Inconceivable True Examples of Causality —killing fishes

Inconceivable True Examples of Causality —killing fishes

Inconceivable True Examples of Causality —killing fishes

This true example is the personal experience of Mr. Tsai who lives in Donggang Township of Pingtung County, told by himself. He is 41 years old this year. He owns a metal processing factory and also does the business of yacht renting. His financial situation is quite good and he also has a very happy family. Because he has grown up by the sea, he is very good at swimming. In the past, he rescued quite a few people who either unintentionally fell into water or were trying to commit suicide. Therefore, he can be regarded as a warm-hearted kind person. However, he also is addicted to a hobby, which is his passion for diving and shooting fish in his spare time. He said that when shooting the fish, he mostly aimed at the fish’s belly. This is because other parts of the fish have thick and hard muscles and thus it is not easy to penetrate through the fish. The fish has a better chance to escape. If the fish is shot at the belly, its intestine would quickly burst out while the fish is struggling. In that case, it will be very easy to catch the fish. For several years, he always engaged in such activities as a favorite pastime and did not feel anything improper in doing so at all.

On the 20thday of the 12thmonth of the lunar calendar of 1981, an unfortunate incident finally occurred. On that day, his friend drove a motorcycle to take him to Wandan Town to handle some matter. At 7 pm when they were on the way of returning to Donggang, their motorcycle had a face-on collision with an oncoming truck. After falling to the ground, Mr. Tsai was run over by the truck’s rear wheel on his abdomen. Right there, he burst open in the middle and all his entrails gushed out. The bloody wound was too miserable to look at. At that time, although Mr. Tsai had suffered such a severe injury, his mind was still quite clear. He saw that the miserable wound he had suffered was almost the same as the situation of the fish being shot at the belly. Then, he immediately realized how painful, tormented, sad, and angry the fish’s feeling was at the time of being shot!

Right after, his friends immediately took him to several well-known big hospitals in the city of Kaohsiung one by one. But the hospitals all declined to admit him due to the severity of his injury. Mr. Tsai could not stand their lack of morality of saving life and scolded them furiously. Later, he was brought to Surgeon Chiu’s clinic, where he was accepted after repeated earnest requests. After being treated for one week, he was still not out of the critical condition. He was then transferred to Surgeon Xiao’s clinic to take another chance. With the doctor’s meticulous treatment and care, his life was finally saved. Altogether, he had five surgeries, with three in the abdomen, one at the perineum, and one on his right thigh. The treatments had to reconnect his intestines, ureter, and the broken thigh bone. He was hospitalized for seven months before returning home to continue recuperating.

His experience of getting his life back from the near-death ordeal was regarded as a miracle by many medical professionals as well as his family members and relatives. People all believed that this probably had to do with Mr. Tsai’s good deeds of saving the lives of several people in the past. However, the unfortunate fact is that one who saves people but on the other hand, also kills fish for enjoyment still cannot escape from the due retribution. This incident is truly worthy of pondering deeply by people in the world to introspect themselves.

Inconceivable True Examples of Causality —killing fishes

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口吐蓮花字珠璣,惡語一句六月寒

口吐蓮花字珠璣,惡語一句六月寒

口吐蓮花字珠璣,惡語一句六月寒

當看到《第三世多杰羌佛開示要按照第三世多杰羌佛的教導修行》這盤法音名稱時,“教導”二個字就深深的映入我的眼簾,一下子“佛陀”兩個字離我這麼近,我似乎就有了家長或者長輩對晚輩教育的親切感。

人人都說修行是成就之母,修行就是修的細節,是修自己思想意識、語言和行為。恭聞了這盤法音之後,我才知道南無第三世多杰羌佛佛陀師父教導我們如何為人處世、以身作則教育好孩子、以德化人、以行化人,做一個真正的好人,進而依教奉行做一個真正的修行人。

記得前些年,我家四口去鄰居家做客,由於是老熟人,進門點頭帶微笑看到滿桌都是我喜愛吃的農家小炒,我就興奮隨口說了一句:老張同志,我們今天好好碰幾個杯。話音剛落,我小兒子接上話茬就說:“老張叔叔!你們少喝點,喝多了會吐,搞得家裡好臭!”在場的所有人都沒有發覺孩子有什麼錯誤,還表揚我家兒子小大人,懂事,為了孩子的一句話讓在場的人開心了一陣子。

