悲菩提心利益眾生,不可落入一百二十八條《邪惡見和錯誤知見》,虔修至高無敵之《第三世多杰羌佛說什麼叫修行》、《解脫大手印》兩大心髓之一,這才是真正步上修行解脫的最上捷徑,才是修行修法之至寶!!!

轉載自:如法修行 快樂學佛 


為什麼要恭誦經書法著?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

錢財並不是越多越好,過多貪念也會要人命

錢財並不是越多越好,過多貪念也會要人命

錢財並不是越多越好,過多貪念也會要人命

2020年是比較艱難的一年,被網友們戲稱是“保命的一年”,生而為人,世事艱難。網路上多起殺妻案件,讓人不禁多了幾分思考,為死者哀,對兇手憤!於是告誡自己,也告誡他人,尤其是告誡女人、女兒,要擦亮眼睛找男人不可在垃圾堆裡找,錢財不可露白,小心枕邊人等等。

剛開始聽聞這些消息,我不寒而慄,也難以置信。妻子被枕邊人殺害,真可謂淒慘!比如某個案件起因竟然只為一套拆遷房,命賤不如一套房,細思之下,到底是為了房子還是心中的貪念讓人成了魔鬼?

兇手會得到法律的嚴懲,逝者已已,但願生者警醒!

以人為鏡可以促使人反思,正面的我學習,負面的我警醒,此時我腦子裡浮出南無第三世多杰羌佛《極聖解脫大手印》的法語:

“若我處在無痛苦或者全都是幸福快樂時,也要處處擔負他人的痛苦。”

“如果我有因緣與他相處在一起,或為至親,或為好友,我不能想他人快點死掉,把他人的財產歸於己有,而要祈禱他長壽無病,更不能設計去搶奪他人的財產……”

如果傷害人者能讀到這本佛書,說不定能醒悟,放下屠刀,過著不一樣的人生!可惜!句句真諦,他們無緣知道。種瓜得瓜,種豆得豆。無論你有沒有信仰,無論你信不信因果,因果報應如影隨形,真實存在,這不是迷信,而是宇宙之科學定律。

唯有從因入手修行才可轉換果,種善因還是種惡因,在於自己,須知“菩薩畏因,凡夫畏果”。得遇佛法之人唯有珍惜,按佛陀的教戒行持,才是脫離苦海的正道。

你或許不屑一顧,回懟一句,別人不信佛,也不信因果呀!

的確,傷害人者要是能信,會是這個結果嗎?不信因果的人,他們的悲哀是在追求財富時,不自知地累積黑業,然而不能解脫之時,一切利益都成了黑業!

有人說,我只信錢。

可掙錢要合理合法,而不是不擇手段去謀利奪害。傷害人者過於貪戀錢財,執念成魔了,甚至不惜對枕邊人下殺手。貪念真的會要人命啊!

有些人窮盡一生為子孫後代攢下的不就是房子,車子,票子這些身外之物,卻忘了讓子孫培養福德。

記得每逢春節,我家裡總是貼有一副對聯:忠厚傳家遠,詩書繼世長。這讓我在為人處世中,以及自我修養方面,受益良多。相信淳樸敦厚的家風,勝過金山銀山。

請為子女留些能傳承的好家風吧,但所有的家風都比不過“諸惡莫作,眾善奉行”!所有的善,哪怕一點點小善我們都去做;所有的惡,一點點小惡我們都不做。具備了這樣的思想境界,也落實在生活中,我們走的路肯定是光明大道,也就避開了偏知邪道,未來大有可為。

生命是有限的,生命也是寶貴的。願我們都珍愛生命,珍重佛法,都做一個善良的好人,放下貪念,善待他人。

撰稿:西行人

編輯:東山/悅色

錢財並不是越多越好,過多貪念也會要人命

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

為什麼要共修?

為什麼要共修?

為什麼要共修?

共修可以結緣更多佛友,相互支持促進、交流鼓勵、修學佛法等。因大悲心和菩提心,為了利益十方一切有情眾生,而一起來共修,如共同聞法、共同拜佛、共同祈願、共同回向、共同贊佛、共同隨喜、共同懺悔、共同念佛、共同請佛住世等等,共修由於共業故自信心、功德力增益故,而得快速成就解脫。

大多數在家修行的佛子,由於世俗瑣事牽累,種種業力障礙,很難有機緣堅持修學佛法,共修可以培養和助緣我們在日常的生活中沁入修行,對一些易行而又非常殊勝的日常修學重視起來,如聞法、念佛、誦經、供香、水、花、燈、果等等。

作為一個學佛修行者,我們理應堅信佛陀的教言,特別是對因果要生起堅定的信解。依靠共修的緣起力量,虔誠修學真正的佛法,對於一般佛子,尤其對在家居士來說,是非常難得的清淨業障並與同道眾生結下清淨法緣的機會。值遇有共修活動,尤其是有聖賢大德主持的法會時,一定要積極參加,這同個人修持的力量相比,相差十分懸殊。

要特別注意的是,共修不能藉導讀變相地成了走題亂開示,曲解正法,摘抄含有偏見邪論的佛學,說一些混亂主題的名詞術語,使得好好的一堂共修討論,變成了涉走偏鋒,讓佛弟子浪費時間,脫離正法行修,研究不實用的東西,落得生死不了!

