Praises to H.H. Dorje Chang Buddha III-【Homage to H.H. Dorje Chang Buddha III】

Praises to H.H. Dorje Chang Buddha III-【Homage to H.H. Dorje Chang Buddha III】

【Homage to H.H. Dorje Chang Buddha III】

by Natta Quintero / Natta Haotzima

Homage to H.H. Dorje Chang Buddha III!

In the sad river of Samsara we are asleep,

by finding H.H. Dorje Chang Buddha III, the Sangha

and the wonderful temple of Hua Zang Si.

The blessings of H.H. Dorje Chang Buddha III, all Buddhas and Bodhisattvas,

rain all over our dream calling to wake up.

We are under their protection no doubt.

We receive the correct teachings for liberation,

We learn to clean our heart deep deep, and uphold

a pure heart, a powerful heart, a unique and sincere heart.

About Natta Quintero / Natta Haotzima

Natta is a Mexican-born dancer/poetess/painter. She is the Artistic Director of The Tea Dancers / Ballet de la Compassion Dance Company. She took refuge with H.H. Dorje Chang Buddha III. Always dancing at hospitals, senior centers, shelters for teens, refugees for woman, hospices and homeless shelters, besides festivals, museums, theaters, etc., she transmits simplicity, harmony and peaceful community living through her varied art expressions. In this year, she is planning to dance for foster kids and low income kids on this year.

Praises to H.H. Dorje Chang Buddha III-【Homage to H.H. Dorje Chang Buddha III】

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/30/praises-to-h-h-dorje-chang-buddha-iii-%e3%80%90homage-to-h-h-dorje-chang-buddha-iii%e3%80%91/

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如法聞受真正的法音

如法聞受真正的法音

如法聞受真正的法音

  

在當今世界上,聞受法音有很多種不同的形式,有直接聽高僧大德講授法音,有間接參加法會感受香火氣氛、人情熱鬧加上雜言旁談引起的一種覺照,這是意識感召法音的聞受。另外就是在學校,聽教授、專家或者法師們教學的一種法音,也有隔窗旁聽的,還有用錄音機、攝像機錄下高僧、法王或活佛們的講經乃至於隨緣開示等等的法音,總之都稱為聞受法音。但這當中除正確的法音外,也有毀經謗佛、邪知邪見的法音,甚至有的法音是代表波旬魔王講授的,雖然它們都稱為法音,實際上皆不叫法音。

  什麼叫「法音」?必須是符合佛陀三藏教誡,符合密典及祖師們的傳承教化、宣述、法義、儀軌,符合四部瑜伽的正宗法義,這才叫做真正的法音。真正的法音能使人開敷智慧,增長福報,去除災難,進入菩提聖果;不是真正的法音,則會帶人墮落沉淪,窮途潦倒,一籌莫展,妻離子散,家破人亡,乃至於帶到地獄或三惡道中。

  鑑別法音非常的簡單,無論是何許人講的法,不管他的地位有多高,在家或者是出家的,只要不是依經藏而為說法、不是依密典而為說法、不是依於菩提心、不是依於大悲的覺照與受用境發出來的心聲,一般來說都是有問題的。因為佛菩薩的心中唯一想到的就是要讓眾生得成就、得解脫,所以說出來的法音,都是告訴眾生應該如何走正自己的道路,都是給眾生帶來快樂、歡喜,帶來幸福。如果聞受法音以後,是壓抑、悲傷、痛苦乃至於想不開,那麼這種法音就不是法音了,這就是偏知邪說,或者是波旬魔王的子孫所現迷惑。因為佛菩薩不願意讓眾生痛苦,無論從思想、從意識、從身體都是給眾生帶來相應於四無量心和菩提心的行為,這才是佛菩薩。

  

在學佛修行的道路上,聞受佛法是一件很重要的事情,聞受了佛法才懂得法,不聞受佛法就不懂法。聞受佛法不是走過場,不是把錄音帶聽一遍就叫聞受,不是聽法師講一遍就叫聞受,也不是去寺廟朝山拜佛趕一下時潮,那不叫聞受。聽聞法音,可不是那麼簡單,首先要明白聞法不是「聽過」的概念——聽了,懂了嗎?懂了,用了嗎?用了,受益了嗎?要弄清這個問題!所以在聞受正確的法音時,如果以為聽過了就不再聽,這是非常錯誤的。

南無第三世多杰羌佛說法講到行人聞受法音要依照七法而行,也就是必須進行七個程序,否則將徒勞而無功:第一遍聞受,是聽概念;第二遍是細聽,要把聽第一遍時所遺漏、忘記以及它最精華之處,仔細的重聽;第三遍聞受後,就要拿起本子作記錄;第四遍,進入複核,看所寫的哪些漏了?哪些沒有懂?複核下來,整成初步的概念;第五遍就是討論,把聞受法音寫成的稿件拿來參學,進行經辯,把它弄得一清二楚、明明白白,這才叫聞法音,才能理解佛法,否則都叫走過場,自己騙自己、假修行;第六遍,就是寫總結,寫成文章,寫成自我的開示;第七遍,就是依教奉行,弘法利生,去向眾生宣揚。一般聞受法音的要求,真正是要二十一遍。