恭聞本盤法音後,才深刻的認識到我作為父親,那時犯了多大一個嚴重的錯誤。晚輩稱呼長輩也要恭敬和禮貌,讓孩子隨時隨地種下禮貌的善因,而不是亂了輩份種下不禮貌的惡因。且在嬉笑聲中還會縱容孩子,進而讓孩子自以為是、妄自尊大。所以當時就應該教育孩子:張叔叔,而不是老張叔叔。讓小孩從小就養成說禮貌語、柔和語、調解語、質直語、慈善語的習慣,以此形成和善的人際關係。

由於和鄰居關係非常的好,我就給鄰居八卦說,我姐姐真是個操家勞碌命,省吃儉用還有小小潔癖,最讓人頭疼的就是有個不分輕重喜歡罵人的惡習。我姐夫是做裝潢的,賺錢辛苦,捨不得在外吃,當然也吃不好。由於是體力活一到中午就餓得慌,回家不洗手趴在桌子上爆吃。這時我姐就會開罵,“你這個餓狼鬼手也不洗就吃、吃、吃……”

正當我說得興奮時,身邊的小孩就大聲說:“爸爸你在說姑姑壞話,說姑姑喜歡罵人。”於是我就凶吼一聲:“別吵,小孩子你懂什麼?”

恭聞了這盤法音之後,我想到了佛陀師父教導我們修行就是自修學,要看對方長處而不是去抓對方短處,而且也不應該說是非、我作為一個父親應該給予孩子樹立榜樣而不是在小孩子面前說是非。

我想到這些,我羞愧難當,怪不得我教育不好我的孩子,有時候孩子不聽我的話,原來我自己的習氣太重,如果不是佛陀師父的法音點醒我,我還不知道我不是一個修行人,今後我還要多恭聞法音,按照佛陀師父的教導,做一個身口意三業符合佛菩薩標準的修行人。

我記得法音中我學習到一點一滴一個思維、一個小小的動作,乃至於一句話,它裡面都有無量說不盡的主因和副因,能造下善、惡二業因果。

這時我開始為姐姐的罵人的惡習而擔憂,擔心姐姐惡口傷人種下惡因不斷、擔心姐姐常常罵姐夫進而影響夫妻感情、也影響孩子。我就親自去姐姐家裡,正碰上姐姐在罵人,我就帶著微笑柔和的和她說話(千萬不能有半點責怪她的話語)。

我先讚歎姐姐愛乾淨又顧家。當我感覺到姐姐由於受到讚歎怒火消減了後,我趁機說姐夫在外面幹活也很累,在外捨不得吃飯也是為了家庭而節約。同時,我還時不時給姐姐講一些或者發一些因為惡口傷害夫妻感情、消減福報和造口業的因果故事給姐姐聽。也許是我的真心,也許是姐姐真正認識到罵人不好,她逐漸的就改掉了罵人的習慣。

一個月、二個月,半年,乃至一年到今天我再也沒有聽到我姐罵我姐夫。有次我還特意問我姐還會罵人嗎?她含羞笑著說罵他幹嘛呢,這麼大人不罵了。我聽後,真是喜歡至極。感恩佛陀師父讓我善巧的使姐姐改掉了這種罵人的惡習。

修行就是修的細節,是修自己思想意識、語言和行為。要想受用快就必須要認真恭聞南無第三世多杰羌佛的法音和法著,樹立正確的知見,用真誠心去如法修行,只要三業相應,成就解脫就在今生。

撰稿:民升

口吐蓮花字珠璣,惡語一句六月寒

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

提起正念,認真做佛事

提起正念,認真做佛事

提起正念,認真做佛事

不知道大家在日常生活中是否有過,“哎呀!這明明是他的事,他自己不做,老讓我收拾爛攤子,我也不做,這本來就是他的事嘛。”或者要大家一起收拾的時候,自己就“隱身”了,找不到人,或者又以我身體不好種種理由而為自己開脫。

又如在做佛事時,只挑自己認為功德大的事做;在放生時,要挑懷孕的魚蝦放,要挑大的多的放,認為這樣才功德大。做事時,以功德大小為標準來衡量一件事情。

在此,跟大家分享一個我的真事。由於有師姐要調到其他道場去,本來她的執事工作就由我暫接。由於她之前的執事是清掃齋堂的,在我剛接手時,我邊拖地邊抱怨,“這個地可真髒啊,哎,好討厭噢!”生了這念頭后就慘了,自己越拖越煩躁,越拖越生氣,碰到椅子也不好好把它們挪開,而是很生氣的亂拖,把椅子弄得乒乒乓乓作響。

大概在一年前,我在腋下摸到了一個小腫塊,一開始沒什麼感覺,只是在生理期前後會有點脹痛感。但在半年前平時都能感覺到脹痛感,並且整個左手臂都有脹脹的感覺。也因此,在拖地時會產生煩惱。

後來,和另一位師姐談及我腋下的小腫塊,她說“你為什麼不修佛說療痔病經呢?”經她這麼一說,感覺腦子里“叮”的一聲,“對呀,我怎麼沒有想到啊。”

哎,自己業力太重,都被障住了。自此,我按照療痔病經上的修法修持,同時提起正念,不像以前那樣抱有與我無關的態度了。想想,能在廟子做事是多大的福報啊,這不是在為自己做事嘛,難道不是為自己消業嘛!嗨呀,以前哪有這種機會嘛,自己真是個大笨蛋呢,怪不得業障纏身!

