Who is H.H. Dorje Chang Buddha III to Achieve such Astonishing overall Accomplishments?

Who is H.H. Dorje Chang Buddha III to Achieve such Astonishing overall Accomplishments?

Who is H.H. Dorje Chang Buddha III to Achieve such Astonishing overall Accomplishments?

A brief overview of the extraordinary achievements of H.H.Dorje Chang Buddha III

Among all Buddhas in the Dharma realm, Dorje Chang Buddha is the Primordial Buddha, the first Buddha with form, and the only Supreme Lord of Buddhism throughout the entire universe. Dorje Chang Buddha propagated Dharma throughout the universe, hence, all other Buddhas and Great Mahasattvas learned Dorje Chang Buddha’s Dharma and cultivation to attain holy state and liberation, and eventually became Buddhas and Great Bodhisattvas. Dorje Chang Buddha is the primordial ancestor of all Buddhas and Bodhisattvas. Samantabhadra, the Dharmakaya from which Dorje Chang Buddha perfectly manifested, is the Tathagata that has no form at all. The words and deeds of Dorje Chang Buddha are the compass and guiding principles of cultivation for all ordinary and holy beings in the universe.

To help Shakyamuni Buddha, Namo Dorje Chang Buddha II —Venerable Virmalakirti—applied His supreme wisdom and limitless supernormal power to edify Hinayana Arhats who then advanced themselves and eventually became Mahayana Bodhisattvas who helped living beings attain liberation. And, innumerable living beings attained liberationby learning the teachings of Venerable Virmalakirti.

After coming to the sahā world with the Buddha level enlightenment of the Primordial Sambhogakaya Buddha, His Holiness Dorje Chang Buddha III established countless number one records in the world, every one of which was for the sake of benefiting living beings. At a very young age, He saved others without any regard to His own life and was honored with the title “Young Hero.” As He grew older, His Holiness Dorje Chang Buddha III applied His inherent Healing Vidya to heal the sick, purely on a voluntary basis. More than 500 patients used to seek His help every day. His Holiness Dorje Chang Buddha III never accepted one penny from them. Plaques and pennants with words of gratitude sent by the recovered piled up in the Buddha’s house.

As His Holiness Dorje Chang Buddha III continued to benefit living beings on a larger scale, the Central Newsreels and Documentary Studio of China produced a documentary, “One Who Is Dedicated to Advance Himself,” about His life and work. The film was shown nationwide.

In 1987, the highly respected young His Holiness Dorje Chang Buddha III was named Chairman of the Chinese Painting Research Association of the National Commission of China for UNESCO. Honorary chairpersons of the Association included Liao Jingdan 廖井丹, Li Wenqing 李文清, Lü Ji 呂驥, Yuan Xiaoyuan 袁曉園, Wu Zhangshu 吳丈蜀, Qian Juntao 錢君匋, Xie Zhiliu 謝稚柳, and others. Advisors to the Association included Luo Zhanglong 羅章龍, Zhang Kejia 臧克家, and so forth.

In 1992, His Holiness Dorje Chang Buddha III was accorded the “Art Maestro of the East” title. In 1994, during the fourth conference of the World Poets and Culture Congress held in Hungary, 5,612 experts and scholars unanimously voted to confer the “Preeminent Distinguished International Master” title, which was a Head of State level honor, to His Holiness Dorje Chang Buddha III.

The conferment certificate was signed by Juan Antonio Samaranch, the then President of the International Olympic Committee. In the same year, the Museum of Master Yi Yungao officially opened in Dayi 大邑, the hometown of His Holiness Dorje Chang Buddha III in Sichuan. That was the first memorial museum in China, or even in the world, being built by a government for a living person.

In 1995, when His Holiness Dorje Chang Buddha III went from Mainland China to visit Taiwan for the first time, Taiwanese people spontaneously gave His Holiness Dorje Chang Buddha III an overwhelmingly ceremonious welcome. More than 20,000 people went to the airport to greet and pay respect to His Holiness Dorje Chang Buddha III. A motorcade of more than 1,700 cars followed the lead of police motorcycles to escort His Holiness Dorje Chang Buddha III from the airport to the hotel. That became the largest welcoming event in human history. Within the short three weeks that His Holiness Dorje Chang Buddha III stayed in Taiwan, General Chiang Wei-kuo 蔣緯國, former Secretary-General of the Taiwan National Security Council, and many other high level government officials formally requested to become disciples of His Holiness Dorje Chang Buddha III. They expressed that they wanted to truly emulate the noble morality, humanistic ethics, thoughts, and deeds of His Holiness Dorje Chang Buddha III.

After His Holiness Dorje Chang Buddha III moved to the United States, His noble morality and unparalleled achievements won the love and admiration of the American people from all walks of life. In 2002, His Holiness Dorje Chang Buddha III was presented with the “Presidential Gold Medal” by the Commissioner to the President’s Advisory Commission on Asian Americans, on behalf of President Bush.

In 2003, the Organization of American States, composing of 34 countries including the United States, Canada, and Mexico,organized the Master Wan Ko Yee Yun Sculpture Exhibition in Washington D.C. at the Capitol of the United States.

The Master Wan Ko Yee Yun Sculpture Exhibition was also held at the Congressional Office Building. That was the first time the U.S. Congress held an art exhibition in their Congressional Office Building. Visitors expressed their praises in the guest book, exclaiming that the exhibition was “unprecedented,” and that the artworks were “treasures brought to the human realm by God.”

In 2004, His Holiness Dorje Chang Buddha III was named “Fellow” of the Royal Academy of Arts in the U.K.. Professor Phillip King, President of the Royal Academicians of the Royal Academy of Arts, presented the certificate to His Holiness Dorje Chang Buddha III at the British Embassy in Washington D.C., capital of the United States. The Cultural Attaché of the British Embassy personally attended the ceremony. Professor Phillip King stated that His Holiness Dorje Chang Buddha III was the first artist ever accorded this title in their renowned academy’s more than 200-year history.

The mayor of the U.S. capital Washington D.C.pronounced January 19, 2011 as “His Holiness Dorje Chang Buddha III Day” and called on people to salute to His Holiness Dorje Chang Buddha III.

His Holiness Dorje Chang Buddha III was also accorded the “King Legacy Award for International Service & Leadership” by An International Salute to The Life and Legacy of Dr. Martin Luther King, Jr.. Dozens of great honors have also been presented to His Holiness Dorje Chang Buddha III by U.S. senators, members of the House of Representatives, governors, and governments of all levels.

More remarkably exceptional, Namo Dorje Chang Buddha III was awarded the 2010 World Peace Prize Top Honor Prize, presented to Him at the United States Congress on June 14, 2011 at the U.S. Capitol. On occasions of the holy birthday of His Holiness Dorje Chang Buddha III, the U.S. Congress has held ceremonies to raise the national flag to celebrate, and President Trump and President Biden have sent personal congratulations.

In 2018, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council resolved that His Holiness Dorje Chang Buddha III was the Pope of Buddhism of this world and decided to present the Pope of Buddhism Scepter to Him. Namo Dorje Chang Buddha III, however, did not accept the Scepter, but returned it instead. In September 2020, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council made a joint resolution that solemnly stated, “The title, status, and authority of the Pope of Buddhism belong only to His Holiness Dorje Chang Buddha III and cannot be exercised by anyone else. This is a permanent and unalterable determination!” The two Councils also entrusted the World Buddhism Association Headquarters to present the Pope of Buddhism Scepter on their behalf to His Holiness Dorje Chang Buddha III.