  

如法聞法是多麼的重要,凡是聽聞的法音,一定要如實的落實在行動中,把理論先闡述出來,理論都闡述不出來,就談不上有實踐,因為理論闡述不出來而說有實踐,那無疑是欺騙眾生。要闡述理論,就得依照以上七法去實行,一課一課的去學,把它弄明白。明白了才能生真正的功德,生真正的功德才能真正的開敷智慧,才能建立文字般若,依其理趣取得觀照般若,再證得實相般若,這樣才能明見真如之諦,證得法身之境,得到本來面目,不隨輪迴所轉,才能了生脫死於信手之間,這是成就唯一的道路。

如法聞受真正的法音

視頻鏈接:https://youtu.be/lagVyX3fWlk

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舍利子是誰想有就有的嗎?

舍利子是誰想有就有的嗎?

舍利子是誰想有就有的嗎?

舍利子是誰想有就有的嗎?

視頻鏈接:https://www.youtube.com/watch?v=i4GF2KrgqoI

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/09/30/%e8%88%8d%e5%88%a9%e5%ad%90%e6%98%af%e8%aa%b0%e6%83%b3%e6%9c%89%e5%b0%b1%e6%9c%89%e7%9a%84%e5%97%8e%ef%bc%9f/

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A thought on Vegetarian Lunch

A thought on Vegetarian Lunch

A thought on Vegetarian Lunch

By Guo Lun / Zhi Ping

Hua Zang Si usually provides a vegetarian lunch to the attendees after the end of every Dharma assembly.

When I first tasted it, it dawned on me – How can there be such delicious vegetarian food in this world? It is tastier than any gourmet food I have ever eaten. It is comforting and stays in your heart.

The ingredients may be common vegetables, such as tofu, or mushrooms and even the rice is just simple white rice. It is not greasy and they do not always season the food with chilies for aroma. It reminds you of the most delicious dish that your Mom cooked when you were little.

I wonder if it is because I have grown tired of the same old greasy food or it is just an illusion I got from a new taste. However, this fine feeling has never changed for several years from the first time I went to Hua Zang Si until now. I also have heard similar praises from a number of other people. Eventually, I was convinced that the food provided by Hua Zang Si is good quality.

Later, I was fortunate enough to volunteer in the kitchen of Hua Zang Si – I saw how Buddhist brothers and sisters deliver fresh ingredients from a great distance on the day before the Dharma assembly. I have seen how many of Buddhist brothers, sisters, aunties, grandmas, and even some kids carefully clean and prepare potatoes, carrots, vegetables and fruits. I also noticed the hard work they do on the day of the Dharma assembly: They stir-fry the food, add water to control the heat, all under high temperature. I also noticed how they carefully store the prepared dishes in the warmers to keep the food warm. At the lunch time, I also have seen how the young volunteers attentively and efficiently spoon every side dish on the plates while wearing masks and gloves in spite of the heat. In addition, I have seen how the volunteers separate the used utensils and plates for recycle with a great deal of effort.

I have finally realized what is behind the delicious vegetarian lunch – it is self-cultivation at all times and all places.

A thought on Vegetarian Lunch

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/23/a-thought-on-vegetarian-lunch/

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感恩、慚愧,解冤仇

感恩、慚愧,解冤仇

感恩、慚愧,解冤仇

人生如夢幻泡影,如露亦如電,應作如是觀。短暫人生,在世不是來還債就是來報恩, 南無第三世多杰羌佛親說的法音中,常常提醒我們,人身在世所遇到的經歷,都是來還累世宿債。

二女兒十歲時有一個晚上,我夢到二女兒斷了一支腳。隔天女兒說很多同學感冒請假,她也想請假,我就順緣讓她請假,並要她在家念佛寫佛號,如果寫多了會有禮物。晚上下班帶晚餐回來給小孩吃,也給她禮物,她高興的走路用跳的,走樓梯時不小心就摔了一跤。我原本以為就避掉一劫了,沒想到沒有。

因為每天需要賺錢給小孩讀書生活,又要還先生的債務,所以整天忙得團團轉。三百六十天都在工作,我沒有休息時間跟小孩互動,也沒能教育小孩因果觀念。二女兒被婆家的長輩們灌輸對我的批評,說我沒責任只亂迷信,因而常對我唱反調,也很忤逆。她長大成人後,因為無知造下無明殺生,發生了車禍,腳開放性骨折,治療真的很痛,也很辛苦。

