佛教中“四大菩萨”的坐骑,你知道吗?

佛教中“四大菩萨”的坐骑,你知道吗?

佛教中“四大菩萨”的坐骑,你知道吗?

说到佛教中的“四大菩萨”,很多人都特别了解。

他们分别是:文殊菩萨、观音菩萨、普贤菩萨、地藏菩萨。

这四位菩萨的坐骑,却很少有人知道。

现在就给大家说说,这四大菩萨的坐骑分别是什么?

文殊菩萨

文殊菩萨作为四大菩萨之首,又称为文殊师利法王子。

文殊菩萨与普贤菩萨同为释迦牟尼佛左右胁侍,世称“华严三圣。”

文殊菩萨是舍卫国多罗聚落梵德婆罗门之子。

后来诣仙人处,求出家法,却无酬对者,乃皈依佛,出家学道,住首楞严三昧,行稀有难事,佛涅槃后五千四百岁时至雪山,为五百仙宣畅演说十二部经,后还本生地,在尼拘楼陀树下入涅槃。

文殊菩萨意为“妙德”、“妙吉祥”等。

传说中文殊菩萨全身紫金色,左手拿着青莲花,右手拿着金刚宝剑。

他的坐骑是口首仙的青狮,代表着智慧、威猛。

无所畏惧的狮子震怒沉迷的众生,帮助众生脱离烦恼。

普贤菩萨

普贤菩萨象征着理德、行德,与象征着智慧、正德的文殊菩萨相对应。

根据《普贤延命经记》记载“普贤菩萨具有延年益寿的力量”。

按《悲华经》记载,当阿弥陀佛为转轮王时,第八王子名为泯图,在宝藏佛前发愿:要在不净世界修菩萨行;“修治庄严十千不净世界,令其严净,如青香光明无垢世界”;“教化无量菩萨,令心清净,皆趣大乘,悉使充满我之世界”。宝藏佛由此为泯图授记,改号为普贤。

普贤菩萨的坐骑是灵牙仙的六牙白象,代表着:愿行天下,功德圆满。

因为象本身力量很大,意思告诉人们做事情要有大无畏的精神。

地藏菩萨

地藏菩萨象征着发大愿,在阴阳之间普渡众生脱离苦海。

地藏菩萨的坐骑是:谛听。

谛听具虎头、独角、犬耳、龙身、狮尾、麒麟足的瑞兽。

貌似龙非龙、似虎非虎、似狮非狮、似麒麟非麒麟、似犬非犬,独角表公断力。

谛听通人性,明白佛理。帮助地藏菩萨逢凶化吉,成就佛道。

民间广泛认为谛听有“九气”,即“灵气、神气、福气、财气、锐气、运气、朝气、力气、骨气。”能起到“辟邪”、“消灾”、“降福”“护身”等作用。

佛教中“四大菩萨”的坐骑,你知道吗?

观音菩萨

观音菩萨代表大慈大悲,传说观音菩萨面相慈祥,手持盛有杨枝甘露的杨柳净瓶。

专门为善男信女解除烦恼,观音菩萨的坐骑是:金毛犼。

传说中金毛犼像犬,凶猛异常,会吃人,并常与龙争斗的神兽。

金毛犼有上传天意,下达民情的寓意。

诸恶莫作,众善奉行,严守五戒,行持十善,常念礼拜南无观世音菩萨!恭敬念诵《般若波罗密多心经》、《观世音菩萨普门品》、《六字大明咒》、《大悲咒》,增益福慧,健康长寿,平安吉祥!

佛教中“四大菩萨”的坐骑,你知道吗?

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

小时候看《西游记》最喜欢的章节莫过于“孙悟空大闹天宫”,剧中的孙行者上天入地,随心随遇,为所欲为,真真是痛快至极!

话说悟空学成功夫回来后,先闯东海龙宫强借金箍棒,又入地府强销生死簿。龙王、阎君遂上天庭告状,于是有了后来悟空自封“齐天大圣”,大闹蟠桃园,被丢进炼丹炉,大闹天宫等精彩情节。最后玉帝无奈之下请来如来佛祖,才把孙悟空压在五行山下。

其实,《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴,我们往往只看到它外表的精彩,而那层深刻内涵,尽管已经被传颂了几百年,却还一直没有被人真正领会。

吴承恩在《西游记》开篇写到“欲知造化会元功,须看西游释厄传”,意思就是“要想知道人生的真谛,那就必须看西游记!”

