【視頻】揭開“唐僧肉”背後蘊藏的生命真相

古典名著《西遊記》中妖怪個個對唐僧垂涎三尺，都有吃了唐僧肉就可以長生不老之說，那麼，吃了唐僧肉真的就能長生不老嗎？佛教教皇南無第三世多杰羌佛又是如何教導我們，那麼我們怎樣做才能達到真正的長壽無病長豐饒和智慧成就得解脫呢？

【視頻】揭開“唐僧肉”背後蘊藏的生命真相

视频链接：https://www.youtube.com/watch?v=8iLsQHUk588

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Dharma Assembly of Empowerment by Kuan Shi Yin Bodhisattva’s Mind of Great Compassion

“That must be nectar!”

In 2009, I viewed a video of the Dharma Assembly of Empowerment by Kuan Shi Yin Bodhisattva’s Great Compassion for the first time. I was very excited at that time and wished that one day I would be able to attend such a dharma assembly too. Now I finally had that chance and good fortune to attend the Dharma Assembly of Empowerment by Kuan Shi Yin Bodhisattva’s Mind of Great Compassion. I must express my gratitude to H.H. Dorje Chang Buddha III and Kuan Shi Yin Bodhisattva. I also thank the Abbess of Hua Zang Si, Dharma Master Ruo Hui.

A short while after the dharma assembly had started, I first felt that a breeze of cool wind blew by my hands. It felt very refreshing and cool. After that, my entire body became warmer and I started to sweat. I was sweating heavily all over. After the sweating I felt extremely refreshed and energized. It was very comfortable. Then I saw (My eyes remained closed throughout the dharma assembly.) pieces of white clouds floating in the blue sky. The scene was very beautiful. After a while, water started to drip from the white clouds, which was different from the feeling of raining. I thought, “That must be nectar and has blessing!” So I opened my mouth to drink it. Actually, I walked around to receive and drink it. The situation lasted until the end of the dharma assembly. My stomach felt full during the entire period.

I am grateful to the empowerment from H.H. Dorje Chang Buddha III and Kuan Shi Yin Bodhisattva! This entire process was truly inconceivable.

Written by Lianyun Ji

“That must be nectar!”

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/02/04/that-must-be-nectar/

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人與人之間的誤解，是如何產生的？

某選秀節目中，一位女士在作畫，她對著一個年長的評委一通亂畫，台下的評委們看得不以為然並且都失去了耐心，於是集體滅燈。這位女士忍著委屈繼續畫，最後將圖畫倒轉，撒上白色的粉，呈現出另一個評委的像。此時大家都驚呆了，紛紛向她道歉。這就是偏知偏見導致了誤解，值得我們深思。

其實在我身上也發生過類似事情。有一次，我到某市的寺院遊覽，得知這裡有一個民間放生小組，經常號召大家放生。我覺得這是利益眾生的好事啊，也準備隨喜放生款一同放生。正好有一位出家師在院子裡，我趕忙請教如何交錢放生？誰知這位出家師父說，放什麼生，要放自己放去，寺院不給你放……態度非常強硬，我一聽就不高興了，心想這哪裡是出家人，缺乏慈悲心，放生是利益眾生的事情，他還如此惡聲惡氣！我帶著憤憤不平離去。突然有一天，媒體曝光了這個寺廟是被私人承包的，信眾交的放生款絕大部分被個人截留未用於放生。想來我沒深入瞭解，誤會了那位出家師讓我自行放生的言語，還一直耿耿於懷，實在慚愧。

另外，到菜市場買物命放生，遇到一些掉到盆外的小蝦、螺螄等，我但凡看到基本上都撿起來一起放掉。這時候攤販老闆經常說不要撿了，我再送給你一些。曾有位女士嘲笑我，覺得我貪小便宜。我毫無愧色地說：“這些都是生命，我同樣要救它們！”

