The Drunkard Who Met H.H. Dorje Chang Buddha III

The Drunkard Who Met H.H. Dorje Chang Buddha III

The Drunkard Who Met H.H. Dorje Chang Buddha III

My husband is an artist, and he was also a widely known “drunkard” in our town.

He studied at a well-known art academy in China. After graduation, he returned to our county to engage in artistic creation. He is naturally candid and uninhibited, neither slick nor adept at social maneuvering. Arrogant in his talents, he felt stifled and unfulfilled, unable to realize his ambitions. At some unknown point, he began turning to alcohol. But being unable to handle it well, he would become drunk every time he drank, and once drunk, he grew even more unruly and wild.

In the late 1980s and early 1990s, the culture of feasting and drinking was widespread. Cultural officials often visited rural towns, and drinking at banquets was inevitable. On one such occasion, a local business held a grand opening and invited officials from the city’s cultural department to lend prestige. However, when someone at the banquet spoke rudely while encouraging him to drink, he was so enraged that he smashed the dishes and overturned the table, causing the banquet to end in chaos. After returning home drunk, he would often disturb the peace, especially in moments of excitement—he would roughhouse with our young child, who would end up crying in fright.

The most serious incident happened one time when he was drinking with his elder brother back in his hometown. For some unknown reason, an argument broke out at the table. Fueled by alcohol, he smashed an unopened bottle of liquor on his own head. Glass shards flew, and blood gushed out…

I lived in a state of constant avoidance, as he hovered between partial sobriety and drunkenness. My parents were both angry and heartbroken, deeply disappointed and worried about him. Life during that time was unbearable, and our marriage was on the brink of divorce.

My husband was fully aware of the absurdity of his behavior. The emptiness and anxiety he felt after sobering up made him even more depressed, like a man drowning in a sea of suffering with no shore in sight.

At a gathering, a literary friend recommended a book to him titled “Learning From Buddha” Always a lover of books, he found the text to be simple and easy to understand. It struck a chord with him—especially when he saw the miraculous youthful appearance of H.H. Dorje Chang Buddha III, he felt a deep, indescribable emotional stirring. A Bodhi seed was planted in his heart.

At another banquet, once again heavily drunk, he unleashed his fury. He scolded his superiors and coworkers without restraint, trashed the restaurant, and stormed off. On the way home, he threw his bicycle into the street. His colleagues helped him to our front door, but he couldn’t find his keys. After knocking a few times without response, he punched through the wooden panel above the door, reached in, and unlocked it from the inside. Our child and I were already asleep. He stumbled into the bedroom and collapsed on the bed fully clothed.

Around midnight, he woke up from his stupor to complete darkness. Disoriented, he struggled to recall where he was. As the pieces came together, cold sweat broke out all over his body—he had wrecked the restaurant, lost his bicycle, publicly insulted his director and department head… When he thought about all the disgraceful things he had done in the past, he wished the night would never end. If only he could hide forever in this blackness. But time moved relentlessly toward the next day and reality. He couldn’t imagine how to face life anymore and even contemplated suicide.

It was in that moment of utter despair that the image of H.H. Dorje Chang Buddha III suddenly appeared in his mind. That single thought became the turning point in his life. In that painful, hopeless night, he brought his palms together for the first time with true sincerity and chanted “Namo Dorje Chang Buddha III” with the devotion of a son crying out to his loving mother.

Perhaps due to the sincerity of his heart, as he continued to chant, the pain and torment within him dissipated. A cool clarity washed over his chest. As he went on, he felt his body dissolve, and before him appeared a vast, blue expanse… That miraculous night gave him true confidence in the Buddha-dharma.

And so, he entered the path of learning Buddhism. The incredible and supreme holy manifestations often moved him to tears. The book “What Is Cultivation” corrected his misunderstandings and biases. From then on, he firmly resolved to follow H.H. Dorje Chang Buddha III for the rest of his life.

When the conditions ripened, he traveled to the United States and personally met H.H. Dorje Chang Buddha III , receiving the Buddha Master’s personally transmitted supreme Dharma of meditative practice. After meeting the Buddha, his positive qualities such as eagerness to learn re-emerged. His previously volatile temper began to mellow, and his drunken episodes greatly reduced. As his bad habits faded, the family atmosphere slowly improved. Witnessing his day-by-day transformation, and through the passing of my father, I too began to reflect on the questions of life and death—and so, I also began to study Buddhism.

H.H. Dorje Chang Buddha III often teaches in His Dharma discourses that true repentance is to never repeat the wrongdoing, and that we should start with small acts, beginning with those closest to us, then expanding outward to benefit others. My husband deeply realized how terrifying his past behavior was and how much suffering he had caused. He made a vow before the Buddhas and Bodhisattvas to never drink again, repenting thoroughly for his past karmic offenses.

He quit drinking. He quit smoking. This once arrogant, unruly, self-centered man who lived for alcohol had finally turned his life around. Following the teachings and precepts of the Buddha Master with grounded sincerity, his progress was swift. He became mature and upright. In the eyes of his elders, he was now a respectful and obedient son. To our child, he was a mentor and role model. In my eyes, he became a gentle, hardworking, emotionally aware husband and Dharma companion. To colleagues and friends, he was a self-disciplined, warm, and dedicated elder. To fellow Buddhists, he was a diligent practitioner of the true Dharma of the Tathagata.

This return of happiness fills me with a sense of awe and deep gratitude. It is truly the Buddha-dharma of H.H. Dorje Chang Buddha III that transformed a mad “drunkard” into a man of value to society, a true practitioner with right view and right understanding.

Written by: A Beginning Practitioner

The Drunkard Who Met H.H. Dorje Chang Buddha III

Source: https://dharma-hhdorjechangbuddhaiii.org/the-drunkard-who-met-h-h-dorje-chang-buddha-iii/

Link: https://teachingofhhdorjechangbuddhaiii.com/2025/11/18/the-drunkard-who-met-h-h-dorje-chang-buddha-iii/

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【视频】阿不问法 第二集 :人死了会怎么样?

【视频】阿不问法 第二集 :人死了会怎么样?


视频阿不问法 第二集 :人死了会怎么样?

【视频】阿不问法 第二集 :人死了会怎么样?