Upon coming to this world, His Holiness Dorje Chang Buddha III immediately started teaching and saving living beings. He has always called Himself a “nameless cultivator.” His Holiness Dorje Chang Buddha III voluntarily served living beings and did not accept any offerings. One incident clearly shows how Namo Dorje Chang Buddha III taught and saved living beings selflessly. At the Heart Sutra Mandala on Xinhua West Road, Chengdu, Dharma Master Guozhang 果章法師 once recounted to some people that when he received initiation from His Holiness Dorje Chang Buddha III on Paoma Mountain 跑馬山, His Holiness the Buddha was only two and a half years old! After the identity of Namo Dorje Chang Buddha III being the true incarnation of the Primordial Buddha was formally recognized by Dharma kings, regent Dharma kings, and great rinpoches of major Buddhist sects in written congratulations and corroboration letters, His Holiness Dorje Chang Buddha III continued, as always, to teach and save living beings solely on a voluntary basis, and whole-heartedly devoted Himself to serving living beings. Whenever people made offerings to His Holiness Dorje Chang Buddha III, whether they were big or small offerings, in amounts as little as one dollar or as large as a few million US dollars, in the form of 37 acres of land in the city of San Francisco, or even a planeload or a shipload of gold, Namo Dorje Chang Buddha III categorically refused to accept. His Holiness Dorje Chang Buddha III was whole-heartedly dedicated to serving living beings voluntarily.

In the many years that His Holiness Dorje Chang Buddha III was propagating Dharma to save living beings, He imparted more than 2,000 Dharma Discourses in response to living beings’ levels and karmic conditions. Not only did His Holiness Dorje Chang Buddha III reveal the truth about humanity and the universe, He also elucidated the truths relevant to various stages of practices, from elementary to profound accomplishment levels.

Those Dharma Discourses were audio-recorded, and some of which such as What Is Cultivation 什麽叫修行, Sutra on Understanding and Realizing Definitive Truth 了義經, Imparting the Absolute Truth Through the Heart Sutra 藉心經說真諦, and Learning from Buddha 學佛, have been published into books.

In restoring Buddhist texts to their original meaning, His Holiness Dorje Chang Buddha III pointed out that the morning and evening chants used in Buddhist temples nowadays had been tampered with by the descendants of Mara, and those texts are filled with evil views and fallacies. Namo Dorje Chang Buddha III has corrected many errors made by patriarchs and translators in their interpretations of Dharma principles, and directly revealed the chaotic phenomena in Buddhism during this Dharma Ending Era. His Holiness Dorje Chang Buddha III pointed out the path that everyone who wants to attain liberation must take: That is to build our foundation on practicing cultivation. After cultivating ourselves well, we can then learn Dharma, and naturally attain liberation and accomplishment. The correct truths and Dharmas imparted by His Holiness Dorje Chang Buddha III enable listeners to develop their wisdom and good fortune, to help each other, care about each other, and be compassionate to all living beings.

In different countries, Namo Dorje Chang Buddha III has performed great Dharmas including Holy Amrita Bestowed by Buddhas 佛降甘露, Xianliang Great Perfection 現量大圓滿, Holy Fire Offering 勝義火供, Vajra Faman Determination by Holy Selection 金剛法曼擇決, Hayagrīva Raja Water Mandala Bead Divination 馬頭明王水壇珠卦, Determination by Holy Selection on the Regression or Progression on the Bodhi Path 菩提道損減增益法, Guaranteed Delivery to Buddha Land Dharma 保送法, Vajra Array 金剛陣, and Eight Wind Array 八風陣, all of which manifested authentic holy states, enabling living beings to see with their own eyes that Buddha Dharmas are scientific, have veritable power, and absolutely are not just empty talk or theory. More importantly, Namo Dorje Chang Buddha III has brought The Supreme and Unsurpassable Mahamudra of Liberation to living beings in the sahā world, showing humanity the shortcut to attaining liberation. The Supreme and Unsurpassable Mahamudra of Liberation is the highest Dharma that Dorje Chang Buddha transmitted to Amitabha Buddha as well as Buddhas and Great Bodhisattvas in the ten directions during their cultivation stage.

In The Supreme and Unsurpassable Mahamudra of Liberation, His Holiness Dorje Chang Buddha III has made the biggest and highest vow in the entire Dharma realm, “I bear all the sinful karma for living beings, I give living beings all the good karma and merit that I have planted.” Namo Dorje Chang Buddha III has actualized the greatest and holiest vow, sacrificed His life to save the lives of numerous living beings, and returned to the Sambhogakaya Buddha Land!

The unprecedented records established by Namo Dorje Chang Buddha III in this world:

Namo Dorje Chang Buddha III was, historically, the first Buddha to have received the largest, unprecedented number of status-recognition and congratulatory letters by top level great Dharma kings and rinpoches.

Namo Dorje Chang Buddha III was recognized with the highest status in history: an Ancient Buddha.

Namo Dorje Chang Buddha III is the first Ancient Buddha who manifested perfect mastery in Exoteric and Esoteric Buddhism, and perfection of the Five Vidyas. No one else has been able to accomplish the same in the past few thousand years.

Namo Dorje Chang Buddha III manifested Buddha-level wisdom in the creation of Yun Sculpture, which nobody has been able to replicate. Historically, this is the first art form that cannot be replicated.

Namo Dorje Chang Buddha III is the first Ancient Buddha throughout history who only benefited others but did not accept any offerings.

Namo Dorje Chang Buddha III is, historically, the first Ancient Buddha who manifested the most holy miracles.

Namo Dorje Chang Buddha III is, historically, the only Buddha who could offer the kind of Buddha Dharma that enables disciples to attain liberation within two hours: Xianliang Great Perfection, the quickest path to successfully enter the Buddha Land.

Namo Dorje Chang Buddha III had the largest number of disciples who attained accomplishments; for example: Dharma King Daxila of the Tsalpa Kagyu Sect attained the rainbow body; respected layperson Wang Lingze 王靈澤 and Dharma King Gar Tongstan attained freedom from death and rebirth and passed away in a sitting meditative pose; Dharma Master Puguan 普觀法師 and Elder Monk Wuming 悟明長老 attained incorruptible flesh bodies; the Elder Monk Yizhao 意昭老和尚 vowed to return to the sahā world to save living beings; and many others.

Namo Dorje Chang Buddha III has transmitted Dharma to disciples and invoked Avalokiteshvara Bodhisattva to come at a specific time to take the disciple to the Buddha Land; even non-Buddhists saw with their own eyes when the disciple Zhao Yusheng 趙玉勝 was taken away by Avalokiteshvara Bodhisattva. Some disciples, such as Hou Yushan 侯欲善 and Lin Liu Hui-Hsiu 林劉惠秀, were able to visit the World of Ultimate Bliss, then return to the human world before ascending at a specific time to the Buddha Land. The above listed are just a few examples of the numerous Buddhist disciples who followed Namo Dorje Chang Buddha III and attained liberation.

Namo Dorje Chang Buddha III possessed Buddha-level physical constitution and physical strength that are unmatched in the world. Just about a little more than a month ago, on December 23, 2021, at the Holy Miracles Temple, His Holiness Dorje Chang Buddha III lifted the Supreme Holy Vajra Pestle that weighs 437.2 pounds, by using just four fingers to hook on to the Pestle, lifted it up, and held it for more than 13 seconds, surpassing His own base weight standard by 72 levels. Taizun Poshan Waxiang 破山瓦象太尊 asserted: “In this world, from the ancient past up to now, and even before Maitreya Bodhisattva attain Buddhahood, no ordinary or holy being will be able to lift the Buddha Pestle that Namo Dorje Chang Buddha III lifted, surpassing His own base weigh standard by 72 levels!”

