著名歌星李娜———今天的圣者高僧,你知祂的来历吗?

著名歌星李娜———今天的圣者高僧,你知祂的来历吗?

著名歌星李娜———今天的圣者高僧,你知祂的来历吗?

一、二十世纪九十年代,中国歌坛具有实力的明星李娜出家的缘起

上世纪九十年代,在中国歌坛李娜可谓是个家喻户晓的歌星。她所演唱的《青藏高原》、《嫂子颂》、《好人一生平安》、《女人是老虎》、《走进西藏》等歌曲曾倾倒过无数的听众。在其出道十年间,共为160余部影视剧配唱200多首歌,那时中国影视剧几乎一半叫响的歌曲都是由李娜唱出来的。

然而,1997年的春天,就在李娜入行十年,演艺事业正处于巅峰状态之时,她却做出了一个非常人所能 理解的决定,先是在天门山选址造屋,而后又奔赴五台山普寿寺出家为尼,法 名 释昌圣。

……

在早期世法生活中,她才艺出众,超越常人。

1976年入河南省戏曲学校攻读表演。

1981年毕业留校实验团演出多部传统豫剧。

1982年以《百岁挂帅》中佘太君一角获“河南省第一届青年演员调演一等奖”。

1984年入河南省豫剧院一团 1986年转入河南省歌舞团。

1988年获全国“如意杯”歌手大赛通俗组第一名。

1990年获全国“第二届全国影视十佳歌手”大奖。

1992年获全国“第三届全国影视十佳歌手”大奖。

1993年获“中国十大最受欢迎歌手”并成功地举办了 “李娜个人交响演唱会。”

1995年获罗马尼亚世界流行歌手大赛“金鹿杯MTV”大奖

1996年获“歌坛辉煌二十年”成就奖及获“歌坛流行十年”成就奖

……

依于多生累劫因果、因缘的关系,她知道真正的自己是谁,她真正该做的事情已经成熟了。

李娜出家几年后,在 美 国 洛 杉 矶 的一座寺院中,姜昆邂逅了一身僧装的她,姜昆问道:“当初你为什么要出家?” 李娜淡淡地回答:“我没有出家,是回家了! 我把尘世中的烦恼和过去名利场的经历、成绩、荣誉、教训全都抛诸脑后,寻找原本蕴藏在我们每个人心灵之内的那么一种清静的觉醒,那么一种安宁的本性的冲动,然后潜下心来,慢慢领会自然与人类生来即已具有的和谐与真谛。”

正如她在二零零一年四月初八 说 法《顿 悟 与 解 脱 大 手  印 精 髓》所言:她有三个名字,一个是世俗的名字,一个是出家后比丘尼的法号,再一个就是我现在的称呼(是指:伏藏那玛大师),这个就是我不变的名字。由此我辈方知伏藏那玛大师的真源,祂是真正圣者再来,曾得到显密总持 大 法 王 尊胜益西诺布亲自认定。

二、从当初的歌星、昌圣法师,到今天的 伏 藏 那 玛 大  师 说法顽石点头

伏 藏 那 玛 大 师 开 示

我要提醒大家注意,真修实证才是自己的东西,明心见性要自己见才是真见,且不可以文字的理解做为见,只能以古德之法义做为助见的资粮。现在我来为你们说一首偈,以资大家真修取道,偈曰:

「历代祖师说玄诃,明心见性口诀多,

后尘学子数他宝,临终还唱轮回歌,

不信但看此中人,我执满身人我行,

开口空洞妙有义,智慧神通不显灵。」

想想这首偈语吧!你是在数他人的宝呢?还是真的见到自性了?你是用法义的语言来推想写成的所谓见性偈呢?还是真的见到了法身,明见了宇宙万物的真源呢?如果没有见到本性,是脱离不了轮回的。

如果你三业中,还存有「他不对,我对;他不了解我,我才明白我。」乃至更下层之人,还要争一个「我正确」,我执满身啊!如果你没有大悲菩提心,处处「我说了算,众生算什么」,你见什么性呀?甚至拿恶习去面对弟子,还大言不惭的说:「我是为你们成材,为你们好。」这样不知羞的话,他竟然讲得出口,此类邪见之人,为什么不用镜子照照自己的脸呢?自己恶习满身,不知拿什么来为他人好,为了冒充自己是明心见性的人,八方摘拿祖师们的玄义,讲自我的所谓相对论,说世间法是平等的,高与低也是平等的,殊不知你已错解法性的真谛!

正如我有一个弟子对我说:「师父!我见到了本性,里面什么也没有,就是一个空。一切都平等,地狱天堂,黑暗光明,日月方向,晚上和白天,全部一个样,所以佛说:无男女相。」

我说:「你没有明心,又怎见性呢?」

他说:「弟子见了就见了,不然我怎么会讲这些道理呢?」

我说:「不错你确实见了,见到了书上写的。」

他说:「师父呀!你为什么不信我呢?你再考考我看。」

我当下叫人拿来哈达,把他的双目盖上,就地让他转了六圈,一圈不多,一圈也不少,然后再让他步向法台,可他却错了方向,一头碰上了墙壁。

我说:「你为什么不走佛法的方向,偏要去碰壁呢?」

他说:「我眼睛看不见。」

我说:「肉眼怎能见得到自性呢?你不该偷学圣者们的相对法,变成自己的错谬论。圣者是于真如自性中,施万法于妙有,而你是落入高调阔唱凡夫的空洞断灭见。没有自性可见,没有生死可了,所以你才在轮回中六圈打转,还是找不到法台的方向,终归是会碰壁的。任你空洞理论一大堆没有用,无常照常会来请你的。如果你硬要说见了性,及我见性了,智就开了,那么我请问你,智慧体现的力量在哪里?在五明的哪一个地方表现了呢?得到的高度又如何?是有惊世之才吗?有的人乃至把妙有挂在口上,行在笔尖,既然如此,你的广大神通在哪里展现过呢?没有,一点儿也没有,还是听我一言,好好的闻法,认真修持吧!」

(本文自伏藏那玛大师《顿 悟 与 解 脱 大 手 印 精 髓》法 音开示摘录整理而成)

女 高 僧 伏 藏 那 玛 开 示 

教 徒 争 闻 法 音

被誉为娑婆世界 说 法 第一的女高僧伏藏那玛大师,近来祂所开示的顿悟与 解 脱 大 手 印 精髓 法 音 带被显教和密宗的许多法   师 活 佛请回世界各国后,已然在世界各地的佛教界造成 信 徒 争 闻 佛 法 的旋风,许多 大 活 佛 大 法 师 听完祂的 开 示 后,立即开悟者甚多,甚至有人立即证真空妙有之境。 

伏 藏 那 玛 大 师 是当代一代女高僧,早年在家修持佛法,由于智慧深广,在显密两宗法义上造诣突飞猛进,并在世间法上声明卓越,蜚声海内外,成为艺坛大名人;后为了彻底脱掉凡俗之气,因此剃度出家,成为清修比丘尼,后因多方经论研学深入密义,又依止 藏 密 成 为 喇 嘛 尼。现在 伏 藏 那 玛 大 师 在佛法上的造诣高深广大,在 解 脱 大 手 印 上所取得的成就已直超顿悟之学,显密总持 大 法 王 尊胜益西诺布亲自认定伏藏那玛为顶首级 说 法 女高僧。

伏 藏 那 玛 大 师 以汉语多种口音开示心地法门无上甚深解脱心要,直指自心是佛,以明心见性证得法身不来不去了生脱死为宗旨,大师在开示中圆融汇集了古往今来之善知识所著之论述、事实,发扬其长处,避开其短处,以其自身亲证佛法之精华,深入真空妙有第一义谛。祂庄严开示,阐述心地法门及顿悟 解 脱 大 手 印  之精髓,片言显真理,数言出妙谛,更加圆满补充了禅宗六祖慧能大师的顿悟法义。她所作开示字字珠玑,闻法者无不陶醉于其声明与义理的表现,同时又能深入她所开示的法义中,当场有数位法师当场开悟,更有数人立即进入神通境,身体腾空飞起。

伏 藏 那 玛 大 师 曾到白雪山四柱峰为有形无形众生 开 示,解 脱 大 手 印 精髓,竟能感召无情顽石连连应声赞叹,古有“道生 说 法   顽石点头”之例,今“伏 藏 那 玛 说 法 顽石应声赞叹”,可见其开示的法义是何等正知正解,何等稀世难逢!