此视频链接:https://www.youtube.com/watch?v=xKQ7iZG42nI&t=4s

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有一種牽掛是生生世世的承諾與愛

有一種牽掛是生生世世的承諾與愛

有一種牽掛是生生世世的承諾與愛

我從小就在眾兄長的牽掛中長大,上學、成家……

曾經,我很享受這種牽掛,從中感受到兄長們無私的愛。

直到我的人生步入半百「知天命」時,直到我學佛後,突然發現,被人牽掛是享福,而牽掛人是在給自己培福。而除了兄妹情緣外,更有一種牽掛,那是來自久遠,是生生世世的承諾與愛,它叫「慈悲喜舍」。

我叫六妮,有五個哥哥,自然就有五個嫂子,父母都去遙遠的西方「打工」了,留下我們六兄妹在人間相依為命。

在過去幾十年裏,一直都是哥哥嫂嫂們關心我,牽掛我,經常打電話問候我。

二哥打電話次數最多,有一次是夜裏十點半打電話來,說「小妮子,要照顧好自己,不要管太多的閒事,現在不像我們小時候有父母在身邊那樣了,我們都成家立業了,都很忙,我們又離得遠不能幫你什麼,嗚嗚嗚(哭了)……」 我靜靜地聽著,也流著淚。

其次是大哥經常打電話:基本上都是差不多的語言「妹妹,我今天去你家,給你送好吃的,哥自己又做了辣椒醬,可好吃了……」而大哥每次到我家,我家飯桌上也必然會有他最喜歡吃的「燒茄子加粉絲」這道菜。

三哥只要一打電話就是一句話:「妹妹,你三嫂給你挖的野菜來拿吧」或者「我今天有空,去你家看看外甥」。

四哥哥從來沒打過電話,有時候夢裏會夢到他,他都是笑眯眯地說:「你放心吧,我經常陪著父親。」

五哥哥的關心和掛念最特別,他只要打電話就說:「到省城來吧,我帶你到處走走玩玩,我給你洗麵筋湯喝……」因為,我們小的時候最喜歡的就是母親洗的麵筋湯,一個人都能喝三碗,可好喝了!

許多年來我已經習慣了他們的關心和牽掛,似乎成了理所當然。我倒是很少主動跟哥哥們打電話問候,每年兩個節一定會帶著孩子去幾個哥哥家看看,送些節禮,僅此而已。

時光就是這麼飛逝,不知不覺間,我從原來的「小妮子」成了「大妮子」,到「老妮子」,從為人妻,到為人母,到現在的「為人奶奶」時我皈依了佛門。我經常恭聞南無本初報身佛的法音,恭讀佛經,漸漸明白了點人生與宇宙的關係。學佛給我帶來了莫大的受益。我頓然明白,被人牽掛真是一種福氣,而更有福氣的是有時間有精力有能力去牽掛別人。

於是,一直以來「沒心沒肺」的我開始有了牽掛。

我牽掛每一個親人,想方設法多接觸他們。我不再只是過節才去看望,平時節假日、周末也會走動走動。我不僅是要回報這幾十年來兄嫂們對我的愛,更是時刻想著能把親人引進佛門,因為對親人最大的報恩就是讓親人能有機會聞聽到佛陀親說法音而學佛修行,最後與我共證菩提聖果。

我送佛像供在他們家裏,送念佛機放在他們家的條几上。我知道哥哥們雖然有的是黨員,有的是軍人,但他們不會直接拒絕我。我攻不下哥哥們的「堡壘」,我就攻嫂子們的「營房」,費了九牛二虎之力,終於因緣成熟,我的兩個嫂子,一個侄媳婦,一個侄孫相繼皈依,開始學佛

隨著聞法的深入,明白的事理越來越多。我知道了今生相遇、相識、相知之人都是往昔久遠劫以來的親人,我的牽掛範圍大了、人群多了,因為我是佛弟子了。我不能只局限在父母兄弟姐妹、子孫後代,我要大愛,我要傳播如來正法於各地,接引每一個有緣人來佛堂聞法,讓他們漸漸自願地走進學佛修行之大門,了悟人生,福慧增長,離苦得樂。

我終於明白了這種牽掛其實是我與他們之間的法緣,甚至是多生累劫以來的承諾和約定。這是一種生生世世的愛。

從此,我無論在哪裏只要遇上有緣人,我一定盡全力幫他們走進正法,學佛修行。我真真切切地感受到了眾生都是往昔的親人,無論他們殘缺病康,還是富貴與貧窮。

記得2015年10月的一天,我們照常共修,某師姐帶來一位病人,她全身浮腫,臉色慘白,嘴唇沒有一點血色,頭髮都掉完了,不能坐久,只能跪一小會,站一小會。看著她,我的心在流淚在絞痛,口中卻說「你沒事,你一定會好的!」她苦笑了一笑。從那以後,只要她不住院,我就鼓勵她來我們佛堂聞法,跟著我們去小南湖放生。只要有時間就去看她,陪她談心、給她鼓勵,讓她一定要相信佛法明信因果……我還發起大家為她捐錢輸血治病,帶領同學為她放生、祈福、功課回向……祈請佛菩薩加持她。 2016年7月份,她皈依了三寶,拜兩位大德為師。皈依後她法喜充滿,比常人還精進。現在經過複查,她的各項指標都和正常人一樣了!她說,是南無本初報身佛給了她第二次生命,她無限感恩南無本初報身佛!感恩兩位大德師父!

淳樸的情,至誠的愛,我的心更大了,牽掛更多了,因為這種牽掛是我多生累劫以來乃至今後生生世世對如母如父如兄如嫂的眾生的承諾和愛——佛法的慈悲喜捨。

文/薩依

有一種牽掛是生生世世的承諾與愛

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Finding Hope and Healing Through the Teachings of H.H. Dorje Chang Buddha III

Finding Hope and Healing Through the Teachings of H.H. Dorje Chang Buddha III

Finding Hope and Healing Through the Teachings of

H.H. Dorje Chang Buddha III

Homage to H.H. Dorje Chang Buddha III. I am deeply grateful to have encountered the authentic teachings of H.H. Dorje Chang Buddha III, which gave me the inspiration and strength to apply the Buddha Dharma in my daily life.