若你是評委，看到選手不按常理出牌，一通亂畫，你會給機會嗎？若你遇到反對你放生的出家師，你又如何評價？遇到在菜市場撿小魚小蝦的人，你是否會輕視？

其實，很多時候，我們不瞭解實際情況或資訊不對等時，常常會從自我已有經驗出發，判斷對錯，評價好壞，而忽略了事情背後的真相與本質。

君不見盲人摸象的局限，青蛙坐井觀天的荒誕？這些都告訴我們看問題不能全憑自己的主觀判斷，應瞭解事物的全貌，客觀分析，洞察事情的本質。

有時候我們認識出現偏差，誤解甚至惡意揣測了別人，從某種意義上來說，是自我設置了障礙，這種障礙就叫“所知障”。這也意味著，我們用已經知道的知識、經驗去對抗不知道的知識和經驗。

哪些人容易犯所知障呢？比如叛逆的孩子，認為父母不理解自己，而專制的家長呢覺得孩子缺乏社會經驗，聽從父母安排才是正道。又有的企業家認為藝術家整天高談闊論，不事生產，有的藝術家呢認為某些企業家就是暴發戶，渾身充滿了銅臭味。再比如佛教裡很多人士認為學淨土只要念“阿彌陀佛”就萬事大吉，禪宗只要參到“言語道斷，心性寂滅”就成就無礙，殊不知，在修法之外，還有修行。脫離了修行，任你唸佛號念到嘴破都沒用；同理，脫離了修行，參到天荒地老也悟不了道！修行和修法是雙運而行，缺一不可。

而犯了所知障的人，就固執地抱著自己的見解，失去了進步的空間。

畢竟我們學識有限，不能用淺顯的知識來揣度無奇不有的大千世界。而認知水準越低的人，越容易固執、迂腐，接納度低，容易抗拒新奇事物。認知水準越高的人呢，就越開明，不斷包容和接納新知識，也就更容易成長，自然擁有更為寬闊的人生。

因此，放下所知障，用一顆包容、開放的心去尋求真理吧，這樣才不會錯過真正幸福的機會！

撰稿：東山

編輯：悅色

人與人之間的誤解，是如何產生的？

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Dragon Carp Frolic In A Lotus Pond

        The Dragon Carp Frolic in a Lotus Pond painted by H.H. Dorje Chang Buddha III is appraised as a world treasure of outstanding quality, a peerless and sublime work of art. It is extremely wonderful, for what looks like detailed fine brushwork in it is actually derived from freehand brushwork. Even the small touches can be freehand brushwork depictions of lively charm. All of the six major parts composing this painting – the carp, the lotus leaves, the lotus root, the floating grass, the quality of the water, and the flowers are the fruits of hard work. The painting accomplishes a spellbound and miraculous state that is inimitable. In fact, both the artistic conception of and the prices for paintings by H.H. Dorje Chang Buddha III have reached the topmost level in the world.

       

This paining is on a permanent exhibition at the Hall Of Fish Paintings By Famous Artists located at 170 E School St., Covina, CA USA. In 2016, someone offered US$60 million to purchase this painting. However, out of concern that once an art collector owns that painting the public will certainly not have any opportunity to appreciate it, H.H. Dorje Chang Buddha III rejected the offer and provided the painting for display permanently.

Dragon Carp Frolic In A Lotus Pond

Link: https://teachingofhhdorjechangbuddhaiii.com/2026/01/12/dragon-carp-frolic-in-a-lotus-pond/

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The Correct Dharma Of True Buddhism Has Appeared In The United States

Seven Types of Holy States Appeared Before One’s Eyes; Based upon Buddha Dharma Realization, Water Was Poured; This Is the True Bathing of the Buddha

