Worldwide Recognition of H.H. Dorje Chang Buddha III by Eminent Buddhist Leaders

When over a hundred great Dharma Kings, Regents, and Rinpoches from various Buddhist traditions throughout the world lawfully recognized, in accordance with Buddhist precepts, that Namo H.H. Dorje Chang Buddha III is the reincarnation of the ancient Buddha, Buddhist disciples around the globe rejoiced in celebration. The descent of Namo H.H. Dorje Chang Buddha III brings to the beings of this Dharma-ending age the correct and unerring True Dharma of the Tathagata that leads to liberation from the cycle of birth and death. How fortunate living beings are to personally hear the teachings of the Buddha—there is now hope for attaining enlightenment in this very lifetime!

Online Slander and Misunderstanding of H.H. Dorje Chang Buddha III’s Holy State

However, some people on the internet refuse to face the legitimate recognitions, the holy realization, and the perfect mastery of the Five Vidyās and teachings of H.H. Dorje Chang Buddha III with reason or correct understanding. Instead, they fabricate rumors, spread insults, slander, defamation, and false accusations—maliciously twisting facts, inventing lies, and making baseless claims. They use vulgar words, forge fake documents, false notices, and false statements, and even create distorted images and mocking content—doing everything they can to attack H.H. Dorje Chang Buddha III. Through their own words and actions, they merely expose their ignorance and lack of virtue.

Some say, “A Buddha or Bodhisattva is realized through practice, not by ‘recognition.’” “Shakyamuni Buddha didn’t need a certificate of recognition.” But their purpose is clear—to stop more people from learning the true Buddha Dharma and attaining liberation!

So, does a Buddha need recognition when descending into the world?

A Practice for the Benefit of Sentient Beings.

A Buddha is one of unsurpassed, perfect enlightenment and complete wisdom. The reason one is a Buddha lies in their realization and enlightenment—not because of any recognition by others. No matter how great a Dharma King, Regent, or Rinpoche may be, their level of realization is far inferior to that of a Buddha; thus, any recognition they offer to a Buddha would be, in essence, just a piece of paper of no value to the Buddha.

However, because sentient beings in this world often lack the wisdom to discern between true and false saints, between genuine Buddha Dharma and false teachings that imitate Buddhism, they may easily be misled by superficial appearances and deviant views. Therefore, for the benefit of sentient beings, by following the Buddhist tradition of formal recognition, those virtuous masters issued such recognitions that help people give rise to faith and thus be saved. This is an act of right knowledge and right view.

The Example of Master Padmasambhava and the Importance of Recognition

When Master Padmasambhava first went to Tibet to propagate the Dharma, he was not greeted with respectful welcoming crowds. Instead, the Tibetan people were terrified and shouted, “Quick! Drive out this sorcerer who performs strange magic without lineage transmission! Do not let him deceive us with his witchcraft!” They even lifted him up and threw him into a muddy pit. Later, Master Padmasambhava returned to India and asked two renowned masters to write letters of recognition. Only then did Buddhism begin to flourish in Tibet. In fact, those two masters later became Master Padmasambhava’s disciples.

Therefore, when Buddhas or Bodhisattvas reincarnate and manifest again in this world, undergoing recognition according to Buddhist rules is not for their own sake, but for the sake of helping sentient beings generate faith and thereby be liberated.

The Supreme Conduct and Realization of H.H. Dorje Chang Buddha III

Indeed, the realization and attainment of a Buddha or Bodhisattva come from their own cultivation and enlightenment. The realization, virtue, and attainment of all Buddhas and Bodhisattvas are the manifestation of their supreme enlightenment. The pure and flawless conduct of Namo H.H. Dorje Chang Buddha III, His mastery of both exoteric and esoteric teachings, His perfect command of the Five Vidyās, and His countless acts of liberating sentient beings—all fully demonstrate the enlightenment and realization of a true Buddha!

Therefore, I sincerely advise those who slander: repent sincerely before the Buddhas and Bodhisattvas, or karmic retribution will not spare you! At the same time, I compassionately remind all who truly wish to learn and practice Buddhism: we live in the Dharma ending age, when confusion prevails, and the nature of the demonic offspring is to destroy the Dharma and obstruct sentient beings from learning the true path. Kind-hearted beings, please open your eyes of wisdom, discern the true from the false, and do not be deceived by demonic forces—lest you miss the supreme Dharma opportunity that can bring you liberation from birth and death in this very lifetime!

The Recognition of H.H. Dorje Chang Buddha III: Does a Buddha Need to Be Recognized?

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/02/25/the-recognition-of-h-h-dorje-chang-buddha-iii-does-a-buddha-need-to-be-recognized/

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[視頻]：阿不問法 第六集：

南無第三世多杰羌佛佛陀身份是怎麼公開的？

第二天，阿不早早的做完功課，見師父過來迎上前去。

阿不問：現在可以給我講講南無第三世多杰羌佛佛陀身分公開的真相了嗎?