伏 藏 那 玛 大 师,道量高深难测,但她确谦虚不傲,惭愧行持,平易近人,持戒严谨,清心寡欲,道德超然。据了解,台 湾 有两个佛教 机 构 日前拟发动万人到机场恭迎伏藏那玛大师 法 音 带 的行动,大师知情后,立刻去电制止,祂说:“学佛修行讲究的是脚踏实地,无法开悟者再怎么迎接 法 音,也是不能开悟,闻   法即能开悟者即使不去迎接 法 音 亦能开悟。不要搞这些接机的名堂。如果我要名利,我就不会出家了,因为我的名利早就够大了!我是个惭愧的修行人,传达佛陀正确的教法,行人若能 闻法而得解脱成就,就是对法最大的恭敬,不要在世俗名利中打转,那祇会走向堕落之途。”祂彻底丢掉名利出家清修的道德风范是修行人学习的楷模。

著名歌星李娜———今天的圣者高僧,你知祂的来历吗?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

為什麼善惡不能互抵?”佛法給你答案

為什麼善惡不能互抵?”佛法給你答案

為什麼善惡不能互抵?”佛法給你答案

筆者看了一段視頻,復旦大學的一位元姓女教授在上哲學課時,提出一個思考:善惡能否相互抵消?如若不能抵過,何來“浪子回頭金不換”“亡羊補牢,為時未晚”,以及“放下屠刀,立地成佛”之說。因此,她反問:“如果行了惡事,那些曾經造成的傷害就能撫平抵消嗎?”

人們總以為做了壞事再做好事就能將功補過,或者將功折罪。其實,善惡根本不能相抵,也互相消融不了。說能相抵,就違背了因果律,因為因果是如影隨形,絲毫不爽。“善有善報,惡有惡報。不是不報,時辰未到。”種善因,就會結善果;種惡因,就會得惡果。只是成熟和顯報前後不一而已。大至宇宙,小至一微塵、意識,萬事萬物都在因果網路裡。

南無本初報身佛在什麼叫修行說法:“因果是滅除不了的,說滅除是斷見。”這清楚告訴我們善惡無法互相抵消,不能用善果就把惡果給消滅了,因果是了了分明的。

再反過來說,如果善惡之間能抵消,有錢人大可有恃無恐,做盡傷天害理之事,然後花錢做些善事以求抵消。可惜儘管你富可敵國,殺人放火錯因果,也要受牢獄之災。所以說,因果面前,一律平等,善惡不能相抵。

試舉一例:有個年輕人偷了鄉鄰一筆錢,而這筆錢是這家人借來的救命錢,為家裡的“頂樑柱”治病而籌措。年輕人用這筆錢去城裡做起了生意,幾年過去了,時來運轉成了大老闆。而這家的病人因錢被盜再無力承擔昂貴的醫藥費而鬱鬱而終。一家人悲痛欲絕,人財兩空,還負債累累,導致家裡小孩輟學打工。

這個偷錢發家的老闆衣錦還鄉時,看到那戶人家的悲涼下場,心中頓時悔恨萬分,內疚不已。他決心慷慨解囊幫助這戶人家,用來彌補的錢不知道超過了原來偷盜的多少倍。但再多的錢也換不回逝去的生命,也消不掉這家人失去親人的痛,更買不回那戶人家小孩本應坐在教室裡學習的大好時光。雖然這個老闆暫時沒有得到果報,還是家產萬貫,但因緣成熟,他必定要償還偷錢致人丟掉性命等果報的。

儘管功過自分明,善惡不相抵,但兩者又能相互影響。佛陀告訴我們,定業難消,雖難消但可以轉換。通過修行轉換因果,惡人也可悔過走行善之路,這就是“浪子回頭金不換”。做了壞事,懺悔、止惡、行善、修行等,那就是“及時止損”,防止繼續造惡業。

行善是滋潤善果的種子長大,作惡是助長惡果種子長大。在因果軌道中,我們可以多行善業,增益善緣;同時離惡因,避惡果,這就會讓善果先成熟,猶如築一道擋土牆,擋住惡果,推遲惡果成熟,等到解脫成就了再來輕鬆償還惡報。

佛陀教導我們“諸惡莫作,眾善奉行”就是在指引眾生棄惡從善,悔過自新,如法修行。筆者建議大家好好恭聞南無本初報身佛說法法音《你明信因果嗎?》,相信會更加懂得因果的道理。如是而行之,必得大受用!

文:葵心/東山

轉載自:今日頭條 佛教新視野

重要提醒:

內容僅代表作者的學佛知見和個人受用感悟,只有恭聞,南無第三世多杰羌佛的法音,修學《極聖解脫大手印》、《藉心經說真諦》和《什麼叫修行》,才是最正確、快捷的成就之道。

“為什麼善惡不能互抵?”佛法給你答案

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世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的 / The World Peace Prize Awarding Council Together With Religious Leaders Title Awarding Council: The Conferment of the Pope of Buddhism to His Holiness Dorje Chang Buddha III is Unchangeable

世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的

世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會聯合決議:南無第三世多杰羌佛退回世界佛教教皇冊封令和教皇權杖是無效的 / The World Peace Prize Awarding Council Together With Religious Leaders Title Awarding Council: The Conferment of the Pope of Buddhism to His Holiness Dorje Chang Buddha III is Unchangeable

早在2018年一月,世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會決議,冊封南無第三世多杰羌佛為世界佛教教皇,但南無第三世多杰羌佛拒絕接受。世界佛教總部為弘揚正法,利益眾生,接收了該冊封令和權杖。當世界佛教總部把世界佛教教皇的冊封令和教皇權杖,恭呈給南無第三世多杰羌佛時,南無第三世多杰羌佛說:釋迦牟尼佛在權杖端頭上莊嚴而坐,我們應該尊敬南無釋迦牟尼佛。然後高舉過頭頂,單手合掌以作恭敬之義。可是,南無第三世多杰羌佛表示祂只是一個慚愧的修行者,堅決不接受這個封授,當即就退回給了兩會。

在今年9月23日,世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會,作出了最終的聯合決議,確定南無第三世多杰羌佛退回冊封令和教皇權杖的做法是無效的,南無第三世多杰羌佛從2018年1月31日起即正式升座世界佛教教皇!而且,世界佛教教皇只屬於南無第三世多杰佛,其他任何人不得使用,此為永久性不可更變的定論!

世界佛教總部完全認同世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會的決議,和對南無第三世多杰羌佛作出的確切論斷!總部認定兩會作出的決議是十分正確的,是百分之百符合實際的,大家請詳見媒體報導中的兩會決議。

由於媒體報導甚多,無法一一轉貼,這裡只將部分紙質媒體和網路媒體的報導,轉寄給大家。

世界日報 2020年9月26日報導:

世界和平獎頒獎委員會暨授稱委員會:

對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的

2020年9月24日,世界和平獎頒獎委員會暨世界和平獎宗教領袖授稱委員會主席Suzi Leggett女士來到世界佛教總部所屬的聖蹟寺,代表世界和平獎委員會和世界和平獎宗教領袖授稱委員會作出終極宣布:H.H.第三世多杰羌佛退回佛教教皇的冊封令和教皇權杖是無效的,世界佛教教皇只能屬於H.H.第三世多杰羌佛,任何人無權代替得了!

早在2018年,世界和平獎頒獎委員會和世界和平獎宗教領袖授稱委員會經過詳細考察評審,正式冊封H.H.第三世多杰羌佛為世界佛教教皇,冊封令和教皇權杖由時任兩會主席的韓明洙先生簽字頒授。但是,讓所有人跌破眼鏡的是,第三世多杰羌佛對“世界佛教教皇”這個崇高的地位和巨大的榮譽毫無感覺,沒有接受這個冊封,第三世多杰羌佛說:“佛教界有佛、菩薩、法王、活佛、法師、高僧大德、聖德的稱謂,不需要教皇,我是一個慚愧的修行者,擔當不了這個重任。”當世界佛教總部把接收到的冊封令和教皇權杖呈遞給H.H.第三世多杰羌佛以後,H.H.第三世多杰羌佛看到權杖上有南無釋迦牟尼佛的座像,當即把教皇權杖舉起,高過自己的頭頂,以表敬重娑婆佛教教主南無釋迦牟尼佛。可沒有想到,H.H.第三世多杰羌佛直接將冊封令和教皇權杖退回給了世界和平獎委員會和世界和平獎宗教領袖授稱委員會。

在本次的宣布中,Leggett主席說:“幾十年來,本會給裡根總統、印度聖雄甘地、拉賓總理以及很多國家的總統、總理頒授了世界和平獎,從沒有退回的先例, 凡是本會做出的決定並已經實施了的,是十分嚴肅認真的決定,絕不予以更改。……H.H. 第三世多杰羌佛教皇退回教皇權杖及冊封令的做法是不成立的,世界佛教教皇權座只屬於H.H.第三世多杰羌佛,其他任何人不得使用,此為永久性不可更變的定論!”由於H.H.第三世多杰羌佛還是拒絕接受,當場,Leggett主席將被H.H.第三世多杰羌佛退回的冊封令和教皇權杖,再次交給了世界佛教總部。

