阿不問法 第十八集:現代佛教中有超渡的實例嗎?

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

這天,阿不聽到有人在問超渡是否真的存在?雖然阿不也知道真正的聖德一定是神通廣大,是能夠超渡的,但自己卻沒有真正親眼所見。於是阿不還是替大家向師父去求教:師父,當今佛教中有超渡的實例嗎?

師父道:的確有,但由於末法時期,對於佛菩薩的神通展現,因各種原因,被一些人認為是神話故事,對於佛菩薩的神通展現,忽略了這些神通聖量展顯的不爭事實。

阿不說:哦!師父,那佛菩薩示現的種種神通展顯現實中卻很少有人見過啊?比如像目鍵連尊者可以從娑婆世界一伸手到三十三天;迦葉尊者可以站到須彌山頂,召喚十方釋迦佛弟子集結佛經,其聲便傳三千大千世界等等,那麼多了不起的神通展現!

師父:是的阿不,的確這些神通展現不是什麼人能見到的。因為佛菩薩的境界,凡人是無法理解和想像的,也是沒有福報享受的。就像聾子,你敲的聲音再大,他也聽不到是一個道理。這必須要靠各自的因果和修持才能有這個福報享受啊。近日,我有幸看到《旺扎上尊在聖跡寺誦經加持供燈信眾》的實況錄影,我們見到了旺扎上尊向南無羌佛稟報展現神通,把一條魚超渡成為了天人的事實:

南無羌佛問旺扎上尊:你在展示世界大力士功夫的這個過程中,拍這個電影電視的時候啊,有沒有傷害眾生去釣魚啊?

旺扎上尊回答說:他很高興,因為看到這個魚的時候,認出跟這個魚從過去世有緣。

南無羌佛問旺扎上尊:那你確定你超渡了它了嗎?超渡成功了嗎?

旺扎上尊回答說:是,成功了。把這個魚送到文書上了,然後看到他確定成為一個天人。佛陀師父可以修法擇決看到。

有人會問,為什麼旺扎上尊會這麼有把握說自己超渡了這條魚?因為祂是金扣三段的聖者,也就是真正的八地以上的大菩薩,是能夠做開示的聖者,因此以祂的證量是完全可以超渡這條魚的。

阿不說:原來現代真的有能超渡眾生的佛菩薩在世啊。

師父道:是的,阿不。但是,在現實生活中,我們也會遇到有些法師或者是仁波切,說自己為某某眾生超渡了,這個一定要打一個問號的。因為這個關鍵點就是他是不是真正的聖者?如果不是真正的聖者,連自己都沒有解脫,他說他能超渡那不是笑話嗎?

阿不說:是的,師父,這個是一定要辨別清楚的。

師父道:大家一定要知道,只有真正的佛法才能給眾生帶去吉祥和解脫成就。這次旺扎上尊把魚超渡成了天人,是何等的深沉啊!

阿不說:是的,師父。願所有的眾生都能遇上真正的佛法而吉祥如意,解脫成就。

阿不合十:南無阿彌陀佛!

阿不問法 第十八集:現代佛教中有超渡的實例嗎?

视频鏈接:https://www.youtube.com/watch?v=ltO4pSvGGIo

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The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (1)

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (1)

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences:

Hair Sariras (1)

H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata usually cuts His own hair. However, there have been several times when I respectfully accompanied His Holiness to a barber shop. Each time, out of respect, after other people’s hair on the floor was swept away and the floor was cleaned, the haircut began. When the cut was finished, I would respectfully gather the Buddha Master’s hair from the floor and wrap it carefully with paper. I would then place it on my Buddhist altar when I got back home. Gradually, I have been collecting and keeping some of the hair.

I still remember what happened on June 1, 2003. On that day, I took out several unopened paper packs and organized them, intending to wash the hair. Because the individual hairs were very fine, I had paid special attention and placed them on a screen. While soaking them in water, I saw three small round red beads among the hair. The entire cleaning process was handled by me, and I did not touch anything else during that time. I felt this to be very strange and wondered where those red beads came from. I intended to press them with my finger to see if they were hard or soft and even took a magnifying glass to carefully exam them. Suddenly, a thought occurred to me. Could they be sariras? I realized if I did this, it would be too disrespectful.