師父道：我師父南無第三世多杰羌佛的身分是在2006年才被當今佛教界的法王、活佛、仁波且們公諸于世的。

在2005年夏，雄獅法王，年龍仁波切的上師，仁增尼瑪法王，根據烏金第二佛陀蓮花生大師掘藏法，于三昧定中受賢劫千佛加持，得見南無羌佛爲多杰羌佛第三世真身降世，並寫下了祂親眼得見古佛降世的認證書；被譽爲西藏第一大德的遍智法王─降養龍多加參法王阿秋喇嘛是藏密甯瑪巴大怙主，是第二佛陀蓮花生大師的25位大德登巴之一的龍薩娘波尊者的轉世，是甯瑪派在全西藏的第一大聖法王，這位得道的聖者，經入定查明，認證南無羌佛是第二次降世在娑婆世界，第一次來娑婆世界時，是具居士身相的維摩诘聖尊。並說這是衆生的福報，感恩諸佛的加持。

阿不說：這兩位法王是從三昧定中了澈南無第三世多杰羌佛的真實身分的呀!

師父道：是的，是入定才能查明的，而後呢，當今世界佛教各教派的領袖大法王、仁波切、活佛們也紛紛認證祝賀附議南無羌佛，公開其認證依據和資料的就有108位，皆具法律效力，接受全世界和全社會的民眾打假。

同時，我師父南無羌佛公開展顯了唯有佛陀才有的覺量。如在2000年舉行的佛降甘露大法會，當衆迎請佛陀來虛空降下真精甘露，並有法會現場的實況錄影帶。南無羌佛將佛陀規定的『顯密圓通，妙谙五明』的實際成就一條一款展顯、公衆出來了。也是自佛史至今，真正能完整、全面展顯『顯密圓通，妙谙五明』的唯有南無羌佛。

我佛陀師父說法圓融無礙。用現代最直接通俗易懂的語言，把深奧的佛法道理講出來，深者見其深，淺者見其淺，光說法的法音就有幾千盤，佛弟子們認真學習後，成就的實例越來越多，有的被各地的媒體報紙所報道，受到了衆多佛弟子們的贊歎。

放眼整個世界，有哪個大法王、活佛、仁波切能有我師父的成就？阿不，佛陀降世在我們娑婆世界稀有，佛陀親說之佛法稀有，能具緣聽聞受持佛陀親說之法稀有。妳要好好聽聞受持我師父南無羌佛所說之法啊！

阿不：我會的，師父！我一定好好恭聞南無羌佛的法音及法著，依教奉行，早日福慧圓滿，解脫成就，發願利樂三界有情，祈願娑婆衆生早日得聞南無羌佛的法音，獲得解脫成就！

南無阿彌陀佛！

阿不問法 第六集：南無第三世多杰羌佛佛陀身份是怎麼公開的？

视频鏈接：https://www.youtube.com/watch?v=179GGh88Qc8

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Buddhist Stories

The Karmic Retribution of Reluctance in Making Offerings and Respecting Parents

Here is a story in the Avadanasataka Sutra: At the Buddha’s time, in Sravasti, an elderly Brahman’s wife gave birth to a baby boy. Whenever the child was hungry for milk and as soon as the breast milk entered his mouth, the milk would turn bad. It was the same situation whenever he took in other food. Therefore, this had been how he grew up in a semi-starvation state. After he grew up, he beseeched the Buddha for renunciation from household life. Out of compassion, the Buddha approved it.

After the renunciation, other Bhikkhus always returned with a bowl full of food after they went out to ask for offerings. Yet, he was the only one who returned with an empty bowl. One day, it occurred to him that he had to do something for the Three Jewels. Through the physical work, he wished to eradicate his negative karma. He resolved to clean up the monastery and miraculously, the next day, he returned with delicious food. Therefore, he became even more determined to serve the Three Jewels. This way, he got to have food every day.

One day he slept in and missed the clean-up. Sariputra cleaned up the monastery as he passed by. He was very upset about this and told Sariputra, “I only get to eat after I clean up the place. Now, you have done it. I will definitely have nothing to eat today.” After Sariputra heard about that, he said, “It is no problem. I will go to the city and get food for you.” After he went to a layperson’s house, the couple happened to be in a quarrel. He returned with an empty bowl. The next day, Sariputra told him that an Elder had made a meal offer to the Buddha and the Sangha. The Buddha would take them along. After they arrived at the Elder’s home, everyone’s bowl was full of food, except his. They had missed filling up his bowl. He went to inform the owner about his empty bowl, yet no matter how he yelled out to the owner, somehow, he never could hear him.