The morality of Namo Dorje Chang Buddha III is so noble, His accomplishments so great, and the holy miracles He performed so numerous that it is impossible for us to list them all. What was listed above was just a drop in the ocean. If we were to tell you about all the magnificent feats of His Holiness Dorje Chang Buddha III, it would take more than ten days and ten nights. The magnificent greatness of Namo Dorje Chang Buddha III is not limited to His well-respected humanistic ethics, His noble personality and morality, His erudition, His distinguished accomplishments, His selfless compassion toward humanity and all living beings, and His passion in teaching and actualizing the practice of Buddha Dharma.Through altruistic endeavors, His Holiness Dorje Chang Buddha III truthfully, sincerely, and persistently actualized the principle of compassion, and He diligently worked toward the development of world peace. Many people are moved and motivated by His Holiness Dorje Chang Buddha III. Many people in this world aspire to Namo Dorje Chang Buddha III as their model, referencing His state of morality as their standard, and using His teachings as guidance to elevate their own morality and to benefit living beings. In doing so, not only have they fulfilled happiness in their lives, but many of them have ascended to the Buddha Land, attained freedom from death and rebirth, or attained even higher states of realization and accomplishments.

More importantly, Namo Dorje Chang Buddha III pointed out a bright path for humanity to stay far away from violence, a path that leads to benevolence and loving kindness, successful endeavors, happy families, peace in humanity, and prosperity in societies. Throughout different countries and regions in the world, more and more people of different ethnicities and cultures are actively learning and following the teachings of Namo Dorje Chang Buddha III to cultivate themselves and benefit living beings. Consequently, they have greatly elevated the level of morality in society, advanced human civilization, motivating more and more people in this world to become good, kind, and ethical people, and enabling the world to become an auspicious and green planet. These are the tremendous and inexhaustible contributions that Namo Dorje Chang Buddha III has brought to all human and other sentient beings in this world, so they may increase their happiness.

Who is H.H. Dorje Chang Buddha III to Achieve such Astonishing overall Accomplishments?

Link: https://teachingofhhdorjechangbuddhaiii.com/2025/11/11/who-is-h-h-dorje-chang-buddha-iii-to-achieve-such-astonishing-overall-accomplishments/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

【视频】阿不问法 第一集:学佛到底是为了什么?

【视频】阿不问法 第一集:学佛到底是为了什么?

视频】阿不问法 第一集:学佛到底是为了什么?

视频】阿不问法 第一集:学佛到底是为了什么?

視頻鏈結:https://www.youtube.com/shorts/Kw3IUjruQdY

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有一種牽掛是生生世世的承諾與愛

有一種牽掛是生生世世的承諾與愛

有一種牽掛是生生世世的承諾與愛

我從小就在眾兄長的牽掛中長大,上學、成家……

曾經,我很享受這種牽掛,從中感受到兄長們無私的愛。

直到我的人生步入半百「知天命」時,直到我學佛後,突然發現,被人牽掛是享福,而牽掛人是在給自己培福。而除了兄妹情緣外,更有一種牽掛,那是來自久遠,是生生世世的承諾與愛,它叫「慈悲喜舍」。

我叫六妮,有五個哥哥,自然就有五個嫂子,父母都去遙遠的西方「打工」了,留下我們六兄妹在人間相依為命。

在過去幾十年裏,一直都是哥哥嫂嫂們關心我,牽掛我,經常打電話問候我。

二哥打電話次數最多,有一次是夜裏十點半打電話來,說「小妮子,要照顧好自己,不要管太多的閒事,現在不像我們小時候有父母在身邊那樣了,我們都成家立業了,都很忙,我們又離得遠不能幫你什麼,嗚嗚嗚(哭了)……」 我靜靜地聽著,也流著淚。

其次是大哥經常打電話:基本上都是差不多的語言「妹妹,我今天去你家,給你送好吃的,哥自己又做了辣椒醬,可好吃了……」而大哥每次到我家,我家飯桌上也必然會有他最喜歡吃的「燒茄子加粉絲」這道菜。

三哥只要一打電話就是一句話:「妹妹,你三嫂給你挖的野菜來拿吧」或者「我今天有空,去你家看看外甥」。

四哥哥從來沒打過電話,有時候夢裏會夢到他,他都是笑眯眯地說:「你放心吧,我經常陪著父親。」

五哥哥的關心和掛念最特別,他只要打電話就說:「到省城來吧,我帶你到處走走玩玩,我給你洗麵筋湯喝……」因為,我們小的時候最喜歡的就是母親洗的麵筋湯,一個人都能喝三碗,可好喝了!

許多年來我已經習慣了他們的關心和牽掛,似乎成了理所當然。我倒是很少主動跟哥哥們打電話問候,每年兩個節一定會帶著孩子去幾個哥哥家看看,送些節禮,僅此而已。

時光就是這麼飛逝,不知不覺間,我從原來的「小妮子」成了「大妮子」,到「老妮子」,從為人妻,到為人母,到現在的「為人奶奶」時我皈依了佛門。我經常恭聞南無本初報身佛的法音,恭讀佛經,漸漸明白了點人生與宇宙的關係。學佛給我帶來了莫大的受益。我頓然明白,被人牽掛真是一種福氣,而更有福氣的是有時間有精力有能力去牽掛別人。

於是,一直以來「沒心沒肺」的我開始有了牽掛。

我牽掛每一個親人,想方設法多接觸他們。我不再只是過節才去看望,平時節假日、周末也會走動走動。我不僅是要回報這幾十年來兄嫂們對我的愛,更是時刻想著能把親人引進佛門,因為對親人最大的報恩就是讓親人能有機會聞聽到佛陀親說法音而學佛修行,最後與我共證菩提聖果。

我送佛像供在他們家裏,送念佛機放在他們家的條几上。我知道哥哥們雖然有的是黨員,有的是軍人,但他們不會直接拒絕我。我攻不下哥哥們的「堡壘」,我就攻嫂子們的「營房」,費了九牛二虎之力,終於因緣成熟,我的兩個嫂子,一個侄媳婦,一個侄孫相繼皈依,開始學佛

隨著聞法的深入,明白的事理越來越多。我知道了今生相遇、相識、相知之人都是往昔久遠劫以來的親人,我的牽掛範圍大了、人群多了,因為我是佛弟子了。我不能只局限在父母兄弟姐妹、子孫後代,我要大愛,我要傳播如來正法於各地,接引每一個有緣人來佛堂聞法,讓他們漸漸自願地走進學佛修行之大門,了悟人生,福慧增長,離苦得樂。

我終於明白了這種牽掛其實是我與他們之間的法緣,甚至是多生累劫以來的承諾和約定。這是一種生生世世的愛。

從此,我無論在哪裏只要遇上有緣人,我一定盡全力幫他們走進正法,學佛修行。我真真切切地感受到了眾生都是往昔的親人,無論他們殘缺病康,還是富貴與貧窮。

記得2015年10月的一天,我們照常共修,某師姐帶來一位病人,她全身浮腫,臉色慘白,嘴唇沒有一點血色,頭髮都掉完了,不能坐久,只能跪一小會,站一小會。看著她,我的心在流淚在絞痛,口中卻說「你沒事,你一定會好的!」她苦笑了一笑。從那以後,只要她不住院,我就鼓勵她來我們佛堂聞法,跟著我們去小南湖放生。只要有時間就去看她,陪她談心、給她鼓勵,讓她一定要相信佛法明信因果……我還發起大家為她捐錢輸血治病,帶領同學為她放生、祈福、功課回向……祈請佛菩薩加持她。 2016年7月份,她皈依了三寶,拜兩位大德為師。皈依後她法喜充滿,比常人還精進。現在經過複查,她的各項指標都和正常人一樣了!她說,是南無本初報身佛給了她第二次生命,她無限感恩南無本初報身佛!感恩兩位大德師父!