那段時間,小姑去問神明,說我因為念經念佛,招來很多鬼剋到二女兒,所以才不會好。有一晚我累到不行睡了過去,夢到有二個冤親債主要抓二女兒,我要救她,但冤親債主不讓我救,還拿繩子要綁我。夢中的我撥開手,一醒來剛好小姑的女兒要用紅繩子綁我,被我一手推開。對方哭著跟我女兒說,神明說我剋她,要綁我才不會剋她,我不給綁,就是在害她,之後女兒更恨我了。

治療的過程很辛苦,每次割肉補傷口時,當晚女兒都痛到不行。過程很不順利,每次肉都壞掉失敗,有肉割到沒肉,開了十一刀,最後一次又失敗。我在外面哭,求 南無觀世音菩薩幫忙。剛好護士來換藥,看女兒這樣不忍心,就偷偷跟我說,趕快叫我去找主任,再不找主任的話,女兒會敗血症,連生命都沒了。那位護士不忍心看女兒繼續受苦,要我趕快去找主任來救女兒,我很快找到了主任。主任說我女兒是全院開刀最頻繁的一個,也是住最久的。他看了女兒的用藥記錄,對我說如果再這樣下去,女兒的腳雖然能救回來,但腎臟也會壞掉,他答應救女兒。主任後來只割補肉的下面一刀,血液就流過去,這塊肉就救起來了。

因為換了醫生,原來的醫生沒面子,就來找女兒,對女兒說他的功勞被主任搶走……。女兒一直怪我,說我沒經過她的同意就換醫生,從此對我有更大的成見,也更忤逆。還好我有在恭聞 南無第三世多杰羌佛的法音,也有恭誦 南無第三世多杰羌佛的《極聖解脫大手印》,我知道因果的道理,為什麼會受這樣因果,全是女兒所造的業。女兒無知造下害生,當然因果不滅,只怪我沒及早把女兒引導學習如來正法,讓她了解因果,才會無明造作,發生了這麼多事情。

一直到女兒生小孩後,我去照顧她和小孩,我們的惡緣才化解。現在她才體悟到手抱孩兒才知父母恩,媽媽是愛她的,也非常感恩嘎堵師父。親家母本來就有高血壓,打了第二劑疫苗,血管爆裂開腦,在危險時,感恩 南無第三世多杰羌佛的加持,以及師父的修法和各地師兄姐的念佛回向。在親家母昏迷住加護病房二個禮拜後,我在睡夢中夢到師父的祈福。隔天問女婿,女婿說他媽媽今天要出來普通病房,我就將夢到的跟女婿講,女婿聽了,也非常感謝師父。這段時間跟我女兒比較密切,我們才有機會深談,女兒才知道她小時候,我為了她被打,又被婆家長輩趕出門。後來又因為她發燒不退沒人照顧,我才會回來招受那麼多苦……。女兒才對我改變,虧欠我對我無比貼心。

非常感恩今生有機會能夠學習 南無第三世多杰羌佛的如來正法,如果沒有正確的知見,沒有對因果的了解,面對人生諸多的苦難,還真的不知道該怎麼過下去。現在看到女兒、女婿能對如來正法升起信心,心中非常高興。我會繼續努力,讓更多的人能夠接觸正法,學習正法,生活平安和樂。

佛弟子 麗寶 合十

2022/01

感恩、慚愧,解冤仇

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

The Story of My Rebirth

The Story of My Rebirth

The Story of My Rebirth

I wholeheartedly prostrate to H.H. Dorje Chang Buddha III. 
 

  In 2014, I was diagnosed with stage 2 spleen cancer and had the surgery performed at the University of Taiwan Hospital. In June the same year, I started chemotherapy. Sister Qinyi Zhou came to visit me in September that year and brought me a copy of the book The Buddha Speaks on Curing the Hemorrhoids Sutra. I chanted the sutra continuously for one month and I noticed the dark brown nails on my hands – the side effect of chemotherapy – had started to fade. It was unbelievable!

  

During that time, sister Zhou and Buddhist brother Sangdun Chuba Rinpoche frequently visited me and even helped me to begin to set up an altar and purchased all the necessary items to offer to the Buddhas. I also invited Buddhist brother Jijia Cuoren Rinpoche and many other Buddhist brothers and sisters to come to my house for the purification ceremony and beseeching blessings.  I then set up my dharma-listening center.  I requested recorded Dharma from International Buddhism Sangha Association in order to promote Buddha Dharma and benefit others. After that, miraculously my symptoms of peeling skins on my hands and feet and the mouth ulcer that was seriously affecting my eating gradually disappeared. What was even harder to believe was that the MRI done in November 2014 showed that the cancer had vanished. Cancer marker went from 67 to 46 in about a little more than 2 months – The terrifying spleen cancer just disappeared! I had never thought that chanting Buddhist Sutras and setting up a Dharma-listening center would have such powerful blessing on me!