In the first week of October, I noticed a small growth inside my left nostril. It looked like a pink skin tag, about one-eighth of an inch long. However, about two weeks later, I realized the growth had enlarged and was now visibly hanging out of my nostril. Not only was it unattractive, but I also had no idea what it was. Given that cancer runs in my family, I began to worry that it might be a malignant tumor. Unfortunately, since I didn’t have health insurance, I started looking for a low-cost clinic where I could get it checked. Despite my efforts, I had little luck finding a clinic or doctor who was both affordable and trustworthy.

I talked to Ningbu Rinpoche about my dilemma. During our conversation, she mentioned the meditation class from the previous Sunday, which I unfortunately missed because I was working overtime. She told me about the story that Dharma Master Ruo Hui related in class about a man chanting the six syllable heart mantra, which had a powerful effect on me. Here is a summation of the story Dharma Master Ruo Hui told.

The Inspiring Story of the Six Syllable Heart Mantra

Reciting the sixth syllable heart mantra brings great merit. You don’t have to be a Buddhist to receive the empowerment of Namo Guan Yin Bodhisattva. Many people chant it and gain good results from it. Today I will tell you about a story of an ordinary man. This man was working with a friend who was a Buddhist. His friend told him about the sixth syllable heart mantra and how beneficial it is to chant. He began reciting it 1000 times a day. He experienced tranquility and a great joy in his heart. Since he liked doing it so much he began to increase chanting the mantra ten thousand times a day.

Namo Kuan Yin Bodhisattva- Dharma of H.H. Dorje Chang Buddha III

Painting of Namo Guan Yin Bodhisattva by H.H. Dorje Chang Buddha III 

One day he was invited to a diligent practice event. When he went to the retreat he increased chanting the six syllable mantra to thirty thousand times a day. Several days after the retreat began he saw Namo Guan Yin Bodhisattva appear before him. Namo Guan Yin Bodhisattva’s appearance was very solemn and she was imposingly large and tall. Since he saw Namo Guan Yin Bodhisattva appear before him, he decided to increase his chanting to sixty thousand times a day.

After half a month Namo Guan Yin Bodhisattva appeared before him again. This time she took him to the Western Paradise where he saw his own white lotus flower that was the size of a car wheel. The white lotus flower looked very beautiful and pure. It dawned on him that reciting Namo Amithaba Buddha’s name, or the six syllable heart mantra, will help one be reborn in the Western Paradise. Seeing the Western Paradise state strengthened his faith and he now began to recite the six syllable heart mantra seventy thousand times a day. After a period of time he had another visitation of Namo Guan Yin Bodhisattva. She again took him to see his lotus flower. Now he can see the center of the flower. Right in the middle of it is a seat he can sit upon. After this experience he chants even more diligently.

Namo Amitabha Buddha Statue (in Hua Zang Si Temple located in San Francisco) designed by H.H. Dorje Chang Buddha III

Namo Amitabha Buddha Statue (in Hua Zang Si Temple located in San Francisco) designed by H.H. Dorje Chang Buddha III 

As the retreat is about to conclude he now sees Namo Amithaba Buddha appear before him. The Buddha was as tall as a skyscraper and emitted a bright golden light. Namo Amithaba Buddha was very solemn as he descended from the sky and stood on his lotus flower to speak dharma. The man looked up at the sky and saw Namo Guan Yin Bodhisattva and Namo Mahashamaprapta Bodhisattva standing together. Their image is identical to a picture he had seen depicting them. They were both several dozen floors tall.

Namo Amithaba Buddha began to speak to him. He told him that he would be born in the Western Paradise in the future. “Now I will transmit you a high dharma. You must focus on this practice. This will guarantee your rebirth in the Western Paradise. When it is time in the future I will personally come to retrieve you.” The Buddha told him to write down all his experiences to help strengthen Buddhist cultivator’s faith and encourage them to practice better. He wrote down his story and that is why we can listen to it today.

 A Miraculous Healing Through Dharma Practice

After I heard the story, it motivated me to sit down to do some serious chanting that night. Before I went to bed I chanted the six syllable heart mantra over seven hundred times. I went to sleep and woke up at around 1:30 AM. I couldn’t get back to sleep so I decided to do meditation for about 45 minutes, which helped increase my energy. Then, ironically, my body was too energized to get back to sleep, so I decided to take a walk in the neighborhood. This was at around 2 AM in the morning. When I got back I decided to chant the one hundred syllable bright mantra.

When I chanted this about one hundred and sixty times I felt something wet around my nose. I dabbed my nose with a tissue and saw blood. Thankfully, the bleeding stopped shortly. Curious and concerned, I went into the bathroom to check on it. When I looked at the reflection of my left nostril in the mirror, I discovered that the growth had disappeared. At the place where the growth had been now had fresh healthy looking skin covering the area. I was overjoyed and couldn’t wait to report this to Master. To me, this is concrete proof that the dharma is real and beneficial for our life. It has motivated me to put more energy into my practice and when I get spare time I utilize the time to chant.

My most sincere and grateful thoughts to H.H. Dorje Chang Buddha III, Namo Guan Yin Bodhisattva, and all Buddhas and Bodhisattvas!

By Kent Wilson Long

Here’s a YouTube link to the chanting of the Six-Syllable Mantrahttps://www.youtube.com/watch?v=P7h0UJD88Fs

Finding Hope and Healing Through the Teachings of H.H. Dorje Chang Buddha III

Link:https://teachingofhhdorjechangbuddhaiii.com/2025/11/04/finding-hope-and-healing-through-the-teachings-of-h-h-dorje-chang-buddha-iii/

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學佛行人不可將古佛降世與賢劫千佛按次第成佛混為一談

學佛行人不可將古佛降世與賢劫千佛按次第成佛混為一談

學佛行人不可將古佛降世與賢劫千佛按次第成佛混為一談

常聽一些人士、甚至佛教研究者說:自南無釋迦牟尼佛滅度以後,下一尊佛就是彌勒菩薩,期間再沒有其祂佛來娑婆世界,說的斬釘截鐵,甚至還說“如果中間出現佛就是魔”的類似邪見。這是一個誤區即:古佛再來與成佛是兩回事。如維摩詰聖尊就是古佛再來,而釋迦世尊就是於娑婆世界成佛!

