Announcement 20170113:

Holy Buddha Dharma Can Never Be Changed

Regarding cultivation and learning from Buddha, almost every master who transmits Dharma would say his Dharma is the best. You can say it is hard to find one out of a thousand masters who would say his Dharma is ordinary. How do you tell which Dharma is high-level and correct and which Dharma is low-level and bad? There is nothing to go by but people blowing their own trumpets. Those who are learning from Buddha are usually ordinary folks who cannot distinguish the levels and the qualities of the Dharma at all. As such, it has become a severe problem.

Therefore, to clearly see the level of a Buddha Dharma and whether it is correct or evil, one must pay attention and differentiate between the holy and the mundane Buddha Dharmas and the fake Buddha Dharma. A ritual script in which all the words are the same may even have different natures: one is holy, and the other mundane. It is tantamount to the same medicines that have no difference. The one that bears the stamp of approval by the National Health Department has the guarantee by the government and is qualified; the other one that does not have the seal of approval would not have the backing from the National Health Department and is unqualified.

The texts for practicing cultivation and practicing Dharma are the same. There are three different categories of them. The same book for practicing cultivation or Dharma, which has precisely the same wording, can have two completely different natures. The first is the practice of cultivation or Dharma, which has the approval and guarantee by the Yidam and Dharma protectors. That is the holy type of practice of cultivation and Dharma. Their goal is to ensure the meaning of the Dharma and the scripture of cultivation practice are 100% correct. (Yidam means a Buddha or a Bodhisattva in the space.) The second type is the practices of cultivation and Dharma that the Yidam or the Dharma protectors have not approved; they belong to the mundane kind of cultivation and Dharma practices. However, because the meaning of the Dharma is accurate, there is no drawback; it just takes a long time for one to become accomplished. As long as one is earnest, pious, and abiding by the precepts, one should become accomplished, but there is no absolute assurance. The third kind is texts that quote the Sutras or the treatises incompletely and are edited or recomposed by people on their own. They appear to be Buddha Dharmas but are, in fact, evil dharmas of the non-Buddhists who pretend to be Buddhists. They result from evil masters and liars who cheat people to collect the offering money. Not only can one not attain accomplishment by practicing these texts, but one will also be met with misfortunes and fall into the lower realms.

The difference between the practice of the holy Dharma and mundane Dharma is whether or not there is a Yidam and Dharma Protectors who are directly responsible for it. How can a ritual be a Holy Dharma with a Yidam and Dharma Protector? The answer is the following. Many Buddhists have heard that among the high-level Buddha Dharmas, there are Trekcho, Zejue (i.e., Holy Determination), Togal Vajra Chain and observation, and so on; among the regular Buddha Dharmas, there are also divination, soothsaying, drawing lots, observing the lake, and turning the Tsampa ball. But these methods are not holy determination. As far as the holy determination is concerned, the Yidam, Buddha, and Bodhisattvas must manifest their presence on the spot and determine whether the matter submitted for holy determination is of the correct or incorrect nature. Therefore, a ritual of practicing cultivation and Dharma can only be sacred if it is determined and ascertained to be so by the Yidam in public. The Yidam and Dharma Protectors will especially guarantee this cultivation and Dharma practice ritual only when the Yidam has personally affirmed its nature. Its nature cannot merely be determined by the empty soothsaying, cleromancy, drawing lots, divination, or reading one’s palm.

(Attention: why is it holy only if the Yidam definitively determines it so? Because Buddhas and Bodhisattvas want to prevent evil teachings and fake dharmas from deceiving Buddhists. The Yidam and the Dharma Protectors only guarantee the Dharma and cultivation practice ritual in the Dharma ritual book and are not responsible for anyone. For the Yidam and Dharma Protectors to be accountable for a person who practices cultivation and the Dharma, that person must receive the Inner-tantric Initiation.)