Hurriedly, I placed the three small beads in a small white box and took them to H.H. Dorje Chang Buddha III to inquire of their origin. I asked, “May I know what these things are?” The Buddha Master said, “Where did you get these? These are sariras!” Afterwards, the Buddha Master practiced dharma and chanted mantras to prove the authenticity of those sariras. I reported to the Buddha Master that they were wrapped in paper and appeared from the cut hair of His Holiness.

Later, the Buddha Master gave us a special discourse in which His Holiness stated, “This has happened because of conditions and the level of fortune of all sentient beings. It does not matter where they come from. Perhaps they originated from the empowerment of the Buddhas and Bodhisattvas. It actually does not matter what the disciples think concerning how or where they come from. If they can appear out of nothing, then they can disappear out of nothing. The important thing is the cultivation of each one of us and the need to live in accordance with the teachings and abide by the principles of Buddhism.”

That night, I carefully placed those three red sariras in a small tightly covered Tibetan box and cushioned them with white cotton. The next day, a fellow disciple requested to view them. I thought about placing the sariras in a crystal bottle that I had just bought. When I opened the small box and looked inside–how could it be that there were only two sariras left? I did not touch any other things anymore! I shredded and tore the cotton, but could only find two sariras. It was really upsetting! This proves and corresponds to what H.H. Dorje Chang Buddha III previously expounded: “If they can appear out of nothing, then they can disappear out of nothing.” I once heard a sister personally attested to the fact that sariras fell off of the Buddha Master. This time, I personally witnessed such an occurrence myself. It is truly an extremely wonderful and auspicious sign.

All that I have said above is true and authentic. If there are any false statements, may I suffer all evil retribution. If they are real facts, may living beings be able to receive the dharma teachings of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata, be liberated from the cycle of life and death, and gain wisdom and good fortune.

Buddhist disciple,

Hsuan Hui

(This is a complete translation of the Chinese text that follows originally written and signed by Hsuan Hui.)

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Source: H.H. Dorje Chang Buddha III — A Treasury of True Buddha-Dharma, pp. 164–165.

The Virtue of H.H. Dorje Chang Buddha III and Holy Occurrences: Hair Sariras (1)

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/04/01/the-virtue-of-h-h-dorje-chang-buddha-iii-and-holy-occurrences-hair-sariras-1/

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你還在在乎面子嗎?任正非說“面子是給狗吃的”

你還在在乎面子嗎?任正非說“面子是給狗吃的”

你還在在乎面子嗎?任正非說“面子是給狗吃的”

我們的內心投射著自己的人生,就像稻盛和夫先生說的:“心不喚物,物不至。”

我始終堅信心靈會塑造現實,也會驅動那個現實。無論我們是誰,能夠擁有的都只是當下的一瞬間,但以怎樣的心態活在當下將決定了我們的人生。

(一)一身才骨的郭德綱在現實面前也要放下面子

前幾天在一個微博裡看到了一首詞,閱後頗有感觸:

我本一身傲骨奈何世事無常悲從心中起百般不如人本以為傲從骨中生萬難不屈膝可是傲骨又值幾分錢最可歎放下了尊嚴卻換不回柴米油鹽萬般皆是命半點不由人

看了這首詞感慨良多,我的腦海裡不禁浮現出郭德綱未功成名就前,為了讓德雲社能活下去,不得不參加安徽衛視的真人秀節目《超級大贏家》的事。

初創的德雲社風雨飄搖,“活下去”是郭德綱的唯一選擇。當時郭德綱準備在安徽衛視的《超級大贏家》節目裡當主持人。節目組為了考驗他,讓他在合肥鬧市的一個大商場玻璃櫃裡生活48個小時。因為是鬧市,路上的行人都能看到他,郭德綱費盡力氣在裡面表演才藝。

路人捧場支持嗎?其實更多的是調侃和看熱鬧,當時郭德綱對這些已無暇顧及。在那幾尺見方的玻璃櫥櫃內,他放棄了往日的面子和尊嚴,不斷表演著各種技藝,直到筋疲力盡。

晚上人走光了,郭德綱只能在玻璃櫥櫃中將就一晚。他不時拿出一條毛巾擦汗。這種孤獨和無奈未曾親歷的人是很難體會的。沒有人能隨便成功,欲戴皇冠必承其重。

(二)任正非不要面子,才讓華為有了“裡子”