我們知道賢劫千佛除了前四尊佛已經成佛以外,其祂996尊是尚未成佛,而古佛早已成佛,來此世界度生,如觀音菩薩。

如彌勒菩薩是等覺菩薩、未來賢劫千佛第五尊佛,將來在龍華會上成佛,佛號是彌勒佛。

當今末法時期,南無第三世多杰羌佛是古佛來此娑婆世界度生,而不是來此世界成佛。因為法界最早的原始古佛南無多杰羌佛,是十方諸佛之師,是法身佛阿達爾瑪佛圓成的宇宙間第一個報身具相佛陀,具備十方諸佛的無上德相,由此,才有了佛教、佛學、佛法,才弘開法界佛教度生緣起。

南無多杰羌佛第一世將佛法傳給了阿彌陀佛等五方五佛,又化現南無燃燈古佛將佛法傳給了釋迦牟尼佛。在佛教歷史上,維摩詰聖尊就是古佛南無多杰羌佛降世為第二世,應邀從東方妙喜世界化現的金栗如來到娑婆世界,化現成維摩詰聖尊輔佐釋迦世尊立教娑婆,維摩詰聖尊曾為教化八千菩薩、五百比丘示現有疾而示現無上的佛力,使得五百比丘整天遊戲三昧的神通法力頓然消失,於是五百比丘當時得到教化,藉此因緣,也留下了《佛說維摩詰所說經》至寶流傳於世。

可見佛陀們在宇宙法界、十萬億之多的嚴淨佛土世界、五濁惡世的娑婆世界渡生是沒有停息過的,佛陀的境界、渡生的緣起不是我輩凡夫所能知道的,難道釋迦世尊在我們娑婆世界的地球上報化後就不能有其祂佛陀來此世界渡生了嗎?

佛陀們無時不在法界渡生轉法輪,如唐朝時的天臺山國清寺的方丈豐干是阿彌陀佛化身再來,寒山、拾得就是古佛文殊菩薩、普賢菩薩化現,祂們在國清寺燒火、做飯,當閭太守到台州後受方丈豐干的指點而來禮拜兩位大士時,寒山和拾得頓然知覺身份暴露,於是快步走出廚房,眨眼間就消失了蹤影,只留下他們的話音:“豐干饒舌!豐干饒舌!彌陀不識,禮我何為?”人們方知原來方丈豐干是阿彌陀佛的化身。

由此可見,古佛再來娑婆渡生是很正常的事,因為佛菩薩不救眾生,難道靠妖魔來救嗎?

其實關於南無第三世多杰羌佛真身降世,南無釋迦世尊就曾早有預言在先,在《蓮花生大師本生傳》第二十八章“向阿難問顯宗”裡,阿難向咕嚕釋迦森格清楚地轉述了釋迦佛陀的預言:

“佛說如來我涅盤以後……

過了二千五百年

也會出現佛教

我涅盤之後

像我一樣的一個偉人

會解釋教理

而我則以經典的形式

注解佛教教義”

釋迦佛陀已經明確預言的,就是現在,有像祂一樣偉大的佛陀來解釋教理。那麼這位佛陀是誰呢?是那些各大教派的法王、仁波切嗎?是某位顯宗的老法師嗎?可以說他們邊際都不著,菩薩在五明中得,哪一位能拿出五明來?

普天之下,只有南無第三世多杰羌佛能請佛陀出現虛空降下甘露,能請彌陀出面親自來人間教因緣成熟的具緣眾生,也是唯一一個五明圓滿登峰,前無古聖可及的佛陀。並且世界各大教派領袖、法王、攝政王、國師、大活佛嚴格按照佛制規定一致認證附議行文定性,南無第三世多杰羌佛即維摩詰聖尊二世,就是金剛總持佛。

這麼清晰的證據證明了南無第三世多杰羌佛的身份,而為什麼熟視無睹,故意偷樑換柱把“成佛與再來”混淆呢?是他們無明而生的所知障所致嗎?其實可能沒有這麼簡單。

難道這麼多年的媒體報導,佛陀所表顯的佛境覺量他們不知道嗎?其實他們心理很清楚,只要不是傻子,佛教徒很容易辨別出來,但是他們為什麼說這個世界不會再有佛出現呢?

因為,當佛陀出現了,他們這些靠吃老祖宗本錢的人就徹底暴露了他們虛弱無能的凡夫本質,而他們又被吹捧為聖者佛菩薩,靠著這個光環來斂財騙色,驕奢淫逸,結果南無第三世多杰羌佛來了斷了他們的財路,扒了他們的“畫皮”,你說他們能不恨南無第三世多杰羌佛嗎?

於是就編造出除了釋迦世尊,再也沒有其祂佛陀了!因此如果大家看到或者遇到有人有類似言論,一律視其為妖魔,必須堅決揭露他們,絕對不能附和他們,否則必受他們黑業污染,導致造惡業!

撰稿:無相微塵

編輯:東山

學佛行人不可將古佛降世與賢劫千佛按次第成佛混為一談

此文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2025/11/04/%e5%ad%b8%e4%bd%9b%e8%a1%8c%e4%ba%ba%e4%b8%8d%e5%8f%af%e5%b0%87%e5%8f%a4%e4%bd%9b%e9%99%8d%e4%b8%96%e8%88%87%e8%b3%a2%e5%8a%ab%e5%8d%83%e4%bd%9b%e6%8c%89%e6%ac%a1%e7%ac%ac%e6%88%90%e4%bd%9b%e6%b7%b7/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

為什麼善惡不能互抵?”佛法給你答案

為什麼善惡不能互抵?”佛法給你答案

為什麼善惡不能互抵?”佛法給你答案

筆者看了一段視頻,復旦大學的一位元姓女教授在上哲學課時,提出一個思考:善惡能否相互抵消?如若不能抵過,何來“浪子回頭金不換”“亡羊補牢,為時未晚”,以及“放下屠刀,立地成佛”之說。因此,她反問:“如果行了惡事,那些曾經造成的傷害就能撫平抵消嗎?”