A transmitted ritual can only be holy if it has been affirmed through a holy determination. On the other hand, all the cultivation and Dharma practices that have not gone through a holy determination or have not been approved and affirmed by the Yidam are mundane rituals of practice without exception, although they may be cultivation and Dharma practices of correct teachings. They have no Yidam and Dharma Protectors who would guarantee them expressly. Suppose a Dharma or a cultivation practice can be determined by Sending a Petition to Bodhisattva. In that case, it is a supreme holy Dharma or Cultivation that the Buddhas in the Ten Directions have approved.

However, it is tough to hold a Yidam Dharma ritual ceremony and conduct the holy determination because it can only be done by a great Holy Guru, who is a Shangzun of Gold Button Level 3. To definitively determine a Cultivation and Dharma by way of Sending a Petition to Bodhisattva, a Yuzun Who is above Gold Button Level 3 and close to Gold Button Level 4 is required because only They can successfully hold the Sending a Petition to Bodhisattva. A Great Holy Guru Who can complete Sending a Petition to Bodhisattva will have no problem building an Inner-tantric Mandala at all.

The second type is the mundane rituals of practicing cultivation and Dharma. Some comply with Buddhist precepts and disciplines; still, there is absolutely no Sidhi power from the direct Yidam and Dharma Protectors empowering the rituals because they have not been approved and affirmed by the Yidam. Therefore, no Yidam or Dharma Protectors directly guarantees them.

Nonetheless, there are practices of cultivation, Dharmas, and Sutras that the Yidams and Dharma Protectors have affirmed in Buddhist history. For example, the Diamond Sutra, translated by Wei Mo Teng,* and the Heart Sutra, translated by Dharma Master Xuanzang, are holy in nature. On the other hand, the scriptures translated by others that have identical meanings 99% of the time with only a tiny bit of change in the text could not be affirmed by the Yidam at the time of the holy determination and became the Heart Sutra without the guarantee by the Yidam and Dharma Protectors. Therefore, a little bit of change can result in a humongous difference.

Additionally, for a specific complete ritual of cultivation or Dharma practice, if one sentence is not approved by the Yidam, Who is a Buddha or a Bodhisattva, it will not pass the holy determination. In that case, the ritual is not a sacred ritual of cultivation or Dharma. Suppose a cultivation scripture or a Dharma that has passed the holy determination and been affirmed by the Yidam is changed by one sentence by a goodwill practitioner or a person of an evil cult. In that case, the Yidam will then leave that ritual of cultivation or Dharma. The posterity of the devil will also take the opportunity to enter it to derange the practitioners. That is why there is such a thing as being obsessed with the devil. You must keep it in mind and carefully prevent it.

All the rituals and Dharma expounded and taught by Namo H.H. Dorje Chang Buddha III are practices of cultivation and Dharma that the Yidam has determined and affirmed during Dharma ritual ceremonies held by the Great Holy Gurus and Tremendously Great Holy Gurus. They belong to the holy class of cultivation and Dharma practices that the Yidam and the Dharma Protectors guarantee. For example, Expounding the Absolute Truth through the Heart Sutra was affirmed as holy through a holy selection, and the Buddhas also came to bestow holy amrites to manifest their affirmation.

Someone once changed one sentence in the 128 Evil and Erroneous Views and brought it to the Shangzun for holy determination. The Yidam and the Dharma Protectors didn’t give their affirmation. Only after the original sentence was rectified did they give their affirmation. They changed it back and forth and submitted it for holy determination three times; the results were identical.

Whoever it is, he cannot change any sentence in the cultivation and Dharma practices that Namo H.H. Dorje Chang Buddha III impounded. Otherwise, the Yidam and the Dharma Protectors will not give Their approval, and the evil people will take the opportunity to invade and disturb the practitioners.