  Seeing my progress, sister Zhou encouraged me to take the examination to become a Master of Dharma-Listening Sessions so that I could promote the correct views and understanding of the Buddha dharma of H.H. Dorje Chang Buddha III to others. It would be the best way to benefit others and carry out the Bodhicitta. In so doing, I would receive even more blessings, she said. I did not disappoint her and successfully passed the exam in March 2015.

  A few months after that, the doctor who was in charge of my chemotherapy, Dr. Yang, suddenly announced that my treatment should be stopped ahead of schedule ( normally it has to last for more than a year) This had never happened before! So, my confidence increased and I was even more diligent in listening to the Buddha Dharma and reading Buddhist books. I consistently rain or shine went to the group cultivation sessions held at Holy Dharma Compassion and Kindness Association.  I cultivate myself and learn from the Buddha with a heart of repentance and gratitude. On September 21, 2016 my primary doctor, Professor Tian told me “no more doctor’s visits, just periodical rechecks in charged by Dr. Yang.”  So I only need another doctor’s visit! What a great relief! I felt like a burden of rock has shifted off my shoulders.

  

During the past two years, if it was not because of the blessings of H.H. Dorje Chang Buddha III, if I did not study Buddhism and cultivate myself, if there was no help and encouragement from the Buddhist brothers and sisters , I would not have recovered from cancer and I would not have been able to travel around the world and gone to social functions! In contrast, my husband who had brain cancer and was very stubborn and did not want to believe in Buddhism died in May 2015.

  I transform my grief to power and strongly believe in the law of cause and effect.  I will continue to study Buddhism, listen to the recorded Dharma of H.H. Dorje Chang Buddha III, cultivate my words, thoughts, and behaviors, promote kindness and eradicate evil, and strive to correspond with the Buddha! Here, I would like to thank all the members of the medical team at Taiwan University who have treated me, all my relatives and family members, my Buddhist brothers and sisters for their kindness and care. They have made it possible for me to cultivate and learn from the Buddha! Amitabha! 

Buddhist Disciple Shengmei

The Story of My Rebirth

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/16/the-story-of-my-rebirth/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

走進苦,走進無常

走進苦,走進無常

走進苦,走進無常

心是一塊田,一切的善業種子、菩提種子都要在這裡播撒,發芽,生長。但心若是板結的硬土,種子種不下去,即便種下也極易腐爛,善業流於表面,修行豈不枉然?──拉珍聖德

  聖誕節,我們在大眾安養院……

  學佛的師兄師姐覺得學佛沒有落實於生活是一種空洞的修行,我們相約一起走出佛堂。母親也來了。

  我們必須善業築壁,才能使黑業遠離。但是善業的種子要萌芽,要生長,就要有一顆柔軟的心,這樣才能容納,才能接受。反之,一顆硬邦邦的心,就如同田裡全是板結的硬土,這樣善業的種子難播,縱使種了,淺根使然,也長不好。

  

學佛重悲心,無緣大慈,同體大悲,慈悲的心應該無分對象,視六道眾生為親人。但我們與親人相近相親,對親人的苦樂之受,相對也敏感許多。至於說到苦與樂,人生固然有很多樂事可尋,但細究下來,終究苦多樂少。而再怎麼快意的樂受,終究也要無常。向之所欣,俯仰之間,已為陳跡,又是無常。

  死生亦大矣!

  外婆在去年離世,這使我份外感觸。一方面,她是童年相伴的一個重要回憶;一方面自己年歲漸長,親人一個個走了,頓時無常感強盛,人世間的種種留戀,就如同夢一般,終有夢醒的時刻。

  外婆患的是輕微失智癥狀。自從她一跌,臥病在床後,便再也沒起來過。母親、舅舅費了不少心思在食物及醫藥上,所費不貲,應是減輕了她很多痛苦,但她仍然一天天瘦了。

  九十多歲的人了,意識時有時無的。意識清醒的時候,還能跟我們這些兒孫聊上幾句昔日艱困的歲月,大概是人生遇上這樣的磨練,所以身子一度維持很硬朗。但隨著意識終究慢慢的淡化、模糊,吃進去的少了,逐漸地沒了肉的皮,緊緊地粘在骨頭上,只剩下一層乾朽。

  成住壞,滅,終究是必來的結果!