莫知尊者代表世界佛教總部,接收了兩會冊封南無第三世多杰羌佛為世界佛教教皇的冊封令及教皇權杖,表態說:“世界佛教總部認為,兩會的決定是十分正確英明的!自南無釋迦牟尼佛報化以後,就沒有一位如佛陀一樣統領大眾佛教徒的最高領袖,但是,教皇權位必須是非單一佛教派別的領袖有資質擔當的,而唯一只有統攝整個佛教的領袖——佛陀。南無第三世多杰羌佛圓滿佛教教法,符合各派認證的佛陀標準,符合佛陀本質,符合佛陀內證覺量,僅憑佛陀本質拿杵上座,上超59段,就無人能達到此標準。南無羌佛符合佛陀德境,顯密圓通、妙諳五明等,全部符合圓滿,實屬佛陀覺量。此世界無有第二位佛教聖德具此資質,僅憑發願一生義務利生,不收供養,圓融無礙,就無有聖德可及。只有南無第三世多杰羌佛,才能擔負佛教教皇這一崇聖無比的重擔,導正學佛正規的途徑。因此,世界佛教總部代表佛教徒們,非常感謝世界和平獎委員會和世界和平獎宗教領袖授稱委員會最終做出的決定。”

下面即是世界和平獎委員會和世界和平獎宗教領袖授稱委員會主席Suzi Leggett宣讀的兩會聯合決議:

對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可更變的,本會拒絕退回冊封令

當今世界佛教比較混亂,必須有一位絕對佛教領袖來統領指正方向,所有佛教徒都知道,真正世界佛教最高領袖,除了佛陀,任何大菩薩、大法王、大喇嘛、大法師,均不夠格位列世界佛教最高領袖權座。特別是,在當今整個佛教界裡面參差了許多非真實佛教性的偽假活佛、法師,致使整個世界的佛教陷入了混沌迷亂。

對於傳統正規的佛教,也分密宗、顯宗、禪宗、淨土、大乘、小乘等等幾十個宗派,無論哪一個宗派多高的法王、大師也只能統領其自屬的宗派,而在自屬的宗派體系內,卻又混進了大量的偽假活佛、法師,不通經教,純屬外行,而冒稱高僧大德,因此,致使釋迦牟尼佛創下的正規佛教在不知不覺中摻入了非佛教、甚至邪說的教說,其主要原因是來源於當今沒有整個佛教的教主,沒有最高掌持正教、正法者。

鑑於各宗派法王、祖師、大師均只能統領自屬的宗派,不具備此合格道行證量作為整個佛教的統領,而唯一只有佛陀身份是整個佛教統攝之皇,猶如上帝統攝天主教的一切,予以指導總綱教義。從釋迦牟尼佛史至今,世界上真正被所有各大教派認證的佛陀只有一位,就是 H.H. 第三世多杰羌佛,其由各大教派領袖、法王、攝政王、大活佛寫的認證書、附議賀函達一百多份,成為史無二人的認證壯舉,特別是其實質性的佛陀證量、五明高峰圓滿無缺,是整個佛教的第一人,無私德境受人愛敬,其佛陀的本質、體質,也只有H.H.第三世多杰羌佛教皇一人具備,世界上沒有第二位佛教高僧大德圓滿具備。

「世界和平獎頒獎委員會」主席韓明洙與我,聯同「世界和平獎宗教領袖授稱委員會」共同經過兩年的努力,在嚴格細緻審查後正式通過,作出了最終永久不更變性的決定,於2018年1月31日正式頒發世界佛教教皇冊封令及教皇權杖予H.H.第三世多杰羌佛,從此,H.H.第三世多杰羌佛即正式升座世界佛教教皇權座。

因此,「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」在2018年1月正式冊封世界佛教教皇為 H.H. 第三世多杰羌佛,但是,當時H.H. 第三世多杰羌佛教皇拒絕接受冊封接杖,其理由是:“佛教界有佛、菩薩、法王、活佛、法師、高僧大德、聖德的稱謂,不需要教皇,我是一個慚愧的修行者,擔當不了這個重任。”鑑於此,世界佛教總部代H.H. 第三世多杰羌佛接受冊封,領走了權杖。

但是,H.H.第三世多杰羌佛將此冊封文及權杖退回「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」,「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」認為,H.H.第三世多杰羌佛退回世界佛教教皇冊封令及權杖是不合法度的,「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」已經是經過了認真嚴肅審查,決定冊封了的佛教教皇,絕不能不嚴謹而收回,這是兩會的決定,而不是H.H.第三世多杰羌佛個人自己能決定的。

幾十年來,本會給裡根總統、印度聖雄甘地、拉賓總理以及很多國家的總統、總理頒授了世界和平獎,從沒有退回的先例, 凡是本會做出的決定並已經實施了的,是十分嚴肅認真的決定,絕不予以更改。故「世界和平獎頒獎委員會」及「世界和平獎宗教領袖授稱委員會」就此事作出終極聲明: H.H. 第三世多杰羌佛教皇退回教皇權杖及冊封令的做法是不成立的,世界佛教教皇權座只屬於H.H.第三世多杰羌佛,其他任何人不得使用,此為永久性不可更變的定論!

祝福世界佛教教皇H.H.第三世多杰羌佛正教興隆,利益世界!

附件1. 世界日報 World Journal – 世界和平獎頒獎委員會暨授稱委員會- 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-26-2020

附件2. ETtoday 新聞雲_世界和平獎頒獎委員會暨授稱委員會: 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-24-2020

附件 3. Asian Journal–The World Peace Prize Awarding Council Together with Religious Leaders Title Awarding_9-26-2020

附件4. Yahoo News 雅虎新聞_The Return of the Pope of Buddhism Scepter by His Holiness Dorje Chang Buddha III was Rejected_9-27-2020附件 5. 對南無第三世多杰羌佛佛教教皇的部分媒體報導 Some of the News Media Coverage on the Pope of Buddhism His Holiness Dorje Chang Buddha III 

News:

On September 24, 2020, the Chairperson of both the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council Suzi Leggett announced the ultimate resolution of the two Councils at the Holy Miracles Temple of the World Buddhism Association Headquarters: “The return of the conferment decree and the Pope of Buddhism Scepter by H.H. Dorje Chang Buddha III is not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else.”

In 2018, after extensive vetting, the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council officially conferred the title of Pope of Buddhism to H.H. Dorje Chang Buddha III. The conferment decree and the Pope of Buddhism Scepter was signed and presented by the then Chairperson of the two Councils Han Min Su. Nonetheless, to everyone’s surprise, H.H. Dorje Chang Buddha III was totally unmoved by the noble status and tremendous honor that came with the Pope of Buddhism title, and did not accept the conferment. H.H. Dorje Chang Buddha III said: “Within the field of Buddhism, there are Buddhas and Bodhisattvas. There are titles of Dharma kings, rinpoches, Dharma masters, eminent monastics, greatly virtuous persons, and Holy Gurus. There is no need for a Pope. I am a humble cultivator. I am not able to take on such a heavy responsibility.”

When the World Buddhism Association Headquarters presented the conferment decree and the Pope of Buddhism Scepter that they received to H.H. Dorje Chang Buddha III, His Holiness the Buddha saw that there was a seated statuette of Namo Shakyamuni Buddha on the Scepter and immediately raised the Scepter above His own head to show respect to Namo Shakyamuni Buddha, the Lord of Buddhism of the saha world. No one would have anticipated that H.H. Dorje Chang Buddha III actually returned the conferment decree and Pope Scepter directly to the two Councils.

 In today’s announcement, Chairperson Suzi Leggett said: “Over the past several decades, the World Peace Prize Awarding Council has presented the World Peace Prize to President Ronald Reagan, Hon. Mahatma Gandhi, H.E. Yitzhak Rabin, and presidents and prime ministers of other nations. There has never been a precedence of retraction. All determinations made and implemented by our Councils are very solemn, serious, and absolutely cannot be changed…The return of the conferment decree and Scepter of the Pope of Buddhism by H.H. Dorje Chang Buddha III is deemed not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else. This is a permanent and unalterable determination!” Despite the fact that H.H. Dorje Chang Buddha III still would not accept the conferment, Chairperson Leggett once again presented to the World Buddhism Association Headquarters the conferment decree and Pope Scepter that H.H. Dorje Chang Buddha III previously returned.   

Venerable Mozhi Rinpoche represented the World Buddhism Association Headquarters to receive the conferment decree and Pope Scepter signifying the conferment of the title of Pope of Buddhism by the two Councils to H.H. Dorje Chang Buddha III. He said, “The World Buddhism Association Headquarters considers the decision made by the two Councils to be a remarkably proper and sagacious. Ever since Namo Shakyamuni Buddha entered parinirvana, there has not been a supreme leader who has the authority to guide all Buddhists the same way that the Buddha did. However, the authoritative position of the Pope of Buddhism certainly is not a role that a leader of a single Buddhist sect would have the attributes to fulfill; rather, the Pope must be a leader who has authority over the entirety of Buddhism, namely, a Buddha. Namo H.H. Dorje Chang Buddha III holds the perfect teachings of Buddhism and meets the criteria used by all Buddhist sects to recognize a Buddha. His inherent nature is that of a Buddha, His unsurpassed, complete, and perfect enlightenment is that of a Buddha, and His state of virtue is that of a Buddha. Just based the accomplishment of H.H. Dorje Chang Buddha III in Lifting the Pestle onto the Platform, surpassing His own base weight standard by 59 levels, no one can possibly match such a record. H.H. Dorje Chang Buddha III also has perfect mastery of Exoteric and Esoteric Buddhism, perfect accomplishments in the Five Vidyas, and so forth, all of which truly are attributes of the perfect enlightenment of a Buddha. No other Buddhist Holy Guru in this world possesses such qualities.