A great virtuous one of Blue Button Level 3 with three black buttons—the highest rank in the Blue Button levels, added the following sentence to the Diamond Sutra: “There are no forms of the myriad things in the past, the present, and the infinite future.” There seems to be nothing wrong in the text, but the Yidam would disapprove of it when it was put through a holy determination. When the text was changed back to the original on the spot, Yidam immediately approved it. Then, H.H. Dorje Chang Buddha III asked him to change the sentence to “No form of the past, the current, and the future” and had the Shangzun hold the holy determination ritual ceremony again. The Yidam approved it immediately. No other holy being can understand the mind of the Buddhas; even a first-stage Bodhisattva can never understand the state of a second-stage Bodhisattva. “A person of ordinary structure cannot understand the views of the Holy One; they pretend to be holy Amrit, but it is just rainwater in the bowl.”**

The Buddha’s teachings of Dharma are holy. How could an ordinary person understand its inner meaning? Even a Great Bodhisattva cannot change one sentence. How could an ordinary person who does not have any understanding and capability in the five vidyas do so? They have violated Shakyamuni Buddha’s Dharma stipulations for Bodhisattvas and do not have the essence of a Bodhisattva. They don’t even have the understanding and capabilities of an Arahat. How can they understand the faithful Buddha Dharma that contains Buddha’s true meaning and is approved by the Yidam?

The Buddhist world is full of evil cheaters and non-Buddhists who pretend to be holy nowadays. They run amuck everywhere. With his ordinary man’s views, one person dared to rewrite the 128 Evil and Erroneous Understanding and Views and What is Cultivation. Holding no bias, the holy gurus submitted the text that this person changed to a holy determination. The upshot is that Yidam did not accept it. Not only is it not a sacred Dharma scripture, but it was also defined as “a text of evil views of an ordinary person and must not be learned.”

Therefore, we ask you all to be extremely careful. Pay attention to this grave matter and never ignore its importance. You must clearly understand the difference in the essences of the holy, the ordinary, and the evil, lest you choose the evil arguments and build up a calamity that hurts living beings and results in your descending into the three lower realms without the possibility of practicing authentic Dharma.

World Buddhism Association Headquarters

December 21, 2017

Announcement 20170113: Holy Buddha Dharma Can Never Be Changed

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/11/10/announcement-20170113-holy-buddha-dharma-can-never-be-changed/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

你的人生是否和那個“放羊娃”一樣？

人生的意義是什麼，是物質享受的滿足？是名利地位的追逐？是詩和遠方的嚮往？哪一種說法都不曾在我心中泛起漣漪，而唯獨一個放羊娃的回答讓我記憶猶新。

有個人看到一個小孩在放羊，就問放羊娃：“你放羊是為了什麼呢？”小孩兒回答：“賣錢蓋房子。”那人又問：“蓋房子幹嘛？”小孩兒回答：“娶媳婦生娃。”那人又問:“生娃幹嘛？”小孩兒不假思索地說：“生娃放羊唄。”

第一次聽到放羊娃的故事，我心中滿是惆悵和悲傷。放羊——掙錢——娶媳婦——生孩子——放羊，這是多麼悲哀和愚癡的人生啊！也許很多人和我一樣似乎都把自己置身事外，覺得自己高於放羊娃一等，覺得自己受過良好的教育，有好的工作，自己的人生才是有理想有意義。

其實，我們與放羊娃又有什麼區別呢？靜下心來想想，我們每天睜開眼睛就是穿衣、吃飯、工作、睡覺，日復一日，年復一年，不停地重複著這單調的生活。很多人和我一樣不也是在“讀書——工作——結婚——生孩子”的路上一步步走過來的嗎？而我們的孩子也正在重蹈著我們的人生軌跡，我們不都是那個陷入閉環的“放羊娃”嗎？

“人生的意義是什麼”，古往今來，眾說紛紜，然而對很多人來說，這是一個千思百轉而無解的命題，迷茫的人們也只能在忙忙碌碌、人事糾結和煩惱中度過。因為大多數人不知道人還有來世，不明白當下我們所做的一切與今生、與來世有什麼關係，因此必然會執著這個“我”，為我的子女，為我的財富，為我的地位，為我的面子……一切自私為我。