華為的面子是什麼?2001年28歲的李健從西安電子科大碩士畢業加入華為,一進公司就被派到了奈及利亞。40度的高溫,科研出身的他穿西裝打領帶,幹的卻是“藍領”的活,一個人拎著電腦和投影儀,從早到晚拜訪客戶。

有為見某公司總裁,等了三個多小時未果,最後堵在廁所門口才終於見了一面。就這樣李健在第三年創造了4億美元的業績,銷售額連續幾年全球第一,成了西非地區部的總裁。

在華為許多像李健是受過高等教育的“秀才”,都會被打掉面子,磨成厚臉皮的“土匪”。華為從初創就一直招攬高學歷人才,可他們的文化卻是江湖上的“狼性、匪氣、不要臉”。

初創時期的華為一無所有,每天都像是在過冬,任正非提出了“面子都是給狗吃的,不要臉才能活下去”的口號。在這句話的號召下,一茬一茬的“秀才”被改造得臉皮厚實,神經粗糙,成了大兵,當上了將軍。

任正非說,在華為我最不要臉,所以我進步最快。而老員工對於老闆最深的印象就是——老闆愛吹牛。1992年任正非站在一個紙箱子上,沖著下面的六七十位員工狂喊“華為一定會超過四通”。當時大家第一反應就是老闆腦子進水了,華為那時候年銷售額還不到一個億,而四通當時的年銷售額是20個億,結果三年的時間這句話兌現了。任正非又接著造夢,他提出未來通信行業三分天下,必有華為一席之地。20年後這個春天真的來了。

在這個人情社會裡,有人把面子看得比天還大。其實,只有放下面子活成裡子才能真正地贏得面子。最後,把任正非的兩句話合二為一總結一下,“放下給狗吃的面子,以過冬的心態永遠活在春天裡”。

(三)南無第三世多杰羌佛以無量大悲教化弟子“放下面子”

看了任正非的“放下給狗吃的面子”這句話,想起南無第三世多杰羌佛在法音裡講過的一個真實案例。

當時南無第三世多杰羌佛和一位弟子在吃飯,因為一件事,南無第三世多杰羌佛讓這位弟子向另一位弟子道歉,可是這個弟子說如果道歉了那不是很沒有面子,堅持不去道歉。而這時,任何人都想不到的是,偉大的南無第三世多杰羌佛給自己的弟子跪了下去,並叮囑虛空護法這是在教化弟子,不得因此事而懲罰這個弟子。當時這個弟子都嚇傻了,跪在地上說“不敢啊不敢啊”。南無第三世多杰羌佛就問弟子:“你覺得我現在這樣做會沒有面子嗎?不會的,諸佛菩薩反而都會讚歎我。”

南無第三世多杰羌佛以無量的大悲教化了這位弟子,也教化了我們——面子一文錢也不值,那是我執,說放下當下就放下!因為我執是輪回的因種,會讓人走向墮落,走向痛苦的深淵。

彌勒菩薩偈有云:涕唾在面上,隨他自幹了,我也省力氣,他也無煩惱。這樣波羅蜜,便是妙中寶,若知這消息,何愁道不了。

面子是時候放下了!

撰 稿:在路上

編 輯:東山

你還在在乎面子嗎?任正非說“面子是給狗吃的”

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阿不问法 第四集:燃头香高香大蜡烛能得到佛菩萨更多保佑吗?

阿不问法 第四集:燃头香高香大蜡烛能得到佛菩萨更多保佑吗?

阿不问法 第四集:

燃头香高香大蜡烛能得到佛菩萨更多保佑吗?

大年三十晚,寺院來了很多的香客,等到零時的鍾聲響起時,大家妳爭我奪地搶著燃頭香高香大的蠟燭,祈求佛菩薩來年保佑他們一家諸事吉祥發達。

看到一大群人爭來擠去的場景,阿不不禁問:師父,燃頭香高香,蠟燭點的比別人大的,佛菩薩真的會更加保佑他們嗎?