June 2, 2004 Reporter Zhuo Ga Dateline: Los Angeles

        May 26, 2004 of the Gregorian calendar and April 8th of the lunar calendar was the birthday of Sakyamuni Buddha. The sun over that place in the United States was unusually radiant and beautiful. On a lawn of a religious site surrounded by large blue curtain screens that formed a dignified-looking mandala (Buddhist altar area), great rinpoches, great dharma teachers, and great laypersons from all over the world assembled. An unprecedentedly wonderful “Highest Form of Bathing the Buddha Dharma Assembly” was taking place. This was certainly not an ordinary, worldly bathing of the Buddha accompanied by chanting that one is used to seeing in temples. On such occasions, the participants merely show their respectful hearts. In contrast, the bathing that took place that day was a true bathing of the Buddha grand assembly. At such a Highest Form of Bathing the Buddha Dharma Assembly, the conductor must have the state of realization of a Buddha or Bodhisattva to invoke the manifestation of holy supernatural sights. At the May 26th assembly, the Buddha personally arrived, the dharma protecting Bodhisattvas exhibited holy sights, and celestial dragons and other dharma protecting deities laughed in the sky. It was a grand dharma realm assembly in which various holy scenes unimaginable to worldly people appeared. Buddha Vajradhara Great Dharma King Yisinubu (H.H. Dorje Chang Buddha III), who is the supreme leader of both exoteric and esoteric Buddhism, conducted that assembly and practiced the dharma during that assembly.

        The Dharma Assembly was divided into an internal mandala and external mandala. The internal mandala was the central area where the Buddha was bathed. The external mandala was the dharma realm of accomplishment. Eminent monastics and persons of great virtue attended the Dharma Assembly. Those who were part of the internal mandala included Akou Lamo Great Rinpoche, Zhaxi Zhuoma Rinpoche, Dharma Teacher Long Hui, Dharma Teacher Jue Hui, Dage Gongla Rinpoche, Bodi Wentu Rinpoche, Dharma Teacher Kui Zhi, Dharma Teacher Ruo Hui, layman Ciren Gyatso, Dharma Teacher Miao Kong, Dharma Teacher Baolian, and others. Those who were part of the external mandala included Fuzang Wanghu Great Rinpoche, Yan Long Great Rinpoche, Awang Nuobu Great Rinpoche, Kang Qin Great Rinpoche, Xirao Zhibenge Rinpoche, Yixi Kanbu, Dharma Teacher Cikong, Dharma Teacher Fahai, Dharma Teacher Cixin, Dharma Teacher Haoling, and others.

        The dharma stipulates that the purpose of a Highest Form of Bathing the Buddha Dharma Assembly is pouring dharma water that has been used to bathe the Buddha. The ability to pour such dharma water is based upon one’s true level of realization. Pouring such water bathes the celestial beings in the various heavenly realms. It shows that the Buddha blessed the celestial beings in the various heavenly realms, the dharma protecting deities, and the seven types of disciples. Thus, there must be a successful “pouring of water based upon one’s true realization.” Otherwise, it is not a Highest Form of Bathing the Buddha Dharma Assembly.

       Additionally, at that Dharma Assembly all seven holy states were manifested. The seven types of holy states are: (1) Wind Celebrates the Mandala, (2) Flowers Rain from a Tree, (3) A Dharma Object Manifests Holiness, (4) A Cloud Provides an Umbrella-Like Covering, (5) Celestial Dragons Laugh Joyfully, (6) A Rinpoche is Given a Sign, and (7) The Color of Dharma Water is Received.

        The successful “pouring of water based upon one’s true realization” is the most important part of such a Dharma Assembly. It is the key aspect of a Highest Form of Bathing the Buddha Dharma Assembly. It is why the name of such a Dharma Assembly contains the words “Highest Form.” Three to five thousand pounds of dharma water are used to bathe the Buddha. After the Buddha is bathed, this water is used to bathe the celestial beings in the various heavenly realms. When bathing the celestial beings, the dharma water must be poured down from the lotus tub used to bathe the Buddha into the tub used to bathe the celestial beings. During the pouring process, one cannot touch the dharma water with any part of one’s body, nor can one use any type of container to be filled with water. That is because the human body and containers are soiled by unclean dust and dirt. People are only allowed to tilt the entire lotus tub used to bathe the Buddha so that water is poured downward.

        With such a heavy amount of dharma water in the lotus tub used to bathe the Buddha, how could anyone tilt that tub to pour the water down into the tub used to bathe the celestial beings? One must rely upon one’s Buddha-dharma state of realization. But no more than ten people can attempt to lift the lotus tub used to bathe the Buddha. Otherwise, it would not be regarded as the Highest Form of Bathing the Buddha Dharma Assembly. If the dharma water is not successfully poured into the tub used to bathe the celestial beings, then no matter what types of supernatural holy sights may appear at the Dharma Assembly, it cannot be called a “Highest Form of Bathing the Buddha Dharma Assembly.” 　

