Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

Loved, Hated, and Finally Let Go— After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

One day in 2006, I suddenly received a phone call from an unfamiliar woman. Her voice was loud and direct:
“Are you so-and-so, my boyfriend’s ex-girlfriend?”

What?! How did I become my own husband’s ex-girlfriend? I was completely confused.

The woman didn’t give me a chance to speak. She continued sharply:
“I’m six months pregnant. Stop clinging to my man!”

Oh no! Could this be true? Was this what my husband—the man who always claimed to love me—had done?
The sudden news struck me like a bolt of lightning on a clear day.

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

Recalling the life I shared with my husband, everything was still vivid in my mind. Back in the year 2000, despite strong opposition from my parents, classmates, and colleagues, I married him. Two years later, we had a child.

At that time, I worked at a state-owned enterprise with a stable income and had even been allocated a housing unit. He, on the other hand, came from a rural background and was unemployed. But he treated me very well—he took care of all the household chores and our baby. On the day our child was born, he surprised me by announcing he had passed the national tour guide exam, saying he wanted to take me around the country in the future. He expressed his love through real actions. I was deeply moved.

In 2002, he wanted to start his own company. He said working for others had no future, but running his own business, though hard, would be meaningful. I thought, a man with a career would be more confident. Plus, I wanted to prove to everyone—especially those who doubted him—that I hadn’t made a mistake. Considering all he had done for me, I decided to support him.

I took out a bank loan of 50,000 dollars and mortgaged my property to raise a total of 100,000 dollars for his business startup.

He worked extremely hard. Even when busy, he’d call me every day. At the end of that year, he handed me several thousand dollars, saying:
“Your husband won’t let you down.”

At the time, I loved him deeply—I was swimming in a sea of happiness. I thought, “I chose the right man. A happy life is ahead.”

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

Starting in 2003, my husband moved to Shanxi for business while I stayed in Hunan, raising our child and working. He would only come home for Chinese New Year each year. Though he was away, I didn’t worry much. I rarely called him, thinking he must be busy with clients.

But just four years later, my nightmare began. He had racked up debts of hundreds of thousands of dollars and—worse—he had a mistress and a child outside. The financial loss wasn’t the worst part—money can be earned again. What broke me was that he had started another family behind my back.

The cruelest part? That woman called me claiming I was the “third party” and told me to stay away from “her man.” She and her sister even took turns harassing me with phone calls. I felt like a total fool—living as if I were the home-wrecker in this story. I was devastated, emotionally shattered, yet I had no one to confide in. I urged him to return home, and we quickly divorced. I even paid off the 100,000 dollars in loans he had taken for his failed business.

I had given everything to this marriage. I hated myself for being blind and not listening to my parents’ and friends’ warnings. I had fought for this man, raised money for him, and now I was left with nothing—not even dignity. I swore I would never forgive him. But the bitterness inside me had nowhere to go. I didn’t have the courage to tell my parents, fearing scolding. I couldn’t tell friends either, fearing ridicule. Every New Year, I didn’t dare return home. The pain was unbearable.

This suffering led me to Buddhism. As I studied, I slowly realized that all of this was karma—bitter fruit from the negative seeds I had planted in the past. Fellow Buddhist practitioners guided and encouraged me. So after the divorce, I didn’t hold much resentment. In fact, I even helped him again when he was in trouble.

I remember once, his child with his second wife was sick, and they had no money for treatment. He had tried borrowing from everyone and failed. As a last resort, he called me.

I pitied the child—after all, this was adult drama; a child shouldn’t suffer. So I lent him the money.

I asked him:
“You hurt me and our daughter—why would you think I’d help you?”

He replied confidently:
“Yes, I hurt you. But I know you’ll still help me.”

After marrying his second wife, his business thrived for a while. They drove luxury cars and lived in style. But things didn’t last. His wife made poor investments and lost a lot of money. Then his own business started failing. Eventually, they lost everything and divorced. He now lives a life of hiding, and recently even approached our daughter to borrow money.

Today, I study Buddhism and am fortunate to listen to the Dharma discourses of Namo Dorje Chang Buddha III. I’ve come to understand the workings of karma.

“All present suffering arises from the bad karma I created in the beginningless past. These are my own debts being repaid, not misfortunes caused by others.”

When a person harms another, they must face retribution. That is the law of karma. The complicated entanglement between my ex-husband, his second wife, and me—isn’t it all the result of our past negative actions?

Every encounter in this life, whether good or bad, is a karmic connection. Once I understood that, the hatred in my heart dissolved. My ex-husband may have hurt me, but he is still family. He once loved me deeply. For that, I should feel gratitude and offer help.

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

But how could I truly help him?

Yes! The best way to escape suffering is to lead him to Buddhism!

So I did just that. I called him and said:

“Practicing Buddhism can transform karma, build fortune, and change your life. If you want things to get better, study the Dharma with me…”

He was touched by my kindness and sincerity. I could hear the gratitude and trust through the phone.

In that moment, I saw hope.

Written by: Min’er
Edited by: An Ran

Learn more about H.H. Dorje Chang Buddha III

Loved, Hated, and Finally Let Go—After Learning from H.H. Dorje Chang Buddha III, I Chose Compassion

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/07/29/loved-hated-and-finally-let-go-after-learning-from-h-h-dorje-chang-buddha-iii-i-chose-compassion/

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阿不問法 第二十八集:人為什麼會生病?生了病可不可以不醫呢?

阿不問法 第二十八集:人為什麼會生病?生了病可不可以不醫呢?
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阿不問法 第二十八集:人為什麼會生病?生了病可不可以不醫呢?

今天,阿不做完功課,坐在外面的石桌上,邊看佛書邊等師父空下來。見師父走過來,阿不馬上起身,合十請示:師父,人為什麼會生病呢?

師父道:我聽聞恩師南無羌佛在法音中如是說,人的身體是由地、水、火、風四大加上空、識,六大組合而成,四大不調,不平衡,就生病了。比如水大缺了後,十有九個要發高燒,這個時候就要想辦法退燒;另外還有一種就是拉肚子,最容易水大不調,很快要失水,這時要盡快輸液,補充水稀釋血液。火大過甚就高燒,水大過甚就得水腫病,風大過甚就會心臟激烈跳動,風大減弱就要接不上氣,中氣不足,連跑也跑不動,地大消沉呢,就筋疲力盡,瘦猴子就成幹豇豆一樣的人。總之,四大裡邊又有支分,每一大它又有細微的變化,所以才生了病。

阿不說:明白了師父,那生病了可不可以不醫呢?

