My family name is Chen. I live in Chiayi, Taiwan. Recently, I have heard about some stories of people cruelly killing animals and then encountering horrible retributions. I have no way to forget them from my memory. Therefore, I wanted very much to put these incidents into writing, to cause people in the world to raise their vigilance.
The first one was told recently by a friend of mine living in Sihu. It was about a deceased old farmer who was his next-door neighbor. While he was alive and making living from farming in the past, he often spread his harvested grains in his yard to dry under the sun. Sometimes, chickens and ducks of his neighbors came to eat the grains. This farmer was very furious to see that and immediately used a bamboo stick to expel them. However, the chickens and ducks still came to steal the food when he was not around. Due to his anger, this neighbor used a big fishing net to catch the chickens and ducks which stole food. Whenever he caught any of them, this farmer would break one leg of each of them by brutal force. Thus, those chickens and ducks would be in a miserable state of unable to walk. Since he was using such cruel means, many people tried to persuade him not to crucify animals in this way. However, he was still stubbornly indifferent and continued his acts. No one could have imagined that a few years later, this farmer was suddenly no longer able to walk. His two feet started to swell and then the muscles began to putrefy. The tremendous pain that he was experiencing often caused him to scream miserably. Although he looked for treatment everywhere and even tried to seek help from divination and other alternatives of spiritual power, there seemed to be no effect from any of these. He suffered in such torment for six years or more before he passed away.
According to many neighbors, during the last several months of his life, the farmer often shouted while on his sickbed, “Shoo! Shoo!” Meanwhile, his hands were also making the movement of pushing animals away. When people asked what he was doing, he said that he “saw” a group of chickens and ducks with broken legs coming and surrounding him. Moreover, each of them used its sharp and hard beak to hit and bite his legs, causing the skin and muscle on his legs to break and bleed and bringing him tremendous pain. That was why he had to often wave his hands and shout loudly to try to get rid of them. Unfortunately, such efforts were all futile and useless. Not long after, this farmer ended his miserable life under the torment of such pain and suffering.
Homage to H.H. Dorje Chang Buddha III, revered as the Pope of Buddhism, — Inspired by H.H. Dorje Chang Buddha III’s True Buddha Dharma, a devoted daughter cared for her paralyzed father for ten years. She awakened to the profound truth that “filialness ranks first among all kind deeds.”
A Daughter’s Devotion Amidst Life’s Trials
A few days ago, Qingmian’s father peacefully passed away after enduring paralysis for ten years. At that time, her journey of care began when he suddenly suffered a cerebral infarction. This event halted the warm and happy life their family once knew. Qingmian witnessed her once tall and vibrant father transform into a frail and silent figure. He struggled with mood swings and dependence on others. The emotional and physical toll on Qingmian was immense as she faced daily challenges caring for him.
Finding Strength through H.H. Dorje Chang Buddha III’s True Buddha Dharma
During her darkest moments, Qingmian considered giving up. It was then that she encountered the H.H. Dorje Chang Buddha III’s True Buddha Dharma, which opened her eyes to a deeper understanding of life’s impermanence and karmic causality. These teachings explained that life’s sufferings are linked to karmic retributions. They showed that caring for her father was both a karmic bond and an opportunity for spiritual growth.
Transforming Care into a Path of Cultivation
Inspired by the H.H. Dorje Chang Buddha III’s True Buddha Dharma, Qingmian’s mindset shifted. She began to see her caregiving not as a burden, but as a precious chance to cultivate compassion, patience, and gratitude. Taking refuge in the Buddha and receiving empowerment deepened her confidence. This strengthened her resolve.
Restoring Family Harmony through Compassion and Understanding
With this renewed perspective, Qingmian’s attitude softened, and her father’s temperament gradually improved. Their home, once filled with tension and sorrow, blossomed into a place of joy and mutual respect. Qingmian also embraced community service by attending Dharma sessions and volunteering in life-releasing activities. She spread kindness—actions that further enriched her spiritual path.
Embracing Impermanence with H.H. Dorje Chang Buddha III’s True Buddha Dharma
Though Qingmian’s father passed away in 2020, the peace and gratitude he expressed in his final days reflected the profound impact of H.H. Dorje Chang Buddha III‘s True Buddha Dharma. Qingmian proved that true filial devotion transcends hardship and bitterness. She embodied the teaching that “filialness ranks first among all deeds of kindness.”