FLOWERS RAIN FROM A TREE

The seven kinds of disciples pour ninety buckets of fragrant water into the lotus tub used to bathe the Buddha.

        The atmosphere that day at the mandala to bathe the Buddha was holy and solemn. Great Dharma King Yisinubu wore his Dharma King robe. He had an extremely dignified-looking appearance. A golden bronze statue of Dharma Prince Siddhartha stood in the mandala. In the middle of the mandala was a lotus tub used to bathe the Buddha that was 3 feet high, square, and weighed 700 pounds itself without water. Over the middle of that tub was a beautiful lotus flower about the size of a car wheel. Below and adjoining that lotus tub used to bathe the Buddha was a rectangular, one-foot high tub used to bathe the celestial beings. Ninety buckets of fragrant water were also placed in the mandala to be used to bathe the Buddha. The offering water in those buckets was light brown due to the sandalwood, eaglewood, saffron, and other scents that were boiled and added to the water.

        At the beginning of the Dharma Assembly, the Great Dharma King practiced Dharma according to Buddhist scriptures. As soon as the Great Dharma King began practicing Dharma, a tree full of jacarandas (a pale purple flower) immediately began raining flowers. The jacarandas drifted in the golden sunlight and fell all over the mandala and into the ninety buckets of water. Auspicious clouds rolled through the sky. It seemed that the mandala was no longer part of this world. Rather, it seemed like a holy Buddha-land. Flowers rained for more than three hours continuously, starting from the beginning of the Dharma Assembly. Those flowers floated down upon everyone. However, not one petal touched the Great Dharma King. When the Dharma Assembly ended, the flowers instantly stopped raining.

A DHARMA OBJECT MANIFESTS HOLINESS

        During the Highest Form of Bathing the Buddha Dharma Assembly, some people saw the Vajra Wheel float up, sink down, and move around in the water. Some also saw the appearance of eight dharma protecting deities. Additionally, some people saw two dharma protecting deities Mahakala and Sri-maha-devi supernaturally change their forms. On the right side of the left picture, the head of a Dharma protecting deity is very small. The deity is wearing a helmet, and its right hand is holding a skull used to subdue demons. Its left hand is holding a bell. In that left picture, the small head of the Dharma protecting deity on the left suddenly became a large head (see right picture). In the left picture, the whole body of the Dharma protecting deity on the right is tightly covered with armor. The sleeves of its red robe are small. In the right picture, the small sleeves of the Dharma protecting deity on the right suddenly spread open. Its red sleeves and robe became large. It used its hand to lift the robe on its left leg, thereby exposing its leg. In an instant, the two dharma protecting Bodhisattvas appeared. In an instant, they disappeared from the Vajra Wheel without a trace. In both pictures, the Vajra Wheel turned into the shape of a lotus leaf floating on the water. From the size of the Vajra Wheel’s shadow, one can know the height of its position in the water. The water was outdoors and reflected countless green lotus flower leaves in the sky.

        In order to express the unity of exoteric and esoteric Buddha Dharma, the Great Dharma King did not select a highest-level practitioner of great virtue or a highest-level Great Rinpoche to announce and conduct the rituals and ceremonies of that Dharma Assembly. Rather, the Dharma King selected Great Dharma Teacher Long Hui to announce the rituals and ceremonies. Great Dharma Teacher Long Hui is Han Chinese and is Chairperson of the International Buddhism Sangha Association. The Dharma King also selected Great Dharma Teacher Jue Hui, Great Dharma Teacher Kui Zhi, Great Dharma Teacher Ruo Hui, and Dharma Teacher Miao Kong to conduct the rituals and ceremonies.