師父道:南無羌佛說生病是不能不醫的,一定要去醫院醫病的,但是內證功夫相當的好,完全可以左右自身四大的變化,這樣的人才可以不醫。比如說羅什是一個相當了不起的國師,祂就可以左右自身四大的變化。當年由於因緣關系,祂選了一個宮女結了婚,祂座下和尚弟子很多,都要去選一個宮女做夫人。羅什國師當時就嚇得不得了,就說這下我造了大業了。一天,祂把所有的弟子召集在一起,說,你們啊,聽清楚,今天師父要做幾件功課給你們看。大家就圍到祂看,只見祂拿煙一吸,呼地一噴,煙就從嘴裡出來了,然後再把跑出去的煙吸到嘴裡,祂喊煙從哪裡鑽出來,就從哪裡冒,全身沒有一個地方不能冒煙,祂能完全指揮祂的氣脈晃動。

祂又去抓了一把針來,丟到嘴裡就吃下去了,然後祂把嘴張開,果然看到沒有針了,祂說我不是耍魔術,你們仔細盯到,然後把衣服褲子脫個精光,盤腿坐在凳子上,然後身子一搖,啪聲一下,那個針就噠噠噠噠從毛孔裡頭全部飆出來所有的針,祂馬上就說,你們記住,要吃得針才結的婚。

阿不,像羅什國師這樣了不起的佛法修證的,才可以任運自如啊!

阿不說:羅什國師可真厲害啊!我明白了,原來要有這種了得的內證功夫,才可以不去醫病啊!

師父道:是的,阿不。在佛法裡也有修身體的法,曾聽南無羌佛說,祂曾吃了巴豆子,拉了四五次,一用功就止住了,一切任運自如。

再有,陳詩真聖者任運三脈五輪,突然之間,牙齒全部掉了,然後靜坐修《枯木重生》之法,兩天的時間,長出滿口白牙,那段時間祂快一百歲了,頭髮也一夜掉光,一個月長得漆黑,皮膚全部繃緊,臉上變得跟四五歲的娃娃那麼白淨,功夫了得。還有很多具有內證功夫的聖者實例啊!

所以,阿不,佛法太偉大了,但你必須要真心地學佛才行啊,要虔誠地學習南無羌佛的說法,踏踏實實地修行,三業與佛菩薩相應,只有這樣,佛菩薩才會根據因緣傳你相應的法。

阿不說:師父,知道了,我會努力!南無阿彌陀佛!

阿不問法 第二十八集:人為什麼會生病?生了病可不可以不醫呢?

视频鏈接:https://www.youtube.com/watch?v=WqlV8Gw5_AU

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

粮食丰收,她有一门独特“黑科技”

粮食丰收,她有一门独特“黑科技”

前不久我到山东出差,在一农户家里,我们见到了她。

王大姐是一个朴实的农民,同时也是一个虔诚的佛弟子。据村民们介绍,她是当地远近闻名的种植能手,承包了五、六亩田地,种植的粮食、蔬菜都是有机食品,连续三年不打农药杀虫,却是连年取得大丰收。

我原本以为王大姐采用了什么高科技手段或打棚子把虫子隔离了,其实不然,她的做法跟其他人没有什么两样。露天种植,按时浇水施肥,只比一般人采取了一项, 那就是善心善念,怀着一颗“不杀之心”。

王大姐说:“那是我皈依学佛的第二个年头,通过恭闻南无第三世多杰羌佛的法音,我明白了因果业报的道理,明白了杀生的果报,必将受的恶报之苦,这些感受是实实在在的!”

“可问题是,种地不撒农药杀虫能有收成吗?”我追问道。

“是呢,那段时间,我非常纠结,饭吃不香,觉睡不好。农民都期盼着有个好收成,可要有好收成,其中一条就要保证庄稼不遭到虫害的侵扰,因此每年都是一遍又一遍地喷洒农药,杀死了数不清的虫子。可是不打农药成吗?如果粮食没有收成,我们全家靠什么吃饭?一头是全家人的口粮,而另一头,虫子虽小也是活生生的生命啊!两头都沉甸甸的,让我陷入为难。”

说到这里,王大姐双手合十道:“南无第三世多杰羌佛说法《什么叫修行》中教导我们,应发大悲之心,知母、念恩:‘了彻三界六道众生无始以来于轮回转折中皆我父母。应深深忆持一切无始过去、现在于轮回之父母,皆曾生育养育体爱于我,为我而劳累病苦,恩重如山,念其恩德,故思其父母之苦皆我之苦。’”

“我深知,这些虫类,它们之所以沦为虫类,都是往昔无明造业受的果报。已经够可怜的了,我怎么能为了自己庄稼的丰收,就忍心将它们活活杀死呢?!更何况因果业报如影随形,今世我杀它,来世它杀我,冤冤相报何时了啊!”说着,她的两眼已含着泪花。

“我作为一个佛弟子,应该平等对待所有众生。想到这,我心里很后悔,痛恨自己无明造业直到此时才觉醒。我下定决心:以后种地,再也不喷洒农药了,再不杀生造堕地狱的黑业了。并把我学佛以来的全部功德回向给误杀、错杀的众生们。”她看着我,神情十分坚定。

据介绍,三年前风调雨顺,到了玉米播种季节时,王大姐按往常规律,顺利地播下了精选的玉米种子。大概六、七天的时候,田野里绿油油的玉米嫩苗就长到三、四厘米左右高了,郁郁葱葱茁壮成长。看到玉米的长势她很开心。

大概又过了四、五天,邻地家的儿子捎来了口信说:“地里遭虫子了,快打农药吧”。王大姐心里一惊,想到:“他家口粮地和我家的相邻啊!”她麻利的收拾完家务,急匆匆地赶到地里。一进地头就发现有两平方米的地方,禾苗的嫩叶上出现了被虫子啃食成了锯齿牙状的叶片。再往地里面走,糟糕!地里面的虫害更厉害,数了数,已经有七处的地方,因虫子啃食禾苗明显看出缺苗了。

这可怎么办,虫子又和人抢食了!王大姐心里开始纠结了,该不该打药呢?老经验种庄稼没有不打农药的实例啊!

王大姐说:“当时,我心虚了,有些担心害怕,怎么办,这是在考验我吗?打药还是不打药?纠结中我猛然想到:佛法来之不易,要明信因果,以一颗真正的心修自己的行为,一定不能伤生害命。我灵机一动,心想有情众生皆有灵性,皆是我往昔的亲人眷属,既然它们有灵性,就应该能听懂我说的话吧。我何不与虫子商量商量试试?”