一切為“我”的人生，必是痛苦糾結的人生。一生為情和愛所累，心中總有放不下的人和事，恩恩怨怨，煩惱糾結；不懂煩惱痛苦的根源來於自身的執著，總是把痛苦歸咎於他人，對他人心生抱怨和嗔恨。

一切為“我”的人生，必是欲壑難填而迷茫的人生。為了滿足自己的各種欲望，我們不知做了多少迷離顛倒的錯事，甚至傷生害命而造下了累累惡業；不懂佈施的我們，只知一味地索取，一直都在追求財富的路上勞累奔波，心中充滿了無休止的貪欲。

有幸的是，今生我遇到了降世佛陀親傳的純淨無偏的佛法，聞聽南無第三世多杰羌佛說法，猶如醍醐灌頂，心中豁然開朗。佛陀的《藉心經說真諦》、《極聖解脫大手印》等法著，完美地闡述了人生與宇宙的真諦，人生眾多的迷霧，在我心裡一一明朗起來。我終於明白，沒有佛法指導的人生，必然是暗淡的人生，結局只能走入閉環，生生世世走不出“放羊娃”的套圈。唯有佛法讓我真正明白了人生的意義，佛法猶如一道燦爛的光照亮了我的人生。

我的人生不再迷茫，我找到了提升自我、走向光明的人生之路。

我明白了人生無常，抓緊時間修行才不辜負這暇滿人身；我明白了善惡有報，行善積德、遠離惡業才能幸福吉祥；我明白了佈施的意義，付出的人生才有收穫；我明白了放下自私我執才能心生快樂；我明白了多生累劫的一切眾生皆是我的父母親人，與人為善、善待生命，世界才能祥和……

萬劫千生我們今生才擁有了這寶貴的暇滿人身，要種下善業的功德，今生來世才有幸福快樂；如果只知追逐世俗享樂，造諸惡業，下一世也不可能有人身了，只能變豬、變狗、變餓鬼、下地獄，在輪回的苦海中永無出頭之日。

生而為人，行善積德是我們的必修課，必然會為我們帶來無量的福德；而行善種下的只是人天福報，改變不了生老病死和輪回的痛苦。利用寶貴的人身學佛修行，脫離輪回苦海到達永恆幸福的彼岸，這才是人生最重要的意義！

撰文：安然

轉載自：幸福圓滿人生 公眾號

你的人生是否和那個“放羊娃”一樣？

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

這五種迷信行為很常見，卻常被誤認為是信佛，您怎麼看

有一天，我路過一攤位買農家自種的芋子，發現攤主多找錢了，立刻退還攤主。

擺攤的說：“大姐，你真好”。

我告訴她，我是學佛的，不能貪人錢財。

“我也是信佛的，初一十五都去倪公殿燒香、吃齋。”

一聽此話，我確定她不懂什麼叫信佛，但這種將迷信當信佛的大有人在。

有五種迷信的行為很常見，卻常被認為是在信佛。

迷信一：每逢佛誕日、初一十五，信眾們三五成群，相約去寺廟或者XX殿燒香、禮佛、吃齋，除了自個享用齋飯外，還打包成大袋小袋，滿載而歸，並奉勸家人一同分享，吃了就能保平安。

試問，若壞人吃了它，也能逢凶化吉、永保平安，那還要修行幹什麼？

豈不只要多吃幾碗就可，這樣的話，因果何在呢？

迷信二：每逢清明、七月十五，或親人離世時，在世親人便會給亡者折金元寶，焚燒紙錢，有的甚至還會燒去別墅名車、丫環冥幣等等，希望亡者有房有車、有錢有美女，日子過得逍遙又滋潤。

可他們哪會知道，其實黃泉路上無有旅店，無有賓館，只有孤獨恐怖，心慌饑餓，那時的亡者只能獨自一魂飄蕩陰間。

即使世人燒去再多的紙錢元寶、香車別墅，對於亡者也毫無意義，最多只能是對世人的一種自我安慰罷了。

迷信三：有一年正月初四早上，老家的大街上，熱鬧非凡，家人告訴我：“迎佛啦，快快去看。”