  床褥儘量維持乾爽,空氣清淨機幾乎廿四小時不歇,每天固定的換洗、翻身、表現在母親臉上是吃力的神情,但動作一直很仔細輕柔。外婆臉色有些漠然,眼神空洞而失焦地望著前方。每天例行的工作重覆著,不這麼做,褥瘡很快會找上她。但即使如此,褥榻在人不經意時,還是間歇地傳來一陣味道,刺人口鼻。

  外婆的能力很強,據她自己的說法:吾少也賤;年輕時插秧、農稼、造紙……什麼雜事、農事都得做,所幸諸事一學上手,效率極高。她嫁來的時候,是後母,扣掉外公前面生的兩個子女以外,自己倒也爭氣,一口氣,七個子女。熬、熬、熬,幾十個年頭過去了,孩子大了,各自嫁娶,人生倒也無憂。

  一朝春盡紅顏老,病了,垂死之身,能幹的身影退去,一向不願麻煩的人,變成很麻煩的人,這點很考驗她的幾個子女。

板結的土地長不出好苗,不被淚水浸泡的心,養不出菩提的莊稼。生硬粗糙的心靈,無視疾苦辛酸的心靈,永遠走不進佛菩薩的隊伍,因為宇宙中所有的佛菩薩,都是由大悲之心凝聚而成。──拉珍聖德

  母親沒有很深厚的佛學素養,不善言辭,卻是照顧外婆一個很重要的人物。她一口一口撮餵著外婆,不急不徐地吹去飯菜的熱氣,靜靜拭去外婆嘴上流下的湯汁。看著這些動作,我總覺得她把溫厚與慈悲落實地很好。學佛修行,言語之於她,其實沒那麼重要,眾多的心地法門、佛學理論,對她來說是無感。南無第三世多杰羌佛說法的「遷意行持」才是關鍵。照護外婆,正是她一點一滴以行持轉換自己心靈的樞紐。

  外婆有時對自己的久病感到憤怒與懊悔,她有些想尋求死亡的感覺,可是她無能為力。病老死,是因果使然,我們面對它時,卻始終是一個無助者。而無常的威脅,時時都在。

  外婆走了,滅是必然……

  這次,我和母親在安養院幫長者精油按摩。放眼一望,院內十來位需要照護的長者,一半以上都坐著輪椅,而這一半以上的人,又有極大比例的人,身上都插著鼻管。健康、平安這些概念,離這些人好遠好遠。

  簡單的問候完,大伙一同為他們按摩,母親在一個女性長者跟前溫溫柔柔地撫慰,如同過去照顧外婆一樣,對她來說,這個長者是另一個母親吧。

你若真了徹這些苦,你從心裡自然拿出來的,是調和,是撫慰,是關懷,是真心,是平和,是尊重,是喜悅,是慚愧,是感激,是放低自己,是不執著,是自然而然的捨棄,是自然的善,是自然的慈,是自然的悲心,是真實的菩提──拉珍聖德。

 

 落下幾滴精油,我開始揉捏眼前插著鼻管,一手蜷曲,衣衫老舊,翻出陣陣味道的這位長者,很多念頭剎那間掠過腦海。走出了佛堂,苦就紮紮實實地落在我們眼前,學佛人對苦豈能視若無睹?何況這些苦是如此的真實,這不是一句簡單的佛號可以解決的。唯有從心裡掏出真真正正的菩提心,真正展現慈悲喜捨,低下頭去,與苦同行,才是真本事,硬道理!

  學佛修行,得從學佛的思想、言語、行為入手,觀音菩薩有多慈悲,我們的思想、言語、行為也要有多慈悲,這樣才是真正的學佛修行,但說來簡單,實行起來,真是大事。

  鐘就在牆面上,錶就在手上,張望的過程暴露了行善是一種虛應。我希望自己能柔軟而發自內心地面對他的老病;我希望自己不要空洞發願,而是實際做到撫慰、關懷、真心、和平、尊重;我希望這一刻的我能夠是放低著自己,純乎一心的發出菩提之心;我希望自己心田上的土不再板滯僵硬;我希望自己做這些事的背後一無所求,無貪……

  離開了安養院。做為一個行人,坐在榻上用功,閉目修心;進入寺廟誦經拜讖,禮敬菩薩;讀經識理,深入經藏,這些都是學佛過程中很重要的功課。但「佛法在世間,不離世間覺」還響在耳裡。生活裡,觸境牽心,無常處處,一味榻上用功、誦經識理,較諸真正在日常萬用之中落實佛陀教誡,是否後者更是要緊?

  我想到H.H.第三世多杰羌佛為眾生代擔罪業,短短三個月,體力大減,現衰竭老相,徹底體現頂聖《解脫大手印》中:「眾生的造業罪過由我承擔,我種的善業功德全給你們」的宏願。而一向大悲的觀世音菩薩看到眾生的苦難,視眾生苦如錐其心,為了救渡這些苦難眾生,祂亦不惜把自己化身為千萬億。大悲至勇,徹底地破碎自己,走進無量無盡的悲苦中,奉獻於這些淪落在業海的眾生身上,才是至全至圓。但是大悲菩提談何容易呀?〈普門品〉說「自在之業,普門示現神通力」,若非南無觀世音菩薩於百千萬劫中千錘百鍊,如何得之?