Beyond thoughts and words, love, compassion, sympathetic joy, and generosity must be lived in daily actions—especially within the family. Qingmian’s story reminds us that fulfilling filial duties is foundational to practicing the Buddha Dharma and cultivating genuine kindness.
A few days ago, something happened that suddenly made me understand what “attachment to self” truly means.
That day in my neighborhood, I had just parked my car and was about to head upstairs when Aunt Wang, who lives in the next building, suddenly rushed over, pointed at my nose, and shouted: “How can you be so inconsiderate? You always park so far forward—my son can’t find a spot when he comes back at night!”
I stood there, completely stunned. As far as I knew, I always parked neatly and had never taken anyone else’s space. A wave of anger rushed over me, and I began to tremble, just moments away from snapping back at her. But then I suddenly remembered a teaching from Namo H.H. Dorje Chang Buddha III:
“If one becomes upset because of another’s harsh words, that is the demon of attachment to self.” That sentence struck me like a bucket of cold water, instantly waking me up.
The Daily Tests of Cultivation—and the Teachings of H.H. Dorje Chang Buddha III
When I got home, the more I thought about it, the more wronged I felt. It clearly wasn’t my fault—why should I have to endure such anger? But then another thought came to mind: isn’t this a test of my attachment to self?
In the past, I always thought my cultivation was pretty good. But faced with a small situation like this, my true nature was revealed instantly.
I remembered when I had just started learning Buddhism. A senior disciple, who had studied under H.H. Dorje Chang Buddha III for many years, once told me: “Cultivation is not about how long you can sit in meditation—it’s about how you respond when something upsetting happens in daily life.” Perhaps he had already noticed the problem in my practice and was giving me a subtle reminder. At the time, I didn’t fully understand it—but now, I do.
A Shift in Perspective Through True Dharma
I shared the incident with another Dharma brother, Senior Brother Li. He listened and then smiled, saying: “This is a good thing. It means your karmic forces have manifested, giving you the chance to eliminate karma.” I looked confused, so he explained: “When someone scolds you and you get angry, that’s attachment to self. But the moment you recognize that, it’s the beginning of true progress.”
The next day, I saw Aunt Wang again. I took the initiative to greet her. She looked surprised, but her expression softened. I said, “Auntie, if my parking caused you any inconvenience, I sincerely apologize. I’ll be more mindful in the future.” She looked a bit embarrassed and replied, “Actually… I may have mistaken the parking spot…”
This incident taught me something profound. What we call “being wronged” is often caused by misunderstandings—or more importantly, our own attachments.
I recalled another teaching from H.H. Dorje Chang Buddha III: “When we feel troubled by others’ harsh words, it is actually our own inner demons manifesting.” What others say doesn’t matter as much as how we respond.
Looking back, I’m actually thankful for Aunt Wang. Without that encounter, I might still be stuck in the trap of ego attachment. The teachings of H.H. Dorje Chang Buddha III helped me understand that true cultivation is not found only in temples—it is found in our everyday actions and responses.
Mindful Questions That Help Break Ego Attachment
Now, whenever something upsetting happens, I take three deep breaths and ask myself:
Is this really worth getting upset over?
Am I reacting to protect my ego, or am I truly thinking of the other person?
If the Buddha encountered this, what would He do?
Am I attached right now? Can I truly pick it up and let it go?
Little by little, I’ve noticed a real change in my mindset.
Growth Through the Dharma of H.H. Dorje Chang Buddha III
Last week, a coworker publicly criticized my proposal during a meeting. In the past, I would’ve argued back on the spot. But this time, I calmly listened and said, “You’re right. This proposal does need improvement. I’ll revise it.” After the meeting, my supervisor sought me out to say I seemed mature and steady—and even entrusted me with a new project.
Over the years, my biggest gain from learning Buddhism hasn’t been how many sutras I’ve chanted, but learning to truly apply the Dharma in daily life.
I used to get angry over the smallest things, always feeling targeted. But really, I was just taking myself too seriously. Now I understand:
Attachment to self is the root of suffering. Only by letting go of ego can we find true happiness. This realization came only through listening to the true Dharma expounded by H.H. Dorje Chang Buddha III.
A Final Reflection on the Wisdom of H.H. Dorje Chang Buddha III
Ever since I stopped caring so much about others’ opinions, I feel lighter. It’s as if a heavy burden has been lifted, and my heart is free. I used to worry constantly. Now I know: What others say is their business. How I respond—that’s my cultivation.