“Just by the facts that H.H. Dorje Chang Buddha III vowed to benefit living beings purely on a voluntary basis and does not accept any offerings throughout His entire life, and that He possesses perfect wisdom and unimpeded accomplishments, no other Holy Guru can be of comparison. Only Namo H.H. Dorje Chang Buddha III can take on this immensely noble, holy, and heavy responsibility of the Pope of Buddhism, to properly guide Buddhists onto the correct path of learning Buddhism. Therefore, on behalf of Buddhists, the World Buddhism Association Headquarters thanks the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council for having made the ultimate decision.”

Below is the statement announced by Suzi Leggett, the Chairperson of the World Peace Prize Awarding Council and World Peace Prize Religious Leaders Title Awarding Council:

The Conferment of the Pope of Buddhism to

His Holiness Dorje Chang Buddha III is Unchangeable,

The Return of the Conferment Decree is Deemed Not Effectible

 The field of Buddhism in today’s world is rather chaotic, there need to be a preeminent Buddhist leader of authority to lead and correctly point Buddhists to the right direction. All Buddhists know that other than a Buddha, no great Bodhisattva, great Dharma king, great lama, or great Dharma master is qualified to hold the title and status of authority to be the world’s highest leader of Buddhism. In particular, the entire field of Buddhism has now been infiltrated by many fake rinpoches and fake Dharma masters who are not true Buddhists. As a result, Buddhism all over the world has fallen into a state of chaos and confusion.

Within the traditions and formal systems of Buddhism, there are several dozen sects, such as Esoteric, Exoteric, Zen, Pure Land, Mahayana, Theravada, and so forth. Regardless of how high the status of a Dharma king or a great master of any school may be, such a person can only lead their own school. Besides, each school of the sectarian system has also been infiltrated by a great number of fake rinpoches and fake Dharma masters. These people are amateurs who do not understand Buddhist teachings in the Sutras; yet they feign to be greatly virtuous people or eminent monastics. Thereupon, gradually and inconspicuously, evil and non-Buddhists teachings have been mixed into authentic Buddhism founded by Shakyamuni Buddha. This is mainly because there is currently no preeminent leader in the entirety of Buddhism. There is no supreme leader of authority to take hold of true Buddhist teachings and true Buddha Dharma.

Since a Dharma king, patriarch, or great master of any school can only lead their own school, none of them is eligible, either in virtue or realization power, to be the authoritative leader of the entirety of Buddhism. Only a Buddha can be the King of the entirety of Buddhism and the authority in all Buddhist teachings and principles, in the same way the God in Christianity has authority over the entirety of Catholicism. Ever since Buddhist history in this world began with Shakyamuni Buddha, H.H. Dorje Chang Buddha III is the only Buddha who has truly been recognized by all major sects of Buddhism. A total of more than 100 documents of recognitions, corroborations, and congratulations have been formally issued by Buddhist leaders, Dharma kings, regent Dharma kings and great rinpoches of all major sects. Such a feat of recognition has never been achieved by anyone else in the history of Buddhism.

 In particular, the Pope of Buddhism H.H. Dorje Chang Buddha III is the first person in Buddhism to possess substantive holy realization power of a Buddha and perfectly flawless accomplishments at the pinnacle of the Five Vidyas. His selfless state of virtue is revered by all. His Holiness the Pope of Buddhism is also the one and only who possesses the inherent nature and physical constitution of a Buddha that no other eminent Buddhist monastic or virtuous person in this world has so perfectly attained.

After the Chairpersons of the World Peace Prize Awarding Council Han Min Su and myself, as well as the World Peace Prize Religious Leader Title Awarding Council spent two years vigorously examining all evidences in great detail, we have formally made the ultimate, permanent, and irreversible determination that on January 31, 2018, the conferment decree and the Scepter of the Pope of Buddhism were to be presented to H.H. Dorje Chang Buddha III. That date signified the official ascent of H.H. Dorje Chang Buddha III to the authoritative throne of the Pope of Buddhism.

The World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council had officially conferred the title of the Pope of Buddhism to H.H. Dorje Chang Buddha III in January 2018. However, at that time, the Pope of Buddhism H.H. Dorje Chang Buddha III refused to accept the conferment decree and the Pope Scepter, stating His reasons being: “Within the field of Buddhism, there are Buddhas and Bodhisattvas. There are titles of Dharma kings, rinpoches, Dharma masters, eminent monastics, greatly virtuous persons, and Holy Gurus. There is no need for a Pope. I am a humble cultivator. I am not able to take on such a heavy responsibility.” In light of this, the World Buddhism Association Headquarters took the liberty to accept the conferment decree and the Pope Scepter for H.H. Dorje Chang Buddha III.

 However, H.H. Dorje Chang Buddha III returned the conferment decree and Pope Scepter to the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council. The two Councils deem the return of the conferment decree and Scepter to be unjustifiable. The conferring of the title of Pope of Buddhism was a determination reached by both Councils after serious and solemn vetting, and the conferment has already been implemented. Under no circumstances can we be so lacking in rigorousness to accept the return of the conferment. This decision has been made by the two Councils. This is not a decision for H.H. Dorje Chang Buddha III to make on his own.

Over the past several decades, the World Peace Prize Awarding Council has presented the World Peace Prize to President Ronald Reagan, Hon. Mahatma Gandhi, and H.E. Yitzhak Rabin, and presidents and prime ministers of other nations. There has never been a precedence of retraction. All determinations made and implemented by our Councils are very solemn, serious, and absolutely cannot be changed. Therefore, the World Peace Prize Awarding Council and the World Peace Prize Religious Leaders Title Awarding Council hereby issue our ultimate statement regarding this matter as follows: The return of the conferment decree and Scepter of the Pope of Buddhism by H.H. Dorje Chang Buddha III is deemed not effectible. The title, status, and authority of the Pope of Buddhism belong only to H.H. Dorje Chang Buddha III, and cannot be exercised by anyone else. This is a permanent and unalterable determination!

 We wish that under the Pope of Buddhism H.H. Dorje Chang Buddha III, true Buddhism will greatly flourish, and the world will be greatly benefitted!

Attachment 1. World Journal世界日報- 世界和平獎頒獎委員會暨授稱委員會- 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-26-2020

Attachment 2. ETtoday 新聞雲_世界和平獎頒獎委員會暨授稱委員會: 對H.H.第三世多杰羌佛的世界佛教教皇冊封是無可變更的_9-24-2020

Attachment 3. Asian Journal–The World Peace Prize Awarding Council Together with Religious Leaders Title Awarding_9-26-2020

Attachment 4. Yahoo News 雅虎新聞_The Return of the Pope of Buddhism Scepter by His Holiness Dorje Chang Buddha III was Rejected_9-27-2020

Attachment 5. Some of the News Media Coverage on the Pope of Buddhism His Holiness Dorje Chang Buddha III 對南無第三世多杰羌佛佛教教皇的部分媒體報導

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西藏女大活佛修法施展证量 430磅玛尼王石腾空飞

西藏女大活佛修法施展证量 430磅玛尼王石腾空飞

西藏女大活佛修法施展证量 430磅玛尼王石腾空飞

98磅钟乳石穿身过 430磅埵切墟王石腾空飞
——密法修证的神秘面纱揭秘一场密法盛会记实

【记者超男/特别报导】藏传佛教一般让人感觉是遥远的文化,充满各种神密的面纱,尤其是各教派祖师有着许多神奇的事迹与神通示现,更让人对密法充满好奇。

根据喇嘛们的描述,在西藏,对修学佛法的行者有各种考试的制度,对佛学的考验有各种大小不同的经辩能通过数千场经辩的第一名称为那仁巴格西,第二名及第三名称为格西,通过万场经辩的格西,这才进入密宗院修学密法。

喇嘛们说,密法重视证境,在密宗院通常是用玛尼石来考验行者的实证功夫。玛尼石有两种:一种是普通人刻咒文在石头上丢在玛尼堆中,这种玛尼石没有法力;另一种是藏传佛教的大祖师们修法在石头上刻上佛像或咒语种子字放在玛尼堆中,作为加持免灾免难之用,但这类具量玛尼石最重要的作用是用来测试道境。传说中,修行上有证境功夫的行者修法才能令玛尼石隔空动起来,玛尼石动的方式,有的会慢慢移动,有的会走,有的会飞,否则即便你用再大的力气,再多人持咒也无法使它动上一动。这种神奇的传说,为西藏密法增添神秘伟大的面纱。记者近日有幸在美国参加一场玛尼石测量道境大会,参加测量会的有来自西藏的大活佛、普通活佛、以及显教的大法师、普通法师,他们持的咒有大悲咒、绿度母心咒、普巴金刚等。有的法师修了半天法,玛尼石不为所动,有的集合数位显教法师一起持咒,终于隔空将透明玻璃上三两重的玛尼石推动,也有显教的大法师和女活佛一持咒一结手印立刻就把小玛尼石隔空推动。