淳樸的情,至誠的愛,我的心更大了,牽掛更多了,因為這種牽掛是我多生累劫以來乃至今後生生世世對如母如父如兄如嫂的眾生的承諾和愛——佛法的慈悲喜捨。

文/薩依

有一種牽掛是生生世世的承諾與愛

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Finding Hope and Healing Through the Teachings of H.H. Dorje Chang Buddha III

Finding Hope and Healing Through the Teachings of H.H. Dorje Chang Buddha III

Finding Hope and Healing Through the Teachings of

H.H. Dorje Chang Buddha III

Homage to H.H. Dorje Chang Buddha III. I am deeply grateful to have encountered the authentic teachings of H.H. Dorje Chang Buddha III, which gave me the inspiration and strength to apply the Buddha Dharma in my daily life.

In the first week of October, I noticed a small growth inside my left nostril. It looked like a pink skin tag, about one-eighth of an inch long. However, about two weeks later, I realized the growth had enlarged and was now visibly hanging out of my nostril. Not only was it unattractive, but I also had no idea what it was. Given that cancer runs in my family, I began to worry that it might be a malignant tumor. Unfortunately, since I didn’t have health insurance, I started looking for a low-cost clinic where I could get it checked. Despite my efforts, I had little luck finding a clinic or doctor who was both affordable and trustworthy.

I talked to Ningbu Rinpoche about my dilemma. During our conversation, she mentioned the meditation class from the previous Sunday, which I unfortunately missed because I was working overtime. She told me about the story that Dharma Master Ruo Hui related in class about a man chanting the six syllable heart mantra, which had a powerful effect on me. Here is a summation of the story Dharma Master Ruo Hui told.

The Inspiring Story of the Six Syllable Heart Mantra

Reciting the sixth syllable heart mantra brings great merit. You don’t have to be a Buddhist to receive the empowerment of Namo Guan Yin Bodhisattva. Many people chant it and gain good results from it. Today I will tell you about a story of an ordinary man. This man was working with a friend who was a Buddhist. His friend told him about the sixth syllable heart mantra and how beneficial it is to chant. He began reciting it 1000 times a day. He experienced tranquility and a great joy in his heart. Since he liked doing it so much he began to increase chanting the mantra ten thousand times a day.

Namo Kuan Yin Bodhisattva- Dharma of H.H. Dorje Chang Buddha III

Painting of Namo Guan Yin Bodhisattva by H.H. Dorje Chang Buddha III 

One day he was invited to a diligent practice event. When he went to the retreat he increased chanting the six syllable mantra to thirty thousand times a day. Several days after the retreat began he saw Namo Guan Yin Bodhisattva appear before him. Namo Guan Yin Bodhisattva’s appearance was very solemn and she was imposingly large and tall. Since he saw Namo Guan Yin Bodhisattva appear before him, he decided to increase his chanting to sixty thousand times a day.

After half a month Namo Guan Yin Bodhisattva appeared before him again. This time she took him to the Western Paradise where he saw his own white lotus flower that was the size of a car wheel. The white lotus flower looked very beautiful and pure. It dawned on him that reciting Namo Amithaba Buddha’s name, or the six syllable heart mantra, will help one be reborn in the Western Paradise. Seeing the Western Paradise state strengthened his faith and he now began to recite the six syllable heart mantra seventy thousand times a day. After a period of time he had another visitation of Namo Guan Yin Bodhisattva. She again took him to see his lotus flower. Now he can see the center of the flower. Right in the middle of it is a seat he can sit upon. After this experience he chants even more diligently.

Namo Amitabha Buddha Statue (in Hua Zang Si Temple located in San Francisco) designed by H.H. Dorje Chang Buddha III

Namo Amitabha Buddha Statue (in Hua Zang Si Temple located in San Francisco) designed by H.H. Dorje Chang Buddha III 

As the retreat is about to conclude he now sees Namo Amithaba Buddha appear before him. The Buddha was as tall as a skyscraper and emitted a bright golden light. Namo Amithaba Buddha was very solemn as he descended from the sky and stood on his lotus flower to speak dharma. The man looked up at the sky and saw Namo Guan Yin Bodhisattva and Namo Mahashamaprapta Bodhisattva standing together. Their image is identical to a picture he had seen depicting them. They were both several dozen floors tall.

Namo Amithaba Buddha began to speak to him. He told him that he would be born in the Western Paradise in the future. “Now I will transmit you a high dharma. You must focus on this practice. This will guarantee your rebirth in the Western Paradise. When it is time in the future I will personally come to retrieve you.” The Buddha told him to write down all his experiences to help strengthen Buddhist cultivator’s faith and encourage them to practice better. He wrote down his story and that is why we can listen to it today.

 A Miraculous Healing Through Dharma Practice

After I heard the story, it motivated me to sit down to do some serious chanting that night. Before I went to bed I chanted the six syllable heart mantra over seven hundred times. I went to sleep and woke up at around 1:30 AM. I couldn’t get back to sleep so I decided to do meditation for about 45 minutes, which helped increase my energy. Then, ironically, my body was too energized to get back to sleep, so I decided to take a walk in the neighborhood. This was at around 2 AM in the morning. When I got back I decided to chant the one hundred syllable bright mantra.

When I chanted this about one hundred and sixty times I felt something wet around my nose. I dabbed my nose with a tissue and saw blood. Thankfully, the bleeding stopped shortly. Curious and concerned, I went into the bathroom to check on it. When I looked at the reflection of my left nostril in the mirror, I discovered that the growth had disappeared. At the place where the growth had been now had fresh healthy looking skin covering the area. I was overjoyed and couldn’t wait to report this to Master. To me, this is concrete proof that the dharma is real and beneficial for our life. It has motivated me to put more energy into my practice and when I get spare time I utilize the time to chant.

My most sincere and grateful thoughts to H.H. Dorje Chang Buddha III, Namo Guan Yin Bodhisattva, and all Buddhas and Bodhisattvas!

By Kent Wilson Long

Here’s a YouTube link to the chanting of the Six-Syllable Mantrahttps://www.youtube.com/watch?v=P7h0UJD88Fs

Finding Hope and Healing Through the Teachings of H.H. Dorje Chang Buddha III

Link:https://teachingofhhdorjechangbuddhaiii.com/2025/11/04/finding-hope-and-healing-through-the-teachings-of-h-h-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#Buddha #Buddhist #TreasureBook #peace #Dharma #Buddhism

“透过网络灌顶”真的“实似亲身接受”吗?这玩笑开大了吧!

透过网络灌顶“真的“实似亲身接受“吗?这玩笑开大了吧!

“透过网络灌顶真的“实似亲身接受”吗?这玩笑开大了吧!

