General Li Genyuan was the commander of the Yunnan New Army at that time. He had studied overseas in Germany before returning to China and was a young and energetic general. He regarded himself a strong believer of science and perceived Buddhism as superstition. He wanted very much to have Buddhism removed. Because of that, he came up with the excuse that there were tens of thousands of monks in Mount Jizhu and they might organize armed resistance. Therefore, he personally led his troops to Mount Jizhu. On their way, the several thousands of officers and soldiers were demolishing temples and arresting monks.
When Elder Monk Xu Yun, abbot of Zhu Sheng Temple in Mount Jizhu, heard about this, he decided to come down from the mountain in person to persuade Li Genyuan to stop. When Li Genyuan saw this thin yet spirited elder monk who had his long beard hanging down, noticing Xu Yun’s uncommon grace and peaceful and calm manner, he was spontaneously startled, “Oh! This is Xu Yun. He does have a little uncommon demeanor!”
Li Genyuan harshly shouted, “I want to catch you. Now you even dare send yourself to me! Maybe you label yourself as not fearing death. Let me ask you, how many lives do you have?”
Xu Yun kept his head up and replied calmly, “Great Commander, I, Xu Yun, have only one life. Also, I am not any hero or brave man who does not fear death. I am just a monastic person. Today, I do not shy away from your killing weapons and risk my death to meet you, Great Commander. My purpose is to beseech an order from you, Great Commander, to save Buddhism. I ask you, Great Commander, to immediately stop demolishing temples and destroying Buddhism.”
“Are you really not afraid of death?” Li Genyuan had a cold smile.
Xu Yun did not have the slightest fear on his face and smiled gently and calmly, “I, Xu Yun, have made up my determination to die for Buddhism long ago. If, before my death, you, Great Commander, can give me an opportunity to state my cause clearly and stop doing damages to Buddhism in the future, I am willing to die.”
Li Genyuan spoke coldly, “You answer me first. You kept saying wanting to die for Buddhism and tell me not to destroy Buddhism. Let me ask you. What benefit does Buddhism have?”
Xu Yun replied with a smile, “The Buddha established Buddhism to advocate great love and great compassion, serve the world and benefit the population, and broadly save living beings from suffering and hardship. Buddhism persuade and transform people in the world to do goodness and remove evil, cultivate conduct and virtue, and save oneself as well as others. Buddhism first teaches people to cure their minds. The mind is the source and origin of all afflictions. Once the origin is correct, all things can be in serenity and peace will be everywhere. The world will be calm and peaceful.”
Li Genyuan’s face turned a little milder, “I admit that you have good eloquence of debate. However, what is the use of these statues sculpted with mud and carved from wood? These statues lead people into superstition for nothing!”
Xu Yun stated calmly, solemnly, and respectfully, “The Buddha spoke about the appearance of Buddha-dharma. The appearance is to express the dharma. Not expressing with appearance, the dharma cannot be publicized. The Buddha statues made of sculptures are to symbolize the Buddha’s solemn elegance and loving compassion, to let people generate homage, confidence, and respectful fear from viewing. Without respectful fear in mind, people will do all kinds of malicious acts, thereby creating calamities and upheavals. Even if we just talk about customs in the world, examples are Confucius’ statue in his temple at Mount Ni, an ancient person named Ding Lan carved wood statues of his parents to repent for not being filial enough earlier, worshipping ancestors in ancestral temples by all clans in China, and bronze statues seen in all Western countries. All are for the purpose of letting people view and generate respect and faith. Buddha statues are sculpted with mud and carved from wood. However, what we respect and pay homage to are not the materials of earth and wood. Rather, we respect and pay homage to the symbolized Buddhas and Bodhisattvas with great love and great compassion. As a result, thoughts of all kinds can develop in the mind to induce us to save ourselves and save others. The enthusiasm of respect and faith arises from seeing Buddha statues. The merit and effect are inconceivable!”
Li Genyuan nodded, “It does sound reasonable, hearing what you said. However, my mind does not submit to that. You monks talk about cause and effect and talk about samsara (transmigration). These superstitious views and concepts are elusive without bases in science. I studied science and military in the West. I despise these old superstitions the most. That is why I am determined to uproot them. I would like to hear how you can skillfully argue about that.”