    菩提心是什麼?H.H.第三世多杰羌佛於無上解脫法《什麼是修行》中說的清楚透徹,次第宛然,我輩只有躬行自省:

發菩提心,首先必須要有無常觀,對自我與眾生輪迴之無常流轉痛苦,生起覺觀無常境心,即發出離願,由是則建立出離心,我出離,眾生六道父母也出離,輪迴苦海難熬痛不欲生,為是願觀而生強烈恐懼所逼,時時欲求當下解脫,但明了其菩薩之行,方可快捷了生脫死,於是自我願作因地菩薩,欲求快速自覺覺他,則自然生大悲之心,由此菩提籽發。菩提心所發是建立在大悲心上的,故佛義云:「大悲之水澆灌菩提籽發,則樹茂果豐耶。」是此,菩提心自然建立。

    無常流轉的痛苦,不會只有我此時所面對的安養院眾生才有,我亦凡夫,終將步入如是的下場。但是H.H.第三世多杰羌佛在《學佛》一書中,一幀對比佛像多麼令人驚駭呀!這不正是圓滿解脫的保證嗎?學佛修行的我們還遲疑些什麼?偉大的佛陀都已經發出了肺腑之言,告訴我們:

遠離封建迷信、怪力亂神、邪師騙子、附佛外道、邪教、邪書。要嚴持佛教戒律,大悲為本,諸惡莫作,眾善奉行,捨己利他,忍辱愧行,自淨其意,面對眾生不分殘缺病康,一律平等視為親人,要知萬法皆因果,善因得善報,善報結善果,善果獲正法,依法圓福慧,步入成就境,脫離眾生苦,了脫生死輪,圓滿成佛道!

    今日,我們在此安養院中看到的眾生正是一面鏡子,足以警之!

佛弟子:水

走進苦,走進無常

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Empowerment Of The Buddhas And Bodhisattvas─ A Personal Experience

Empowerment Of The Buddhas And Bodhisattvas─ A Personal Experience

Beginning the Journey of Learning Buddhism 

Writing articles has never being an easy task for me. The challenge only compounded when it comes to speaking from the heart. Also, the impact the Buddha dharma has had on my life is profound. This is especially true since I embarked on the journey of learning Buddhism.

I have the great fortune to have the opportunity to respectfully listen to the Dharma Discourses expounded by H.H.Dorje Chang Buddha III on a frequent basis. The Buddha repeatedly reminds me that a Buddhist cultivator must resolutely and clearly believe in the laws of cause and effect. Additionally, we must be mindful of constantly improving our speech, thoughts and actions. I planted these teachings deep in my heart.

Applying the Teachings of H.H. Dorje Chang Buddha III in Daily Life

In daily life, I am constantly mindful of my speech, thoughts and action during social interactions and how I manage affairs. And often contemplate and rectify my short comings. As a result, I become less agitated and my worries and troubling thoughts have reduced. Things that used to mire me in worry and despair, I can now wave them away with a chuckle.

Individuals, who used to cause me unpleasantness, no longer impose such an unwelcome impression. Just when I commended myself about the improvement, something happened that almost obliterated my calm and peaceful state of mind.

Empowerment Of The Buddhas And Bodhisattvas -A Personal Experience

A Sudden Trial and a Precarious Situation

About half a year ago, when a good friend of mine ran into difficulties, I did all I could to help him as a friend. However, things sometimes have minds of their own. Not only were the results not as expected, but it roused dissatisfaction and misunderstanding from my friend. He twisted my pure intention and accused me of purposeful deceit. Furthermore, he even threatened me with legal recourse.

Other friends were well aware of my honest intention and supported me with their heart, but they could not tangibly help me in any way. I found myself between a rock and a hard place. I have never found myself in such a precarious situation. I can honestly say I did nothing wrong, but things were careening down a narrow one-way street with no room for maneuvering. I did not know how to face the situation calm and collected.

Seeking Blessings at Hua Zang Si

In deep despair facing this seemingly helpless troubling situation, the only thing that I could do was to go to Hua Zang Si and confess to the Buddhas and Bodhisattvas everything and to beseech blessing.

Walking in Hua Zang Si that day, I felt depressed and helpless beyond words. I even felt that I could not breathe. After I paid my homage, I joined my palms and knelt down in front of Buddhas and Bodhisattvas and started to report the entire situation.

Experiencing the Empowerment of the Buddhas and Bodhisattvas

Then what happened next was something that I shall remember for the rest of my life. After only three to four sentences, my complex despondence suddenly lifted and my heart became unbelievably calm. It was as if an ominous grey sky suddenly transformed into a vast limitless blue sky. This very situation, regarded as even more serious as “the sky is falling” just a few seconds ago, suddenly no longer had any effect on me. I felt an indescribable calm and peace that I have never experienced before. It was as if I had been transported to Shari-la, and I felt complete ease and tranquility.