Let me share one last insight: Next time someone speaks harshly about you, don’t rush to get angry. Instead, ask yourself—why do those words hurt me? Often, the pain doesn’t come from what others say—it comes from our own attachment to self.
When we learn to let go, we truly take a step closer to liberation. And maybe—just maybe—their words can help us improve and become more diligent.
All afflictions arise from the attachment to self. If we can see through it and let go, bodhi (awakening) is already at hand. May we all gradually break through ego attachment in daily life and, with the guidance of H.H. Dorje Chang Buddha III, attain true freedom and joy.
In our world, Buddhism can be divided into Hinayana, Mahayana, and Vajrayana based upon the differing aspirations behind cultivation as well as the magnitude and speed of accomplishment in the dharma. Further divisions can be made based upon sects or schools. Tibetan esoteric Buddhism can be divided into twelve sects, such as Nyingma, Kagyu, Sakya, Geluk, and Jonang sects. There are also many branch sects. Within Buddhism there is also esoteric Buddhism taught by Sakyamuni Buddha contained in the Tripitaka, the Shingon sect, and exoteric Buddhism, which includes Zen Buddhism, the Pure Land school, and the Vinaya school, and many other schools.
However, whether it is Hinayana, Mahayana, Vajrayana, or any of the aforementioned sects or schools, they have all received their lineage from Dorje Chang Buddha. With respect to all of Buddhism in the dharma realm, Dorje Chang Buddha is the true primordial ancestor with form. Without Dorje Chang Buddha, there would be no Buddhism, no Buddha-dharma, no Buddhist studies, no Buddhas, no Bodhisattvas, no dharma kings, no rinpoches, no dharma teachers, and no Buddhists. There would only be the concept of the absolute truth of the universe that is not born and does not perish. This is the formless dharmakaya Buddha known as Samantabhadra Tathagata or Adharma Buddha. The dharmakaya has no form. It has no sound and does not speak. This dhamakaya is called Buddha-nature, which is not Buddhism. It abides in perfect stillness. With the dharmakaya, there is no subject who can expound the dharma.
The dharmakaya of Samantabhadra Tathagata generated the sambhogakaya Dorje Chang Buddha with form. Dorje Chang Buddha originated Buddhism in the dharmadhatu and began to spread the teachings of Buddhism in the three spheres of existence. Dorje Chang Buddha has come to this world twice. The first time was in the form of the holy and venerable Vimalakirti, who was Dorje Chang Buddha II. The second time was in the form of H.H. Wan Ko Yeshe Norbu, who is Dorje Chang Buddha III. The original leader of all of the sects within all of Buddhism, whether esoteric or exoteric, is Dorje Chang Buddha. No matter what Buddha dharma it may be, it was originally transmitted by Dorje Chang Buddha because Dorje Chang Buddha is the only primordial ancestor of Buddhism. Dorje Chang Buddha transformed into the ancient Buddha Dipankara, Vajrasattva, and others. The ancient Buddha Dipankara taught dharma to Sakyamuni Buddha. Sakyamuni Buddha was the first to teach the dharma in the earthly realm. However, the source of all Buddha-dharma is the original ancestor of Buddhism, Dorje Chang Buddha. If you cross-reference the names and numbers on the list with the numbers on the lineage refuge tree, you will have a rough understanding of this. Thus, the three primordial Buddhas in the dharmadhatu are called dharmakaya-Buddha Samantabhadra Tathagata ( Adi Buddha aka Adharma Buddha), sambhogakaya-Buddha Dorje Chang Buddha (Buddha Vajradhara), and the nirmanakaya Vajrasattva.
For more than two thousand years, different Buddhist sects have mixed together and have originated from one another. Patriarchs have taught dharma to one another and have learned from one another during these more than two thousand years. This has caused the network of lineages within all of Buddhism to become extremely large and complex. Such a lineage refuge tree surely cannot be clearly depicted in just a few pages. Because of space limitations, it was not possible to include in this lineage refuge tree all of the Buddhist sects, all of the Buddhas and Bodhisattvas, and all of the great patriarchs. Thus, this lineage refuge tree only includes a few percent of them in a representative capacity. Nonetheless, everything stated above regarding lineages is accurate and unbiased. International Buddhism Sangha Association
頂禮 H.H. 第三世多杰羌佛-- 正教 