師父歎息了壹聲道:世間上有很多的人,不明白燒香點燭的意義所在,以爲香燒的比別人早和高,蠟燭點的比別人粗大,佛菩薩就會更加保佑(加持)他。就好比世俗中誰送的東西多、送的好,有的領導就會比別人更重視他提拔他一樣。我佛陀師父南無羌佛說,當他的意念有這個想法以後,這已經是給佛菩薩的臉上抹黑,是非常大的一種侮辱,等于把佛菩薩看成是一個世俗的貪欲下流之徒。這是在亵犢、誹謗佛菩薩,這個罪是很大的,因此他得不到加持。

在實際生活中佛菩薩的加持(我們老百姓俗稱保佑)是真實存在的,會保佑我們平安,身體好,壽命延長,福報增長,開敷智慧,在怖畏劫難的時候,會解除我們的苦厄等等。正如《普門品》所示,佛菩薩的加持無所不在。

其實佛法就像一輪太陽在虛空中無分別之心,萬丈毫光普照大地。我們要接受陽光的沐浴,就要依照太陽的規則,走出戶外讓太陽照射,不能跑到室內藏起來,也不能到陰暗角落躲起來;同樣的,衆生要得到加持,就必須依照佛陀說的方法去做,依照法義守佛法的戒律,修持壹切善行,遠離所有惡行,這樣三業相應,就能得到加持了!

佛菩薩不是凡夫俗子,對衆生不會有分別心,祂們視一切衆生是親人,不會因爲誰的香燒的高和早,蠟燭點的大或小,有所分別對待。當我們明白佛菩薩的加持就象虛空中的太陽毫無分別之心,因此我們要得到佛菩薩的加持,必須要依照佛陀說的去做,嚴守戒律,諸惡莫做,衆善奉行,三業與佛菩薩相應,這樣才能得到諸佛菩薩的加持。

阿不看了看衆人,于此發願:願所有衆生能明白此理,早日學習到南無羌佛正法樹立正確知見。南無阿彌陀佛

若要完整理解法义,请认真恭学南无第三世多杰羌佛亲说的法音及《学佛》《什么叫修行》《藉心经说真谛》《极圣解脱大手印》《南无第三世多杰羌佛经藏总集》等法著

阿不问法 第四集:燃头香高香大蜡烛能得到佛菩萨更多保佑吗?

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福报真是命中注定的吗?

福报真是命中注定的吗?


福报真是命中注定的吗?

福报真是命中注定的吗?

此视频链接:https://www.youtube.com/watch?v=c5iocAzdvFs

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

【视频】阿不问法 第三集:为何不能杀生而要行放生?

【视频】阿不问法 第三集:为何不能杀生而要行放生?

【视频】阿不问法 第三集:为何不能杀生而要行放生?

【视频】阿不问法 第三集:为何不能杀生而要行放生?

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【视频】阿不问法 第二集 :人死了会怎么样?

【视频】阿不问法 第二集 :人死了会怎么样?


视频阿不问法 第二集 :人死了会怎么样?

【视频】阿不问法 第二集 :人死了会怎么样?

此视频链接:https://www.youtube.com/watch?v=xKQ7iZG42nI&t=4s

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【视频】阿不问法 第一集:学佛到底是为了什么?

【视频】阿不问法 第一集:学佛到底是为了什么?

视频】阿不问法 第一集:学佛到底是为了什么?

视频】阿不问法 第一集:学佛到底是为了什么?

視頻鏈接:https://www.youtube.com/shorts/Kw3IUjruQdY

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Namo Dorje Chang Buddha III Complete Sutra Collection

Namo Dorje Chang Buddha III Complete Sutra Collection

Namo Dorje Chang Buddha III Complete Sutra Collection

During this Dharma-Ending Age, H.H. Dorje Chang Buddha III descended to the human realm, demonstrating perfect mastery of both Exoteric and Esoteric Buddhism, as well as unsurpassed accomplishment in the Five Vidyas—the disciplines through which Buddhas and Bodhisattvas benefit sentient beings.

Over the past 2,000 years, the teachings of the Buddha have been distorted through mistranslation and misinterpretation by patriarchs, eminent monastics, and scholars. Recognizing these errors, H.H. Dorje Chang Buddha III corrected the deviations that had crept into the Dharma, restoring its original purity, wisdom, and power.

Having come to the saha world during this degenerate age, Namo Dorje Chang Buddha III left behind irrefutable, supreme examples of omniscient realization in the Exoteric and Esoteric teachings, as well as in the Five Vidyas. He also provided incisive, complete sutras and audio recordings of the Dharma He expounded. These supreme Dharma treasures are essential for all Buddhist practitioners to study and put into practice in order to attain realization and liberation.