Empowerment Of The Buddhas And Bodhisattvas -A Personal Experience

I immediately registered this sudden change of my state of mind. Tears rushed down my face before I even knew it. I finally felt the empowerment of the Buddhas and Bodhisattvas, something I have yearned for a very long time. From that day forward, nothing fazed me again. I could completely let go of anything. A while later the situation with my friend ran its course and resolved in a positive manner. Once again, I want to express sincere gratitude to the Buddhas and Bodhisattvas.

Letting Go with Gratitude

As a consequence of this experience, now whatever is thrown my way, I may feel misunderstood or sad, but I never have even a slight hint of hatred. I could forbear and never put blame on anyone. Reflecting upon it, I am grateful for such an opportunity. This is because ever since this situation I am able to face anything in my life constructively with rectitude.

This self-transformation could only become possible when I began to learn Buddhism. I understand the laws of cause and effect never errs. Everything that we experience in this life is simply what we have done in the past coming to roost. Whatever happens, do not let it affect us. Definitely there is no need to complain about it. Instead, do our best to pay back the debt and dissolve all the negative karmic causes that we have planted since time immemorial.

Persisting on the Path Toward Enlightenment

From this moment forward, we should faithfully follow the teachings of Buddhas and Bodhisattvas. We should abide by precepts without deviation, and correct any imperfection of our speech, thoughts and actions little by little but persistently. As long as we stay on this course persistently, it is unequivocal that Buddhas and Bodhisattvas will confer empowerment upon us. In fact, such empowerment is without bound.

I just want to share this very experience with my fellow cultivators and let it serve as a mutual encouragement. The path of learning Buddhism is long and arduous. We will face challenges and calamities. But as long as our goal is clear and correct and we are resolved to reach that goal, as long as we can persist and forebear insult, we will be able to pacify all difficulties and obstacles. We will be on our way to the brilliant path of enlightenment.

From the bottom of my heart I wish all the cultivators be persistent. Plant good karmic causes and elevate ourselves to a higher level in our pursuit of learning Buddhism. May all of us realize Bodhi. Amitabha!

by Qiu Hui Yu, a Buddhist disciple of H.H. Dorje Chang Buddha III

 Learn more about H.H. Dorje Chang Buddha III

Learn more about Dharma Experiences and Benefits

Empowerment Of The Buddhas And Bodhisattvas -A Personal Experience

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/09/09/empowerment-of-the-buddhas-and-bodhisattvas%e2%94%80-a-personal-experience/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

阿不問法 第三十四集:人死了靈魂會去那裡?

阿不問法 第三十四集:人死了靈魂會去那裡?

阿不問法 第三十四集:人死了靈魂會去那裡?

有人說人是沒有靈魂的,死了一了百了。而在昨天阿不聽師父說了靈魂是不滅的,那人死了靈魂會怎麼樣呢?是不是一直飄著?或者他(她)又會變成什麼樣子?

帶著各種疑問,阿不代表眾生來到師父跟前求知見:師父,那人死了靈魂會去哪裡呢?

師父:阿不,釋迦世尊早在2500多年前就告訴大家,生命有六道輪回,這是真實不虛的。那麼,人死了,神識也就是人稱的靈魂會怎麼樣呢?會投生到哪一道呢?

我在恭讀佛陀恩師南無羌佛親說《為一個西方人提問說法》中所學到,人死了,神識就漂浮在一個無際空間,具有五小神通,可以飛山越海,但此時他不知道他已經死了,因為他是昏沉的。經過一天、兩天、三天,很快他就知道自己已經死了,他就慌了,返回家一看,他的屍體血都已經凝了,回不去了。他喊他的家人,他的家人聽不到的,也看不到他,此時只看到他的家人在那裡悲傷。隨著這個時日下去,很快就開始要轉輪了,就說他的業力慢慢就出來,當他的業力徹底現前的時候,就隨著他的那個心,嗔恨心重的,就先轉到嗔恨道,而貪心重的、兇殘的,就轉到餓鬼道,就開始分道了。善良的、非常和善的,就轉到天道,到上帝那兒去了。

還有另外一種現象,有業力很輕的人,當時一進入中陰身,馬上就知道他已經死了,不需要等幾天。有的呢,知道他不行了,在中陰境界馬上就曉得啟動修法,所以他很快就會轉到好的輪道裡面去了。知道的時間是根據他所種下來的善業、罪業和不同的業力,而有的呢是當時知道,有的經幾小時知道,有的經一兩天知道,有的經幾天知道,有的幾十天都還不知道,所以不同等的。

阿不:哦,原來是這樣啊。

師父:佛陀恩師南無羌佛說,從真理的角度來說,所以一個人不來這個世界,到底要到哪個世界,那不是自己說了算的,要業力來轉的,在中陰身的時間轉的。我們佛教的佛法,完全對這個問題非常清楚地可以解決,可以通過修行學佛學法,那麼做功課,來讓自己掌握自己的生死,掌握自己該到什麼地方去,那就要牽涉到學佛了,也牽涉到學法了。這些法都是我們的佛陀釋迦牟尼佛說在這個世界上的法,佛教最主要就是解決這個問題,解決眾生的生命、解決眾生的痛苦,佛菩薩們就是來這個世界,來幫助這些可憐的眾生的,來渡他們的,讓他們成就解脫。