此后,無論做什麼事情,都是開開心心的做事,隨手能做的就做了,不分你我。突然有一天,發覺我腋下的腫塊不疼了,手臂也沒有脹脹的感覺了。嗨呀~真是太好了!感恩佛菩薩的加持!

這件事更讓我堅定了要提起正念,認認真真做佛事!

阿彌陀佛

心吾合十

提起正念,認真做佛事

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Inconceivable True Examples of Causality —killing Animals

Inconceivable True Examples of Causality —killing Animals

Inconceivable True Examples of Causality —killing Animals

My family name is Chen. I live in Chiayi, Taiwan. Recently, I have heard about some stories of people cruelly killing animals and then encountering horrible retributions. I have no way to forget them from my memory. Therefore, I wanted very much to put these incidents into writing, to cause people in the world to raise their vigilance.

The first one was told recently by a friend of mine living in Sihu. It was about a deceased old farmer who was his next-door neighbor. While he was alive and making living from farming in the past, he often spread his harvested grains in his yard to dry under the sun. Sometimes, chickens and ducks of his neighbors came to eat the grains. This farmer was very furious to see that and immediately used a bamboo stick to expel them. However, the chickens and ducks still came to steal the food when he was not around. Due to his anger, this neighbor used a big fishing net to catch the chickens and ducks which stole food. Whenever he caught any of them, this farmer would break one leg of each of them by brutal force. Thus, those chickens and ducks would be in a miserable state of unable to walk. Since he was using such cruel means, many people tried to persuade him not to crucify animals in this way. However, he was still stubbornly indifferent and continued his acts. No one could have imagined that a few years later, this farmer was suddenly no longer able to walk. His two feet started to swell and then the muscles began to putrefy. The tremendous pain that he was experiencing often caused him to scream miserably. Although he looked for treatment everywhere and even tried to seek help from divination and other alternatives of spiritual power, there seemed to be no effect from any of these. He suffered in such torment for six years or more before he passed away.

According to many neighbors, during the last several months of his life, the farmer often shouted while on his sickbed, “Shoo! Shoo!” Meanwhile, his hands were also making the movement of pushing animals away. When people asked what he was doing, he said that he “saw” a group of chickens and ducks with broken legs coming and surrounding him. Moreover, each of them used its sharp and hard beak to hit and bite his legs, causing the skin and muscle on his legs to break and bleed and bringing him tremendous pain. That was why he had to often wave his hands and shout loudly to try to get rid of them. Unfortunately, such efforts were all futile and useless. Not long after, this farmer ended his miserable life under the torment of such pain and suffering.

Inconceivable True Examples of Causality —killing Animals

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/05/06/inconceivable-true-examples-of-causality-killing-animals/

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堅持行善,人生沒有不好的

堅持行善,人生沒有不好的

堅持行善,人生沒有不好的

(1)存好心、說好話、行好事,人生沒有不好的

一次去菜市場買菜,看到有個老奶奶蹲在菜場附近賣空心菜,說賣完菜要趕著回家看孫子,她吆喝了半天卻無人問津。我一看她年紀那麼大,而且眼睛還不太好,手機也不會用,就特地換錢把攤子上剩下的兩捆菜全買了……。

生活中每個人都各有不容易,日常的每個小善意其實都是在培植我們的善心,因為無論大善小善都去做,“眾善奉行”才是真正的善。

很多人的善良往往是經歷過人生的不幸,經歷過人生的心酸,體會到為人的不易後,他對苦難才有更深的體悟,所以他不忍心去傷害任何人,不忍心看到別人和他一樣經歷苦難。每個善良的人背後都有一段故事,不要當他傻,那是他的選擇。

存好心、說好話、行好事,人生沒有不好的。

(2)你所傳遞出去的善意終究會回到你身邊

記得曾經聽過一個朋友講過的一個她親身經歷的故事。

一天她約了朋友在一家餐廳吃飯,有個女孩匆忙跑進餐廳問店長是否可以在店裡打視頻電話,店長同意了。於是女孩擦了口紅補了妝,打起精神對著手機說話:“媽媽,我找到工作了,環境特別好,別擔心我還有錢,你和爸自己過好,我可以照顧好自己。”說完後放下手機黯然對店長說:“謝謝”。店長微笑著對她說:“我家正好缺服務員,你是否願意試一試?”女孩開心地說她正好想找工作,太感謝您了。