人們總以為做了壞事再做好事就能將功補過,或者將功折罪。其實,善惡根本不能相抵,也互相消融不了。說能相抵,就違背了因果律,因為因果是如影隨形,絲毫不爽。“善有善報,惡有惡報。不是不報,時辰未到。”種善因,就會結善果;種惡因,就會得惡果。只是成熟和顯報前後不一而已。大至宇宙,小至一微塵、意識,萬事萬物都在因果網路裡。

南無本初報身佛在什麼叫修行說法:“因果是滅除不了的,說滅除是斷見。”這清楚告訴我們善惡無法互相抵消,不能用善果就把惡果給消滅了,因果是了了分明的。

再反過來說,如果善惡之間能抵消,有錢人大可有恃無恐,做盡傷天害理之事,然後花錢做些善事以求抵消。可惜儘管你富可敵國,殺人放火錯因果,也要受牢獄之災。所以說,因果面前,一律平等,善惡不能相抵。

試舉一例:有個年輕人偷了鄉鄰一筆錢,而這筆錢是這家人借來的救命錢,為家裡的“頂樑柱”治病而籌措。年輕人用這筆錢去城裡做起了生意,幾年過去了,時來運轉成了大老闆。而這家的病人因錢被盜再無力承擔昂貴的醫藥費而鬱鬱而終。一家人悲痛欲絕,人財兩空,還負債累累,導致家裡小孩輟學打工。

這個偷錢發家的老闆衣錦還鄉時,看到那戶人家的悲涼下場,心中頓時悔恨萬分,內疚不已。他決心慷慨解囊幫助這戶人家,用來彌補的錢不知道超過了原來偷盜的多少倍。但再多的錢也換不回逝去的生命,也消不掉這家人失去親人的痛,更買不回那戶人家小孩本應坐在教室裡學習的大好時光。雖然這個老闆暫時沒有得到果報,還是家產萬貫,但因緣成熟,他必定要償還偷錢致人丟掉性命等果報的。

儘管功過自分明,善惡不相抵,但兩者又能相互影響。佛陀告訴我們,定業難消,雖難消但可以轉換。通過修行轉換因果,惡人也可悔過走行善之路,這就是“浪子回頭金不換”。做了壞事,懺悔、止惡、行善、修行等,那就是“及時止損”,防止繼續造惡業。

行善是滋潤善果的種子長大,作惡是助長惡果種子長大。在因果軌道中,我們可以多行善業,增益善緣;同時離惡因,避惡果,這就會讓善果先成熟,猶如築一道擋土牆,擋住惡果,推遲惡果成熟,等到解脫成就了再來輕鬆償還惡報。

佛陀教導我們“諸惡莫作,眾善奉行”就是在指引眾生棄惡從善,悔過自新,如法修行。筆者建議大家好好恭聞南無本初報身佛說法法音《你明信因果嗎?》,相信會更加懂得因果的道理。如是而行之,必得大受用!

文:葵心/東山

轉載自:今日頭條 佛教新視野

重要提醒:

內容僅代表作者的學佛知見和個人受用感悟,只有恭聞,南無第三世多杰羌佛的法音,修學《極聖解脫大手印》、《藉心經說真諦》和《什麼叫修行》,才是最正確、快捷的成就之道。

“為什麼善惡不能互抵?”佛法給你答案

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《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

小时候看《西游记》最喜欢的章节莫过于“孙悟空大闹天宫”,剧中的孙行者上天入地,随心随遇,为所欲为,真真是痛快至极!

话说悟空学成功夫回来后,先闯东海龙宫强借金箍棒,又入地府强销生死簿。龙王、阎君遂上天庭告状,于是有了后来悟空自封“齐天大圣”,大闹蟠桃园,被丢进炼丹炉,大闹天宫等精彩情节。最后玉帝无奈之下请来如来佛祖,才把孙悟空压在五行山下。

其实,《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴,我们往往只看到它外表的精彩,而那层深刻内涵,尽管已经被传颂了几百年,却还一直没有被人真正领会。

吴承恩在《西游记》开篇写到“欲知造化会元功,须看西游释厄传”,意思就是“要想知道人生的真谛,那就必须看西游记!”

当你有一天真正读懂了《西游记》,你也就懂得了世间所有苦难的真谛,也就懂得了整个人生的真谛!看似是打妖怪的故事,其实是告诉人们如何战胜心魔,修炼自己内心的。吴承恩通过西天取经的神话故事,引领我们在人生路上不断地去克服内心、战胜心魔,最终取得真经、成就人生。

余以为,《西游记》中孙悟空其实就是指第六意识的“心念”或者“意识”,所谓的“心猿意马”不就是说我们的心像猴子一样善变么?我们的“心”动得厉害,上闹天宫,下闹地狱,大闹龙宫,龙王的定海神针都被他拔走了,结果天上天下一片大乱。

孙悟空有七十二变,仔细回想一下,我们“心”是不是也是整天千变万化,一时一个主意;

孙悟空一个筋斗云可以十万八千里,我们的思绪是不是也是可以神驰万里之外呀!

孙悟空大闹天宫和地府,打了龙宫,我们的心念不正是如此么?正所谓上穷碧落下落黄泉,乱七八糟的,没有什么不敢想的,真真是“神通广大”呀!

我们再看看剧中的孙悟空,不是在忙着打斗中,就是在上窜下跳,抓耳挠腮中,没有一刻是安静的。这正如我们普通人的“心”,每天胡思乱想,没有一刻是清净的,你想静下来,“心”偏偏妄想个不停;你要打坐,它就捣乱;你要静,它偏要动个不停。

孙悟空的法名号悟空,也就是要明白思想念头生灭无常,本来就抓不住的,像水中捞月,不要我们执着于心的躁动。

我们的“心”这么大的本事上天入地无所不能,可是最终还是被压在了五行山下。

余以为,五行山即指“色受想行识”之“五蕴”,我们的“心”执著于“五蕴”何以能跳出三界轮回呢?同时暗喻只要“五蕴未空,任你外道多大神通本事都难以从轮回中解脱出去,最终依然受苦。我们现在不就是因为“五蕴未空”而受诸多劳烦吗?《心经》中所说“照见五蕴皆空,度一切苦厄”就是这个道理。关于何为“五蕴”,何为“空”等般若真谛,在南无第三世多杰羌佛所说法《籍心经说真谛》中有圆满说法,读者可恭请此宝书来深入研学必受法益。

再说,孙悟空被压在五行山下五百年,被紧紧禁锢在肉身的压制之下。后来遇到唐僧,他大喊:“师父快救我!”“我怎么救你呀?”“山顶最高处有一张咒,是观音菩萨贴上去的,你揭下来我就出去了。”唐僧爬到山顶一看,原来是六字大明咒“唵嘛呢叭咪吽”,这样一撕掉,孙悟空就跳出来了!