正在众人赞叹之际,一位来自西藏的女大活佛来到现场,测试玛尼石前,她说她是个修行人,求的是了脱与成就,不能拿佛法来作为个人炫耀功夫的工具,她要求现场正在录影的摄像机不准拍她的脸,接着震撼人的事就发生了:一颗重达九八磅的钟乳玛尼王石,竟然就在她的咒音下,随着她的手势离开地面,凌空而起在空中旋绕,这个具量玛尼石升空之际不停颤动,接着更令在场的法师活佛震撼的是,当女大活佛坐在木地板上,原在她身后的九八磅重的具量玛尼王石竟然在众目睽睽不及眨眼的速度内,突然出现在她的身前,速度之快用“穿身而过”来形容可能更为贴切,然后这个具量玛尼石,又随著女大活佛的手指指挥绕着她的身体转两圈,这石头还一边转一边升降一边颤动,当玛尼王石第二次转到她身后时,只见她将双手结在头顶的手印其中的食指往下一指,这石头倏忽就降下,稍停了一下,随着手指示意,冬的一声落在木地板上,显见这石还真重,这种奇迹要不亲眼看到,实在是难以想像的出来。

在这场玛尼石测试会上,西藏最著名的钟乳玛尼王石埵切墟也出场了。重达四三0磅约合二00公斤重的玛尼王石埵切墟这次远渡重洋由西藏运到美国在测试会上也大显神通。

玛尼王石埵切墟不是普通的石头,它是有名有姓的玛尼石,就像有名的翠玉白菜一样,一说起埵切墟来大多数西藏的行者都知道。埵切墟的测试会发生更不思议的情形。

当这位西藏的女大活佛要测试埵切墟时,以同样理由同意不露脸让人拍摄她修法测试埵切墟的镜头,留给现场参加者作纪念,而且不准人拿去作宣传,这种持戒行谊,令在场的人为之动容。

然后,不可思议的事发生了,随著西藏女大活佛的手势,重四三0磅的埵切墟从草地上颤动著离开地面飞起来,众人在惊叹声中突然发觉脚底下的草皮好似波浪一样波动著,不但如此,屋顶、树木也在摇晃,接着玛尼王石埵切墟飞向空中飞回来,在三呎高的空中突然掉下把草地砸了一个大洞。这种只有小说上才有的情节,竟然在现实中出现,在场的活佛法师说,这种圣迹象征佛法的伟大与真实不虚,就是移山倒海没有什么做不到的。

一月十三日台北中正纪念堂举行晒大佛法会时,会场有一堆来自甘肃拉不楞寺刻着咒文的石头,就是玛尼石形成的玛尼堆。

女大活佛坐地指挥九八磅重的钟乳石离地腾空绕飞,图片中地板上还有石头的影子。

西藏女大活佛修法施展证量 430磅玛尼王石腾空飞
西藏女大活佛修法施展证量 430磅玛尼王石腾空飞
西藏女大活佛修法施展证量 430磅玛尼王石腾空飞
西藏女大活佛修法施展证量 430磅玛尼王石腾空飞
西藏女大活佛修法施展证量 430磅玛尼王石腾空飞

四三0磅重的玛尼王石埵切墟飞在草地上三呎,草地上还有埵切墟的影子。另草地上的另一颗石头是九八磅的钟乳玛尼王石。

西藏女大活佛修法施展证量 430磅玛尼王石腾空飞

西藏女大活佛修法施展证量 430磅玛尼王石腾空飞

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

佛教中“四大菩萨”的坐骑,你知道吗?

佛教中“四大菩萨”的坐骑,你知道吗?

佛教中“四大菩萨”的坐骑,你知道吗?

说到佛教中的“四大菩萨”,很多人都特别了解。

他们分别是:文殊菩萨、观音菩萨、普贤菩萨、地藏菩萨。

这四位菩萨的坐骑,却很少有人知道。

现在就给大家说说,这四大菩萨的坐骑分别是什么?

文殊菩萨

文殊菩萨作为四大菩萨之首,又称为文殊师利法王子。

文殊菩萨与普贤菩萨同为释迦牟尼佛左右胁侍,世称“华严三圣。”

文殊菩萨是舍卫国多罗聚落梵德婆罗门之子。

后来诣仙人处,求出家法,却无酬对者,乃皈依佛,出家学道,住首楞严三昧,行稀有难事,佛涅槃后五千四百岁时至雪山,为五百仙宣畅演说十二部经,后还本生地,在尼拘楼陀树下入涅槃。

文殊菩萨意为“妙德”、“妙吉祥”等。

传说中文殊菩萨全身紫金色,左手拿着青莲花,右手拿着金刚宝剑。

他的坐骑是口首仙的青狮,代表着智慧、威猛。

无所畏惧的狮子震怒沉迷的众生,帮助众生脱离烦恼。

普贤菩萨

普贤菩萨象征着理德、行德,与象征着智慧、正德的文殊菩萨相对应。

根据《普贤延命经记》记载“普贤菩萨具有延年益寿的力量”。

按《悲华经》记载,当阿弥陀佛为转轮王时,第八王子名为泯图,在宝藏佛前发愿:要在不净世界修菩萨行;“修治庄严十千不净世界,令其严净,如青香光明无垢世界”;“教化无量菩萨,令心清净,皆趣大乘,悉使充满我之世界”。宝藏佛由此为泯图授记,改号为普贤。

普贤菩萨的坐骑是灵牙仙的六牙白象,代表着:愿行天下,功德圆满。

因为象本身力量很大,意思告诉人们做事情要有大无畏的精神。

地藏菩萨

地藏菩萨象征着发大愿,在阴阳之间普渡众生脱离苦海。

地藏菩萨的坐骑是:谛听。

谛听具虎头、独角、犬耳、龙身、狮尾、麒麟足的瑞兽。

貌似龙非龙、似虎非虎、似狮非狮、似麒麟非麒麟、似犬非犬,独角表公断力。

谛听通人性,明白佛理。帮助地藏菩萨逢凶化吉,成就佛道。

民间广泛认为谛听有“九气”,即“灵气、神气、福气、财气、锐气、运气、朝气、力气、骨气。”能起到“辟邪”、“消灾”、“降福”“护身”等作用。

佛教中“四大菩萨”的坐骑,你知道吗?

观音菩萨

观音菩萨代表大慈大悲,传说观音菩萨面相慈祥,手持盛有杨枝甘露的杨柳净瓶。

专门为善男信女解除烦恼,观音菩萨的坐骑是:金毛犼。

传说中金毛犼像犬,凶猛异常,会吃人,并常与龙争斗的神兽。

金毛犼有上传天意,下达民情的寓意。

诸恶莫作,众善奉行,严守五戒,行持十善,常念礼拜南无观世音菩萨!恭敬念诵《般若波罗密多心经》、《观世音菩萨普门品》、《六字大明咒》、《大悲咒》,增益福慧,健康长寿,平安吉祥!

佛教中“四大菩萨”的坐骑,你知道吗?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

小时候看《西游记》最喜欢的章节莫过于“孙悟空大闹天宫”,剧中的孙行者上天入地,随心随遇,为所欲为,真真是痛快至极!

话说悟空学成功夫回来后,先闯东海龙宫强借金箍棒,又入地府强销生死簿。龙王、阎君遂上天庭告状,于是有了后来悟空自封“齐天大圣”,大闹蟠桃园,被丢进炼丹炉,大闹天宫等精彩情节。最后玉帝无奈之下请来如来佛祖,才把孙悟空压在五行山下。

其实,《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴,我们往往只看到它外表的精彩,而那层深刻内涵,尽管已经被传颂了几百年,却还一直没有被人真正领会。

吴承恩在《西游记》开篇写到“欲知造化会元功,须看西游释厄传”,意思就是“要想知道人生的真谛,那就必须看西游记!”

当你有一天真正读懂了《西游记》,你也就懂得了世间所有苦难的真谛,也就懂得了整个人生的真谛!看似是打妖怪的故事,其实是告诉人们如何战胜心魔,修炼自己内心的。吴承恩通过西天取经的神话故事,引领我们在人生路上不断地去克服内心、战胜心魔,最终取得真经、成就人生。

余以为,《西游记》中孙悟空其实就是指第六意识的“心念”或者“意识”,所谓的“心猿意马”不就是说我们的心像猴子一样善变么?我们的“心”动得厉害,上闹天宫,下闹地狱,大闹龙宫,龙王的定海神针都被他拔走了,结果天上天下一片大乱。

孙悟空有七十二变,仔细回想一下,我们“心”是不是也是整天千变万化,一时一个主意;

孙悟空一个筋斗云可以十万八千里,我们的思绪是不是也是可以神驰万里之外呀!