于是,她对禾苗上的虫子们说:“这玉米地是我家口粮田,你们别再去啃食那些地里的好苗了,这些已经被你们咬残的禾苗就给你们吃吧,好苗我们家人吃。我不喷洒农药了,如果我喷农药你们就没有命了……我把我学佛放生的功德全部回向给你们,你们也不要光为了自己填饱肚子而让我们全家吃不上饭啊,咱们和平共处吧……”

几个月很快就过去,到了秋收的季节,奇迹发生了:地里缺苗的地方又长出来新苗,还长了大玉米棒子。按照以往的经验,一茬玉米从播种到收获,要喷洒三到四次农药。而王大姐当年一次农药都没喷洒,收成不但没减产,反而还比前一年增产了,获得了大丰收。她喜出望外。王大姐家农田收成的粮食,粒粒饱满。从那之后至今,整整三年,王大姐再没喷洒过农药,还年年获得大丰收。有些同村的街坊开始背地里窃窃私语:“她学佛不杀生,庄稼地里不喷农药了,曾经玉米苗都被虫子吃光了,可收成那么好,还省了农药的钱……”于是,也有同村农户开始尝试不打农药了。

王大姐是一名虔诚的佛弟子,在面对利益冲突时,依教奉行,选择了看似吃亏的做法,没想到反而大获丰收。正应了那句“菩萨问因不问果”,只要因种对了,果自然就会成熟。

当世间名利与佛门杀戒矛盾时,佛弟子该如何抉择?是追逐名利还是严谨守戒?佛法不离世间觉,这是最能考验佛弟子是否真修行的一张考卷。一些做生意的佛弟子,在请客吃饭时点杀生猛海鲜以讨好客户,乃至为了做成生意妄语连篇。

在世法名利与佛法戒律之间,您会如何抉择呢?说说您的看法。

文:欣华/红山枝

粮食丰收,她有一门独特“黑科技”

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #因果

What Should We Do about the Matter of Death?

What Should We Do about the Matter of Death?

What Should We Do about the Matter of Death?

I most sincerely prostrate to H.H. Dorje Chang Buddha III!

Layperson Hou Yushan, a university professor in physics, ascended to the World of Ultimate Bliss (Webpage in Chinese)

Layperson Lin Liu Huixiu in Seattle ascended to the World of Ultimate Bliss in a sitting pose (Webpage in Chinese)

While they were alive, the dharma brother and dharma sister worked diligently on their own duties to take care of their family and do volunteer work. Later, they became seriously ill. At such critical moment, they encountered extremely magnificent affinities with the dharma. They respectfully and faithfully listened to the recorded dharma discourses expounded by H.H.Dorje Chang Buddha III and had the opportunity to pay respect to H.H. Dorje Chang Buddha III in person. With boundless compassion, H.H.Dorje Chang Buddha III transmitted the dharma to them. Through diligently practicing the dharma, they ascended to the World of Ultimate Bliss. Living beings should all think and seriously ask themselves a question. Who can be guaranteed to ascend to the World of Ultimate Bliss??

After attending the funeral/farewell ceremony for Layperson Hou Yushan, I recalled the time I was having dinner with Layperson Lin Liu Huixiu while she was already terminally ill. The memory of her reminding me to start eating was as fresh and vivid as yesterday. The karmic condition that caused me to learn the Buddha-dharma of H.H. Dorje Chang Buddha III also resurfaced in my mind…

At the age of over 80, my grandpa was stricken in bed with pneumonia. In the early morning on that day, he was unable to breath on his own and a tube had to be inserted to feed oxygen in. The suffering caused him to be tied up on the bed yowling for several hours. Eventually, the misery ended at four o’clock in the afternoon. Despite having a strong will to live, he was nevertheless overpowered by the devil of illness and left the world unwillingly. The tragic scene before his death still appears before my eyes…In the morning of that day, grandpa could still talk and move normally. Using hand gestures to help explain, he repeatedly mentioned the time of 4 o’clock in the afternoon to me and my mother. Perhaps he already knew that the Yama King would soon come to take him…

Grandpa’s passing away greatly affected my view toward life. He was at the hospital at the time. I watched with my own eyes him stepping into the impermanence of death. I was unable to help him in any way. His death was like a horrible dream to me. I suddenly woke up to the fact that a person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that?

I had never heard about H.H. Dorje Chang Buddha III before then. My karmic forces were very heavy. I would doze off when listening to chanting sutras. I was only fond of pursuing worldly good fortune. To quest for the answer of what to do about death, I began to listen to the dharma expounded by H.H. Dorje Chang Buddha III. At the very beginning of listening to the recorded dharma discourses, to tell the truth, I could not get most of what I heard due to my inability to understand the accent. However, any small paragraph that I could understand made me feel like getting precious treasures, even though I did not have any background in Buddhism. Through this process of entering deeply to achieve a simple and explicit understanding, I heard the truth about the universe and human life. The words of “formation, abiding, decaying, and vanishing” sounded extremely precise and accurate. What is impermanence? Why do we have to end birth and death! The dharma expounded by H.H. Dorje Chang Buddha III is so great and magnificent!

After respectfully listening to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I have understood what impermanence is about. I am no longer worried or in fear. I also have adjusted the emphasis of my life and do not solely go after worldly enjoyment.

A person will die… Even the doctor can’t do anything. Where does one go after death? What can we do about that? What can we do about that? Actually these questions have been explained very clearly in the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III and are very minor problems……

Do you have questions about ascending to the World of Ultimate Bliss?
Do you have questions about Arhat, Bodhisattva, and Buddha?
If you can respectfully and seriously listen to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, you will have all the answers.
The accomplishment one attains depends on one’s own cultivation, conduct, and level of practice.

I am boundlessly grateful to H.H. Dorje Chang Buddha III!

I beseech and wish living beings have the opportunity to hear the dharma expounded by H.H. Dorje Chang Buddha III and all attain perfect good fortune and wisdom, great accomplishment, and great liberation!

I most sincerely prostrate to H.H. Dorje Chang Buddha III!

Written by: Hua Jing

 Learn more about H.H. Dorje Chang Buddha III

What Should We Do about the Matter of Death?

 Link:https://teachingofhhdorjechangbuddhaiii.com/2026/07/21/what-should-we-do-about-the-matter-of-death/

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阿不問法 第二十七集:人體組成的真相?

阿不問法 第二十七集:人體組成的真相?
Screenshot

阿不問法 第二十七集:人體組成的真相?

大家知道身體是肉、血、皮膚還有骨頭等等組成的。阿不邊打掃衛生邊想,如果大家包括科學家、醫生們能更全面地瞭解人體的組成,是不是對人們身體的調養,疾病的醫治有幫助?於是,阿不來拜見師父,雙手合十:師父,南無羌佛對人體的組成是怎麼說法的?

師父道:我恭聞佛陀師父南無羌佛的法音,大致記得粗淺的意思,人是由六大組成的。但經常聽到有人常說的四大皆空,但其實是六大。四大就是地、水、火、風。六大呢,就是再加上空和識。我們人身上的肉、骨頭、頭髮、包括牙齒,一切物質性的硬體,就是實體性的東西,那都叫地大。水大就是人身上的血液、汗水、精血、骨油等等水分,包括眼睛裡的水都叫水大。風大,就是我們出的氣,還有內部的風,包括毛孔裡面產生出來的風向,叫風大。火大就是我們身上的熱能,人的溫度,體溫。這樣四大組成了人。

阿不:哦,原來四大是指地、水、火、風啊!