看了這一幕,朋友被暖到了。走過去問老闆:“這裡是否可以接待公司團建?我們公司大概60多人。”老闆開心地說當然可以。

或許我們都被惡意傷害過,也曾經懷疑善良的價值,但我依然相信當你把善意傳遞給別人的時候,這個善意會被送到其他角落,並且最終會回到我們本身。與人為善,于己立足,其實傳遞善意的背後更是成就自己。

勿以惡小而為之,勿以善小而不為。因為行善無求福自來,為人有德天長佑。

撰 稿:在路上

編 輯:西邊的彩虹

堅持行善,人生沒有不好的

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Homage To H.H. Dorje Chang Buddha III: A Daughter’s 10-Year Care Reveals The Power Of Filial Piety”

Homage To H.H. Dorje Chang Buddha III: A Daughter’s 10-Year Care Reveals The Power Of Filial Piety”

Homage To H.H. Dorje Chang Buddha III:

A Daughter’s 10-Year Care Reveals The Power Of Filial Piety”

Homage to H.H. Dorje Chang Buddha III, revered as the Pope of Buddhism, — Inspired by H.H. Dorje Chang Buddha III’s True Buddha Dharma, a devoted daughter cared for her paralyzed father for ten years. She awakened to the profound truth that “filialness ranks first among all kind deeds.”

A Daughter’s Devotion Amidst Life’s Trials

Homage to H.H. Dorje Chang Buddha III: A Daughter’s 10-Year Care Reveals the Power of Filial Piety

A few days ago, Qingmian’s father peacefully passed away after enduring paralysis for ten years. At that time, her journey of care began when he suddenly suffered a cerebral infarction. This event halted the warm and happy life their family once knew. Qingmian witnessed her once tall and vibrant father transform into a frail and silent figure. He struggled with mood swings and dependence on others. The emotional and physical toll on Qingmian was immense as she faced daily challenges caring for him.

Finding Strength through H.H. Dorje Chang Buddha III’s True Buddha Dharma

The Pope of Buddhism H.H. Dorje Chang Buddha III
The Pope of Buddhism H.H. Dorje Chang Buddha III

During her darkest moments, Qingmian considered giving up. It was then that she encountered the H.H. Dorje Chang Buddha III’s True Buddha Dharma, which opened her eyes to a deeper understanding of life’s impermanence and karmic causality. These teachings explained that life’s sufferings are linked to karmic retributions. They showed that caring for her father was both a karmic bond and an opportunity for spiritual growth.

Transforming Care into a Path of Cultivation

Inspired by the H.H. Dorje Chang Buddha III’s True Buddha Dharma, Qingmian’s mindset shifted. She began to see her caregiving not as a burden, but as a precious chance to cultivate compassion, patience, and gratitude. Taking refuge in the Buddha and receiving empowerment deepened her confidence. This strengthened her resolve.

Restoring Family Harmony through Compassion and Understanding

With this renewed perspective, Qingmian’s attitude softened, and her father’s temperament gradually improved. Their home, once filled with tension and sorrow, blossomed into a place of joy and mutual respect. Qingmian also embraced community service by attending Dharma sessions and volunteering in life-releasing activities. She spread kindness—actions that further enriched her spiritual path.

Embracing Impermanence with H.H. Dorje Chang Buddha III’s True Buddha Dharma

Homage to H.H. Dorje Chang Buddha III: A Daughter’s 10-Year Care Reveals the Power of Filial Piety

Though Qingmian’s father passed away in 2020, the peace and gratitude he expressed in his final days reflected the profound impact of H.H. Dorje Chang Buddha III‘s True Buddha Dharma. Qingmian proved that true filial devotion transcends hardship and bitterness. She embodied the teaching that “filialness ranks first among all deeds of kindness.”

The Essence of H.H. Dorje Chang Buddha III Teachings in Everyday Life

Beyond thoughts and words, love, compassion, sympathetic joy, and generosity must be lived in daily actions—especially within the family. Qingmian’s story reminds us that fulfilling filial duties is foundational to practicing the Buddha Dharma and cultivating genuine kindness.