只見，一支長龍式的隊伍迎面而來，身著統一服裝，花花綠綠，前排的人舉著“佛”的牌子，接著幾人抬著轎子，裡面有一尊塑像。

隊伍中有的手持各種旗幟，有的敲鑼，有的打鼓，沿路不時燃放鞭炮。

我認真觀看，才知道，轎子裡抬著的是當地民間供奉的X公的神像，而不是佛像。

他們神佛不分，竟然把神當成佛，真是可笑無知。

迷信四：有的人，家裡一有什麼事情（如高考、提幹、親人遭遇災禍等等），就會到寺廟。

挑選最高最大根的香，又是進香，又是磕頭，無比虔誠地祈求佛菩薩保佑，保佑金榜題名，保佑升官發財，保佑平安健康等。

像他們這樣，通常都會向佛菩薩表明心意：若能實現願望，將會以多少元寶、財物作為答謝等等。

這種現象我看到身邊的人很多，有的人，他們的方式更可笑。

比如，微信中的“萬人合唱《阿彌陀佛》，轉發一次，等於磕頭十萬次功德……”,或發個帖子，在多少天內轉發多少人就能得到財運、福報等。

迷信五：記得小時候，生病了，母親會帶我去一個人家裡，說明來意後，那人就點燃香，口中念念有詞。

接著就說是XXX來了，並說小女的病是因什麼什麼而起，要如何如何，並且會開上藥方，交代怎麼服用。

後來，即使母親皈依了佛門，只要在老家，她總是不會忘記向附近一個附體的“陳夫人”進香並供奉食物。

其實母親雖然好似皈依了，但實際並未真正明白佛理，才會這麼離不開“陳夫人”。

以上這些都屬於封建迷信，妖言惑眾，它們不僅違背因果，否認因果，甚至還在無明中玷污了偉大光明的佛菩薩。

把大慈大悲、純淨無私的諸佛菩薩，等同為於可用錢財做等價交易，看成是可以討價還價、貪欲強盛的凡夫俗子。

唉！殊不知這種行為，早已種下了十惡不赦的因果罪業，可憐可悲啊！

筆者未接觸佛教正法之前，因長時間接受長輩們的傳導，潛移默化學著做，從而習慣成自然，便認為佛教就是這樣，認為他們的這種行為再正常不過了。

幸好後來學到正法，恭聞了南無第三世多杰羌佛的法音，恭讀了南無羌佛的佛書，才恍然大悟。

原來自己錯了這麼多年，原來那些根本就是違背因果的邪知邪見，怪力亂神、封建迷信，是佛教界的亂象。

茫茫人海，芸芸眾生，朝聖者趨之若鶩，其不乏是有所祈求，為了世俗的平安健康和名聞利養居多，迷惑盲信者數不勝數。

真正懂得佛教行持的教規、教戒、教義者有幾人？

羌佛說法告訴世人：要遠離封建迷信、怪力亂神、遠離邪師騙子、附佛外道，遠離邪教邪書等。

一定要嚴持戒律，大悲為本，諸惡莫作，眾善奉行，要知萬法皆因果，要從修行入手。

學佛修行正知正見最關鍵，是首要的，有了正知見才談得上修得正，對照踐行，否則不是自己騙自己，就是徒勞無功。

因為我們學佛就是要以佛陀作為楷模，學習佛陀的思想、言行，依照佛陀的教導行持。

把自己磨練成一個純善、慈悲、利益大眾的好人，進而向聖者的行列靠攏，而不是搞弄那些封建迷信、怪力亂神、背離因果的行為。

撰稿：一葉小舟

編輯：薩依

轉載自：佛教新視野 公眾號

這五種迷信行為很常見，卻常被誤認為是信佛，您怎麼看

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行