師父:佛陀師父講法說,“地、水、火、風”中有靈識。什麼叫靈識呢?靈識就是我們這個思維的神識,意識的識,也就是世俗所說的靈魂,就套在四大裡邊。

而空大呢,就是人的這個身上的空間,就是五臟六腑全部是陳列在空間的。比如說動外科手術就會發現,肚子一刀割開就是腹膜空間,所以它是有空間的。除了這個空間,皮膚裡面都有空間,皮層空間,只能說有些空間是微細的,不能為人之所見,如果用高倍放大鏡就會發現其空間。

地水火風空識,就組成了這個人。除了這六大,人是什麼東西都沒有的。這個是絕對佛法的至高真理,科學真理,人就是由這六大組成的。

阿不:哦,明白了。原來人都是由地、水、火、風、空、識這幾種東西組成的啊。

師父:是的,阿不。佛陀師父南無羌佛還說,我們(此指眾生)總以為自己是“我”,實際上哪有我?這個所謂的“我”是由很多生命組成的,是由紅血球、白血球等等等等細胞,還有很多細菌生物等,然後組成了“我”的身體。現在科學已經證明。所以,那些細胞在身上活動它們也是個天國,也是個世界,也有戰爭。那個生瘡的時候,白血球就與病菌戰鬥,會出現細胞和病菌的死亡,它們就要化為膿血,然後慢慢漚爛就變成膿了要腐朽的,那完全是激烈的戰爭啊。

所以,阿不,除了人以外啊,在外界也就是指我們這個宇宙,也是由地水火風空和一個共識體組成的,要想瞭解更多的宇宙人生的真相,最重要的就是要來學習南無羌佛親說的佛法。佛陀所說之法,包羅了整個宇宙人生之真諦。

阿不:懂了,師父,我一定會努力學習佛陀說法的。師父,那人為何會生病呢?

師父:人為何會生病,佛陀師父南無羌佛在法音中有說法。我下次再告訴你吧。

阿不合十:感恩南無羌佛說法!南無阿彌陀佛!

感恩師父!

阿不問法 第二十七集:人體組成的真相?

视频鏈接:https://www.youtube.com/watch?v=WO-2uASGQ4A

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/07/21/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e4%b8%83%e9%9b%86%ef%bc%9a%e4%ba%ba%e9%ab%94%e7%b5%84%e6%88%90%e7%9a%84%e7%9c%9f%e7%9b%b8%ef%bc%9f/

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從羅漢堂說起,談五百羅漢的來歷

從羅漢堂說起,談五百羅漢的來歷

中國現存四大羅漢堂:北京碧器寺、蘇州西園寺、武漢歸元寺、新都寶光寺。其中歷史最久、規模最大的泥塑羅漢堂當推寶光寺。

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寶光寺 — 羅漢塑像

寶光寺的羅漢堂建於清代咸豐元年(1851年),內塑羅漢像500尊,佛、菩薩、祖師像77尊,共計577尊。這組羅漢是我國民間塑造藝術南北兩種流派相結合的產物,造型誇張的北派,形態自然的南派,各顯神通。寶光寺五百羅漢,是四川目前保存最為完整的一處群塑,是難得的藝術珍品,以奇巧多姿而揚名天下,每天都有許多中外遊人和佛教徒到羅漢堂參觀、朝拜、探尋佳趣,民間更有數羅漢的習俗。

那麼,五百羅漢是怎麼來的呢?《藉心經說真諦》中佛陀如是說:

佛在世時沒有文字記載,佛在世的時候,是沒有文字記載經書。佛涅槃後不久,佛的一個大弟子、祂的學生啊,迦葉尊者為首,與眾僧商量了以後,共五百人,帶領了五百個人,在印度王舍城城外,毗婆羅山七葉窟,進行結會,就開了一個大會,那是第一次結集,他們的集會那個時候是第一次。五百羅漢之曆,亦即來源此始。

後來我們從各個廟宇上看到的五百羅漢,很多人不知道五百羅漢是怎麼一回事,其實就是當時第一次集會的時候出現的。但是集會多少次呢?據我所得知,是集會了三次,整個五百人集會三次。這五百羅漢並不相同的,這一次是這麼五百個人,下一次呢就又有其他的人換進來了,但也是五百人,第三次又再換。因此我在創作五百羅漢的時候,依據古譜加以修改創作,有大德就問到:這五百羅漢的名字怎樣定呢?我說我都不知道怎樣定,古譜不一定正確,因為聚集了三次,而且三次當中人有錯亂。當然後來我們就準備定成最後一次的。五百羅漢的歷史就來源於這裡。

(完整法義請詳見:南無第三世多杰羌佛說法《藉心經說真諦》)

從羅漢堂說起,談五百羅漢的來歷

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The Dharma Water Manifests Buddha Power The Sincere Prayers to Buddhas Clear Unknown Illness

The Dharma Water Manifests Buddha Power The Sincere Prayers to Buddhas Clear Unknown Illness

The Dharma Water Manifests Buddha Power 

Sincere Prayers to Buddhas Clear Unknown Illness

In Mid-October 2011, when layperson Ling-Xian Chen from New York came to San Francisco to visit Hua Zang Si (a temple in United States that propagates the dharma of H.H. Dorje Chang Buddha III), she came to my place to listen to the Dharma. When I saw her, she seemed very gloomy. After a few words with her, I learned that her daughter-in-law, Su-Qing Chen in Taiwan was suffering from an unknown illness. She had gone through several examinations at various hospitals and still could not find the cause of it. She was in agonizing pain and her body was so weak that her weight had gone down to 39 kilos. Layperson Ling-Xian Chen was very worried about this and was about to rush back to pay her a visit in Taiwan.

At that time, I recalled that I had the Dharma water empowered by H.H.Dorje Chang Buddha III. I made a small bottle for her and asked her to bring it to her daughter-in-law. I also asked her to tell her daughter-in-law to have faith in Buddha Dharma, truly repent her beginning-less karmic hindrances and sincerely beseech empowerment from the Buddhas.

How Dharma Water Reveals the Power of the Buddhas

After layperson Ling-Xian Chen arrived in Taiwan, she then learned that her daughter-in-law had suffered from the illness since the beginning of the year. Her symptoms started with skin rashes and itchiness. She had sought cures from everywhere to no avail. Then in October her illness got worse. She was not able to swallow. If she drank, the water would flow out of her nostrils; if she ate, the food would get stuck in her throat. The last resort was nasogastric intubation for feeding.

On October 18, they found the name of the illness – dermatomyositis, but there was no cure for it. They could only treat her with corticosteroids or antibiotics. Afterwards, she experienced chest pain as a result of liquid retention in the lungs. They took out the liquid, yet the chest pain did not go away. After another check-up, they found a tear in the esophagus. Feeding through a tube was then stopped.