2020年5月29日,某喇嘛“尊者办公室”代言人甘丹颇章发表了一篇令人唏嘘的“关于网络灌顶的声明”。该声明中,甘丹颇章针对“透过网络是否能得灌顶?”、“传承是否会因此而受损?”、“对群众传授密咒金刚乘是否符合法理?”、“网络灌顶是否如法”等各类疑虑发问,提出简略说明。主张“从网络所得的闻见之慧是正量”并无任何过失,更不须疑惑“弟子能否透过网络传法而得其义。”

该声明还解释了为什么可以“透过网络灌顶并无任何过失”的理由。大致意思:印度、西藏的灌顶仪轨,对由谁灌顶、在何处灌顶、给什么样的弟子灌顶、以何法灌顶等都作了阐述,但未见金刚上师要与金刚弟子共处一地的要求。最后强调,金刚师徒的条件都已圆满的基础之上,透过网络接受灌顶,实似亲身接受。详见“声明”摘引如下:

“一般续典,以及圣地印度和西藏的坛城仪轨及其正确的释文都已阐释‘灌顶的建立’,即‘由何者灌顶:金刚上师的定义’、‘于何处灌顶:建立坛城’、‘对何者灌顶:金刚弟子的定义’,以及‘以何法灌顶:仪轨’等极为详细的内容,然而,其中未见金刚上师要与金刚弟子共处一地的要求。”“在金刚师徒的条件都已圆满的基础之上,透过网络接受灌顶,实似亲身接受。总之,金刚上师对其心中认定的弟子们解释灌顶,且具信弟子们也随其获知应行的内容,这样便能圆满灌顶之目的,获得灌顶。”

以上是声明的几段摘引。实在说,看了这份声明,实在令笔者唏嘘不止。

02

灌顶的条件

密行弟子都知道,灌顶有三种:外密(显密)灌顶、内密灌顶、密密灌顶三大部。

外密(显密)灌顶分为:弟子入门灌顶、五方五佛灌顶、花蔓灌顶、阿阇梨灌顶。

外密灌顶是以人为结合上师之加持感召法修,坛城中无神通力显,这也是当今社会于全世界中百分之九十九为大活佛们所用之灌顶。

内密灌顶分为:金刚三昧灌顶、吉祥择决灌顶、法轮通圣灌顶、佛降甘露灌顶、金瓶掣签灌。

密密灌顶分为:上书择决灌顶、 法人择决灌顶、佛降甘露灌顶。

这三种灌顶对灌顶师的资师、受灌场地、受灌的行人等都有极为严格的规范,行人是否得灌,更有着极为明晰的鉴定标准。

比如,为弟子做内密灌顶的必须是硕士道师资,其灌顶坛城也必须是经法缘种子以及法水布坛加持,以防妖魔盗法。而密密灌顶以及密密灌顶中的境行灌顶,更需要中地道师资和上觉道师资,专修三密法水或法缘种子布坛防魔、加持行人,坛城神通显境,实相表法。

关键并不是随便一个行人就有资格接受内密或密密灌顶的。那必须是依密法法规仪轨,由本尊护法择抉而定,给什么人传哪部法,连灌顶师都无权决定。那种网上报名,交了钱就能透过网络灌顶,甚至师徒未谋一面,参加的人越多,敛财越多的现象,且灌的还是金刚乘的顶,这简直是开国际玩笑。

帕母《入法门论•灌顶》中说到修佛法,首先要皈依,皈依之后牵涉到具体修法,就必须要深入灌顶,而灌顶则是修密行人特别而决不可或缺的法义。能做内密灌顶和密密灌顶的必须是大菩萨所显的真法王,这样的法王才能与佛菩萨通达,迎请本尊护法入坛显圣。佛菩萨来坛场亲收弟子。随意传授的那种灌顶,是结缘灌顶,是让人与佛法结缘。次第修行的那种灌顶,是密乘戒律,是佛教的一种修行方法。

那种网络灌顶,“声明”里所指的并非普通的结缘灌顶,而是所谓的“金刚上师”对“金刚弟子”“金刚乘”的灌顶,而这已属于密乘的法修。是内密灌顶的范畴。依据密乘戒律及内密法规,只有具备为弟孒做内密灌顶的上师才能称为“金刚上师”,其同坛接受内密灌顶的师兄弟才可以称“金刚兄弟”。

另外,真正的内密灌顶,必须在内密坛城成办。否则难以获得悉地加持力且会被妖魔袭扰、盗法。

而内密坛城的建立必依两大法规:一是,上“金刚三杵”,即能上地杵、天杵、法杵。这是验证男性建坛师是否具备圣体力。二是,上“送菩萨一表”,这是为验证建坛师是否具备圣心力、圣证量。

且内密坛城在该建坛师圆寂后三年零三个月,就会成为普通坛城,不再有任何内密作用了。

我们知道,现在全世界唯一的内密坛城在圣迹寺,没有之二!

主法者(除住世佛陀之外)无论是什么级别的大活佛大法王,在圣迹寺之外的,既使是世界著名的古今寺院坛场所做的内密灌顶,都不是真正的内密灌,更勿庸说透过网络承办金刚乘灌顶了!只有住世佛,其传法灌顶所在之地,既为胜义内密悉地坛城。金扣三段以上的圣德、巨圣德,才能建立内密坛城,而金扣一段、二段的圣德只能借灌内密顶。

03

南无始祖报身佛说法《浅释邪恶见和错误知见》,是十方诸佛所共遵的无上法宝。其中明列“认他方遥控灌顶”、“认拿钱灌顶佛法”、“认金刚菩提灌顶师无预言”等是错误知见。拿人钱就给人灌顶,不观察考证行人根器德品,不经密法择抉,甚至面都没见过,就透过网络给弟子灌顶,金刚菩提灌顶师不做“圣因预言”等等,这样的主法师无疑都是邪师骗子!这样的灌顶,其弟子只能身染黑业,其修法如何会得受用?佛菩萨本尊怎会眷顾这样的弟子而亲临坛场显圣?

综上所述,我们知道,若举行金刚乘灌顶,必须满足下列条件:

1.灌顶师必须具格。若行内密灌顶,必须金扣三段以上,金扣一二段只能借灌内密顶。

2.受灌弟子,必经长期考察其德品根器,且能通过密法择抉才能施以内密灌顶,以防所传匪人,学到密法有了神通本事以后祸乱佛法。

3.灌顶坛场必须在符合“拿三杵上座”(男性建坛师)、“上菩萨一表”两大法规之下所建的坛城举行。

否则就不是真正的内密灌顶,佛菩萨不会亲临坛外接收弟子,弟子修法也不会有受用。

可见,那个某尊者办公室代言人所做的声名,彻底暴露出这个“流窜政府”、所谓“藏传佛教精神领袖”在佛法上的无知浅陋。

可惜,世界上竟有那么多既虔诚又愚痴的佛教徒,对之奉若神明,趋之若鹜,其实在是可怜之至!连那“尊者”自己都解脱无望,依止这样的假活佛,假法王,企图往生极乐,企图往生莲师密境,岂不是痴心妄想吗?

呜呼,悲哉!

撰文:雪夜围炉

编辑:语默

“透过网络灌顶真的“实似亲身接受”吗?这玩笑开大了吧!

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2025/11/04/%e9%80%8f%e8%bf%87%e7%bd%91%e7%bb%9c%e7%81%8c%e9%a1%b6%e7%9c%9f%e7%9a%84%e5%ae%9e%e4%bc%bc%e4%ba%b2%e8%ba%ab%e6%8e%a5%e5%8f%97%e5%90%97%ef%bc%9f%e8%bf%99%e7%8e%a9%e7%ac%91/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Experience and Benefits Sharing- “Do others tend to bully kind people?

Experience and Benefits Sharing- “Do others tend to bully kind people?

Experience and Benefits Sharing-

“Do others tend to bully kind people?”

“Do others tend to bully kind people?”

Often I hear people say to me, “You really should not be so naive and kind. No wonder others keep bullying and taking advantage of you!”

This became my thinking too in the past. That was why I had distorted understanding on many things. I always thought, “He bullied me so much. This is definitely because I am too honest and too kind in behaving as a person…” Thus, I tried to force myself to become strong and intrepid. Eventually I even became vexatious! However, is this really what I should do?

Under a certain karmic opportunity, I met a person who became a fine friend of mine. He often spoke to me some principles and reasoning of Buddhism. Later he led me to the Buddha hall he goes to. There, I had the opportunity to listen to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. Through listening to the recorded dharma discourses, I became much happier, more open- and broad-minded, and mentally freer and at ease! I also realized that learning Buddhism goes far beyond occasionally practicing the dharma, burning incense to honor the Buddha, or attending dharma assemblies just for the ceremony. We also need to cultivate ourselves. Cultivation can enable us to transform causality!