马上,孙悟空又被套上了紧箍咒,以束缚他狂野的心。那紧箍咒就像佛教的戒律,治理我们杀盗淫妄酒等邪心邪念,起“止恶”之用。

孙悟空不是想做自在大王吗?想要真正的自在就得通过修行和学佛,并积累功德。那就去吧,去护持西天取经的佛行事业,等到功德圆满,心行修到炉火纯青的时候也就能真正自在了。是,唯有这条路才能令“心”自由。

所以,学佛不容易呀!要真正修炼降服我们的凡“心”,仿佛西天取经,要经历九九八十一难的打磨,才能真正飞身脱壳成就。学佛修行实际上就是一个不断修炼“心”的艰苦过程,为什么艰苦?正因为我们的“心”就像孙悟空一样“神通广大”,不听管教,桀骜不驯,我们才会在轮回中受苦。所以修炼自己的内心,从建立出离心、坚信心、不动愿心、精进心、大乘菩提心开始依次第起修(详见南无第三世多杰羌佛所说法《什么叫修行》),才是学佛修行最最关键的所在之一。在我们依教奉行之时,若能得到南无第三世多杰羌佛亲传佛法,今生必能解脱成就。

文/乐宝

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

此文章链接:https://teachingofhhdorjechangbuddhaiii.com/2025/09/24/%e3%80%8a%e8%a5%bf%e6%b8%b8%e8%ae%b0%e3%80%8b%e6%89%80%e9%9a%90%e5%90%ab%e7%9a%84%e6%b7%b1%e6%84%8f%ef%bc%8c%e5%85%b6%e5%ae%9e%e5%b7%b2%e7%bb%8f%e8%bf%9c%e8%bf%9c%e8%b6%85%e5%87%ba%e4%ba%86%e5%a4%a7/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

小心!学佛修行请擦亮你的眼睛!

小心!学佛修行请擦亮你的眼睛!

小心!学佛修行请擦亮你的眼睛!

一次公司外出开会时,同事在我们入住的酒店看到了几位出家人,突然发出了感叹说:“现在寺庙都商业化了。”我的同事哪里知道,现在是末法时期,不仅佛教界是乱象丛生,社会上的人也是形形色色。

学习佛陀《新年说法 我身口意都符合真修行吗?能成就解脱还是遭恶业苦果?》之后,我才知道出家人也是分很多种的。

第一种是真正的出家人。知道佛教能了生脱死,能让众生的生老病死苦寂灭,能让自己证到不生不灭,获得永恒幸福,因此以最虔诚的心去争取成就解脱,下了最大决心要扎扎实实地修行,就依照释迦佛陀的制度出家,受了三坛大戒,成为严持戒律的比丘、比丘尼。

第二种人为求生活而出家,迫于生活困难、为求一碗饭吃而剃度。出家之后有的逐渐有所醒悟,开始真正依教奉行;有的表面在诵经念佛,其实根本不懂佛法真理,不知如何修行,穿着出家人的衣服继续混日子。

第三种出家人,是为了逃避而出家,或受到打击、或犯了什么事遁入空门。入佛门后同样有的人后来真正学佛修行了,有的一样还是堕落的。

第四种就是属于坏的那种,面比较广,外表是出家人,但实际上他是波旬魔王的子孙,混入僧团,篡改经书,乱讲佛法,打着佛教的招牌去行骗,破坏僧团,搞内部混乱等等,属于邪论、附佛外道。

所以不是什么出家人都可以跟的,一定要擦亮眼睛,只有戒行清净、无私利众、慈悲善良、真正修行的出家人才可依止,否则跟了戒行不清净之人会同沾黑业,悲惨可怜!我同事所说的某些寺庙商业化现象就是打着佛教的招牌去谋取世间利益,基本属于后三种中不如法的情况。这样的出家人根本不是真正的佛教徒,与成就解脱毫不沾边。如果不擦亮眼睛跟随这样的出家人学佛,只能浪费光阴,不得解脱。

虽然现在是末法时期,社会上充斥着大量的邪师骗子、附佛外道,邪知邪见大行其道,正法贤师难寻,但万幸的是,有古佛降世为我们带来了正确无偏的完美佛法。所以,很多修行人获得成就解脱:如写下拜别文墨迹未干、说走就走生死自由的禄东赞法王,圆寂多天后法体神变的因海圣僧,肉身不坏的普观法师、果章法师、通慧大和尚,说走就走的王灵泽大居士、王程娥芬大居士、赵玉胜居士等等……这些成就解脱者的公案网上都有证可查。

我们听闻佛陀说法《怎样才称得上高僧大德、出家人、修行人?》,就会了解真正的出家人、真正的佛教徒应该是依佛陀教戒行持的,并且依其证德、证量、修行、通达经藏程度等等不同而分不同等量的修行人。佛弟子一定要择准依戒如法之师,绝不可依止犯戒又不忏悔改正的出家人。

诚愿有缘善信都能擦亮眼睛,早日依止高僧圣德修学如来正法,真正依佛教戒行持,成就解脱。

撰文:卓碧

编辑:清凉荷君

小心!学佛修行请擦亮你的眼睛!

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

在生死驿站,看人生百态

在生死驿站,看人生百态

在生死驿站,看人生百态

医院是救死扶伤的地方。但医院更是一个生死驿站。

那是,最接近生老病死苦的地方,每天演绎着各种悲欢离合,人间冷暖,折射出娑婆世界的众生百态。

不经历疾病的痛苦,你可能永远不会明白,多少人在与死神斗争。日前,因为先生胃出血住进了医院消化科,我每天陪护,跟病房里的人也混熟了,谁家有事也搭个手帮个忙,但更加觉得成年人的世界充满了辛酸、煎熬,以及求而不得。

(一)人活着,钱没了

1 号床的男人 53 岁,有点残疾,早年与妻子离异了,父子俩相依为命。男人在工厂上班挣点死工资,好不容易盼着儿子毕业后成家立业,却不料病魔找上门,肝硬化晚期。

儿子日夜陪伴细心侍奉,大家纷纷赞叹小伙子的孝顺。住了十几天,男人就催着要出院。他儿子晚上在走廊哭,跟我诉说:“现在我爸不知道得了这病,要知道了,他那脾气要跳楼的,医生说要换肝,几十万呀,我上哪里筹措啊,但也不能眼睁睁看着爸爸等死啊!”