November 5 was the first time when layperson Ling-Xian Chen fed her daughter-in-law the Dharma water. She poured the pure Dharma water in the tube and asked her daughter-in-law how she felt about it. She said that it felt good and tasted fragrant. Afterwards, layperson Ling-Xian Chen poured the rest of the Dharma water evenly in several mineral water bottles. Every day she gave some of it to her daughter-in-law and comforted her daughter-in-law saying that with the Dharma water, she will receive the empowerment from the Buddhas and Bodhisattvas. As long as she has faith, she will have hope.

The prolong use of antibiotics and corticosteroids lead to anemia and malnutrition. At one point her limbs almost fell paralyzed and she could not even take care of her biological needs. To restore the tube feeding, the tube was inserted all the way to the small intestine which was a very painful process. After the evaluations were done by several departments, they decided on a surgery to suture the tear on the esophagus. On December 16, while in the surgery, the surgeons found that the tear of the esophagus had gotten too big, like the shape of a trumpet, to suture. They also found two additional small holes next to the heart. At the end, they redirected the tube from the top to a lower position and decided on a gastrostomy tube placement surgery which was then scheduled on January 4. After the surgery, her daughter-in-law was placed in ICU.

The Blessings of Dorje Chang Buddha III and the Compassion of All Buddhas

During this period of time, layperson Ling-Xian Chen insisted on feeding her daughter-in-law the mineral water mixed with the Dharma water. She had drunken seven or eight bottles all together. Gadu Rinpoche had chanted a sutra and beseeched blessings for her. The monastics of Hua Zang Si also have dedicated their merits to her.

While she was waiting for the g-tube placement surgery, a miracle happened. On January 3, before the surgery, in an endoscope exam, they found that tissues around the tear had grown and as a result closed the opening. The doctors were stunned by this and said that a surgery was not necessary any more. After two weeks of observation, the feeding tube was then taken out. After taking another X-ray of the esophagus to ensure of no opening, she was then released. One month after, she gradually recovered. She was then able to swallow without problems. Now, she is strong enough to talk and move freely.

Sincere Faith to the Buddhas and Bodhisattvas

The entire family of layperson Ling-Xian Chen was very moved. Her daughter-in-law also truly thanked the empowerment from the Buddhas and Bodhisattvas. She took refuge in Buddhism and sincerely took on the Bodhi path of Buddhist practice and cultivate. This true story again proves that Buddha Dharma is magnificent and the highest. It manifests immeasurable power that is true and not false. As long as one is sincere to the Buddhas, truly repents the beginning-less negative karma as a result of ignorance, becomes determined to learn from the Buddha and do only good, and cultivate in accordance with the Dharma, one will definitely receive empowerment from the Buddhas, eradicate all afflictions and sufferings caused by karmic hindrances, and obtain peace and happiness. Amitabha!

Renqin Sangbo Rinpoche, a Buddhist disciple of H.H. Dorje Chang Buddha III

Learn more about H.H. Dorje Chang Buddha III

More Buddhist Experiences and benefits sharing after learning the dharma of H.H. Dorje Chang Buddha III

The Dharma Water Manifests Buddha Power– The Sincere Prayers to Buddhas Clear Unknown Illness

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/07/15/the-dharma-water-manifests-buddha-power-the-sincere-prayers-to-buddhas-clear-unknown-illness/

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阿不問法 第二十六集:能見證生命有六道輪迴的存在嗎?

阿不問法 第二十六集:能見證生命有六道輪迴的存在嗎?
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阿不問法 第二十六集:能見證生命有六道輪迴的存在嗎?

今天阿不在回寺院的路上,看到有人拿雞殺來吃,不由悲從心起:雖然南 無 羌佛和釋迦世尊告誡一切眾生皆是我們的親人,可是眾生因無始無明的愚癡,非常之多的人都不相信生命有六道輪回,不相信因果報應,認為雞鴨魚肉就是給人吃的,哪有那麼多的事情?

回到寺院後,阿不走向前請示:師父,要如何才能讓大家相信這個世界上真的有六道輪回呢?

師父:阿不,無論人們相信或不相信,每一個有情生命都在不斷地六道輪回,每一個有情生命都在因果的網路中輾轉,種因得果,作業受報。

其實,要證實六道輪回並不難。除了我們從經書或高僧大德的傳記、文章中會得到一些記載。也有一些很現實的例子,雖然我們不是聖者無法修法來擇決其真假,但可以給我們做個參考。

例如最近,我聽一位弟子對我講述了他看到的一件事,說抖音中有個“海濤老師的兒子(大哥)”在他的帳號中,講述了5歲孩子王鵬凱自稱就是40年前對越自衛反擊戰中的一名戰士。為了驗證5歲孩子說的真實性,當年部隊中的安班長等戰友對他進行了多方的測試,所說的以前的事情很吻合。並且央視記者還採訪了他。

阿不:哦,太好了,這樣的事實可以讓大家見證到有六道輪回的存在了。

師父:阿不,佛陀師父南 無 羌 佛和釋迦世尊所說六道輪回是真實不虛的,現代科學也在不斷地證明,包括廣東江門中微子捕捉視頻等。大家只要在網路中稍作搜索,就能發現非常之多事件能證明六道輪回的真實存在。只要願意親自去探究,必定有很多的收穫和見證,如輪回村等。

阿不:我相信會有越來越多的人能認識到這六道輪回的真實存在。

師父:所以,知道了六道輪回的真實存在。也知道了這六道輪回中的天人道、阿修羅道、人道為三善道;畜生道、餓鬼道、地獄道為三惡道。那麼,我們現在能生活在善道中,就要珍惜在人道的光陰。要學習佛陀師父南 無 羌 佛所說之法,不但能瞭解這個宇宙人生的真相,更能讓大家通過學佛、修行、學法,在今生了生脫死,跳出輪回,不受因果之束縛,在佛土長享幸福快樂。

阿不:南無阿彌陀佛!

阿不問法 第二十六集:能見證生命有六道輪迴的存在嗎?