        When Great Dharma Teacher Long Hui announced that all Buddhist disciples in attendance should pour fragrant water into the tub used to bathe the Buddha, all of the Rinpoches, Dharma Teachers, and laypersons in attendance quickly poured the ninety buckets of light brown fragrant water into the tub used to bathe the Buddha, filling it up completely. Everyone then returned to their seats and respectfully requested that the Great Dharma King consecrate the fragrant water in the lotus tub. The Great Dharma King was then seen holding a white Vajra Wheel. The Great Dharma King approached the lotus tub used to bathe the Buddha and placed that dharma object (i.e. the Vajra Wheel) into the water. That dharma object is half as thick as a coin and as large as the palm of the hand. The Buddha-dharma stipulates that only a Buddha Vajradhara Dharma King may possess such a Vajra Wheel. After the Buddha Vajradhara Dharma King’s empowerment, the dharma protecting Bodhisattvas in the sky descended upon that dharma object. That dharma object can move around in the dharma water used to bathe the Buddha. It can rise up in the water and sink down into the water. After it does this, the practice of the Highest Form of Bathing the Buddha Dharma Assembly may begin.

        Everyone surrounded the lotus tub to see that dharma object. One or two minutes later, everyone indeed saw the Vajra Wheel moving in the water. No one touched the lotus tub. While in the water, that dharma object moved forward and backward, to the left and the right, all on its own. One moment, it sank downward; the next moment it floated to the surface of the water. When the Vajra Wheel was approaching the bottom of the water, many saw red light emanate from the bottom of the Vajra Wheel. That red light was the true fire of samadhi. Many people saw eight dharma protecting Bodhisattvas standing on that dharma object. There were also those who saw Mahakala and Sri-maha-devi supernaturally change their forms on that Vajra Wheel. Everyone present was full of dharma joy.

WIND CELEBRATES THE MANDALA

        After a dharma object manifested holiness, everyone began to respectfully recite the invocation text. Suddenly, a strong wind began blowing from the west. Trees began to sway and things began to shake in the once peaceful mandala. Jacarandas flew through the air. Everyone was amazed. Indescribable and auspicious dharma joy filled the entire assembly. The world-honored Buddha had arrived in the sky above the mandala to manifest the Dharma! Everyone chanted a mantra in unison to respectfully welcome the arrival of the Buddha. That strong wind from the west blew for a period of time and then abruptly stopped. The quietude of the mandala was restored.

        An auspicious atmosphere filled the mandala. Amid the sound of everyone chanting a mantra, the holy ritual of bathing the Buddha formally began. Great Dharma Teacher Kui Zhi respectfully lifted the statue of Dharma Prince Siddhartha off the altar and put it on the lotus flower in the middle of the lotus tub. Everyone then respectfully requested that the Great Dharma King bathe the Buddha. After the Great Dharma King bathed the Buddha and practiced Dharma, each of the attendees bathed the Buddha three times. Great Dharma Teachers Jue Hui and Ruo Hui wiped dry the statue of the Buddha with a white silk scarf, put a robe on the statue of the Buddha, and placed it back on the altar.

POURING OF WATER BASED UPON ONE’S BUDDHA DHARMA REALIZATION

        After the Buddha is bathed, according to the rules and rituals of the Buddha-dharma, it is time to pour fragrant water from the lotus tub used to bathe the Buddha into the lower tub used to bathe the celestial beings. At that time, the Great Dharma King must practice Dharma to bathe the celestial beings. According to fixed Dharma, the bathing of celestial beings must take place in order for it to be a real Highest Form of Bathing the Buddha Dharma Assembly. Otherwise, the words “Highest Form” should not be used. This is the key factor in determining whether the Dharma Assembly will be completely successful.

        Dharma Teacher Long Hui announced the ritual and requested that everyone attempt to lift the lotus tub used to bathe the Buddha so that its fragrant water would pour into the tub used to bathe the celestial beings. All of the attendees stepped forward one after another and attempted to lift it in groups of ten. However, no matter how hard they tried, they could not lift that lotus tub. Later, in violation of the rules, fourteen strong men together attempted to lift that tub. They assumed various postures and used all of their strength to tilt that lotus tub while shouting out a mantra. In the end, their faces turned red, they became exhausted, and they gave up in frustration. They were not able to move that lotus tub one bit. With awkward smiles on their faces, they went back to their seats.