一天,他儿子出去给父亲买汤,让我帮忙劝他多住些天院,这位父亲突然痛哭:“我不傻,其实早就知道我得了什么病,家里已经债台高筑,亲戚朋友该借的都借了,我不想拖累儿子,他从小没妈疼够可怜了,不能让儿子为我再背债。”

男儿有泪不轻弹,只是未到伤心处。人还想活着,钱却没了,现实的残酷,蕴含多少辛酸。生与死在较量,虽说一切受业力感报,但我的心如针扎般疼!

佛教云:“菩萨畏因,众生畏果。”若不想遭受苦果恶报,多种善因修善行吧!

(二)儿女孝顺,但不能替你担黑业

2 号床上的老太太 84 岁了,两儿两女,大家都羡慕老太太福气好,住了二十几天了,医生催了几次出院,家属们不肯,儿子、媳妇轮番送汤送饭,今天甲鱼汤,明天鸽子汤,后天乌鸡汤,还天天问老太太想要吃啥。

大女儿宁可累得精疲力尽也不放心妹妹来替班,老爷子每天一大早乘车到医院,一来就坐床边拉着老伴的手,默默陪伴,直至末班车时间才依依不舍回家。大家都称赞老太太福气好,儿女孝顺,老伴温情,但再多的福报也经不住天天杀生滋补呀。

世人的幸福建立在众生痛苦的基础上,又何来真正的幸福?每天都在做减法,终究一天天步向无常

(三)人死无定数

4 号床上的小伙子才 29 岁,先进来好几天了,时不时吐血,脸色苍白。他的理想、事业、婚姻,统统壮志未酬,那种绝望、沮丧又不甘心的眼神让人感慨。憔悴的母亲压抑着悲伤,时不时抚摸儿子的脸和手,又常偷跑到洗手间擦眼泪。悲伤的父亲叨叨不停道:“老天爷长长眼吧,我就只有一个儿呀,只要能治好,砸锅卖铁我也愿意。要不然就让我病吧,我儿他还年轻啊!”

可惜小伙子的病情一天天加重,两老决定抱一丝希望转大院去,刚办好手续,儿子已奄奄一息,推到电梯里就不行了。白发人送黑发人,母亲受不了打击直接昏眩过去,老父亲捶足顿胸,老泪纵横。

黄泉路上无老少,不分老少年岁,死无定法,死无定期啊!

(四)钱有了,人没福报享受

4 号床又进来一位男士,50 多岁,矮胖个子,肚子滚圆如临产孕妇,患有糖尿病、脂肪肝。他从小贫苦出生,兄弟姐妹多,填饱肚子都是奢望;衣服是老大穿了老二穿,老二穿后缝缝补补老三穿。从小在苦罐里泡大的他,立志打拼出一片天地,果真也如他所愿,生意做得如火如荼,天天美味佳肴大吃大喝,不醉不归。

他感到自己是人生赢家了,生活好不惬意,就在想尽情享受美好生活时,身体亮起了红灯。医生叫他控制食欲,规律生活,这个大男人,竟然不管不顾在病房里抽泣,哭诉小时候家穷,连饭都吃不上,啃红薯吃土豆长大,现在有钱了,想吃啥却不让吃了。那么拼命赚钱,不就是为了能吃好、住好、用好?这不让吃那不能吃,生活还有啥乐趣?

世人贪口腹之欲,在酸、甜、苦、辣、咸、淡、甘、辛里打滚,殊不知在贪着中伤害了大量鲜活的生命,损伤了福报,也造了黑业!哪天业报成熟,就要品尝自己种下的苦果。

(五)医院呈现百态之思考

在医院里,无论你是贫民布衣,还是高官厚禄,被疾病缠绕时,都面临打针、吃药、挂水、开刀,同样在死亡道上前进、挣扎,健康活着变得奢侈,昂贵!

人间冷暖在医院里尽情展现,折射出人生百态。这里也是暴露人性最多的地方,你能看到非常多心酸、心痛、心碎的残酷场面,赤裸裸展现在你面前,没有丝毫伪装与掩饰。

其实,我们这个身体就是一个业报身,我们来到这个世界是为了什么?是偿还无始劫以来的业报。享受好的是业报,遭受坏的也是一种业报。关键是,如何把不好转化为好,不受疾病困扰,不受死亡威胁,掌控自己的生死,想生就生,想死就死。那就我们脚踏实地学佛修行,依于修行深入学法,从凡夫升华到圣者,了生脱死,彻底脱离轮回苦海。

心生懈怠时,去医院走一遭吧,相信我们对生与死的感悟,会更加深刻。

文/葵心

编辑/唐丽萍

在生死驿站,看人生百态

文章链接:https://teachingofhhdorjechangbuddhaiii.com/2025/09/17/%e5%9c%a8%e7%94%9f%e6%ad%bb%e9%a9%bf%e7%ab%99%ef%bc%8c%e7%9c%8b%e4%ba%ba%e7%94%9f%e7%99%be%e6%80%81/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

警惕!初学佛者容易陷入的 三个误区

警惕!初学佛者容易陷入的 三个误区

警惕!初学佛者容易陷入的 三个误区

有人认为,学佛就是行善,行善就是在学佛。其实不然。学佛是为了了生脱死,自觉觉他。而做个善良的人,这是所有正规宗教提倡的行为基础,但只做善事,并不等于学佛,累积的是有相功德,得人天福报。还要谨防因,不懂因果,不明佛理,而好心办坏事,无明造业。就如前段时间,一位奶奶在市场上买回两条鲫鱼,养在家中,想过几天与家里的十几条鱼一起放生。