视频鏈接:https://www.youtube.com/watch?v=VUkqKFPsm-8

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/07/15/%e9%98%bf%e4%b8%8d%e5%95%8f%e6%b3%95-%e7%ac%ac%e4%ba%8c%e5%8d%81%e5%85%ad%e9%9b%86%ef%bc%9a%e8%83%bd%e8%a6%8b%e8%ad%89%e7%94%9f%e5%91%bd%e6%9c%89%e5%85%ad%e9%81%93%e8%bc%aa%e8%bf%b4%e7%9a%84%e5%ad%98/

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本領對比:神仙、妖魔的神通再大也無法與聖者比

本領對比:神仙、妖魔的神通再大也無法與聖者比

本領對比:神仙、妖魔的神通再大也無法與聖者比

提起神通本領,人們都知道佛菩薩轉世的聖者神通廣大、法力無邊。除了聖者,神仙可以聚則成形,散則成氣,騰雲駕霧。再者,妖魔鬼怪有“魔鬼通”,正因如此,人們往往會談“鬼”色變;另外,有些氣功師、催眠師等外道也會有神通。神仙、妖魔、氣功師、催眠師等雖然有神通,但沒有了生死,都屬於凡夫之列。

正因為聖者有神通,有些凡夫也會有神通,現實中就出現了兩個嚴重問題:一是,有些人盲目崇拜神通士。見到有神通的“神通士”就認為是了不起的大聖者,盲目拜師,結果被外道乃至妖魔的神通所迷惑,誤入歧途。二是,假聖者反對神通、否定神通。有些有名氣、有地位的“大法師"、“大居士”而實質並無聖證量的凡夫,利用人們對神通的模糊認知而反對神通、否定神通,說什麼“神通大的都是妖魔鬼怪”“學佛不講神通”,誹謗、詆毀真正的聖者,以掩蓋自己的凡夫本質。

那麼,佛菩薩轉世的聖者與凡夫的神通本事誰的大?學佛到底講不講神通?要回答這個問題,還是讓事實說話吧。

“八仙過海,各顯神通”的傳說幾乎家喻戶曉,“八仙”在人們的心目中的神通本領十分了得。

“八仙”之一的呂洞賓,曾發誓降人間三年度三千人,當路過黃龍山時,見紫氣盤旋,原來是眾人在聽黃龍禪師講法。呂洞賓便悄悄下來偷聽。這時,黃龍禪師忽然說:“下面有盜法者 ”。呂洞賓聽到黃龍禪師這樣說他,很生氣,便施法讓寶劍飛向黃龍禪師,禪師揮手一指,寶劍便掉了下來插入土中。呂洞賓使出神力仍無法拔出,便知遇到真正的聖者,磕頭拜師。呂洞賓道:“棄卻瓢囊摵碎琴,從此不戀水中金,自從一見黃龍後,始覺從前錯用心”。可見神仙的神通本領再大,在真正的聖者面前就不值一提了。

漢朝漢明帝執政時,佛教開始傳入漢地。當時,五嶽諸山以褚善信、費叔才等幾位得道的道士為首,要求與高僧迦葉摩騰、竺法蘭比試高下,由此展開了一場中國史上有名的佛、道鬥法。可沒有想到的是,鬥法開始後,平時那些能騰有道道士,能騰雲駕霧的不能騰雲駕霧了,能飛天的也不能飛天了,能隱身的也不能隱身了。而迦葉摩騰與竺法蘭兩位聖者,踴身虛空,顯十八神變,示現了大神通。由此因緣,當即有二、三百道士做了佛教徒,更有一些王公大臣皈依佛門。

笨波教是邪教,經常作法招請一些妖魔鬼怪騙人錢財、危害眾生。在西藏有一富人去世後,家人同時聘請了大聖者密勒日巴祖師和笨波教的人做超度。笨波教開始作法,壇城中出現了全身綠磷磷,滿頭長髮的身像站在壇城中央。此時,笨波教徒對其家人說:“現在我們已把死者的亡靈召喚來此,密勒日巴他辦得到嗎?”有人將此事稟告密勒日巴祖師。密勒日巴祖師說道:“那根本不是死者的亡靈,這只是妖魔的欺騙把戲而已。”於是,密勒日巴祖師修法,妖魔立即現形。說:“我現在要走了,我是一個世間的鬼魔,專門為笨波教徒作勾魂,以換取人間的祭食的。”說完一溜煙逃走了。

縱觀佛教史,從古到今聖者們施展神通法力降服外道以及妖魔的實例舉不勝舉。神仙、妖魔以及其他外道的神通本領根本無法與聖者相提並論。聖者的神通是聖神通、大神通,而神仙、妖魔以及其他外道的神通是小神通。

更重要的是,神通不是講不講的問題,凡是聖者皆“六通已達,諸漏已盡”,必具六大神通,即天眼通、天耳通、神足通、他心通、宿命通、漏盡通。而凡夫最多是五種神通,無法獲得漏盡通。所以,聖者的神通能了生死,而凡夫的神通在黑白無常面前絲毫不能起用,只能束手就擒。

也許有人會說,上面說的這些我們都明白,可是現實中幾乎很難遇到佛菩薩轉世的聖者與外道、妖魔鬥法比試的情況,所以很難判斷誰的神通大誰的神通小,誰是真正的聖者,誰是凡夫?這就有必要搞清楚,真正的聖者具備哪些凡夫所望塵莫及本領?

什麼是聖者?聖者就是已經證達般若智慧,了生脫死者。而神仙以及有些有神通的外道乃至妖魔,雖然有神通,由於沒有證達般若智慧,不能了生脫死,所以都屬於凡夫之列。聖者必然具備凡夫所望塵莫及的本領。這些本領,除了凡夫不具備漏盡通外,還體現在是否具備聖道量上。也就是說,聖者皆具聖道量,而神仙、妖魔和外道神通士儘管有神通卻不具聖道量。

一、是否撼動“器世界”。

世間凡夫俗子不具聖道量,他們所表現出來的神通至多是外道的“小神通”,這種“小神通”只能對“情世界(有情。如:人、動物等)”起用,而無法撼動“器世界(無情。如:巨石、房屋等)”,只有聖者才具有輕鬆撼動“器世界”的聖力。虛雲大師欲恢復雞足山缽盂庵以利弘法,但當地眾人認為門前有一巨石是不祥之物而不敢前往,虛雲大師便招來百名雇工移動巨石,可因巨石根深無法撼動。虛雲大師施展神通聖力,不費吹灰之力將巨石移出,眾人震驚,從此十方信眾紛紛前來皈依求法;2014年,釋證達教尊在被動接受來自西藏的佛教鬥士蔣貢康欽活佛的鬥法挑戰中,推動了離她三米遠的金剛瑪尼石(重2000公斤)而獲勝。

二、是否具有壇城道量。

佛法有勝義佛法與常規佛法之分,因聖者皆具證義證悟通,在壇場按法義規定的儀式修勝義佛法必顯現相應的聖道量。譬如,傳法師在給弟子做內密灌頂傳授佛法時,需將金剛丸放在弟子手中,如果金剛丸在弟子手中能夠顫動遊走或跳動,則說明該傳法師是貨真價實的灌頂聖師;如果無法表現出這種以神通表法的“師資境”,則表示此師不是真聖者,或灌頂不成功。再如,具有佛陀或者摩訶薩證量的巨聖德修“送菩薩一表”,修這個法是把一張紙現場寫了文書,不用點火,佛弟子們一唸“嗡啊吽”,這張紙憑空化虹飛去無蹤影。修法過程中,此文書始終放在眾人面前的桌子上,讓大家近在桌子前親自看守著這張紙,通過修法請佛菩薩把此紙化成虹光接向虛空不見。這必須是具有佛陀或者摩訶薩證量的巨聖德才能做得到的,阿羅漢乃至低於摩訶薩等位的菩薩都不行。

三、是否具有聖體聖力。

真正是聖者,意味著全方位的解脫,包括身體結構都會是聖體結構而產生聖力。因為是菩薩就應該有菩薩的身體結構,是佛陀就應該有佛陀的質地結構,一個真實的佛菩薩,必具相應的聖體聖力。如果佛菩薩的體質與凡夫的體質一樣,不就還是凡夫了嗎?