Learn more about H.H. Dorje Chang Buddha III

Homage To H.H. Dorje Chang Buddha III: A Daughter’s 10-Year Care Reveals The Power Of Filial Piety”

Video:https://www.youtube.com/watch?v=3GhNg6vN9lA

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How I Realized My Ego—and How the Teachings of H.H. Dorje Chang Buddha III Helped Me Let Go

How I Realized My Ego—and How the Teachings of H.H. Dorje Chang Buddha III Helped Me Let Go

How I Realized My Ego—and How the Teachings of H.H. Dorje Chang Buddha III Helped Me Let Go

A few days ago, something happened that suddenly made me understand what “attachment to self” truly means.

That day in my neighborhood, I had just parked my car and was about to head upstairs when Aunt Wang, who lives in the next building, suddenly rushed over, pointed at my nose, and shouted:
“How can you be so inconsiderate? You always park so far forward—my son can’t find a spot when he comes back at night!”

I stood there, completely stunned. As far as I knew, I always parked neatly and had never taken anyone else’s space. A wave of anger rushed over me, and I began to tremble, just moments away from snapping back at her. But then I suddenly remembered a teaching from Namo H.H. Dorje Chang Buddha III:

“If one becomes upset because of another’s harsh words, that is the demon of attachment to self.”
That sentence struck me like a bucket of cold water, instantly waking me up.

The Daily Tests of Cultivation—and the Teachings of H.H. Dorje Chang Buddha III

When I got home, the more I thought about it, the more wronged I felt. It clearly wasn’t my fault—why should I have to endure such anger? But then another thought came to mind: isn’t this a test of my attachment to self?

In the past, I always thought my cultivation was pretty good. But faced with a small situation like this, my true nature was revealed instantly.

I remembered when I had just started learning Buddhism. A senior disciple, who had studied under H.H. Dorje Chang Buddha III for many years, once told me:
“Cultivation is not about how long you can sit in meditation—it’s about how you respond when something upsetting happens in daily life.”
Perhaps he had already noticed the problem in my practice and was giving me a subtle reminder. At the time, I didn’t fully understand it—but now, I do.

How I Realized My Ego—and How the Teachings of Dorje Chang Buddha III Helped Me Let Go

A Shift in Perspective Through True Dharma

I shared the incident with another Dharma brother, Senior Brother Li. He listened and then smiled, saying:
“This is a good thing. It means your karmic forces have manifested, giving you the chance to eliminate karma.”
I looked confused, so he explained:
“When someone scolds you and you get angry, that’s attachment to self. But the moment you recognize that, it’s the beginning of true progress.”

The next day, I saw Aunt Wang again. I took the initiative to greet her. She looked surprised, but her expression softened. I said,
“Auntie, if my parking caused you any inconvenience, I sincerely apologize. I’ll be more mindful in the future.”
She looked a bit embarrassed and replied,
“Actually… I may have mistaken the parking spot…”

This incident taught me something profound. What we call “being wronged” is often caused by misunderstandings—or more importantly, our own attachments.

I recalled another teaching from H.H. Dorje Chang Buddha III:
“When we feel troubled by others’ harsh words, it is actually our own inner demons manifesting.”
What others say doesn’t matter as much as how we respond.

Looking back, I’m actually thankful for Aunt Wang. Without that encounter, I might still be stuck in the trap of ego attachment. The teachings of H.H. Dorje Chang Buddha III helped me understand that true cultivation is not found only in temples—it is found in our everyday actions and responses.

Mindful Questions That Help Break Ego Attachment

Now, whenever something upsetting happens, I take three deep breaths and ask myself:

  1. Is this really worth getting upset over?
  2. Am I reacting to protect my ego, or am I truly thinking of the other person?
  3. If the Buddha encountered this, what would He do?
  4. Am I attached right now? Can I truly pick it up and let it go?

Little by little, I’ve noticed a real change in my mindset.

Growth Through the Dharma of H.H. Dorje Chang Buddha III

Last week, a coworker publicly criticized my proposal during a meeting. In the past, I would’ve argued back on the spot. But this time, I calmly listened and said,
“You’re right. This proposal does need improvement. I’ll revise it.”
After the meeting, my supervisor sought me out to say I seemed mature and steady—and even entrusted me with a new project.

Over the years, my biggest gain from learning Buddhism hasn’t been how many sutras I’ve chanted, but learning to truly apply the Dharma in daily life.

I used to get angry over the smallest things, always feeling targeted. But really, I was just taking myself too seriously. Now I understand:

Attachment to self is the root of suffering. Only by letting go of ego can we find true happiness.
This realization came only through listening to the true Dharma expounded by H.H. Dorje Chang Buddha III.