前几天,朋友神秘兮兮地拿出一本皈依证,说她也是“佛教徒”了。问她皈依了哪个师父?她摇摇头,说是花了50元钱办的。显然,这并非真皈依,只是为了得到一本去各寺庙免费的“通行证”而已。相信正规的寺庙不会这么荒唐,真正的修行人也不会拿因果当儿戏。但作为学佛的初行者,就要格外小心,谨防进入以下三个初学佛者的误区。

1、认为做善事就是学佛

有人认为,学佛就是行善,行善就是在学佛。其实不然。学佛是为了了生脱死,自觉觉他。而做个善良的人,这是所有正规宗教提倡的行为基础,但只做善事,并不等于学佛,累积的是有相功德,得人天福报。还要谨防因,不懂因果,不明佛理,而好心办坏事,无明造业。

就如前段时间,一位奶奶在市场上买回两条鲫鱼,养在家中,想过几天与家里的十几条鱼一起放生。可是短短几天,缸里的鱼全部翻了白肚皮,尤其那两条新买的鲫鱼,肚子大的特别刺眼。

本来在刀口下救回的两条大鲫鱼,如果马上放生,那它们将会是多么感激奶奶的救命之恩,更感激她救下自己肚子里数以万计的子女,可奶奶不懂放生要刻不容缓,才导致放生变杀生,功德变造业,真是可惜,可悲啊!

2、迷信学佛,走过场

世上很多人,都以为自己信佛,似乎还很虔诚。经常到庙里烧香磕头。手上串着佛珠,口中念着佛号,但却有口无心,流于表面。一去寺庙,不是求升官发财,就是添丁增寿,要么就是许愿,跟佛菩萨讲条件等。更甚者是在一些小地方,很多人不了解,误把各路方神地神当成佛菩萨拜,把迷信当学佛,虽然虔诚,实际却迷行外道,白白浪费了光阴和钱财。

还有的,刚开始学佛时,很真很用功,学佛的信心也很足,但一段时间后,因自己的愿望没有得到满足,就失去了信心。

我有个朋友,晚上老是失眠,整夜整夜睡不着觉,每次都要靠服药,才能勉强睡一会儿,可长期服药,副作用很大,于是特别焦虑,他在痛苦无助时,跑来学佛。

起初很诚心,跟着大家闻法、念佛、大礼拜,但一段时间后,因为睡眠没什么改善,就跑去学其他的了。

还有一个同修,因生意不景气来学佛。刚开始非常积极参加放生、闻法等,对学佛充满了憧憬,觉得终于抓到了救命稻草,可随着时间的推移,她的生意并没有想象中火爆,也没有因此而财源滚滚时,她就慢慢地开始疏远学佛了,以至后来神龙见首不见尾,继续拜她自家的财神。

像他们这样的人,并非是真学佛。因为他们并不是为了了生脱死而学佛的,他们不信因果业报,不信佛法的殊胜教义,虽然也随大众礼拜诵经,闻法放生,但内心看中的却是眼前的利益,执着的是世间八法,这种状态怎么能与佛菩萨三业相应呢?因此是得不到佛力加被的。

所以学佛,千万不要走过场,更不要迷行外道,否则便是自欺欺人,了脱无期。

3、等退休后再学佛

经常听到身边人这样讲:等退休后再学佛。这种说法到底对不对?

有人认为:世界那么大,趁年轻,赶紧去看看;有人觉得:现在上有老,下有小,赚钱都来不及,哪有时间学佛?只有退休以后,才有时间……

大家众说纷纭,似乎都各有各的理,可事实真是这样吗?

去年,我的一个闺蜜,年纪轻轻,平常也看不出毛病,却毫无征兆地病逝了,扔下两个还在上学的娃,叫她母亲白发人送黑发人,这种事,谁又能料到呢?

几年前,办公室的一位美女同事,为了上班不迟到,在路上赶赶赶,结果发生了车祸,右边膝盖骨粉碎,几次手术都不成功,落下终生残疾,行走困难,每天忍受疼痛的折磨。这样哪里还能静下心来好好学佛?

同村的王婶,退休后,成了带孙专业户,带完大的,带小的,带完亲孙,带外孙。带小孩那可是“狗皮膏药”,一天24小时,甩都甩不掉,除非自己老的带不动了,或者生病自顾不暇,不然都会有事情等着你!谁说退休后就一定有时间?说不定比上班时还忙、还累!

真要等到老了、病了那一天,你又有多少时间和精力学佛呢,只能说,一切都晚了!

所以说,等退休后再学佛、等事务轻松后再学佛,那绝对是错误知见。一来,谁能知道明天或意外哪个先到?无常可从来不挑年龄。其次,谁又能保证退休后一定身体康健,时间自由呢?倘若以上条件均能达到,你的头脑聪慧和精力还能比得上年轻时吗?再说不定还要天天歌舞升平,琴棋书画样样不落呢!沉迷在这样的生活中,还能排出时间学佛吗?

因此,学佛和年龄、现在的生活状况没有根本关系,关键在于,有没有学佛的心,倘若有心,你每天的行住坐卧皆在修行中;倘若无心,你天天躺在家睡大觉也抽不出时间。更重要的是,一当你有这种推后学佛的念头,你就种下了远离佛法的恶因,会讨来一切障报之果的。

所以,我们应该抛却借口,珍惜当下,趁着还有时间和精力时,真正学佛。在末法时期,凡夫充圣,妖邪骗子横行,打着佛教幌子求名利者不可计数,大家可一定要擦亮眼睛,以佛陀所说“128条知见”为对照找到正法上师,而不要“见着和尚就是僧”。

而如今网络上也充斥着各种邪说歪论,切不可盲搜盲信,初学者可从学习佛陀所说《什么叫修行》,《浅释邪恶见和错误知见》等法音、佛书开始。知见正了,才不容易落入学佛的误区,依教奉行,才能谈及解脱的可能!

撰稿:演化

编辑:对白云天

警惕!初学佛者容易陷入的 三个误区

文章链接:https://teachingofhhdorjechangbuddhaiii.com/2025/09/10/%e8%ad%a6%e6%83%95%ef%bc%81%e5%88%9d%e5%ad%a6%e4%bd%9b%e8%80%85%e5%ae%b9%e6%98%93%e9%99%b7%e5%85%a5%e7%9a%84-%e4%b8%89%e4%b8%aa%e8%af%af%e5%8c%ba/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行