旺扎上尊是一位超級世界大力士,也是當代佛教界大成就者,達到不退地菩薩的果位。祂曾當眾雙手提起過1000斤的攔殿杵。祂多次參加過世界級大力士比賽,無人能勝過祂。開初教尊88歲參加佛教“拿杵上座”測試,祂三根手指骨折變形的情況下,單手提起了200磅金剛杵,遠超亞洲第一大力士呂蕭和龍武,展現了聖體聖力。

而更讓我們震驚的是,南無第三世多杰羌佛“拿杵上座”上超59段,這是唯有佛陀的道行質地才能做得到的。金豔萍、徐蒞達二人,在報紙上公開懸獎兩千萬美金,聲明世界上若有任何人能打破南無羌佛創下的“拿杵上座”上超59段的紀錄,就能拿走這筆巨額獎金!到今天為止,無人能拿起羌佛的金剛杵!

四、是否具有聖心力。

心質力表現為隔空力,就是說心力能隔空起用。曾經祿東贊法王利用心力,把金剛丸從大家的面前的缽中瞬間就不見了。當時,大家看守著缽中的金剛丸,他坐得比大家遠,瞬間金剛丸就到了他的手中,這就是聖者用心質的力量隔空取物的展現。當然更厲害的是現量伏藏來考證心質力。現量伏藏跟昔量伏藏不相同,昔量伏藏是把過去佛菩薩們或者祖師們埋藏的舍利啊、佛像啊、法器或者法本,把它觀測到以後,派人挖出來,就是取藏,這就是昔量伏藏法。但昔量伏藏法可以造假,因為無論是誰都可以把一個東西埋藏在那兒,幾年後等草都長起了或者樹都長來樹根都盤住了,便可對弟子說“哪裡有個伏藏,我們去開藏挖出來”,實際上挖出來的東西往往都是假的。而現量伏藏就不同了,現量伏藏是從千人萬人的法會中,抽籤選上十幾人,當場到另一個房裡把十幾個藏品用同一樣的容器包藏起來,然後把十幾個藏品混在一起,這樣這十幾個人也分不清哪個裡面包藏的是什麼東西。然後,再換另一批人把外表一模一樣的藏品攪亂,整個過程,取藏的師父是看不到的。參與伏藏的這些人不准與任何人接觸,而是隔離在另一間房裡,這樣就沒有“通風報信”的可能了。然後,師父當眾指出藏品是什麼,分毫不差。

五、是否展現五明聖量。

《合部金光明經•陀羅尼最淨地品》《菩薩地持經•菩薩地持方便處慧品》等經藏中,釋迦佛陀都明確定出了菩薩必然具的五種超凡智慧,即五明:工巧明、聲明、醫方明、因明、內明。也就是說,只要是佛菩薩,就必定具備五明智慧。南無第三世多杰羌佛為了讓世人明瞭佛法的偉大,用一塊鵝卵石料刻出來兩面石洞景,從鵝卵石右邊的洞看進去時濃霧籠罩,區分不清裡面層疊的風景結構,當從左邊的洞看進去時霧氣全無,會很清楚地看到裡面的風景結構。神秘霧氣石雕不僅在自然度方面超越自然形成的藝術結構,更是在造型、佈局上遠勝於自然山石的美妙,藝境已超越歷代名家創造出的精品藝術,是人類文化藝術史中,從未有如此能超越自然的藝術絕世珍品。祂在琴棋書畫、雕塑、詩賦、造景、設計、哲學、醫藥等等,各個領域,達到無與倫比的高度。這是只有佛陀才能達到的高度,是佛陀妙諳五明的具體展現。

總之,只要是真正的佛菩薩,拿出這五明智慧的成果一點都不困難。相反,如果一個稱為佛菩薩的人,他繪畫雕塑工藝製作比不過世間上頂尖的能人,或者他不懂人體和事物的醫治及修繕,這樣的人無論地位多高、名聲多大,都不可能是佛菩薩轉世的聖者。,

總之,聖者的每一項聖量展現,都是凡夫所望塵莫及的。也就是說,凡夫俗子包括神仙、外道神通士以及妖魔根本不具聖證量。佛陀將這些標杆留給眾生,就是讓眾生依循這個方向去鑒別真偽,以便學到真正佛法的。

更值得慶倖的是,為了徹底杜絕以假充真,以小冒大,未證言證,矇騙坑害行人的惡行,佛教總部依佛教法規設立了聖考制度,這是佛菩薩慈悲助益佛弟子拜師求法,鑒別聖凡最精准、最簡便、最保險的方法!也就是說,無論多麼“厲害”的妖魔還是外道神通士,也無論名聲多大、地位多高,只要沒有聖道量,不是名副其實的高僧大德,決不可能考過聖考這一關。

聖考就是按“聖考祈請律章施軌”設立“八風陣”和“金剛陣”。聖考制度是蓮花生大士時期興起的,是佛菩薩用來鑒別聖凡的正規傳承。可是,近幾百年來沒有人再舉行了。

聖考不是人為判定入考者是不是聖德,而是由虛空中的佛菩薩來定。參加聖考者不分宗派,所有行人都可以參加。尤其是收徒帶弟子的上師、師父們則必須參加考核。

聖考是在眾人監看下進行。在聖考場上,有七聖十師共十七個人,他們都對每一位入考者考到的段位是發了毒誓的,來擔保真實不虛。另外還有很多考生在同一場入考,考場規定是考完一個人再上第二個人,其他人和已考的人都在一旁,考生之間相互親眼看到現場每一位所考的真實情況。

入考者在同一個聖考陣,陣內有綠顏色的平安吉界,很寬大。如果入考者道行不夠,往前面綠色地走,愈朝前走,腳自然會往後退,乃至最終倒地,必然捲入輪回八風陣。入考者如果具備道行,就會很輕鬆地走進綠顏色的平安吉界。對走進平安吉界的,將根據入考者的考試成績,發給相應的袍裝和證書!