所以,阿不,人死了會到哪裡去?佛陀恩師說法告訴我們通過自己修行學佛,想到哪裡就到哪裡,那是多麼幸福美好的事情啊!因此,我們要讓更多的人知道學佛修行的好處,幫助那些知見偏邪的人走出誤區,讓大家都來學習南無羌佛說法,依教奉行,諸惡莫作,眾善奉行,真心學佛修行,爭取今生得到成就解脫。

當然今天我所講的,會有不完整的地方,你可以好好恭聞南無羌佛親說的《為一個西方人提問說法》法音,這裡才有對這個問題最完美的答案!

阿不合掌說:願所有的眾生,都能來瞭解佛陀親說之宇宙人生真相,瞭解能為眾生解決痛苦的佛法,今生成就解脫!

阿不問法 第三十四集:人死了靈魂會去那裡?

视频鏈接:https://youtu.be/0syu5-RcyFk

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

皈依誠發心,解脫的彼岸就在修行的前方

皈依誠發心,解脫的彼岸就在修行的前方

皈依誠發心,解脫的彼岸就在修行的前方

2017年5月,因緣和合下我去到了一個佛堂,恭聞到南無第三世多杰羌佛的法音。佛陀說法圓融無礙,我被深深吸引了,想要探尋人生真諦的答案。由於工作時間受限,我去佛堂的機會並不多。但幸運的時機降臨了,我于同年10月皈依了佛法僧三寶,並參加了大悲觀音加持法會。

法會中,六字大明咒的唱誦聲響起時,我覺得非常震撼。霎時,我的眼淚像開閘的流水一樣嘩嘩地不斷往外湧,根本控制不住。唱誦到第三聲時,我突然感覺雙手像觸電一樣麻。隨即,眼前晃過一道白光,我就倒在地上了。我在地上縮成一團,並嚎啕大哭,偌大的會場好像就我一個人哭。我一直不停地向南無觀音菩薩懺悔,沒能幫助到眾生,也為自己多生累劫造作的惡業難過。我一邊懺悔一邊大哭,哭得好痛快,也好舒服,從來都沒有過的暢快淋漓。

皈依誠發心,解脫的彼岸就在修行的前方

當六字大明咒唱誦停止時,我很想睜開眼睛,但有一道強光照向我,不讓我睜開。我不自覺地翻過身來,兩手打開平躺著,我閉眼看見了從未見過的聖境,還情不自禁哈哈大笑。開始,我是嘴巴笑,喉嚨發出笑聲;接下來,肚子也因笑而不停震動。笑著笑著,我覺得自己很慚愧又哭了起來,後來又趴在地上,頭部一直不停搖動(從小我就有頭暈的毛病)。然後,我的右手手指拉住左手食指,不停往外拽。這時,我聽到了一人在唱誦六字大明咒,這聲音讓我覺得有些傷心難過,我又大哭起來。六字大明咒的唱誦聲越來越大,振聾發聵。後來,我有點起煩惱了,就請求南無觀世音菩薩讓這個聲音停止吧。慢慢地,聲音就越來越小,最後聽不到了。緊接著,我吐出了兩大口痰。過一會兒,我就聽到主法師喊一聲停(其實是三聲,而我只聽到一聲)。這時,我覺得全身發軟,躺在地上很舒服,好輕鬆。同時,我感覺有人在叫我起來,但我睜不開眼睛。我還沉浸在剛剛被加持的那股力量中。後來,我聽到了主法師說,起來了。我才能慢慢睜開眼睛。主法師把我扶了起來,我萬分感恩她。

這次的被加持經歷實在太神奇了。我本以為這次就是為了皈依而已,根本沒有想到會在大悲觀音加持法會上得到如此大的加持。這突如其來的加持,讓我既驚訝又充滿了法喜,同時也感到很慚愧。在未來,我要依然帶著感恩的心繼續聞法與修行,利益眾生。

還記得大德師父舉行皈依時教示我們:回去以後,你們一定要多恭聞南無第三世多杰羌佛的法音,並遵從法音去修行,而不是求個法或咒語就可以了;若不好好修行,那是沒用的;要“諸惡莫作,眾善奉行”,行持慈悲喜舍四無量心……

皈依誠發心,解脫的彼岸就在修行的前方

我深深知道學佛修行離不開皈依發心:

“諸佛正法眾中尊,直至菩提我皈依,我以所修諸資糧,為利眾生願成佛。”

讓修行之路從這皈依發心開始吧!

正法的光明照耀著我們,解脫的彼岸就在修行的前方!

文/學丹

皈依誠發心,解脫的彼岸就在修行的前方

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