孙悟空大闹天宫和地府,打了龙宫,我们的心念不正是如此么?正所谓上穷碧落下落黄泉,乱七八糟的,没有什么不敢想的,真真是“神通广大”呀!

我们再看看剧中的孙悟空,不是在忙着打斗中,就是在上窜下跳,抓耳挠腮中,没有一刻是安静的。这正如我们普通人的“心”,每天胡思乱想,没有一刻是清净的,你想静下来,“心”偏偏妄想个不停;你要打坐,它就捣乱;你要静,它偏要动个不停。

孙悟空的法名号悟空,也就是要明白思想念头生灭无常,本来就抓不住的,像水中捞月,不要我们执着于心的躁动。

我们的“心”这么大的本事上天入地无所不能,可是最终还是被压在了五行山下。

余以为,五行山即指“色受想行识”之“五蕴”,我们的“心”执著于“五蕴”何以能跳出三界轮回呢?同时暗喻只要“五蕴未空,任你外道多大神通本事都难以从轮回中解脱出去,最终依然受苦。我们现在不就是因为“五蕴未空”而受诸多劳烦吗?《心经》中所说“照见五蕴皆空,度一切苦厄”就是这个道理。关于何为“五蕴”,何为“空”等般若真谛,在南无第三世多杰羌佛所说法《籍心经说真谛》中有圆满说法,读者可恭请此宝书来深入研学必受法益。

再说,孙悟空被压在五行山下五百年,被紧紧禁锢在肉身的压制之下。后来遇到唐僧,他大喊:“师父快救我!”“我怎么救你呀?”“山顶最高处有一张咒,是观音菩萨贴上去的,你揭下来我就出去了。”唐僧爬到山顶一看,原来是六字大明咒“唵嘛呢叭咪吽”,这样一撕掉,孙悟空就跳出来了!

马上,孙悟空又被套上了紧箍咒,以束缚他狂野的心。那紧箍咒就像佛教的戒律,治理我们杀盗淫妄酒等邪心邪念,起“止恶”之用。

孙悟空不是想做自在大王吗?想要真正的自在就得通过修行和学佛,并积累功德。那就去吧,去护持西天取经的佛行事业,等到功德圆满,心行修到炉火纯青的时候也就能真正自在了。是,唯有这条路才能令“心”自由。

所以,学佛不容易呀!要真正修炼降服我们的凡“心”,仿佛西天取经,要经历九九八十一难的打磨,才能真正飞身脱壳成就。学佛修行实际上就是一个不断修炼“心”的艰苦过程,为什么艰苦?正因为我们的“心”就像孙悟空一样“神通广大”,不听管教,桀骜不驯,我们才会在轮回中受苦。所以修炼自己的内心,从建立出离心、坚信心、不动愿心、精进心、大乘菩提心开始依次第起修(详见南无第三世多杰羌佛所说法《什么叫修行》),才是学佛修行最最关键的所在之一。在我们依教奉行之时,若能得到南无第三世多杰羌佛亲传佛法,今生必能解脱成就。

文/乐宝

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Statement From the World Peace Prize Awarding Council

Statement From the World Peace Prize Awarding Council

Statement From the World Peace Prize Awarding Council

WASHINGTON, June 25, 2011 /PRNewswire-USNewswire/ — The World Peace Prize Awarding Council held a grand award ceremony on June 14, 2011 in the Gold Room at the U.S. Capitol to express our respect for the recipients of the 2010 World Peace Prize: H.H. Dorje Chang Buddha III, prominent leader of Buddhism in the world; Hon. Benjamin A. Gilman, former Chairman of the House Foreign Affairs Committee. The ceremony, chaired by Dr. Han Min Su, founder of the World Peace Prize Awarding Council, was graced by the presence of Senator Mark Kirk, member of the Senate Committee on Appropriations; former Senator Steve Symms; Congresswoman Illeana Ros-Lehtinen, Chairman of the House Foreign Affairs Committee of the United States Congress; Congressman Darrell Issa, Chairman of the House Oversight and Government Reform; Congressman Steve Chabot, member of the U.S. House Committee on Judiciary; and Congresswoman Sheila Jackson-Lee, member of the Committee on Homeland Security; Congresswoman Corrine Brown, Chairwoman of the Transportation Subcommittee on Railroads. They all commented on the great achievements of the awardees, who have contributed tremendously to peace and enlightenment for humanity. This event, awarded for the 2010 recognition to those deserving recipients, is part of a continuing program by the World Peace Corps Mission to recognize the outstanding work of individuals who make major contributions for the establishment and maintenance of peace.

H.H.-Dorje-Chang-Buddha-III-recipient-of-the-2010-World-Peace-Prize-Top-Honor-Prize-

In view of some recent comments that the World Peace Prize Awarding Council has received from individuals and groups, expressing their misconceptions and misunderstanding. Our Council hereby issues this statement.

The co-founder of the World Peace Prize Awarding Council, Dr. Han Min Su, is a Christian leader from South Korea. The foundation of his entire life has been to preach Christianity and morality. He has spared no efforts in advancing world peace and furthering friendship and love among humankind. Wherever he goes, he is well respected within the international community as a minster of high moral character, a kind-hearted leader promoting inter-religious collaboration and world peace.

The Chief Judge of the World Peace Prize Awarding Council, Hon. Lester Wolff, is an experienced and distinguished statesman who has worked hard his entire life for world peace. His contributions to peace and development in Asian countries are especially remarkable. He is the author of the United States Congress “Taiwan Relations Act.” In 1978, he met with Deng Xiao-Ping, the Father of Modern China, and laid down the principles and foundation for diplomatic relations between the United States and China. At the same time, he successfully assured peace and development for both sides of the Taiwan Straits. He also introduced amendments to the White House sponsored Foreign Assistance Act of 1979 to restore the initiative for direct peace talks between Israel and the Arab States.

Dr. Suzi P. Leggett has been involved with politics and has worked in Congress over a long period of time. She has been the Chief of Staff of a former Speaker of the House. Her husband, the late Hon. Robert Leggett, was the co-founder of the World Peace Corps Mission, a legislator of great fairness, impartiality, and integrity. While in Congress, he served on the House Armed Services Committee and Budget Committee, and was Chairman of the Panama Canal Zone House Merchant Marine and Fishery Committee and co-chairman of the National Security Task Force.

H.H. Dorje Chang Buddha III, recipient of the 2010 World Peace Prize Top Honor Prize recipient, was recognized by more than 50 eminent dharma kings, regent dharma kings, and great rinpoches from major Buddhist sects around the world: H.H. Dharma King Dumu Qujie, the Root Master of the 17th Karmapa; H.E. Goshir Gyaltsab, a regent dharma king and national master; H.E. Sharmapa, a regent dharma king; H.H. Dharma King Trulshik, H.H. Taklung Tsetrul, and H.E. Chogye Trichen, all three of whom are Masters of the Dalai Lama; H.H. Dharma King Dodrupchen Thupten Trinle Palzang, H.H. Dharma King Penor, H.H. Dharma King Achuk, H.H. Dharma King Jigme Dorje, amongst others. H.H. Dorje Chang Buddha III is the most widely recognized leader in the history of Buddhism.

In the past decade, H.H. Dorje Chang Buddha has suffered greatly for withstanding long-term persecution for his religious activities. A member country of the Interpol has once requested the Interpol to issue a warrant for His arrest. The request was subsequently withdrawn voluntarily by this member country after some years. Upon thorough investigation, in October of 2008, the 72nd session of the Commission for the Control of Interpol’s Files withdrew the arrest warrant and the entire case against H.H. Dorje Chang Buddha III. Interpol also issued a document stating in definite terms that the arrest warrant against H.H. Dorje Chang Buddha III has been cancelled and all of its member countries have been notified of the cancellation.

Although H.H. Dorje Chang Buddha III long ago received official notification of the withdrawal of the arrest warrant and the removal of the entire case, He has never shown such documents to prove His innocence. Regardless of the slander He has endured, H.H. Dorje Chang Buddha III did not disclose such ironclad evidence. When the World Peace Prize Awarding Council found out, and asked H.H. Dorje Chang Buddha III about this, He responded by saying that what He must do is bear all of the karmic offenses committed by living beings and give to living beings all of the good karma and merit that He has planted. He said that if He proved His innocence by showing those documents, then those who slandered Him would no longer be seen as innocent. Who, He asked, will bear their karmic offenses?

His Holiness Dorje Chang Buddha III is more than deserving of the Top Honor Prize as He exemplifies the nobility of selflessness; a model of morality for all to emulate. He also demonstrated how peace is often attained by determination, humility and the perseverance to advance its cause in the face of adversity.