How I Realized My Ego—and How the Teachings of Dorje Chang Buddha III Helped Me Let Go

A Final Reflection on the Wisdom of H.H. Dorje Chang Buddha III

Ever since I stopped caring so much about others’ opinions, I feel lighter. It’s as if a heavy burden has been lifted, and my heart is free. I used to worry constantly. Now I know:
What others say is their business. How I respond—that’s my cultivation.

Let me share one last insight:
Next time someone speaks harshly about you, don’t rush to get angry. Instead, ask yourself—why do those words hurt me?
Often, the pain doesn’t come from what others say—it comes from our own attachment to self.

When we learn to let go, we truly take a step closer to liberation. And maybe—just maybe—their words can help us improve and become more diligent.

All afflictions arise from the attachment to self. If we can see through it and let go, bodhi (awakening) is already at hand.
May we all gradually break through ego attachment in daily life and, with the guidance of H.H. Dorje Chang Buddha III, attain true freedom and joy.

By Fuyao Zhishang

How I Realized My Ego—and How the Teachings of H.H. Dorje Chang Buddha III Helped Me Let Go

Video:https://www.youtube.com/watch?v=kqGrD4teQYk&t=122s

Article Link:https://teachingofhhdorjechangbuddhaiii.com/2026/04/21/how-i-realized-my-ego-and-how-the-teachings-of-h-h-dorje-chang-buddha-iii-helped-me-let-go/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

愚昧的人啊!!世間法無論如何,佛就是佛,你毀也罷讚也罷,無損于佛!!

愚昧的人啊!!世間法無論如何,佛就是佛,你毀也罷讚也罷,無損于佛!!

愚昧的人啊!!世間法無論如何,佛就是佛,你毀也罷讚也罷,無損于佛!!

世間上許多執著于名相,執著于世間法的人,計執于佛陀接受了哪些世人的推崇贊譽以及獎項等等,而由此反而謗佛!他們藉著這些世間的榮耀獎項而開始攻擊佛陀,甚至到攻擊頒發獎項的各個組織,詆毀這些組織,嘲弄這些組織!!!

愚昧的人啊!!世間法無論如何,佛就是佛,你毀也罷讚也罷,無損于佛!!這些魔的毁教手段雖然花樣百出,雖然在佛菩薩面前他们無所遁形,但相對凡夫衆生,還是可能產生迷惑的功能。

我們面對魔的魅惑言行,我們要緊緊記得如何“穿釘耙,杵拐杖”: 就是要深入佛法正見,一點一滴都依佛的正見正教奉行,我們擇判一切的惟一標準只有佛陀法義教戒!這樣魔就對我們無可奈何了!

學習佛陀的一言一行,虔心恭敬學佛,維護正法,佛弟子所當爲!!佛陀教誡弟子:“遠離封建迷信、怪力亂神、 邪師騙子、附佛外道、邪教、邪書。要嚴持佛教戒律,大悲為本,諸惡莫作,眾善奉行,舍己利他,忍辱愧行,自净其意,面對衆生不分残缺病康,一律平等視爲親人,要知萬法皆因果,善因得善報,善報結善果,善果獲正法,依法圓福慧,步入成就境,脱離衆生苦,了脱生死輪,圓滿成佛道!!!” 這就是南無第三世多杰羌佛行持的教戒,毫不含糊地說,南無第三世多杰羌佛所開示佛法絕對是十方諸佛的如來正法!!!

佛陀示現不可盡數的至高無上五明成就,顯密圓通,講經説法,弟子成就衆多,一而再,再而三的展現在衆生面前!!衆多的實証在衆生面前:

1. 佛降甘露:21世紀初某年吉日在美國洛杉磯,南無第三世多杰羌佛舉行法會,由弟子釋隆慧親自清洗紫金銅缽,然後蓋上缽蓋;羌佛修法,一段時間之後,幾道紅光閃爍,從天而降,直入缽內。此時羌佛宣佈阿彌陀佛已親臨現場,眾人去室外觀看,見到阿彌陀佛在虛空中踩著蓮花而行;解開缽蓋,原來清洗乾淨的空缽內,已有佛降的真精甘露在跳動,異香撲鼻,確非人間之物。同時又降下了百餘顆五彩舍利。該次法會,有完整實況錄影為證。

2. 回春大法:2012年10月18日,南無第三世多杰羌佛為代替眾生擔業,於修法三月之後,現衰竭老人相。為恐行人見狀,生了退失修行的心,無奈之下,南無第三世多杰羌佛在公眾面前於十分鐘左右之內返老回春,皺紋完全消失,皮膚變得光滑細緻,有如脫胎換骨,成了一位莊嚴英俊、相貌堂堂、玉樹臨風的青年。眾人親眼目睹這不可思議偉大的佛法,皆發誓作證。