Xu Yun smiled, “First, I need to explain what superstition is. The so-called superstition refers to blindly following and obeying without clearly understanding the truth and knowing the ultimate reason and, moreover, without distinguishing good or bad and upright from evil. Examples are, killing people to sacrifice for evil deities, slaughtering cattle, sheep, chicken, duck, or other lives to worship ghosts and gods, presenting gold and silver to bribe and beg ghosts and gods for blessing wealth, engaging in sexual misconduct to please demonic ghosts and demonic deities, using ghosts and deities as excuses to raise money with selfish purposes, mocking ghosts and deities to carry out despicably intolerable malicious conduct or direct people to do things violating loyalty, trust, and benevolence, teaching people to steal, rape, and kill, teaching people to commit fraud and extortion, and encouraging cruelty and disorder. All acts of these types belong to superstition! If a faith teaches people with loyalty, filial act, benevolence, and love, advocates faith, trust, and peace, praise and spread etiquette, firmly cultivate humility, promote great love and great compassion of Buddhism, broadly save living beings to leave suffering and hardship to arrive at bliss and peace, teach people in the world to help and support each other with loving compassion, use loving compassion, benevolence, and virtue to teach and transform the world, pursue goodness and break away from malicious deeds, and take refuge in correct teaching and abandon evil dogmas, how can superstition come from such correct faith and correct wisdom?”
Li Genyuan quietly listened and the cruel and offending expression on his face gradually disappeared. He said, “Elder Monk, these statements are truly reasonable! However, you did not explain cause and effect and samsara clearly. These do not agree with science!”
Xu Yun said, “The so-called science is the accumulation and investigation of the wisdom and knowledge of humanity. The approach is inheriting from the past and developing the future, knowing the past to probe the future, and using what is known to investigate and validate the unknown. The learning from such investigation and validation never stops or stays at the same place. People must quest and probe incessantly. Only that is the true spirit of science! The scientific knowledge at the current time is of course greatly advanced from that of the ancient and middle ages. However, does that mean there is nothing unknown already? Does that mean we have completely understood all subtleties and secrets of the universe?”
Li Genyuan said, “Of course we have not been able to do that yet.”
Xu Yun smiled, “Sutras of Buddhism already studied the genuine knowledge exhaustively several thousand years ago. It has been known that the universe never ends through all lifetimes. Matters in existence will annihilate and will be reborn after annihilation, in different shape and state. It is just a process of transforming between different form bodies. On the other hand, only in the current era, Western scientists stated the law of matter’s conservation. Buddhist sutras stated the world’s continuity and living beings’ continuity long ago. These agree completely with the law of physics of the universe. Why do you say the concept of samsara is not scientific?”
Li Genyuan asked, “What do these have to do with samsara and cause and effect?”
Xu Yun said, “The law of cause and effect is the law and principle governing the cycle of the universe! All things must first have the causes of birth and annihilation and then have the consequences. This is the cycle from the law of cause and effect! All sentient beings have wisdom and power of consciousness. After the death of the physical body, the power of consciousness still exists, which is the soul that worldly people talk about. A person who cultivates, practices, and carries out good conduct has a concentrated mind and calmed spirit and knows to go toward goodness and avoid calamity by instinct. Focusing the mind to chant Amitabha Buddha’s name will let one to know about going to the World of Ultimate Bliss. If this person practices good conduct, Buddhas and Bodhisattvas will naturally come to receive him. Conversely, if a person has done a lot of malicious acts and evil deeds and has a surly, hostile, and unkind mind nature, then his conscience is closed and his wisdom is also all lost. That means his power of consciousness and soul also got lost. Moreover, because he does not know chanting the Buddha’s name, he will naturally devolve. With a muddled head and not knowing the direction, he can only follow his karmas to transmigrate and cannot get out. Consequently, he has to suffer life after life and also has to pay back for his earlier malicious acts. This is the law and principle of the universe. Things all have coming and going and undergo the never-ending cycle. What is unscientific in the law of cause and effect and samsara?”