Hon. Benjamin A. Gilman, also recipient of the World Peace Prize Top Honor Prize, is a distinguished statesman who served as Chairman of the House Foreign Affairs Committee for a long period of time. He is a life-long champion of human rights: fighting world hunger, narcotic abuse and trafficking. He has made many successful efforts to bring about “prisoner exchanges” which resulted in freedom of American citizens in East Germany, Mozambique, Cuba and several other countries. Congressman Gilman served 15 terms, a total of 30 years in the U.S. Congress. Prior to that, he served 6 years in the New York State Legislature as Assemblyman, and several years as Assistant Attorney General in the New York State Department of Law. While in Congress, he served as Chairman of the House Foreign Affairs Committee and as Congressional delegate to the United Nations with title of Ambassador, and later the Ukrainian Famine Commission and Vice Chairman of the Committee on POW’s. Mr. Gilman has been a recipient of numerous honors including the President’s Certificate of Outstanding Achievement “for continued, demonstrated vision, initiative, and leadership in the effort to achieve a world without hunger” and has annually received the “Peace Through Strength” Award presented by the American Security Council.

The World Peace Prize Awarding Council operates according to the core spirit of advancing peace and justice and inter-religious collaborations. The Council is led by co-founder and executive judge Dr. Han Min Su with esteemed members including Chief Judge Hon. Lester Wolff, former Chairman of the United States Congress Asian Affairs Committee; Dr. Suzi P. Leggett, advisor to one of the former Speaker of the United States Congress; Hon Asher Naim, former Israeli Ambassador to the United Nations; Hon. Bhupatry M. Oza, former Ambassador of India; Hon. Peter Lewis, former Speaker of the South Australian House of Assembly; Dr. Kong Shiu-Loon, former advisor to the UNESCO; General Gennady P. Turmov, retired General of Russia.

Preaching and promoting peace is an arduous and sometimes thankless task. Those in the vanguard continue to become targets of others who lurk in the darkness to attack the peacemaker and attempt to undermine their efforts. That is why we established the World Peace Prize, to encourage continuing efforts towards peace and to defend the Peacemaker against scurrilous diatribes that put into question the motivation of well meaning and dedicated individuals.

SOURCE from World Peace Prize Awarding Council

Statement From the World Peace Prize Awarding Council

Link: https://teachingofhhdorjechangbuddhaiii.com/2025/09/24/statement-from-the-world-peace-prize-awarding-council/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII  #DorjeChangBuddha #Buddha #Buddhist #WorldPeacePrize #peace #TopHonorPrize

Who Is His Holiness Dorje Chang Buddha III?

Who Is His Holiness Dorje Chang Buddha III?

Who Is His Holiness Dorje Chang Buddha III?

Five Key Points about the Buddhist Spiritual Leader

Buddhism is among the largest religions in this world. The original founder of Buddhism and the religion’s highest spiritual leader in the universe is Dorje Chang Buddha. He is worshiped by all major sects and schools of Buddhism as the earliest primordial Buddha.

Buddhists belong to a religious belief that understands the universe’s nature of no-birth and no-annihilation and human beings’ original nature of true such-ness are one and the same. They believe in the cycle of transmigration driven by the law of cause and effect. They believe that after one’s biological death, the spirit or soul will incarnate and be reborn into a new being. In the case of the primordial Buddha, He has now incarnated to this world for the third time as His Holiness Dorje Chang Buddha III. The highest spiritual leader in Buddhism alive today currently lives in the United States of America.

His Holiness Dorje Chang Buddha III is not one who seeks publicity. Even when awarded the Presidential Gold Award, the Dr. Martin Luther King Legacy Award for International Service and Leadership, and many other prestigious prizes, He did not attend the award ceremonies to receive the prizes in person. He is well known for loving-kindness and compassion, and has made a vow of only helping others and never accepting any offerings from anyone.

However, His accomplishments and accolades are widely-reported. The following are five of the most interesting things that you may not have known about His Holiness the Buddha:

Recognitions and Congratulations to H.H. Dorje Chang BuddhaIII

International Buddhism Sangha Association

1. Buddhism classifies all material and spiritual matters and knowledge in the universe into five aspects. Complete mastery of these five aspects is called having realized the Five Vidyas (vidya is a Sanskrit word meaning brightness). Buddhas and Bodhisattvas must possess the Five Vidyas. The Five Vidyas include: the Vidya of Causality, the Vidya of Healing, the Vidya of Sound, the Vidya of Craftsmanship, and the Vidya of Inner Realization. Looking through the entire history of Buddhism, His Holiness Dorje Chang Buddha III is the first holy one to perfectly manifest real accomplishments in the Five Vidyas, meeting the highest standard of Buddhism. For this reason and more, His Holiness Dorje Chang Buddha III is the one and only individual in history to receive recognitions and corroborating recognitions from over 60 of the highest present-day dharma kings and regent dharma kings from various Buddhist sects.

2. His Holiness Dorje Chang Buddha III was awarded the Top Honor Prize during the World Peace Prize Ceremony at the U.S. Capitol on June 14, 2011. The World Peace Prize is an initiative to promote world peace and understanding between different nations, ethnicities, cultures and religions.His Holiness Dorje Chang Buddha III was recognized for receiving this Top Honor Prize by the 112th Congress in U.S. Senate Res. 614, commending His Holiness the Buddha for his role in advancing peace, justice and inter-religious collaboration.

3. His Holiness Dorje Chang Buddha III has long been an internationally renowned artist. His paintings are not limited by subject or themes and are of many types, from water-ink paintings to oil paintings. Specifically, the subject matters include human figures, animals, flowers and birds, mountain and water scenes, fish, insects, and so on. Within the wide range of styles, there is fine brushwork, drawing with lines and strings, splash-ink, bold freehand brushwork, small freehand brushwork, and others. Altogether, He created 16 unique painting styles or schools, representing an unprecedented pioneering achievement in the history of art. His paintings are on permanent exhibition at the International Art Museum of America in San Francisco, the H.H. Dorje Chang Buddha III Cultural and Art Museum in Los Angeles County, and other art museums. His Holiness Dorje Chang Buddha III’s paintings are extremely valuable and rare. As early as in 2000, His artworks were sold for more than two million U.S. dollars each. He became the artist whose paintings commanded the highest prices compared to the prices for paintings created by all ancient and modern Chinese artists. Last March, an ink painting of His was sold at the New York Spring Auction for $16.5 million, which was the highest price realized at the 2015 Spring Auction of all artworks by ancient and modern artists worldwide. He is the world’s first inventor to create a class of artworks that cannot be duplicated by anyone or with any method — Yun Sculpture. Only after that, the world now has un-duplicable artworks. Experts predict that His paintings will become increasingly valuable as His Holiness plans to focus solely on Buddhist activities.

Proclamation from Mayor of the District of Columbia declaring January 19 to be H.H. Dorje Chang Buddha III Day

4. In 2011, the then Mayor of Washington, D.C., Vincent Gray, proclaimed January 19th as “H.H. Dorje Chang Buddha III Day.” The mayor called on D.C. residents to join him in saluting “His selfless and exceptional work to spread the word of peace to all those in His presence.” The Unites States Postal Service also issued a commemorative cover in celebration of “His Holiness Dorje Chang Buddha III Day.”

5. His Holiness Dorje Chang Buddha is a Fellow of Britain’s Royal Academy of Arts, making Him the first internationally distinguished artist appointed to a Fellowship in the Academy’s history of more than 200 years. The title of Fellow was awarded by the Academy’s President, Phillip King, at a ceremony in the British Embassy in Washington.

Unless you are an astute follower of Buddhism, you may not have known that His Holiness Dorje Chang Buddha III has been recognized as the third incarnation of the original Buddha. His accomplishments clearly transcend religion, healing, art, philosophy, and literature. He continues to devote His time to a wide scope of cultural, religious, and various other domains directed at helping people in communities across the globe. His Holiness Dorje Chang Buddha III has made the following vow: “I will bear all of the karmic offenses committed by living beings, and I will give everyone all of the good karma and merit that I plant.” His Holiness the Buddha has been executing it exactly as is.

Steven Meyers received his bachelor’s degree in Chinese language from Brown University, where he graduated magna cum laude. After graduating, Mr. Meyers spent a year at the Stanford Center in Taiwan furthering his study of the Chinese language. Later, he received a Juris Doctor degree from the University of Michigan and is now an attorney licensed to practice law in the state of California. He has been providing legal advice to California non-profit corporations since 1996. His current focus is translating Buddhist material from Chinese into English.

Who Is His Holiness Dorje Chang Buddha III?

Link:https://teachingofhhdorjechangbuddhaiii.com/2025/09/17/who-is-his-holiness-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII

小心!学佛修行请擦亮你的眼睛!

小心!学佛修行请擦亮你的眼睛!

小心!学佛修行请擦亮你的眼睛!