總之,不管這個人是名頭多大,也無論他有什麼“神通”,只要沒有相應的道行,就考不過聖考這一關。對考過關的,看他所穿的段位袍裝和所持證書,就一目了然的看出是聖是凡、是哪個階位的聖了。

學佛修行首要的問題就是擇師、拜師。如果拜錯了師父根本無成就可言。自古到今,無論是顯宗還是密宗,無論是小乘還是大乘,凡是聖者都具超凡本領!所以,有一點我們必須要明白,聖者決不可能跟凡夫一樣,否則就是凡夫。所以,在擇師、拜師時一定要依佛教法規鑒別,避免落入兩個極端:一是,決不可見到有神通的“神通士”,就認為是了不起的大聖者而盲目拜師,而是要看這個“師”是否具備聖道量,是否能考過聖考這一關。二是,盲目拜有名氣、有地位的“大法師"“大活佛”“大居士”為師,他們大部分並沒有聖道量展現。

學佛修行的目的儘管不是為了求得神通本領,但如果連神通本領都沒有,必是凡夫俗子。由於那些有名氣、有地位而無聖道量的“大法師”“大活佛”“大居士”,為了掩蓋自己凡夫俗子的本質,就會偷換概念,把不執著神通說成不講神通,甚至否定神通、反對神通,誹謗、詆毀真正的聖者。其實,無論是釋迦佛陀,還是古今中外佛菩薩應世的高僧大德,展現神通本領的公案舉不勝舉。翻遍所有三藏經論,找不到任何一句佛陀的教言說佛法不要神通。

在這裡我無比真誠地提醒佛弟子們,如果你渴望學到真正的佛法,為了自己的成就解脫,為什麼不用實證聖量的標準去衡量、鑒別、尋找為師者,去印證誰才擁有真正的佛法,誰值得你依止學習呢?

撰文:合立

本領對比:神仙、妖魔的神通再大也無法與聖者比

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/07/15/%e6%9c%ac%e9%a0%98%e5%b0%8d%e6%af%94%ef%bc%9a%e7%a5%9e%e4%bb%99%e3%80%81%e5%a6%96%e9%ad%94%e7%9a%84%e7%a5%9e%e9%80%9a%e5%86%8d%e5%a4%a7%e4%b9%9f%e7%84%a1%e6%b3%95%e8%88%87%e8%81%96%e8%80%85%e6%af%94/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

An Inconceivable True Example of Causality–The Pangolin Person

An Inconceivable True Example of Causality–The Pangolin Person

An Inconceivable True Example of Causality

–The Pangolin Person

Editor’s Note:

On April 7, 1982, Writer Bo Yang was invited by the Malaysian Chinese Association to give a speech in Kuala Lumpur. After that, Mr. Zhou Baoyuan and Mr. Wu Zhongda, the president and editor-in-chief of the local newspaper “New Life Daily” told him this true story and the misfortune suffered by the story’s main character Ms. Zhang Simei. After returning to Taiwan, Mr. Bo Yang wrote a featured report entitled “ The Pangolin Person,” which was published in two parts on the July 12 and 13 editions of “China Times” of the same year.

The original article is rather long. The following is a shortened version based on the key descriptions.

An Inconceivable True Example of Causality

The Pangolin Person

One day in 1948, at Tampin Village in Negeri Sembilan State of Malaysia, a peasant in poverty, Mr. Zhang Qiutan was farming his small orchard. He spotted a pangolin. The pangolin ran into a small cave when he was trying to catch it. His three boys also came. They shouted and yelled, but had no way to get it out. Then, his wife Peng Xian who was 39 years old and was 4 months pregnant at that time also joined the hunting. They burned firewood at the entrance of the cave, hoping the smoke would drive it out. However, after being busy for a long time, they never saw the pangolin again. The whole family returned home very much disappointed.

Five months later, Ms. Peng Xian gave birth to a frightening baby girl looking like a pangolin, who is the main character I am going to describe. The mother was awakened by the terrifying yelling of the midwife. She immediately fainted on her bed upon her first look at the baby. After waking up, she held the baby while her rain-like tears were washing over the baby’s scales covering the whole body. She realized that she had not given birth to a baby girl, but rather a monster.

The monster’s arrival greatly disturbed the people living in the mountain area. The ugly pangolin-like appearance caught the attention of the whole village. All immediately fell into the siege of fear. They thought that she would bring disaster to the entire village. They acted insanely and asked the Zhang’s family to hand over the monster. Mr. Zhang Qiutan and his wife, of course, knew the consequence of giving the baby to them. Thus, they falsely claimed to people that the baby had died and hid her in a very small room at home. (She was given the name of Zhang Simei by her parents.) The baby lived a life of being confined in a dark corner without daylight since her birth. Her parents were always in tears but were unable to do anything. They had no way or money to treat the strange illness she had.

When Ms. Zhang Simei was ten years old, her father left the world. According to his wife, he died in great suffering. Looking at his daughter who was crouching before the bed like a rolled-up pangolin and with dense sputum filling up his throat, he yelled, “Child, will you die with me together? I cannot die without concerns by leaving you behind in the world.”

Although the secure hiding kept the villagers from inquiring further, people still had suspicions.

During this period, there was a circus performing group coming over to offer a very high price of more than 150 ounces of gold to buy the child. The mother resolutely declined, telling them that the monster had really died.

That was how Ms. Zhang Simei led such a secluded life for more than 30 years. Eventually, she was accidentally discovered by people in March 1982. What happened more than 30 years ago came back to the world like a nightmare. Fortunately, due to the improved mental intelligence and the elevation of people’s knowledge and education, she was permitted to live in an environment filled with sympathy. That was exactly the reason why Mr. Zhou Baoyuan, the president of “New Life Daily,” insisted on having me to stay one more day to have a look at this pitiful dragon lady who shares a common lineage with us.

I am unable to describe Ms. Zhang Simei’s appearance. If I have to, I will agree to the appellation used by the residents of Tampin Village in Negeri Sembilan State, the “Pangolin Person.” Her head is completely bald without any hair. Her eyes face upward by an angle of 50 degrees. Her nose caves down and her lips were protruding. Her teeth are in disarray like tablets standing in a graveyard and her front tooth looks like an elephant tusk, penetrating through her protruding lip. Her entire body was covered by scales, rendering a shivering feeling to people. It was even more horrible to see that her eyes had no eye lids and were like that of a fish. The two eye balls appeared staring, surrounded by two rims that were like red-hot iron.

The “New Life Daily” newspaper once invited an expert of dermatology to provide a diagnosis on her. The conclusion was no medicine could cure her.

This occurrence gives people a shocking awakening. The retribution of crucifying and harming living beings is very horrible. I advise everyone to take this understanding as a precept, protect and love living beings, and actively do good deeds to accumulate merit. Only then can one have good health, happiness, joy, and auspiciousness!

The above content is only the understanding and views of the writer as a result of learning Buddhism. We should, however, rely on the Dharma expounded by the Buddha as the standard.

May all living beings in the world believe in Causality.

Practice compassion and commit to no killing

May they experience health, peace, and happiness!

An Inconceivable True Example of Causality–The Pangolin Person

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/07/08/an-inconceivable-true-example-of-causality-the-pangolin-person/

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