Hearing this, Li Genyuan was horrified. He was sweating all over but felt chilling to the bone. He was extremely moved and said sincerely, “Elder Master Xu, hearing this speech from you is more beneficial than studying in school for ten years to me, your disciple! I, your disciple, studied overseas in the West and only learned some skin-deep and hair-thin science. I really do not know the profound principles of the universe and even absurdly wanted to destroy Buddhism! From listening to your teaching and discourse, I am now completely clear. I ask you, Elder Master Xu, to allow me to take refuge before you to become a Buddhist disciple!”
Xu Yun smiled, “Great Commander, please get up. Since you, Great Commander, have become clear and have the determination to believe in Buddhism, this shows you, Great Commander, still has a very deep root of goodness and can realize the truth quickly. However, please first develop more opportunities to get close to Buddha-dharma and let real faith develop in your mind and become firm and unmovable, the matter of taking refuge can be talked about after that.”
Li Genyuan immediately said, “Elder Master Xu, please do not call me, your disciple, great commander anymore. Even though you, Elder Master Xu, do not want to accept me as your disciple today, I, your disciple, have already submitted to you in my mind. Please call me by name directly.”
In that evening, Li Genyuan gave the order to light up candles to talk with Xu Yun at night about the principles of Buddhism. From the clear manifestation of the law of cause and effect to the inter-webbed net of karmas, consequences of karmas and karmic conditions, the continuity of the world, the continuity of living beings, and other fundamental principles of Buddhism, and to the profound axioms in Buddhist sutras, Xu Yun introduced the profundity of the universe. Li Genyuan was completely convinced and had full admiration. They spoke until after midnight and were very high-spirited.
Li Genyuan sighed, “Without hearing Elder Master Xu’s earnest teaching and explanation today, I really do not know the fact that the principles of Buddhism and Buddha-dharma are so broad, great, and profound. I now have the complete faith and submission! I am determined to take refuge in Buddha-dharma.”
The next morning, Li Genyuan personally guarded Xu Yun to return to the temple. Wearing his military uniform indicating a general’s rank, Li Genyuan led the horse in person. Xu Yun, who was 72 years old, was sitting on the horse. They slowly walked to the temple’s gate. Behind them were several dozens of horse-riding guarding officers. With the shining Sun, golden light appeared from the mountain. Starting from the mountain top and coming downward, trees and grasses were covered with golden color. The scene of the entire mountain shining golden light was extremely splendid and solemn.
Buddhist Koan- Elder Monk Xu Yun Tamed General Genyuan Li Who Wanted to Demolish Temple and Destroy Buddhism
Master Asanga was born with uniquely deep talent and wisdom from his past lifetimes. When studying sutras and commentaries, he was able to understand the meaning with a quick reading. Later, he practiced meditative concentration and became free of desires. He repeatedly thought about the “meaning of emptiness” but was unable to deeply understand and explain it. He was quite unhappy for that. An Arhat named Pindola-Bharadvaja heard about his difficulty and came to him to teach “the Small-Vehicle (Hinayana) School’s view of emptiness.” Then, he practiced contemplation according to the teaching and achieved a deep understanding. However, Master Asanga was still not satisfied after learning the Small-Vehicle School’s view of emptiness because he still did not have perfect answers for many doubts and questions he had.
At that time, the teaching of Mahayana Buddhism (the Large Vehicle) was available from Maitreya Bodhisattva. However, to receive Maitreya Bodhisattva’s teaching in person, one must successfully enter into the state of concentration. Due to his urge to quest for the dharma, Master Asanga longed for the opportunity to meet Maitreya Bodhisattva in person to be taught with the dharma. Therefore, he chose a mountain cave in a sparsely populated area and began practicing cessation and contemplation diligently.
As time was flowing away continuously, six years elapsed. Master Asanga still was unable to see Maitreya Bodhisattva while practicing concentration in the cave. A thought came up in his mind, “If it is impossible to see Maitreya Bodhisattva, I should just give up!” Thus, he decided to take a break from cultivating and practicing in the cave. He put on his regular clothing and walked out of the cave. On his way of coming down from the mountain, he saw a white-haired elder lady, who held an iron stick and was laboriously grinding it on a flab of stone. The scene caught Master Asanga’s attention.