3. 先知預言:2014年5月19日下午在墨西哥梅里達市(Merida)的提摩棕思爾(Temozon Sur)酒店,晴空萬里,酒店水池上沒有一隻鳥兒,南無第三世多杰羌佛預言幾分鐘之內將有很多小鳥飛到水面跳舞,而且同時會下大雨,但鳥兒不會飛走。兩分鐘之後,果然群鳥聚集水面跳舞,緊接著大雨傾盆而下,鳥兒仍然依舊在水面起舞。在場眾人皆親眼目睹,發誓作證;前後完整過程也做了實況錄影存證。

4. 百法明門黑關擇決:2013年某吉日,南無羌佛在洛杉磯主持法會,南無羌佛的弟子、一位匿名不現身的巨聖德,幫證達孺尊舉行百法明門黑關擇決。黑關擇決法師上乘大法,勝過飛籤問訊、瑪尼石擇決、金瓶掣簽、金剛擇決等等法。這次法會擇決出證達孺尊的身份。法會中,南無羌佛又為這位匿名巨聖德舉行了金瓶的先知預言,預言三次準確無誤。在場數百人親見聖蹟。

5. 勝義火供大法會:2018年9月19日,在美國洛杉磯聖蹟寺,南無第三世多杰羌佛主持了勝義火供大法會,金剛佛母親臨虛空之中點火,火爐瞬間燃起熊熊烈火。眾人親見,真實不虛。

6. 現量伏藏法會:2019年初,在美國洛杉磯聖蹟寺,南無第三世多杰羌佛主持,南無羌佛的弟子、一位匿名不露臉的玉尊主法,舉行了一場現量伏藏法會,在十個相同方法包好的,以十個同樣的缽分別覆蓋著的伏藏物中,當著眾人,連續多次準確無誤的找到其中唯一的聖物。這場法會有數百人參加親見。

7. 拿杵上座上超59段:2020年2月9日,在美國洛杉磯聖蹟寺,南無第三世多杰羌佛展現神力,當眾單手舉起重達434.8磅的鎮殿金剛杵,在空中停留13秒後放下,上超了59段!金剛大力王拿杵上座的標準是上超30段,為最高頂峰,也就是說歷史上無論什麼等妙覺的巨聖德上超30段,就是最高頂峰了,而南無第三世多杰羌佛竟然單手拿起上超了59段的鎮殿金剛杵超過了13秒鐘,其重量是434.8磅,成為世界上史無前聖的拿杵金剛大力王。聖德們說:南無羌佛拿杵上座的紀錄是前無古人、也敢預言是後無來者,是真正佛陀的本質。

退一萬步來説,大家用簡單的邏輯一想就明白,有誰能發下大願絕對不受供養, 惟願利益衆生?!!有沒有那個騙子會真真確確的告諸大眾一定要用法來驗證是否真聖?如果他自己做不到,那不等於拿石頭砸自己的脚?叫大眾看清楚他是個騙子嗎?!!可是,到現在,多少年過去了,成就的弟子不可盡數,見證無上大法者所在多有,每個見證的人都發下重誓以維護佛法的無上莊嚴,維護衆生慧命!!這些簡單清楚的事實,只要好好靜思一下就可以明白的事實,爲什麽還要謗佛?!!

世界和平獎?羌佛不曾挂懷!!

羌佛不曾挂懷人世間的毀譽,唯一要的就是:想怎麼樣盡力幫助衆生能成就解脫,不辭勞苦,不捨晝夜!世間誰做得到?大家好好想想吧!

Hope Fe

愚昧的人啊!!世間法無論如何,佛就是佛,你毀也罷讚也罷,無損于佛!!

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

這個初果羅漢為何遭到如此慘重的惡報?

這個初果羅漢為何遭到如此慘重的惡報?

這個初果羅漢為何遭到如此慘重的惡報?

南無第三世多杰羌佛座下曾有一個初入門的羅漢弟子,他經常為弟子傳拙火定、寶瓶氣和一些較高深的法,佛陀告誡他不能這樣,是違背戒律的,他卻不聽,說末法時期,不這樣不行,戒律嘛,也是為了渡眾生,也可以靈活嘛!
隔了幾天這個弟子便血不止,辦法想盡也止不住,他想不通是哪裡的業障?佛陀告訴他,戒律是佛陀用無量無邊的廣大神通力,觀看眾生的習氣制定的。你都可以改變,戒律怎麼可以靈活?自然會遭報應啊!
這個公案告訴我們,戒律就是原則,就是尺度,猶如一個盔甲,保護著我們的身體,如果盔甲解開了,那外面的刀槍林立會把我們射傷,惡藥毒露就會把我們腐爛。
只要是佛陀的教戒,就得不折不扣的守持,不論多善良,只要不如法,違背了佛陀的教戒,就會遭到懲罰,我們當引以為戒。

這個初果羅漢為何遭到如此慘重的惡報?