Fourteen people using all their strength could not lift the lotus tub used to bathe the Buddha that was filled with fragrant water.

Akou Lamo Rinpoche and Ciren Gyatso Rinpoche exhibit their true Buddha-dharma states of realization by lifting 4,260 pounds of holy water used to bathe the Buddha and pouring such water into the tub below used to bathe the celestial beings. What ordinary person in this world could lift such a tub? Only those who learned the true Buddha-dharma can lift it.

        That lotus tub used to bathe the Buddha weighs more than seven hundred pounds. When 90 buckets of fragrant water used to bathe the Buddha were added to this weight, the total weight was 4,260 pounds. Only a large crane could lift that tub. Even world-class musclemen would have no chance of lifting it.

        Everyone looked at the lotus tub and felt the situation was hopeless. Great Dharma Teacher Long Hui did not know whether to cry or laugh. She could not announce that the ritual was successfully completed. Under these circumstances, the Dharma Teacher thought of a disciple of the Great Dharma King by the name of Akou Lamo Rinpoche. That Rinpoche is from Tibet and can cause a mani stone to fly through the air. Great Dharma Teacher Long Hui asked Akou Lamo Rinpoche to test her strength and attempt to lift the lotus tub. Akou Lamo Rinpoche said, “I want to select someone to assist me.” She then invited an elder layman who lives in the United States, Ciren Gyatso, to step forward and assist her. Elder layman Ciren Gyatso has realized the state of prajna emptiness. He constantly abides in the Dharmakaya state. His state of realization is extraordinary. He is the person of great accomplishment spoken of in the tapes contained in The Silver Box.

        Akou Lamo and Ciren Gyatso each held one side of the lotus tub. Upon Akou Lamo’s uttering the mantra “Ong Ah Hong,” they lifted their shoulders. With a roaring sound of cascading water, the lotus tub tilted upward. Holy water used to bathe the Buddha was poured into the tub used to bathe the celestial beings. Upon another uttering of the mantra “Ong Ah Hong,” the two of them again lifted the lotus tub. Like a silver pillar, dharma water poured into the tub used to bathe the celestial beings.

        All of the attendees were astonished! They sat there dumbfounded. Fourteen men using all their strength in concert could not move that more than four thousand-pound lotus tub. However, to everyone’s surprise, a young woman and an elder man seventy years old exhibited their states of realization and lifted that lotus tub for all to see! What a wonderful expression of the true Buddha-dharma, of the power of Vajra! Neither of them has any innate spiritual powers. Under Great Dharma King Yisinubu, they have practiced and learned the true Dharma and have reached a high level of Buddha-dharma realization. That is why they were able to successfully complete the key ritual of the Dharma Assembly—pouring water based upon one’s Buddha-dharma realization. All of the attendees were surprised and praised the two of them highly. Everyone was moved and joyful. That Highest Form of Bathing the Buddha Dharma Assembly was successful precisely because of this holy event.

CELESTIAL DRAGONS LAUGH JOYFULLY

        After pure water used to bathe the celestial beings was successfully poured, the Great Dharma King began practicing the Dharma to bathe the celestial beings. As soon as all of the attendees chanted in unison one time the verses relating to bathing the celestial beings, suddenly, a strong wind began swirling. The curtain screens began to bulge and rumble. The tankas hanging on the curtain screens flew upward in a ninety-degree angle from the ground. The poles holding up those curtain screens creaked in the wind as if they were about to break. Even the sandbags used to anchor the curtain screens were turned over and moved by the wind. Two-thirds of the people there heard very loud, low, and deep dragon roars explode in the air accompanied by the clap of rolling thunder. One-third of the people there only heard the sound of the wind but did not hear the sound of thunder. This all the more proves the magnificence of the Buddha Dharma, since different karmic states manifested at the same time.