In short, anyone who wishes to achieve true accomplishment and liberation must earnestly study the “Namo Dorje Chang Buddha III Complete Sutra Collection.

“Namo Dorje Chang Buddha III Complete Sutra Collection“ primarily consists of the transcriptions of the Dharma discourses by Namo Dorje Chang Buddha, and also includes all of the Buddha’s sutras, poems, writings, and other works. Given the urgent needs of those studying the teachings and the vast quantity and length of the Buddha’s discourses, Namo Dorje Chang Buddha III Complete Sutra Collection is being published in volumes over time (up to now, six volumes have been published).

Volume I: Dharma Expounded During a Trip to the East

On November 13, 2008, the United States Congress held an art exhibition for the Buddha Mother (Professor Yuhua Shouzhi Wang) inside the Capitol Building in Washington, D.C. To ensure the safe transportation of the artworks, it was decided to rent a recreational vehicle (RV), forming a convoy with the truck carrying the artworks. Namo Dorje Chang Buddha III, the Buddha Mother, and accompanying disciples all traveled and lived in the RV during the journey.

The convoy led by Namo Dorje Chang Buddha III departed from Los Angeles on October 25, 2008, and arrived in Washington, D.C. on November 10. Following the successful completion of the Buddha Mother Professor Yuhua Shouzhi Wang’s art exhibition at the Capitol on November 13, the group returned on November 26. The journey lasted 33 days, traversing more than 20 states from the western to the eastern United States. Except for the time spent in D.C., where they were occupied with preparing the exhibition, Namo Dorje Chang Buddha III gave Dharma discourses to His disciples almost every evening during the trip. These teachings were compiled into the Dharma Expounded During a Trip to the East, totaling 19 volumes.

Throughout the journey, many holy manifestations occurred wherever Namo Dorje Chang Buddha III went, some of which were mentioned by the Buddha during the teachings. On the day before the journey concluded, Namo Dorje Chang Buddha III even performed a Dharma rite to eliminate obstacles for His disciples. Moreover, after returning to Los Angeles, at the Buddha’s Vajra Mandala in Pasadena, holy nectar descended from the Buddha, confirming that the Dharma Teaching Journey to the East is a pure and supreme Tathagata Dharma of the Buddha.

Volume II: Dharma Expounded During a Trip in Response to the Needs of Disciples

In October 2021, after the government lifted the restrictions on public gatherings and travel due to the Covid-19 pandemic, Namo Dorje Chang Buddha III, the Buddha Mother, and accompanying disciples set out by car along the coastal Highway 1, traveling from Los Angeles to San Francisco. Along the way and during their stay in San Francisco, Namo Dorje Chang Buddha III gave Dharma discourses daily, addressing questions raised by His disciples.

After returning to Los Angeles, Namo Dorje Chang Buddha III made a special trip to Las Vegas because Rocket, the guardian dog of the Las Vegas Dharma center, had dashed out the gate and was fatally hit by a car. The Buddha performed a transcendental liberation ceremony for Rocket and also gave daily Dharma teachings to His disciples.

From these two trips, a total of fifteen volumes of Dharma discourses were compiled.

Volume III: Expounding the Absolute Truth through the Heart Sutra

H.H. Dorje Chang Buddha III expounds the Dharma using the words and profound meanings of the Heart Sutra, illuminating the relationship between the mind, the Buddha, and sentient beings. This can also be described as an explanation of the impermanence and permanence of all things—both sentient and insentient—in the universe, as well as the principles of formation, existence, decay, and emptiness versus the truth of no formation, existence, decay, or emptiness. What is a Buddha? What is the relationship between sentient beings and the Buddha? What does it mean to attain liberation from the cycle of birth and death? H.H. Dorje Chang Buddha III clearly explains the true essence of Buddhism and the meaning of liberation.

The Dharma teachings of H.H. Dorje Chang Buddha III are profoundly insightful, precise, and easy to understand. One can only say that, in the thousands of years of Buddhist history, this is the first time such a supreme, precious Buddhist text and highest-level classic has appeared.