“Elder lady. May I ask what you are doing?” Master Asanga asked.
“Oh, I am grinding this iron stick into a thin needle.”
“You are grinding it into a thin needle?” Master Asanga was very much astonished and also greatly moved. He thought, “This elder lady was willing to grind it day after day with a seemingly silly movement. In contrast, as a cultivator, I could not adhere to practicing true Buddha-dharma to pursue wisdom.” The arising of this extremely precious thought caused Master Asanga to introspect himself and generate humility in mind. Then, he returned to the cave to devote himself into the difficult and hard cultivation and practice once again.
During the next three years, Master Asanga still did not make any achievement. Another thought rose in his mind, “Why should I waste time? It is simply impossible to see Maitreya Bodhisattva!” So he again broke his practice in retreat and went down the mountain. This time, he met a person, who was using a feather to scrub an enormously big rock. Master Asanga asked that person what he was doing. That person said, “This big rock blocks sunlight. I am grinding it to make it smaller, so that sunlight can shine into my room.” Upon hearing that, Asanga was alerted and began to introspect himself, “This person can be so unyielding in doing such a ridiculous thing. Comparing to him, I am so ashamed. I receded from my determination just because of a small setback!” With regret he again returned to his retreat chamber in the mountain.
Thus, another three years passed. Master Asanga was still unable to see Maitreya Bodhisattva appearing. At last, he receded from his determination once more. With discouragement, he left the retreat chamber again. On the way of coming down from the mountain, he saw a dying old dog, whose body had already begun to rot. The wounds were totally covered by maggots that were diffusing an awful stench. Compassion rose in Master Asanga toward this dog. He cut off a piece of flesh from his own body to feed the dog and also intended to remove the many maggots from the dog’s wounds. At that time, Master Asanga thought, “These maggots have very tender and fragile bodies. If I use my coarse fingers to move them, they will definitely be harmed.” Therefore, he decided to use his tongue to carefully lick up the maggots to move them to an inhabitable place for them. However, those maggots really looked very terrible. Master Asanga had to kneel on the ground and close his eyes. He then lowered his body to lick the maggots with his tongue.
As he was lowering his body, Master Asanga actually felt that his tongue was touching the ground. He opened his eyes and saw that the dog was no longer there. The solemn and majestic Maitreya Bodhisattva was standing in front of him. After the moment of excitement, Master Asanga asked Maitreya Bodhisattva, “I wholeheartedly prayed and beseeched you, revered Bodhisattva, to manifest before me for the last twelve years. Why didn’t you?”
Maitreya Bodhisattva replied, “Starting from the first day when you entered the retreat and began to pray, I was with you and next to you at every moment. However, due to the obstruction by your karmic forces, you were never able to see me. Through your diligent cultivation and practice during these twelve years, most of the karmic hindrance has been purified. Additionally, you generated great compassion in the occasion that just passed. Now all your karmic hindrance has been removed. That is why you can see me now! If you do not believe what I said, you can carry me on your shoulder and walk around at the market to see if people can see me.”
Thus, Master Asanga carried Maitreya Bodhisattva on his shoulder and walked to the market. While walking, he yelled to people, “What do you see that is on my shoulder?” People all thought that he had mental problems. They laughed and said, “There is nothing!” Only one old lady said that he was carrying a dog with scabies. Thus, Master Asanga was totally convinced and free of any doubt. Uncommon respect and faith rose in him toward Maitreya Bodhisattva.