視頻鏈結:https://www.youtube.com/watch?v=nM1K4yZTbIA

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2026/03/03/%e9%80%99%e5%80%8b%e5%88%9d%e6%9e%9c%e7%be%85%e6%bc%a2%e7%82%ba%e4%bd%95%e9%81%ad%e5%88%b0%e5%a6%82%e6%ad%a4%e6%85%98%e9%87%8d%e7%9a%84%e6%83%a1%e5%a0%b1%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

人與人之間的誤解,是如何產生的?

人與人之間的誤解,是如何產生的?

人與人之間的誤解,是如何產生的?

某選秀節目中,一位女士在作畫,她對著一個年長的評委一通亂畫,台下的評委們看得不以為然並且都失去了耐心,於是集體滅燈。這位女士忍著委屈繼續畫,最後將圖畫倒轉,撒上白色的粉,呈現出另一個評委的像。此時大家都驚呆了,紛紛向她道歉。這就是偏知偏見導致了誤解,值得我們深思。

其實在我身上也發生過類似事情。有一次,我到某市的寺院遊覽,得知這裡有一個民間放生小組,經常號召大家放生。我覺得這是利益眾生的好事啊,也準備隨喜放生款一同放生。正好有一位出家師在院子裡,我趕忙請教如何交錢放生?誰知這位出家師父說,放什麼生,要放自己放去,寺院不給你放……態度非常強硬,我一聽就不高興了,心想這哪裡是出家人,缺乏慈悲心,放生是利益眾生的事情,他還如此惡聲惡氣!我帶著憤憤不平離去。突然有一天,媒體曝光了這個寺廟是被私人承包的,信眾交的放生款絕大部分被個人截留未用於放生。想來我沒深入瞭解,誤會了那位出家師讓我自行放生的言語,還一直耿耿於懷,實在慚愧。

另外,到菜市場買物命放生,遇到一些掉到盆外的小蝦、螺螄等,我但凡看到基本上都撿起來一起放掉。這時候攤販老闆經常說不要撿了,我再送給你一些。曾有位女士嘲笑我,覺得我貪小便宜。我毫無愧色地說:“這些都是生命,我同樣要救它們!”

若你是評委,看到選手不按常理出牌,一通亂畫,你會給機會嗎?若你遇到反對你放生的出家師,你又如何評價?遇到在菜市場撿小魚小蝦的人,你是否會輕視?

其實,很多時候,我們不瞭解實際情況或資訊不對等時,常常會從自我已有經驗出發,判斷對錯,評價好壞,而忽略了事情背後的真相與本質。

君不見盲人摸象的局限,青蛙坐井觀天的荒誕?這些都告訴我們看問題不能全憑自己的主觀判斷,應瞭解事物的全貌,客觀分析,洞察事情的本質。

有時候我們認識出現偏差,誤解甚至惡意揣測了別人,從某種意義上來說,是自我設置了障礙,這種障礙就叫“所知障”。這也意味著,我們用已經知道的知識、經驗去對抗不知道的知識和經驗。

哪些人容易犯所知障呢?比如叛逆的孩子,認為父母不理解自己,而專制的家長呢覺得孩子缺乏社會經驗,聽從父母安排才是正道。又有的企業家認為藝術家整天高談闊論,不事生產,有的藝術家呢認為某些企業家就是暴發戶,渾身充滿了銅臭味。再比如佛教裡很多人士認為學淨土只要念“阿彌陀佛”就萬事大吉,禪宗只要參到“言語道斷,心性寂滅”就成就無礙,殊不知,在修法之外,還有修行。脫離了修行,任你唸佛號念到嘴破都沒用;同理,脫離了修行,參到天荒地老也悟不了道!修行和修法是雙運而行,缺一不可。

而犯了所知障的人,就固執地抱著自己的見解,失去了進步的空間。

畢竟我們學識有限,不能用淺顯的知識來揣度無奇不有的大千世界。而認知水準越低的人,越容易固執、迂腐,接納度低,容易抗拒新奇事物。認知水準越高的人呢,就越開明,不斷包容和接納新知識,也就更容易成長,自然擁有更為寬闊的人生。

因此,放下所知障,用一顆包容、開放的心去尋求真理吧,這樣才不會錯過真正幸福的機會!

撰稿:東山

編輯:悅色

人與人之間的誤解,是如何產生的?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行