一次公司外出开会时,同事在我们入住的酒店看到了几位出家人,突然发出了感叹说:“现在寺庙都商业化了。”我的同事哪里知道,现在是末法时期,不仅佛教界是乱象丛生,社会上的人也是形形色色。

学习佛陀《新年说法 我身口意都符合真修行吗?能成就解脱还是遭恶业苦果?》之后,我才知道出家人也是分很多种的。

第一种是真正的出家人。知道佛教能了生脱死,能让众生的生老病死苦寂灭,能让自己证到不生不灭,获得永恒幸福,因此以最虔诚的心去争取成就解脱,下了最大决心要扎扎实实地修行,就依照释迦佛陀的制度出家,受了三坛大戒,成为严持戒律的比丘、比丘尼。

第二种人为求生活而出家,迫于生活困难、为求一碗饭吃而剃度。出家之后有的逐渐有所醒悟,开始真正依教奉行;有的表面在诵经念佛,其实根本不懂佛法真理,不知如何修行,穿着出家人的衣服继续混日子。

第三种出家人,是为了逃避而出家,或受到打击、或犯了什么事遁入空门。入佛门后同样有的人后来真正学佛修行了,有的一样还是堕落的。

第四种就是属于坏的那种,面比较广,外表是出家人,但实际上他是波旬魔王的子孙,混入僧团,篡改经书,乱讲佛法,打着佛教的招牌去行骗,破坏僧团,搞内部混乱等等,属于邪论、附佛外道。

所以不是什么出家人都可以跟的,一定要擦亮眼睛,只有戒行清净、无私利众、慈悲善良、真正修行的出家人才可依止,否则跟了戒行不清净之人会同沾黑业,悲惨可怜!我同事所说的某些寺庙商业化现象就是打着佛教的招牌去谋取世间利益,基本属于后三种中不如法的情况。这样的出家人根本不是真正的佛教徒,与成就解脱毫不沾边。如果不擦亮眼睛跟随这样的出家人学佛,只能浪费光阴,不得解脱。

虽然现在是末法时期,社会上充斥着大量的邪师骗子、附佛外道,邪知邪见大行其道,正法贤师难寻,但万幸的是,有古佛降世为我们带来了正确无偏的完美佛法。所以,很多修行人获得成就解脱:如写下拜别文墨迹未干、说走就走生死自由的禄东赞法王,圆寂多天后法体神变的因海圣僧,肉身不坏的普观法师、果章法师、通慧大和尚,说走就走的王灵泽大居士、王程娥芬大居士、赵玉胜居士等等……这些成就解脱者的公案网上都有证可查。

我们听闻佛陀说法《怎样才称得上高僧大德、出家人、修行人?》,就会了解真正的出家人、真正的佛教徒应该是依佛陀教戒行持的,并且依其证德、证量、修行、通达经藏程度等等不同而分不同等量的修行人。佛弟子一定要择准依戒如法之师,绝不可依止犯戒又不忏悔改正的出家人。

诚愿有缘善信都能擦亮眼睛,早日依止高僧圣德修学如来正法,真正依佛教戒行持,成就解脱。

撰文:卓碧

编辑:清凉荷君

小心!学佛修行请擦亮你的眼睛!

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

在生死驿站,看人生百态

在生死驿站,看人生百态

在生死驿站,看人生百态

医院是救死扶伤的地方。但医院更是一个生死驿站。

那是,最接近生老病死苦的地方,每天演绎着各种悲欢离合,人间冷暖,折射出娑婆世界的众生百态。

不经历疾病的痛苦,你可能永远不会明白,多少人在与死神斗争。日前,因为先生胃出血住进了医院消化科,我每天陪护,跟病房里的人也混熟了,谁家有事也搭个手帮个忙,但更加觉得成年人的世界充满了辛酸、煎熬,以及求而不得。

(一)人活着,钱没了

1 号床的男人 53 岁,有点残疾,早年与妻子离异了,父子俩相依为命。男人在工厂上班挣点死工资,好不容易盼着儿子毕业后成家立业,却不料病魔找上门,肝硬化晚期。

儿子日夜陪伴细心侍奉,大家纷纷赞叹小伙子的孝顺。住了十几天,男人就催着要出院。他儿子晚上在走廊哭,跟我诉说:“现在我爸不知道得了这病,要知道了,他那脾气要跳楼的,医生说要换肝,几十万呀,我上哪里筹措啊,但也不能眼睁睁看着爸爸等死啊!”

一天,他儿子出去给父亲买汤,让我帮忙劝他多住些天院,这位父亲突然痛哭:“我不傻,其实早就知道我得了什么病,家里已经债台高筑,亲戚朋友该借的都借了,我不想拖累儿子,他从小没妈疼够可怜了,不能让儿子为我再背债。”

男儿有泪不轻弹,只是未到伤心处。人还想活着,钱却没了,现实的残酷,蕴含多少辛酸。生与死在较量,虽说一切受业力感报,但我的心如针扎般疼!

佛教云:“菩萨畏因,众生畏果。”若不想遭受苦果恶报,多种善因修善行吧!

(二)儿女孝顺,但不能替你担黑业

2 号床上的老太太 84 岁了,两儿两女,大家都羡慕老太太福气好,住了二十几天了,医生催了几次出院,家属们不肯,儿子、媳妇轮番送汤送饭,今天甲鱼汤,明天鸽子汤,后天乌鸡汤,还天天问老太太想要吃啥。

大女儿宁可累得精疲力尽也不放心妹妹来替班,老爷子每天一大早乘车到医院,一来就坐床边拉着老伴的手,默默陪伴,直至末班车时间才依依不舍回家。大家都称赞老太太福气好,儿女孝顺,老伴温情,但再多的福报也经不住天天杀生滋补呀。

世人的幸福建立在众生痛苦的基础上,又何来真正的幸福?每天都在做减法,终究一天天步向无常

(三)人死无定数

4 号床上的小伙子才 29 岁,先进来好几天了,时不时吐血,脸色苍白。他的理想、事业、婚姻,统统壮志未酬,那种绝望、沮丧又不甘心的眼神让人感慨。憔悴的母亲压抑着悲伤,时不时抚摸儿子的脸和手,又常偷跑到洗手间擦眼泪。悲伤的父亲叨叨不停道:“老天爷长长眼吧,我就只有一个儿呀,只要能治好,砸锅卖铁我也愿意。要不然就让我病吧,我儿他还年轻啊!”

可惜小伙子的病情一天天加重,两老决定抱一丝希望转大院去,刚办好手续,儿子已奄奄一息,推到电梯里就不行了。白发人送黑发人,母亲受不了打击直接昏眩过去,老父亲捶足顿胸,老泪纵横。

黄泉路上无老少,不分老少年岁,死无定法,死无定期啊!

(四)钱有了,人没福报享受

4 号床又进来一位男士,50 多岁,矮胖个子,肚子滚圆如临产孕妇,患有糖尿病、脂肪肝。他从小贫苦出生,兄弟姐妹多,填饱肚子都是奢望;衣服是老大穿了老二穿,老二穿后缝缝补补老三穿。从小在苦罐里泡大的他,立志打拼出一片天地,果真也如他所愿,生意做得如火如荼,天天美味佳肴大吃大喝,不醉不归。

他感到自己是人生赢家了,生活好不惬意,就在想尽情享受美好生活时,身体亮起了红灯。医生叫他控制食欲,规律生活,这个大男人,竟然不管不顾在病房里抽泣,哭诉小时候家穷,连饭都吃不上,啃红薯吃土豆长大,现在有钱了,想吃啥却不让吃了。那么拼命赚钱,不就是为了能吃好、住好、用好?这不让吃那不能吃,生活还有啥乐趣?

世人贪口腹之欲,在酸、甜、苦、辣、咸、淡、甘、辛里打滚,殊不知在贪着中伤害了大量鲜活的生命,损伤了福报,也造了黑业!哪天业报成熟,就要品尝自己种下的苦果。

(五)医院呈现百态之思考

在医院里,无论你是贫民布衣,还是高官厚禄,被疾病缠绕时,都面临打针、吃药、挂水、开刀,同样在死亡道上前进、挣扎,健康活着变得奢侈,昂贵!

人间冷暖在医院里尽情展现,折射出人生百态。这里也是暴露人性最多的地方,你能看到非常多心酸、心痛、心碎的残酷场面,赤裸裸展现在你面前,没有丝毫伪装与掩饰。

其实,我们这个身体就是一个业报身,我们来到这个世界是为了什么?是偿还无始劫以来的业报。享受好的是业报,遭受坏的也是一种业报。关键是,如何把不好转化为好,不受疾病困扰,不受死亡威胁,掌控自己的生死,想生就生,想死就死。那就我们脚踏实地学佛修行,依于修行深入学法,从凡夫升华到圣者,了生脱死,彻底脱离轮回苦海。

心生懈怠时,去医院走一遭吧,相信我们对生与死的感悟,会更加深刻。

文/葵心

编辑/唐丽萍

在生死驿站,看人生百态

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行