After Ananda knew about this, he felt sympathy for him. He volunteered to get food for him the next day. Ananda was known as the first in memory, yet, this time, he totally forgot about his promise. On the fourth day, he finally got a bowl of food. However, on his way back, a dog ran to him and spilled the food. Venerable Maudgalyayana also had learned about this. The following day he went out and got the food for him. On his way back, he took a break under the tree. All the birds in that tree flew down and ate up the food in the bowl. Venerable Maudgalyayana singed, “In spite of being the first in supernatural powers, I also cannot do much due to his heavy negative karma.”

Sariputra could not bear to see this. He made up his mind to find food for him. The next day, he went out and got a bowl of food. When he got to the entrance, the door which used to be open suddenly shut closed with a bang. The bowl of food was hit by the door and spread all over the floor.

Until the seventh day, the Bhikkhu had not taken a bit of food still. He cried out of sorrow and shame. He ended up eating the sand and died. Everyone was amazed by what had happened. They went to the Buddha and inquired about the karmic condition of the Bhikkhu. The Buddha told everyone, “At the time of Indradhvaja Buddha (Sovereign Sign Buddha), there was an Elder who loved to do good deeds and give donations. He often offered vegetarian meals to the Buddha and the sangha. He also had a son who followed after his conducts. The family property was managed by the father at that time; therefore, the son was not against the donations.

After the Elder passed away, the son inherited the property. He became greedy and was unwilling to give. Other than being unwilling to give to the sangha, he also did not allow his mother to make offerings. However, his mother was frugal and tried to save to give to the sangha. One day, the mother told him, “I have nothing left to eat. Can you spare me any food?” He talked back at his mother, “I gave you food, but you gave it away to the sangha. Why don’t you just go and eat the sand?” Later, his mother died of starvation. Due to the negative karma of reluctance in making offerings and respecting parents, he degenerated into the hell realm after his death. After countless of eons he had finally made his way back to the human realm. In the same way, he still had to go through the negative karmic retribution of hunger and starvation. Because he did not oppose his father making offerings to the Buddha in the past, he then had the karmic condition to renounce in this life time. Nevertheless, because of the heavy negative karma of disrespect to his mother, in this life, he experienced extreme hunger and eventually died of eating sand.

This is the karmic retribution of greed, disrespect to parents, and negative speech. In spite of the fact that he had renounced himself from the household life, he still could not escape from retribution. From this, we learn that negative karma can be very horrifying.

Buddhist Stories- The Karmic Retribution of Reluctance in Making Offerings and Respecting Parents

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/02/11/buddhist-stories-the-karmic-retribution-of-reluctance-in-making-offerings-and-respecting-parents/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII#DorjeChangBuddha #YunSculpture #FiveVidyas #Buddhism #Buddha

【視頻】揭開“唐僧肉”背後蘊藏的生命真相

古典名著《西遊記》中妖怪個個對唐僧垂涎三尺，都有吃了唐僧肉就可以長生不老之說，那麼，吃了唐僧肉真的就能長生不老嗎？佛教教皇南無第三世多杰羌佛又是如何教導我們，那麼我們怎樣做才能達到真正的長壽無病長豐饒和智慧成就得解脫呢？

【視頻】揭開“唐僧肉”背後蘊藏的生命真相

视频链接：https://www.youtube.com/watch?v=8iLsQHUk588

此文章鏈接：https://teachingofhhdorjechangbuddhaiii.com/2026/02/11/%e3%80%90%e8%a6%96%e9%a0%bb%e3%80%91%e6%8f%ad%e9%96%8b%e5%94%90%e5%83%a7%e8%82%89%e8%83%8c%e5%be%8c%e8%98%8a%e8%97%8f%e7%9a%84%e7%94%9f%e5%91%bd%e7%9c%9f%e7%9b%b8/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Dharma Assembly of Empowerment by Kuan Shi Yin Bodhisattva’s Mind of Great Compassion

“That must be nectar!”

In 2009, I viewed a video of the Dharma Assembly of Empowerment by Kuan Shi Yin Bodhisattva’s Great Compassion for the first time. I was very excited at that time and wished that one day I would be able to attend such a dharma assembly too. Now I finally had that chance and good fortune to attend the Dharma Assembly of Empowerment by Kuan Shi Yin Bodhisattva’s Mind of Great Compassion. I must express my gratitude to H.H. Dorje Chang Buddha III and Kuan Shi Yin Bodhisattva. I also thank the Abbess of Hua Zang Si, Dharma Master Ruo Hui.

A short while after the dharma assembly had started, I first felt that a breeze of cool wind blew by my hands. It felt very refreshing and cool. After that, my entire body became warmer and I started to sweat. I was sweating heavily all over. After the sweating I felt extremely refreshed and energized. It was very comfortable. Then I saw (My eyes remained closed throughout the dharma assembly.) pieces of white clouds floating in the blue sky. The scene was very beautiful. After a while, water started to drip from the white clouds, which was different from the feeling of raining. I thought, “That must be nectar and has blessing!” So I opened my mouth to drink it. Actually, I walked around to receive and drink it. The situation lasted until the end of the dharma assembly. My stomach felt full during the entire period.