After meeting Maitreya Bodhisattva, Master Asanga politely sought teaching from the Bodhisattva. Maitreya Bodhisattva asked, “What do you want to learn?” Master Asanga said, “My wish is to propagate the Mahayana Dharma.” Maitreya Bodhisattva was delighted to hear that and brought him to the pure land within the Tusita Heaven. Maitreya Bodhisattva expounded to him the precious views of Mahayana Buddhism and the “Five Shastras (Commentaries) by Maitreya.” The teachings enlightened Master Asanga like pushing away clouds to see the Sun. Many doubts that he had had before were completely removed. Since then, he followed Maitreya Bodhisattva’s teaching to dedicate himself to study “the View of Emptiness of Mahayana Buddhism.” Maitreya Bodhisattva gave him a series of discourses and also explained the essence of the Mahayana sutras to him in detail. Master Asanga was enlightened from listening to the teachings and basically gained the understanding and proficiency in the sutras and shastras of Mahayana Buddhism. Later, Master Asanga also practiced the Dharma of Sunlight Samadhi. Through learning and practicing diligently, he eventually attained holy accomplishment. From then on, he was able to understand what he could not before and could forever remember all Buddhist scriptures he read. Later, he built a big lecture hall and dedicated himself to expound all Mahayana sutras to the great masses.
Master Asanga lived in the world for 150 years and made great contributions to the undertaking of widely propagating the teachings and dharmas of Mahayana Buddhism. He benefited countless living beings.
I Am Grateful to H.H. Dorje Chang Buddha III. I recall that it was 2007. At that time I just changed my job and thus was very busy. Sometimes I had to work overtime for the whole night and still had to work the next day. Doing that for long was more than what my body and mind could bear. I was like a robot working continuously without stop. I felt that human life was just for the three meals and I had to work incessantly.
Also, I had to spend considerable time and mental effort. Therefore, sometimes I would feel sad for no obvious reason. It was until my friend led me to the Bodhi Monastery in LA to listen respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. Then, my whole person was like being fully charged and my heart was filled by indescribable joy, as if I had found a treasure that could let my mind feel satisfaction and pleasure. Since then, I always went to Bodhi Monastery on holidays and whenever I had time.
Also at that time, due to being too tired from so much work, I had chronic headache. When the pain came, it was truly horrible. I felt so painful like being hit by a hammer. My nose bled sometimes too. I went to doctors for that and had all kinds of examinations, but no cause could be found. At that time, I thought about reducing my workload, but was afraid of affecting the work progress. Also, that could not alleviate my problem of headache either. I was very much plagued and did not know what I should do.
Once, after listening respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I chatted with a dharma master of the monastery about my physical situation. The dharma master gave me a red-colored holy pill (nectar pill) and let me take it orally. After returning home, I felt that my body was like being pinched by needles, as if undergoing a session of acupuncture. The feeling traveled like flowing throughout my body. I did not give much thought about that at the time. Then, without knowing how long it was after that, I suddenly realized while at work that I no longer had headache or nose bleeding recently. At that time, I recalled the sense and feeling I had after taking the nectar pill and returning home. I was moved to tears. I had this illness of headache for quite a few years. It could not be cured by treatment. I was very excited and shouted spontaneously:
I am grateful to H.H. Dorje Chang Buddha III! I am grateful to H.H. Dorje Chang Buddha III! I am grateful to H.H. Dorje Chang Buddha III! His Holiness the Buddha let me have this karmic condition to encounter the true dharma of the Tathagata and let me receive empowerment physically and mentally. I am willing to continuously make my effort in my entire life to follow H.H. Dorje Chang Buddha III to learn the true dharma of the Tathagata and I will never stop.
One day in 2006, I suddenly received a phone call from an unfamiliar woman. Her voice was loud and direct: “Are you so-and-so, my boyfriend’s ex-girlfriend?”
What?! How did I become my own husband’s ex-girlfriend? I was completely confused.
The woman didn’t give me a chance to speak. She continued sharply: “I’m six months pregnant. Stop clinging to my man!”
Oh no! Could this be true? Was this what my husband—the man who always claimed to love me—had done? The sudden news struck me like a bolt of lightning on a clear day.
Recalling the life I shared with my husband, everything was still vivid in my mind. Back in the year 2000, despite strong opposition from my parents, classmates, and colleagues, I married him. Two years later, we had a child.