        At that time, the hot sun was high in the sky. It seemed as if the joyful roars of the celestial dragons shook the sun so that it shined even more brilliantly! The dharma protecting deities came to the mandala where the Buddha was bathed and received a dharma bathing bestowed by the Buddha! At this time, people remembered that a few days before the Dharma Assembly when the curtain screens and dharma altar were being erected, the Great Dharma King personally arrived. He repeatedly instructed everyone to fasten well the foundational support for the dharma altar and curtain screens so that the altar and screens would not be blown over by the wind. A layperson whose last name is Hsu said to the Dharma King, “The weather station forecasted that there will be no rain or wind for the next seven or eight days.” The Great Dharma King then told everyone, “At the Dharma Assembly, of course it will not rain. However, when I practice the Dharma, a strong wind will blow. There will be strong gusts of wind, especially when all of the dharma protecting deities arrive and manifest their powerful spirits. Therefore, the foundational support must be fastened firmly.” It is very fortunate that the Great Dharma King made such a prediction. On the day of the Dharma Assembly, the dharma protecting deities joyfully laughed in the sky. Although there were strong gusts of wind, the dharma altar and curtain screens did not fall.

A RINPOCHE IS GIVEN A SIGN

        After the Dharma King practiced Dharma to bathe the celestial beings and the dharma protecting deities, he instructed everyone to look inside the water to see whether the Vajra Wheel was moving. People were amazed to see that even though those two people with holy virtue and high states of realization lifted the lotus tub and thereby poured dharma water from a tub weighing more then 4,000 pounds downward into the tub used to bathe the celestial beings, the Vajra Wheel surprisingly did not move in the slightest. The Vajra Wheel remained in its original position. Many people saw eight dharma protecting Bodhisattvas standing on that dharma object blowing air upward.

        At this time, a Rinpoche who weighs 280 pounds beseeched the Vajra Wheel to manifest its powers and eliminate his remaining karmic hindrances. The Great Dharma King agreed to this request and put the Vajra Wheel on that Rinpoche’s chest. At first, that Rinpoche felt that the temperature of the Vajra Wheel was cool. The Great Dharma King then began intoning a mantra. With his fingers pointing to the sky, the Great Dharma King lightly snapped his fingers. That Rinpoche suddenly let out a miserable scream. He was in such pain his face turned pale. Like the power the Incantation of the Golden Hoop had over the Monkey King in Journey To The West, the Great Dharma King’s mantra caused the solemn face of the Rinpoche to become distorted from pain he could not endure. It seemed that Rinpoche could not endure the pain. As a result of the Great Dharma King practicing a certain Dharma, the Vajra Wheel emitted the true fire of samadhi. Its temperature quickly rose to an extremely high degree. Of course, that Rinpoche could not endure such heat.

        The Great Dharma King then snapped his fingers again, and the true fire of samadhi instantly disappeared. The Vajra Wheel suddenly became cold. That Rinpoche immediately returned to his normal condition. He was not injured in the least. However, there remained an imprint of the Vajra Wheel on his chest. The Great Dharma King predicted that after one week a three-dimensional dharma object in relief would grow out of the imprint on that Rinpoche’s chest. That Rinpoche was full of dharma joy and thanked the Great Dharma King for eliminating his karmic hindrances. That Rinpoche then vowed to do his utmost to benefit living beings.

Out of the mark on the body of that overweight Rinpoche, a mandala object has already grown. A ring of light as bright as the light of a flashlight emanates from his skin around that mark. Great Dharma King Yisinubu said, “Next, it will further extend outward, will be translucent and lustrous, and will be like the skin of a baby.”

A CLOUD PROVIDES AN UMBRELLA-LIKE COVERING

        From the beginning of the Dharma Assembly all the way to its end, a beautiful cloud continuously floated in the sky above the mandala. The shadow of that cloud continuously covered the bronze statue of Dharma Prince Siddhartha. The Dharma Assembly lasted more than three hours. The sun moved westward. That cloud moved together with the sun. It was like an umbrella that served to block the sunlight from the statue of Dharma Prince Siddhartha. However, the sun continued to shine upon the area of the dharma altar only two or three inches from the statue of Dharma Prince Siddhartha.

Buddhist disciples bathe the Buddha. A colorful and auspicious cloud continuously shaded the statue of the Dharma Prince like an umbrella. For more than three straight hours, it did not let the sun shine on the body of the Buddha.