南無第三世多杰羌佛在法音《美國行》第九課、第十課及《第三世多杰羌佛開示弟子提問》第五課大居士對南無第三世多杰羌佛的諸多提問(2/2 )中反復強調共修的重要性。

世界佛教總部公告字第20200102號(2020年6月15日)針對共修的重要性及存在的問題和如何正確共修專門發出公告,正確的共修——共修不可走題渉偏鋒。

聖德們多次提醒,正確的共修是在大家平等、每個人修聞佛陀的教法後,各自闡述自己的受用體會觀點,理解含義,最後,組織主持者讓大家共同總結出一個認為正確的答案,而不是組織者強行佔用共修的大量時間,說一些脫離共修主題的話,反之又規定其他共修的人只發言幾分鐘,不管別人的主題講話只說到一半或五六分之一,管他講沒講完,立馬斷章取義,惺惺作態,舉牌喊停,共修人員弄得一頭霧水。而共修團中,有些人的修證比組織者高,會感覺組織者知見不正,很可憐,由於這個原因造成誤會,而離開你們的共修團體。但是,出面組織行人們做真正的共修討論,把佛陀的說法義理弄懂,這確實是功德無量的,只是切記要平等共修,直取主題,研學含義,只要說的是共修的主題,沒有涉走偏鋒,就讓其講完,不可令停。如果走題離位、摘葉尋枝去了,就當舉牌叫停,予以糾正,共同總結答案,這才是學佛修行真正的共修,行人快速增益之本。

轉載自:幸福人生新視野 公眾號

為什麼要共修?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Mala Returned to the Practitioners Miraculously due to their Devotion

The Mala Returned to the Practitioners Miraculously due to their Devotion

The Mala Returned to the Practitioners Miraculously due to their Devotion

One night in August of 2008, my wife drove home and pulled over at the street outside of our house. She was on the phone with her sister in China. Because of the hot weather, she put away the mala on her wrist, placed it on the car seat, and opened the windows. The next day, after she woke up, she could not find her mala. She then recalled that she was on the phone with her sister in the car. She said to me, “I might have forgotten the mala in the car.” She hurried to the car to look for it. She went through the whole car and still could not find it. As she raised her head, she found out that the right rear window was open. She then realized that the situation had gotten serious. Somebody must have stolen the mala since she forgot to close the window.

This is a very beautiful Buddhist mala made of multi-colored stones. What makes it precious is that it has been empowered by H.H. Dorje Chang Buddha III. We regard it as priceless. After my wife got back, she was very frustrated. She sat on the chair and stayed silent for a long time. I kind of complained to her, “Look, how can you be so careless? You should not have misplaced it.” She remained silent. I did not say more, knowing that she was already very upset. I comforted her, “There is nothing else to do since it’s already lost. I’ll get another one for you.” Upon hearing this, she burst into tears. She mumbled, “This is a mala empowered by the Buddha. Where else can you find another one like this?” I was stunned by her outburst. I tried to calm her down and said,” Don’t cry. Don’t cry. I’ll get another one for you for now. Then, we’ll have to wait for another karmic condition for the blessing.”

Ever since, my wife always had regret. She often complained, “I’ve lost such a good mala!” Two months later, one day, my wife was about to fix a button. She took out the sewing box and yelled out, “Come look! Come look! My mala!” I ran over and saw the multi-colored stone mala in her hand. Her face was lit up with joy. She wondered, “That’s strange. How can my mala end up here? It’s impossible that I’ll ever put the mala in the sewing box! That’s odd, very odd!” She mumbled as she tried to figure it out, but, I know that deep inside her heart, she was very happy.

Then, it dawned on me that this is a true manifestation of the almighty power of the Buddha Dharma. I have read many testimonials of the manifestations of Buddha Dharma and holy feats. Yet, I have never encountered one personally. I thought it had to be the sincere devotion and repentance of my wife that invoked the compassion of the Buddhas and Bodhisattvas. The Dharma protectors had sent the priceless mala which had been empowered by the Buddha back to us. I immediately said to my wife, “Come on, let’s go and prostrate to thank the Buddhas and Bodhisattvas.”

From the incident, I deeply realized that Buddha Dharma is true and not false. It is limitless. As long as we have the pure and sincere heart for the Buddhas and Bodhisattvas, they will definitely empower us and make our wishes come true. My faith has also deepened. I am determined to cherish the rare and auspicious karmic condition in this life time. I will follow closely with H.H. Dorje Chang Buddha III, study hard and cultivate. I will persist on a practice in accordance with the teachings. I will fight to realize the ultimate Bodhi and attain liberation. With true realized virtue and power, I will take on the mission of the Tathagatha- the great Buddhist career of saving all beings.

I hereby swear that what I have just mentioned is true and not false. If ever I speak falsely and deceive the public, I will degenerate to the Vajra Hell. If my praises of the magnificent Buddha Dharma are true, I hope to dedicate the merits to my Buddha master and all sentient beings in the three spheres and the six realms. May the Dharma wheel of the Buddha turn forever.

May the Buddha Dharma shine universally to everyone in the world. May all sentient beings in the three spheres and six realms be given the opportunities to listen to the correct Dharma of Dorje Chang Buddha. May we all realize Bodhi together. Amitabha!

By Renqin Sangbo

The Mala Returned to the Practitioners Miraculously due to their Devotion

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/10/06/the-mala-returned-to-the-practitioners-miraculously-due-to-their-devotion/

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