At that time, I worked at a state-owned enterprise with a stable income and had even been allocated a housing unit. He, on the other hand, came from a rural background and was unemployed. But he treated me very well—he took care of all the household chores and our baby. On the day our child was born, he surprised me by announcing he had passed the national tour guide exam, saying he wanted to take me around the country in the future. He expressed his love through real actions. I was deeply moved.
In 2002, he wanted to start his own company. He said working for others had no future, but running his own business, though hard, would be meaningful. I thought, a man with a career would be more confident. Plus, I wanted to prove to everyone—especially those who doubted him—that I hadn’t made a mistake. Considering all he had done for me, I decided to support him.
I took out a bank loan of 50,000 dollars and mortgaged my property to raise a total of 100,000 dollars for his business startup.
He worked extremely hard. Even when busy, he’d call me every day. At the end of that year, he handed me several thousand dollars, saying: “Your husband won’t let you down.”
At the time, I loved him deeply—I was swimming in a sea of happiness. I thought, “I chose the right man. A happy life is ahead.”
Starting in 2003, my husband moved to Shanxi for business while I stayed in Hunan, raising our child and working. He would only come home for Chinese New Year each year. Though he was away, I didn’t worry much. I rarely called him, thinking he must be busy with clients.
But just four years later, my nightmare began. He had racked up debts of hundreds of thousands of dollars and—worse—he had a mistress and a child outside. The financial loss wasn’t the worst part—money can be earned again. What broke me was that he had started another family behind my back.
The cruelest part? That woman called me claiming I was the “third party” and told me to stay away from “her man.” She and her sister even took turns harassing me with phone calls. I felt like a total fool—living as if I were the home-wrecker in this story. I was devastated, emotionally shattered, yet I had no one to confide in. I urged him to return home, and we quickly divorced. I even paid off the 100,000 dollars in loans he had taken for his failed business.
I had given everything to this marriage. I hated myself for being blind and not listening to my parents’ and friends’ warnings. I had fought for this man, raised money for him, and now I was left with nothing—not even dignity. I swore I would never forgive him. But the bitterness inside me had nowhere to go. I didn’t have the courage to tell my parents, fearing scolding. I couldn’t tell friends either, fearing ridicule. Every New Year, I didn’t dare return home. The pain was unbearable.
This suffering led me to Buddhism. As I studied, I slowly realized that all of this was karma—bitter fruit from the negative seeds I had planted in the past. Fellow Buddhist practitioners guided and encouraged me. So after the divorce, I didn’t hold much resentment. In fact, I even helped him again when he was in trouble.
I remember once, his child with his second wife was sick, and they had no money for treatment. He had tried borrowing from everyone and failed. As a last resort, he called me.
I pitied the child—after all, this was adult drama; a child shouldn’t suffer. So I lent him the money.
I asked him: “You hurt me and our daughter—why would you think I’d help you?”
He replied confidently: “Yes, I hurt you. But I know you’ll still help me.”
After marrying his second wife, his business thrived for a while. They drove luxury cars and lived in style. But things didn’t last. His wife made poor investments and lost a lot of money. Then his own business started failing. Eventually, they lost everything and divorced. He now lives a life of hiding, and recently even approached our daughter to borrow money.
Today, I study Buddhism and am fortunate to listen to the Dharma discourses of Namo Dorje Chang Buddha III. I’ve come to understand the workings of karma.
“All present suffering arises from the bad karma I created in the beginningless past. These are my own debts being repaid, not misfortunes caused by others.”
When a person harms another, they must face retribution. That is the law of karma. The complicated entanglement between my ex-husband, his second wife, and me—isn’t it all the result of our past negative actions?
Every encounter in this life, whether good or bad, is a karmic connection. Once I understood that, the hatred in my heart dissolved. My ex-husband may have hurt me, but he is still family. He once loved me deeply. For that, I should feel gratitude and offer help.
But how could I truly help him?
Yes! The best way to escape suffering is to lead him to Buddhism!
So I did just that. I called him and said:
“Practicing Buddhism can transform karma, build fortune, and change your life. If you want things to get better, study the Dharma with me…”
He was touched by my kindness and sincerity. I could hear the gratitude and trust through the phone.
頂禮 H.H. 第三世多杰羌佛-- 正教 