THE COLOR OF DHARMA WATER IS RECEIVED

        The Dharma Assembly ended solemnly. With buckets, everyone took some dharma water from the tub used to bathe the Buddha and the tub used to bathe the celestial beings. Suddenly, someone said in a surprised manner, “The dharma water is changing!” Everyone rushed over to see. They discovered that the ninety buckets of light-brown fragrant dharma water taken from the tub instantly became clear water. The Buddha and the celestial beings received the merit of that fragrant water. The merit of the Dharma Assembly was wonderful and complete. All of the attendees prostrated and uttered words of praise.

        Great Dharma King Yisinubu conducted this Highest Form of Bathing the Buddha Dharma Assembly, a respected event in the history of Buddhism. The Great Dharma King practiced the Dharma during this assembly. All seven holy states were manifested. Water was poured based upon the states of realization of those who poured it. Those two people thereby exhibited their extraordinary powers. The Buddhas and Bodhisattvas and the heavenly dharma protecting deities personally arrived at the mandala and received bathing water bestowed by the Buddha. Various holy states of the Buddha-dharma appeared one after the other. Only this type of magnificent Bathing the Buddha Dharma Assembly is a true Bathing the Buddha Dharma Assembly as stipulated in the Dharma. This grand event in Buddhism took place as a result of the good fortune of living beings.

        After the Dharma Assembly, one of the two persons with high states of realization who lifted that lotus tub, Akou Lamo Great Rinpoche, requested that the holy lotus tub used to bathe the Buddha be transported to Tibet so that it could serve as an offering in furtherance of Tibetan Buddhism. Great layperson Ciren Gyatso requested that it be kept in the United States as an offering. In order to be fair, the Great Dharma King had everyone vote on the matter. Akou Lamo Great Rinpoche lost the vote by a ratio of three to two. The United International World Buddhism Association Headquarters will keep that lotus tub used to bathe the Buddha. It will be kept in the United States as an offering.

        Dharma Teacher Long Hui then announced that all of the attendees should dedicate the merit of that day’s dharma practice to a holy person who had recently passed away, laywoman Wang Cheng E-Fen. This holy person was not a follower of another sect. Dharma Teacher Long Hui said that she was, rather, a relative of our most esteemed Master, the Buddha Vajradhara Great Dharma King. This holy person followed the Great Dharma King and practiced Guan Yin Bodhisattva Dharma. On May 23rd, she passed away in Xindu, Sichuan, China.

        On May 29th, a reporter received a fax from Xindu. After this holy, elder laywoman passed away, unprecedented holy states appeared. Everyone saw the appearance of auspicious, multi-colored clouds. Amitabha Buddha, Guan Yin Bodhisattva, and other Buddhas and Bodhisattvas appeared in the sky. A multi-colored Buddha light appeared in the sky and surrounded the earth. The head of that elderly laywoman radiated a Buddha light. She left behind more than 60 extremely wonderful, firm relics. These relics were both round and rhombic. The discovery of such holy phenomena was unprecedented in the history of Baoguang Chan Temple, one of the four great temples in China where that laywoman was cremated.

        Furthermore, in the afternoon of February 15th of the lunar calendar in the year 1991, Wang Ling-Ze, who was the husband of Wang Cheng E-Fen, stepped outside his house in the Laodong Village of Xindu County. Standing in front of his house, he urged people to be kind and good. He described to people holy sights in the Western Paradise of Ultimate Bliss and told everyone of the true Buddha-dharma. After giving his Dharma talk, he showed his control over his own birth and death. Right then and there, he sat down in the cross-legged posture and passed away. He sat there serenely for seven days. His face was like that of a living person. He was also cremated at Baoguang Temple. Many holy phenomena appeared during his cremation. After he was cremated, he left behind thirteen firm relics. These two highly virtuous people were very close relatives of the Great Dharma King. They learned under the Great Dharma King, received true Dharma from the Great Dharma King, and ended the cycle of birth and death.

The Correct Dharma Of True Buddhism Has Appeared In The United States

Link:https://teachingofhhdorjechangbuddhaiii.com/2026/01/05/the-correct-dharma-of-true-buddhism-has-appeared-in-the-united-states/

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