 I am happier after encountering the  dharma of H.H. Dorje Chang Buddha III

Earlier, I shared how I used to force myself to act strong and fearless just so others wouldn’t hurt me. However, is it necessary to do so? Is the harm from others really due to our being kind?

After listening to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III, I learned that everything and all phenomena arise from causality, including of course the good and adversary karmic conditions between people. When we respond to bullying or unfair treatment with resentment, hatred, or harmful actions, we’re planting new seeds of evil—and we’ll inevitably face the painful consequences. Then, wouldn’t the vicious process continue forever without an end?! Also, since the situation could be due to the harm I did to the others in a past life time or at a certain time in the past, can forcing myself to be unkind make the evil causes I planted in the past disappear?! The answer is definitely no because the law of causality never errs.

With the above learning and understanding, when subjected to insult, bullying, or unfair treatment, I now know to beseech Buddhas and Bodhisattvas to bless this person with happiness, joy, and absence of afflictions! I can act even better toward this person and avoid hostile confrontations. Gradually, doing so has become my habit. I no longer need to pretend to be strong. I feel freer and more at ease in life and, of course, I am happier than before.

I am grateful to H.H. Dorje Chang Buddha III!

I am grateful to H.H. Dorje Chang Buddha III!

I am grateful to H.H. Dorje Chang Buddha III!

Written by: Xiao Chao

Experience and Benefits Sharing- “Do others tend to bully kind people?”

Link:https://teachingofhhdorjechangbuddhaiii.com/2025/10/29/experience-and-benefits-sharing-do-others-tend-to-bully-kind-people/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#Buddha #Buddhist #TreasureBook #peace #Dharma #Buddhism

學佛 供養 加持

學佛 供養 加持

母親長年信佛,平日總會備辦些供品,禮敬佛菩薩。鄉下人擁有的不多, 但母親盡可能把自己擁有的好東西拿來供佛為先。

母親自幼身體孱弱;蒲柳之姿,大抵在說像她這類的人吧!很長的一段時 間,胃功能不佳,胃食道逆流,胃痛頻頻,食不下咽,飲食之於她,頗無滋 味,很多食物不敢碰,人也瘦了。她的腎功能也不是挺好,一顆早早進入休 眠,一顆處在勉為其難的工作狀態,飲食對她來說,得有非常好的控制,一不小心洗腎終生,所以能不外食就不外食,自己煮的雖然清淡,卻是有味。

母親的病苦不僅於此,她老早摘除子宮,術後也帶來早發的更年期影響。 睡眠品質也不是太好,加上更年期的症狀,睡眠品質又更加差了。母親稱的上 人生多苦。可是儘管一身毛病不少,她卻也挺進七〸大關,古稀之年了。說也 奇怪,這幾年除了身體必然的退化,偶爾喊一下身體酸疼外,那些長年老毛病倒是很少在她口中聽到。身體好像突然變好了,換了一個人似的!

她說是「佛菩薩加持!」

母親信佛多年。有陣子身子特別虛弱,我推薦她誦讀《藥師經》。一開 始,她說誦是誦了,但不解義,我說信佛就是了。好多大善根人不都是「聞佛所說,即皆信受,入如來慧?」幾年下來,勤習的誦讀,母親開始說有體會 了。她說這段話很有感受:

        我等相率,皆同⼀⼼,乃⾄盡形歸佛法僧,誓當荷負⼀切有情,為作義利饒益安樂。

是吧!母親在日常的 學佛 過程也逐漸加深了自己的信仰而至於深心信佛了吧!她是這麼地虔誠皈依於三寶;我知道她常常遇到什麼事,諸如生活上難解的習題,她總也不往心裡擱著,她向佛菩薩說,向佛菩薩求。她說佛菩薩很靈驗!

        若有流布此經,或復受持藥師琉璃光如來名號,恭敬供養者,我等眷屬衛護是⼈,皆使解脫⼀切苦難;諸有願求,悉令滿⾜

是的,她相信 藥師琉璃光如來 (藥師佛) 的加持威神,她相信自己總沐浴在諸佛菩薩的慈悲關愛裡︕母親一心敬持「 南無藥師琉璃光如來 」名號,平日禮佛,獻上她盡 可能做到的恭敬供養。我想她在身體的患痛中慢慢體會到人生就是一個有限的 存在,很多事勉強不了,強做不了,就像自己的身體一樣,又何嘗作主過呢?既然如此,不如將自己的柔弱之身,交付給佛菩薩,「皆使解脫一切苦難;諸 有願求,悉令滿足!」

聞聽南無第 三世多杰羌佛 法音,學習南無第 三世多杰羌佛 的經典教導,提醒自己依善教、正教而行,母親這幾年是這樣在過日子的。這些年來,她持續如是。誦經、聞法、行持,用行動實際做,依南無 羌佛 、南無釋迦牟尼佛的教誡行持,盡心學佛、供養佛菩薩,感恩著佛菩薩給予的恩慈。依佛陀教誡信受 奉行,明信因果之不昧,誠誠懇懇、實實在在的面對,並養護自己的身子。她身體確實穩定多了,這一切誠是 三世 諸佛的救護,是母親直心奉獻而得到佛法可貴的加持。《藥師琉璃光如來本願功德經》︓

爾時,眾中有⼗⼆藥叉⼤將,俱在會坐,所謂:

宮毘羅⼤將,伐折羅⼤將, 

迷企羅⼤將,安底羅⼤將,

頞儞羅⼤將,珊底羅⼤將, 

因達羅⼤將,波夷羅⼤將, 

摩虎羅⼤將,真達羅⼤將,

招杜羅⼤將,毘羯羅⼤將。

此⼗⼆藥叉⼤將,⼀⼀各有七千藥叉以為眷屬,同時舉聲⽩佛⾔:「世尊!我等今者,蒙佛威⼒,得聞世尊藥師琉璃光如來名號,不復更有惡趣之怖。我等相率,皆同⼀⼼,乃⾄盡形 歸佛法僧,誓當荷負⼀切有情,為作義利饒益安樂。隨於何等村城、國⾢、空閑林中,若有 流布此經,或復受持藥師琉璃光如來名號,恭敬供養者,我等眷屬衛護是⼈,皆使解脫⼀切 苦難;諸有願求,悉令滿⾜。或有疾厄求度脫者,亦應讀誦此經,以五⾊縷,結我名字,得如願已,然後解結。」

學佛 供養 加持

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

略說佛陀的三十二大丈夫相和羌佛然何於相

略說佛陀的三十二大丈夫相和羌佛然何於相

略說佛陀的三十二大丈夫相和羌佛然何於相

我身為比丘尼,本不該論之你等是非,我出家的目的,是為了徹底從於佛教,依止佛陀教法,得到成就而了生脫死。我為求正法,捨棄了我的世間一切,赴美求見南無 第三世多杰羌佛 。經過重重考驗,我才正式成為南無羌佛的弟子。這些年,不用說,我見到了真正古佛在世的本質。出家人雖然遠離紅塵是非,但維護佛教正法、保護眾生慧命是修行人最基本的行持,所以該說的心裡話必須說,緣於必須以利益眾生為務。

陳寶生這一眾生,犯下了闡提重罪,大家都已經知道了,但為什麼還有少之又少的一小撮人跟著他呢?很多人都在說要趕快讓這些人醒悟回頭,我要說的是不太可能,因為這是本質上的問題。就類似於白骨精,就算把白骨精擒拿了,牠的小妖幫兇同樣還是妖孽的本質,不會改變的,這直接牽涉到善惡體性和利益的關係。