I am grateful to the empowerment from H.H. Dorje Chang Buddha III and Kuan Shi Yin Bodhisattva! This entire process was truly inconceivable.

Written by Lianyun Ji

“That must be nectar!”

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/02/04/that-must-be-nectar/

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人與人之間的誤解，是如何產生的？

某選秀節目中，一位女士在作畫，她對著一個年長的評委一通亂畫，台下的評委們看得不以為然並且都失去了耐心，於是集體滅燈。這位女士忍著委屈繼續畫，最後將圖畫倒轉，撒上白色的粉，呈現出另一個評委的像。此時大家都驚呆了，紛紛向她道歉。這就是偏知偏見導致了誤解，值得我們深思。

其實在我身上也發生過類似事情。有一次，我到某市的寺院遊覽，得知這裡有一個民間放生小組，經常號召大家放生。我覺得這是利益眾生的好事啊，也準備隨喜放生款一同放生。正好有一位出家師在院子裡，我趕忙請教如何交錢放生？誰知這位出家師父說，放什麼生，要放自己放去，寺院不給你放……態度非常強硬，我一聽就不高興了，心想這哪裡是出家人，缺乏慈悲心，放生是利益眾生的事情，他還如此惡聲惡氣！我帶著憤憤不平離去。突然有一天，媒體曝光了這個寺廟是被私人承包的，信眾交的放生款絕大部分被個人截留未用於放生。想來我沒深入瞭解，誤會了那位出家師讓我自行放生的言語，還一直耿耿於懷，實在慚愧。

另外，到菜市場買物命放生，遇到一些掉到盆外的小蝦、螺螄等，我但凡看到基本上都撿起來一起放掉。這時候攤販老闆經常說不要撿了，我再送給你一些。曾有位女士嘲笑我，覺得我貪小便宜。我毫無愧色地說：“這些都是生命，我同樣要救它們！”

若你是評委，看到選手不按常理出牌，一通亂畫，你會給機會嗎？若你遇到反對你放生的出家師，你又如何評價？遇到在菜市場撿小魚小蝦的人，你是否會輕視？

其實，很多時候，我們不瞭解實際情況或資訊不對等時，常常會從自我已有經驗出發，判斷對錯，評價好壞，而忽略了事情背後的真相與本質。

君不見盲人摸象的局限，青蛙坐井觀天的荒誕？這些都告訴我們看問題不能全憑自己的主觀判斷，應瞭解事物的全貌，客觀分析，洞察事情的本質。

有時候我們認識出現偏差，誤解甚至惡意揣測了別人，從某種意義上來說，是自我設置了障礙，這種障礙就叫“所知障”。這也意味著，我們用已經知道的知識、經驗去對抗不知道的知識和經驗。

哪些人容易犯所知障呢？比如叛逆的孩子，認為父母不理解自己，而專制的家長呢覺得孩子缺乏社會經驗，聽從父母安排才是正道。又有的企業家認為藝術家整天高談闊論，不事生產，有的藝術家呢認為某些企業家就是暴發戶，渾身充滿了銅臭味。再比如佛教裡很多人士認為學淨土只要念“阿彌陀佛”就萬事大吉，禪宗只要參到“言語道斷，心性寂滅”就成就無礙，殊不知，在修法之外，還有修行。脫離了修行，任你唸佛號念到嘴破都沒用；同理，脫離了修行，參到天荒地老也悟不了道！修行和修法是雙運而行，缺一不可。

而犯了所知障的人，就固執地抱著自己的見解，失去了進步的空間。

畢竟我們學識有限，不能用淺顯的知識來揣度無奇不有的大千世界。而認知水準越低的人，越容易固執、迂腐，接納度低，容易抗拒新奇事物。認知水準越高的人呢，就越開明，不斷包容和接納新知識，也就更容易成長，自然擁有更為寬闊的人生。

因此，放下所知障，用一顆包容、開放的心去尋求真理吧，這樣才不會錯過真正幸福的機會！

撰稿：東山

編輯：悅色

人與人之間的誤解，是如何產生的？

此文章鏈接：https://teachingofhhdorjechangbuddhaiii.com/2026/01/21/%e4%ba%ba%e8%88%87%e4%ba%ba%e4%b9%8b%e9%96%93%e7%9a%84%e8%aa%a4%e8%a7%a3%ef%bc%8c%e6%98%af%e5%a6%82%e4%bd%95%e7%94%a2%e7%94%9f%e7%9a%84%ef%bc%9f/

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