Volume IV: Fundamental Dharma Expounded in the East

Fundamental Dharma Expounded in the East is the first publicly released series of Dharma discourses given by Namo Dorje Chang Buddha III to all disciples in 1995. It is a compilation of selected teachings and instructions delivered between 1992 and 1994, during a time when people were not yet aware of His true identity as a Buddha and only knew Him as Master Yi Yungao.

Namo Dorje Chang Buddha III titled this set of teachings “Foundational Dharma Teachings” to emphasize that the principles explained within are essential for every Buddhist practitioner—they are truths that must be clearly understood and applied in actual cultivation on the path of learning Buddhism and practicing the Dharma.

Through direct discourses, answers to disciples’ questions, empowerment during Dharma practices, and reports of disciples’ personal experiences, Namo Dorje Chang Buddha III helps people deeply comprehend the Dharma, gain thorough insight, and apply it concretely in their lives. At the same time, by respectfully listening to these Dharma discourses, we can truly come to recognize that the “supreme greatness” of Namo Dorje Chang Buddha is fully deserved and genuinely manifested.

Volume V: Dharma Expounded During a Trip to Taiwan

Dharma Expounded During a Trip to Taiwan is a compilation of selected Dharma discourses given by Namo Dorje Chang Buddha III between 1995 and 1996. The complete set consists of 18 volumes, organized into the following sections:

  1. Volume 1: The Supreme and Incomparable Dharma
    This volume presents a profound and rare teaching of the highest order.
  2. Volumes 2 to 6: The True and Unimaginable Deeds of Namo Dorje Chang Buddha III
    These five volumes document the holy manifestations and teachings of Namo Dorje Chang Buddha III during His visits to the United States, Japan, Hong Kong, and Taiwan from April to May 1995.
  3. Volume 7:
    This volume contains the teachings given by Namo Dorje Chang Buddha III in early July 1995 when He received a group of Taiwanese Buddhist disciples.
  4. Volumes 8 to 10:
    These volumes recount the events surrounding the disciple Peng Chubin, who in a previous life violated the vows he had solemnly made before Buddhas and Bodhisattvas, resulting in karmic retribution that destined him to die a violent death in each lifetime. In this life, upon encountering Namo Dorje Chang Buddha III, the Buddha not only foretold Peng Chubin’s impending tragic situation in advance, but also performed a great Dharma to empower and save him, ultimately freeing him from his karmic death sentence. These volumes also include teachings from September 1995 and reports from disciples Peng Chubin and Yu Lihua.
  5. Volumes 11 to 14:
    These volumes contain Dharma discourses given by Namo Dorje Chang Buddha III in Guangdong and Hainan in January 1996.
  6. Volume 15:
    This volume records two disciples reporting their Dharma practice progress to Namo Dorje Chang Buddha III.
  7. Volume 16:
    This volume includes teachings given by Namo Dorje Chang Buddha III during the summer of 1996 at His residence on Yinsi Street in Chengdu.
  8. Volumes 17 to 18:
    These final two volumes feature discourses given by Namo Dorje Chang Buddha III during His travels to Wulingyuan in Zhangjiajie, Hunan, in the summer of 1996.

Volume VI: Dharma Expounded During a Trip to the United States

At the end of September 1998, due to a significant karmic cause related to the Dharma, H.H. Dorje Chang Buddha III came to the United States alone in a simple and unassuming manner. During His 40-day stay on the West Coast of the U.S., in addition to visiting many cities in Southern California, He also led His disciples along the coastal Highway 1 northward to San Francisco and visited the world-famous casino city, Las Vegas.

To ensure His disciples received the greatest benefit, H.H. Dorje Chang Buddha III upheld the consistent practice of Buddhas throughout history—whenever He arrived at a place, He would do His best to make time to expound the Dharma for the public, offering teachings anytime and anywhere. He diligently nurtured His disciples’ correct understanding and views. The Dharma Expounded During a Trip to the United States is a compilation of the Dharma discourses delivered by H.H. Dorje Chang Buddha III during this visit. From the titles of these discourses, one can see that He gave teachings in Los Angeles, Las Vegas, at the then headquarters of the “Yi Yungao Master International Cultural Foundation,” and other locations. Out of great compassion, H.H. Dorje Chang Buddha III began by addressing even the most basic questions posed by the disciples at the time. Step by step, He guided their growth, encouraging them not only to cultivate themselves in the Buddha-Dharma, but also to give rise to bodhicitta and compassion, to widely propagate the radiant and magnificent Dharma, and to help more kind-hearted beings learn the conduct of the Buddhas and walk the path of liberation.