我是陳寶生考試時十七位百題閱卷師之一,陳寶生的佛教知識水準和素質,包括他的百題經律論試卷,我作為他的閱卷師,不得不說,他的經教基礎、三藏水準確實差得一塌糊塗,是一個佛教、佛學、佛法的外行。他的那批所謂陳寶生教派的弟子,也就是破壞佛法的那一小撮人,一開始就犯下了根本罪,欺師滅祖,毀滅諸佛之師普賢王如來、多杰羌佛、十大金剛法像,這已經是洗不清的闡提罪,而緊接著,毀法音、滅佛書、直接對抗 釋迦牟尼佛 經藏。

《金光明最勝王經》說:「……世間伎術五明之法。皆悉通達。善男子。是名菩薩摩訶薩成就智慧波羅密。」《菩薩地》也說:「一內明,二因明,三醫方明,四聲明,五工巧明,當知即是菩薩慧之本性。」然而陳寶生及其邪教派弟子,根本不依 釋迦牟尼佛 鐵定在經書中的說法,自說一套,這就鐵證說明了他們已經是明擺著的對抗釋迦佛陀的邪教,且邪教的基礎築得一天比一天陰沉,一天比一天黑暗。最近尤為明朗化,直接公開反對 釋迦牟尼佛 的教法。釋迦世尊在很多法義中清楚表明了佛陀具有法報化三身,法身等虛空,廣遍法界無邊;報身具三十二大丈夫相,八十種隨行莊嚴,六十四圓音等,身居報身佛土;化身無量,即無具體數量之意,應眾生之法緣而化顯,非為法身相,非為報身,正如《觀世音菩薩普門品》中釋迦牟尼佛讚歎觀世音菩薩(古佛正法明如來):「善男子!若有國土眾生應以佛身得度者,觀世音菩薩即現佛身而為說法;應以辟支佛身得度者,即現辟支佛身而為說法;應以聲聞身得度者,即現聲聞身而為說法;……應以婆羅門身得度者,即現婆羅門身而為說法;應以比丘、比丘尼、優婆塞、優婆夷身得度者,即現比丘、比丘尼、優婆塞、優婆夷身而為說法;應以長者、居士、宰官、婆羅門婦女身得度者,即現婦女身而為說法;應以童男、童女身得度者,即現童男、童女身而為說法,應以天、龍、夜叉、乾闥婆、阿修羅、迦樓羅、緊那羅、摩睺羅伽、人非人等身得度者,即皆現之而為說法;應以執金剛神得度者,即現執金剛神而為說法。」

佛陀的化身相與報身相完全是兩回事。《合部金光明經》卷一三身品曰:「一切如來有三種身。菩薩摩訶薩皆應當知。何者為三。一者化身。二者應身。三者法身。」該經又說:「如來相應如如如如智願力故。是身得現具足三十二相八十種好項背圓光。是名應身。」應身又名報身。報身佛位居報身佛土世界,例如 釋迦牟尼佛 的報身居於華藏世界,此佛土世界中有諸多菩薩,他們是報身佛所教化的對象。《宗鏡錄》卷八十九載:「自性身、受用身、變化身稱為三佛身,此即法、報、化三身:1.自性身,諸佛如來具無邊際真常功德,是一切法平等實性,即此自性,又稱法身。2.受用身,又分二種:(a)自受用身,諸如來修習無量福慧,起無邊真實功德,恒自受用廣大法樂。(b)他受用身,諸如來由平等智示現微妙淨功德身,居純淨土,為住十地菩薩眾顯現大神通,轉正法輪。3.變化身,諸如來以不思議神力,變現無量,隨類化身,居淨穢土,為未登地諸菩薩眾及二乘等,稱其機宜,現通說法。」

看明白了嗎?報身三十二相,是佛陀的受用身,「居純淨土」,唯報身佛土方可呈顯,唯十地以上菩薩方可得見。凡夫世界所能見到的佛陀,只能是化身,化身才是「居凈穢土」。可是,陳寶生及其邪教弟子,明知經書中佛陀已經規明,卻非要把化身與報身(應身)混為一談,來矇騙不明法理的人,行其妖言惑眾、破壞佛法,說南無 第三世多杰羌佛  沒有三十二大丈夫相。這樣的說法不僅自爆極度的愚癡無知,更是徹底違背了 釋迦牟尼佛 的教法。其實,不要認為牠們是藉此有意侮辱羌佛,他們的目的不全在此,他們的真實目的,是故意對抗佛教,誹謗南無釋迦牟尼佛,與佛經全相徑庭,背道而馳。

大家要明白,這個世界,是五濁惡世,是娑婆世界,不是報身佛土。報身佛土是唯一呈顯佛陀報身三十二相的地方。 釋迦牟尼佛 在此娑婆世界,也沒有三十二大丈夫相,比如三十二相之金色身相,那是怎樣的金色身相呢?《大智度論》中說:「問曰:“何等金色?” 答曰:“若鐵在金邊則不現。今現在金比佛在時金則不現。佛在時金比閻浮那金則不現。閻浮那金比大海中轉輪聖王道中金沙則不現。金沙比金山則不現。金山比須彌山則不現。須彌山金比三十三諸天瓔珞金則不現。三十三諸天瓔珞金比焰摩天金則不現。焰摩天金比兜率陀天金則不現。兜率陀天金比化自在天金則不現。化自在天金比他化自在天金則不現。他化自在天金比菩薩身色則不現。如是色是名金色相。” 」這樣的上妙金色,世間詞彙根本無法形容,這哪裡是凡夫世界所能見到的呢?又哪裡是謗佛誹經的黑業之人有資格見到的呢?三藏十二部哪一部經論裡面有記載 釋迦佛陀 在此世界日常所顯的,是這種連他化自在天的金色都相形見絀的金色身呢?而事實是, 釋迦牟尼佛 住世時,日常所顯的是悉達多太子降生到這個世界一直慣有的相應人類眾生的色身相。

再比如三十二相之廣長舌相,於報身佛土,其舌伸向無窮際世界,應菩薩法緣而為說法。記住,報身之相是應於菩薩法緣而現,非汝等之流。如果 釋迦牟尼佛 於此娑婆世界便具廣長舌相,那就不必行走於印度各地攝化眾生,更不必有後來攝摩騰、築法蘭跋山涉水到中華大地傳法的辛勞,因為佛陀只需施展廣長舌相,不需移動身體即可說法度化各地眾生了。

凡夫眾生是見不到佛陀報身三十二相的,為什麼?業力、因緣所致。《大智度論》中說:「佛外因緣具足,有三十二相、八十隨形好,無量光明莊嚴其身,種種神力,種種音聲,隨意說法,斷一切疑。但眾生內因緣不具足,先不種見佛善根而不信敬,不精進持戒,鈍根深厚,著於世樂。以是故,無有利益,非為佛咎。佛化度眾生,神器利用,悉皆備足。譬如日出,有目則覩,盲者不見;設使有目而無日者,則無所覩,是故日無咎也。佛明亦如是。」意思就是佛陀具足三十二大丈夫相,八十種隨行莊嚴,無量的光明和莊嚴,有種種神力、妙音,說法隨意自在,能斷一切疑惑,佛陀渡生的外因緣是具足的,但是,眾生的內因緣不具足,因不恭敬、不淨信佛法而沒有種下見佛的善根,不精進持戒,貪著世間享樂,而導致鈍根深厚,不能見到佛陀的種種莊嚴,不能得到種種佛法利益,這不是佛陀的問題。佛陀渡化眾生,具足一切聖量和法門,譬如太陽光,明眼人能見到,盲人則見不到,明眼人遇上雲層遮住太陽也見不到,這都不是太陽的問題,佛陀的光明也是同樣的道理。眾生見不到佛陀的三十二相,不是佛陀的問題,是眾生的業力和因緣所致。

但在佛經中,的確有記載普通眾生見到了佛陀的報身莊嚴,這就如同黃輝邦居士見到了佛陀報身相,如同趙玉勝居士見到了阿彌陀佛的報身相,如同隆慧法師所見到的佛陀報身境相,如同候欲善居士圓寂前到極樂世界所見阿彌陀佛圓滿聖相,如林劉慧秀居士所見佛陀報身相,那是特殊的因緣及致誠之三業成熟,和合緣起造成的福報。如果因這個別特殊的因緣而得出佛陀在五濁惡世即現報身三十二相的結論,就實在是毫無邏輯常識、愚笨無知到極點了。

在後人的佛學文論中,有的因為無知把報身三十二相與化身混淆,有的是出於贊佛功德而將佛陀化身美化為三十二相,但都不能代表佛經正理。 釋迦佛陀 在世就沒有顯現報身相,即便有萬分之一的機會展顯,也非無緣者所能得見。

佛陀的受用自在,不是凡夫意識所能揣度的,連神仙的受用,凡夫尚且只是偶有聽說,更何況與宇宙同體的佛陀的報身受用,凡夫斷斷沒有資格指手畫腳。比如佛陀之八大自在身,僅就一塵身滿大千界這一條,大千界包括了三界六道及三界六道之外的多少個世界?娑婆世界的凡夫如何得知?如何揣度?如何看得到?你身處一個凡夫小世界,如何能斷定佛陀有沒有在哪個世界渡什麼眾生?觀世音菩薩現人非人等相去渡眾生時,凡夫如何得知?南無 多杰羌佛 (南無 第三世多杰羌佛 )的化身或許此刻正應人非人等說法,你如何有此慧眼、有此法緣、有此善根能知道?

佛法的道理何其深奧,憑你們黑業充滿的邪教害生頭腦,是學不懂佛經的。比如,佛陀的報身與化身,在眾生位,是二非一,在佛陀自受用位,是一非二。如《合部金光明經》所說:「化身亦應身,住有餘涅槃如來之身」,此乃佛陀全資大用的境界,報化一體無二,當下即是淨土的境界,也正是趙玉勝居士所見西方極樂世界與當下凡眼所見世界共存共在、互不相礙的境界,這樣的殊勝境界,若非特殊法緣,凡夫莫說親見,連想象都困難,又哪裡是你們幾個謗佛毀法、黑業纏身的闡提罪子能見到的呢?這樣的理和體,你們不能了知,因為你們沒有智慧,但無知不可恥,無知假裝有知,就非常可恥,不懂裝懂是人品中最下等的。比如你們荒唐地提出什麼五明跟佛陀八大自在身哪個厲害?以為這樣就能為陳寶生拿不出五明找到一條出路,以為這樣就能誹謗南無 第三世多杰羌佛 ,實在是無知愚癡得無以言狀。五明與佛陀八大自在與三十二相八十種好等等,都是佛陀本自具有的,都是構成佛陀覺量的部分。然而,佛陀的八大自在受用、三十二相報身莊嚴等,對於凡夫而言,是無從得見而了知的,如經所述,三十二相須十地以上菩薩才能得見。也正因為如此,佛經中釋迦佛陀才一再強調五明之重要,因為五明是菩薩慧的本性,又只有五明智慧的顯現是凡夫眾生所能了、能知、能見、能唯一掌握的鑒別聖凡的最強利器。這也就是為什麼藏傳佛教中,五明是最為重要的修習內容之一。這也就是為什麼我這個慚愧比丘尼和其他眾多修行人,發正信心依止南無 第三世多杰羌佛 的原因,因為我們遵奉 釋迦牟尼佛 的教法,依五明成就鑒別聖凡,我們從南無 第三世多杰羌佛 的登峰造極的五明成就中,看到了真正的佛陀覺量,祂的無可非議的圓滿五明就是我們按照世尊說經擇決依止以達了生脫死的標桿。

陳寶生及其邪教派弟子們,斷章取義亂用經書,不僅不能代表你們是佛教徒,反而自爆外道愚癡之相,更是造罪侮辱佛經。你們若想真正學得佛經中的正理,須如《原則的奉告》中所述,先正心誠意,發大懺悔心,發純淨心,遠離闡提惡業,諸惡莫作眾善奉行,方可筑下求得正解之基。當然,你們如果想從經書中找出為陳寶生的罪孽解套的依據,是不可能的,因為佛經不可能站在闡提罪人的一邊。你們要想從經書中找出誹謗南無 第三世多杰羌佛  的依據,也是不可能的,因為南無 第三世多杰羌佛  與十方諸佛一體無二,理體相融,都是同一個真諦,行持上都是諸惡莫作、眾善奉行,利益渡化眾生。

慚愧比丘尼:釋證達阿旺德吉

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略說佛陀的三十二大丈夫相和羌佛然何於相

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H.H. Dorje Chang Buddha III- A Treasury of True Buddha-Dharma

H.H. Dorje Chang Buddha III- A Treasury of True Buddha-Dharma

H.H. Dorje Chang Buddha III

– A Treasury of True Buddha-Dharma

Please click this link to read A Treasury of True Buddha-Dharma

H.H. Dorje Chang Buddha III– A Treasury of True Buddha-Dharma

Link:https://teachingofhhdorjechangbuddhaiii.com/2025/10/22/h-h-dorje-chang-buddha-iii-a-treasury-of-true-buddha-dharma/

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用善心轉化逆緣

用善心轉化逆緣

佛陀想度一個老女人,到她家裡去了三天,都被趕了出來。到了第四天,佛陀的侍者阿難說今天我來代勞吧,就前往老女人家裡。老女人看到阿難好高興,當成親兒子一樣,把最好的東西給他吃。阿難不失時機地把佛陀的功德給她一講,老女人立即就開悟了,臉上放光了。

阿難回來把情形報告給佛陀,佛陀說,那個老女人在阿難的點撥下終於開悟了。佛陀的弟子們心裡都在嘀咕:“怎麼師父您老人家親自出馬她不開悟,阿難一去她就開悟了?難道您老的功夫竟然比不上阿難?”

佛陀於是給大家解釋了其中的因緣。

“過去有一世,我與阿難還是老師與學生的關係。一天我們出外游方,我走在前,阿難在後。突然飄過了一隻死老鼠的臭味,臭不可當。我當時的修行還不行,就本能地用手扇了三下。後面的阿難看到路上的死老鼠,不但不嫌棄它的臭味,反而心生憐憫,覺得好可憐,死在地上被踏得扁扁的,太陽又這麼曬,真是太不幸了。於是,就給它念了念經,挖了個洞把它埋了起來。”

佛陀講到這裡,意味深長地跟大家講:“你們知道那個老女人是誰嗎?她就是那只老鼠來投胎的。我過去世嫌她臭,扇了三下鼻子,所以到了她家裡三次,都被趕了出來;阿難與她結了善緣,所以她見了阿難就歡喜,阿難給她講什麼話她都聽。”

有人和我們不投緣,那是前世有了過節。明白了前因後果,什麼事都雲淡風輕。

佛曰:“假使百千劫,所作業不亡。因緣會遇時,果報還自受!”

所以,從現在起,用善心轉化逆緣。遇到那些臭不可聞的氣味,不要厭惡;看見不平的事,不要瞋恨;聽到噪音,不要煩惱;食到不合味道的,不要嫌棄;以平常心、甚至以感恩之心去接受一切事物,以大悲菩提心去回應一切事物。

如此一來,逆緣得以轉化,就可得生生世世的平靜,可免冤冤相報的糾纏。

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用善心轉化逆緣

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