In October 1998, H.H. Dorje Chang Buddha III led fourteen disciples from Los Angeles on a road trip along Highway 1 to San Francisco. The evil demons, knowing that this journey marked an important karmic event for the entire Dharma realm—whereby the true Buddha-Dharma would begin to flourish in America and the Western world, leading countless sentient beings of the Saha world to attain accomplishment and liberation—launched an assault. The Demon King Mara specifically sent many demon generals with their minions, attempting to destroy this great Dharma propagation event by taking the lives of the Buddha’s disciples.

As a result, various demons and evil spirits continuously created disturbances along the route, attacking and sabotaging H.H.Dorje Chang Buddha III and His entourage. What was originally planned as a one-day trip took five days to complete. Yet, the demons could not ultimately prevent the Buddha’s mission of spreading the Dharma and saving sentient beings. H.H. Dorje Chang Buddha III subdued each demon one by one. Under His guidance, all the disciples safely arrived in San Francisco, symbolizing that the authentic Buddha-Dharma of H.H. Dorje Chang Buddha III would indeed blossom and bear fruit in the United States and throughout the Western world, bringing auspiciousness and liberation to the sentient beings of the Saha world.

Namo Dorje Chang Buddha III Complete Sutra Collection

Link: https://teachingofhhdorjechangbuddhaiii.com/2025/10/15/namo-dorje-chang-buddha-iii-complete-sutra-collection/

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蘇東坡與佛印禪師『一屁過江來』帶給我們的啟示

蘇東坡與佛印禪師『一屁過江來』帶給我們的啟示

蘇東坡與佛印禪師『一屁過江來』帶給我們的啟示

禪的境界是超諸文字語言的,知識言說上的「八風吹不動」,如果沒有實際的證悟,是經不起考驗的。蘇東坡雖然才華超群,但是對於「禪」終因未能證悟而知見偏差,最後仍然輸給佛印禪師。反觀我們自身,一天中起了多少的妄念?產生了多少執著和煩惱?大千世界,色彩繽紛,光怪陸離,金錢、名利和美色等令人心動神馳。在繁忙浮躁和充滿誘惑的塵世紛擾下,如果我們超然物外,真正做到「不以物喜,不以己悲」「心不隨境轉」「息滅貪瞋癡,勤修戒定慧」,依照南無第三世多杰羌佛的教導修行,證悟本性易如反掌。

分享佛門的著名的典故:蘇東坡與佛印禪師『一屁過江來』。

有一次,蘇東坡被派遣到江北瓜州任職,和金山寺只隔著一條江。有一天,蘇東坡修持欣然有得,做了一首偈子,來表達他的境界,並且很得意地派書僮過江把偈子送給禪師,並囑咐書僮看看禪師是否有什麼讚語?

偈子上說:「稽首天中天,毫光照大千;八風吹不動,端坐紫金蓮。」意思是說:我頂禮偉大的佛陀,蒙受到佛光的普照,我的心已經不再受到外在世界利、衰、毀、譽、稱、譏、苦、樂八風所牽動了,好比佛陀端坐蓮花座上一樣。

禪師看了之後,一語不發,拿起筆來,只批了兩個字,就叫書僮帶回去。

蘇東坡以為禪師一定會讚歎自己境界很高,看到書僮拿回禪師的回語,急忙打開一看,只見上面寫著「放屁」兩字,無名火不禁升起。

豈有此理!禪師不但不稱讚我,反而罵我「放屁」。

於是乘船過江找禪師理論。船快到金山寺時,佛印禪師早已站在江邊等待蘇東坡,蘇東坡一見禪師就氣憤填膺的說:
『禪師!我們是至交道友,你怎麼可以開口就罵人呢?』
禪師若無其事說:『罵你什麼呀!』
『我那首偈上面的「放屁」兩字呀!』
禪師聽了呵呵大笑說:

『哦!你不是八風吹不動了嗎?怎麼讓我一屁就打過江來了?』

蘇東坡與佛印禪師『一屁過江來』帶給我們的啟示

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