当你有一天真正读懂了《西游记》,你也就懂得了世间所有苦难的真谛,也就懂得了整个人生的真谛!看似是打妖怪的故事,其实是告诉人们如何战胜心魔,修炼自己内心的。吴承恩通过西天取经的神话故事,引领我们在人生路上不断地去克服内心、战胜心魔,最终取得真经、成就人生。

余以为,《西游记》中孙悟空其实就是指第六意识的“心念”或者“意识”,所谓的“心猿意马”不就是说我们的心像猴子一样善变么?我们的“心”动得厉害,上闹天宫,下闹地狱,大闹龙宫,龙王的定海神针都被他拔走了,结果天上天下一片大乱。

孙悟空有七十二变,仔细回想一下,我们“心”是不是也是整天千变万化,一时一个主意;

孙悟空一个筋斗云可以十万八千里,我们的思绪是不是也是可以神驰万里之外呀!

孙悟空大闹天宫和地府,打了龙宫,我们的心念不正是如此么?正所谓上穷碧落下落黄泉,乱七八糟的,没有什么不敢想的,真真是“神通广大”呀!

我们再看看剧中的孙悟空,不是在忙着打斗中,就是在上窜下跳,抓耳挠腮中,没有一刻是安静的。这正如我们普通人的“心”,每天胡思乱想,没有一刻是清净的,你想静下来,“心”偏偏妄想个不停;你要打坐,它就捣乱;你要静,它偏要动个不停。

孙悟空的法名号悟空,也就是要明白思想念头生灭无常,本来就抓不住的,像水中捞月,不要我们执着于心的躁动。

我们的“心”这么大的本事上天入地无所不能,可是最终还是被压在了五行山下。

余以为,五行山即指“色受想行识”之“五蕴”,我们的“心”执著于“五蕴”何以能跳出三界轮回呢?同时暗喻只要“五蕴未空,任你外道多大神通本事都难以从轮回中解脱出去,最终依然受苦。我们现在不就是因为“五蕴未空”而受诸多劳烦吗?《心经》中所说“照见五蕴皆空,度一切苦厄”就是这个道理。关于何为“五蕴”,何为“空”等般若真谛,在南无第三世多杰羌佛所说法《籍心经说真谛》中有圆满说法,读者可恭请此宝书来深入研学必受法益。

再说,孙悟空被压在五行山下五百年,被紧紧禁锢在肉身的压制之下。后来遇到唐僧,他大喊:“师父快救我!”“我怎么救你呀?”“山顶最高处有一张咒,是观音菩萨贴上去的,你揭下来我就出去了。”唐僧爬到山顶一看,原来是六字大明咒“唵嘛呢叭咪吽”,这样一撕掉,孙悟空就跳出来了!

马上,孙悟空又被套上了紧箍咒,以束缚他狂野的心。那紧箍咒就像佛教的戒律,治理我们杀盗淫妄酒等邪心邪念,起“止恶”之用。

孙悟空不是想做自在大王吗?想要真正的自在就得通过修行和学佛,并积累功德。那就去吧,去护持西天取经的佛行事业,等到功德圆满,心行修到炉火纯青的时候也就能真正自在了。是,唯有这条路才能令“心”自由。

所以,学佛不容易呀!要真正修炼降服我们的凡“心”,仿佛西天取经,要经历九九八十一难的打磨,才能真正飞身脱壳成就。学佛修行实际上就是一个不断修炼“心”的艰苦过程,为什么艰苦?正因为我们的“心”就像孙悟空一样“神通广大”,不听管教,桀骜不驯,我们才会在轮回中受苦。所以修炼自己的内心,从建立出离心、坚信心、不动愿心、精进心、大乘菩提心开始依次第起修(详见南无第三世多杰羌佛所说法《什么叫修行》),才是学佛修行最最关键的所在之一。在我们依教奉行之时,若能得到南无第三世多杰羌佛亲传佛法,今生必能解脱成就。

文/乐宝

《西游记》所隐含的深意,其实已经远远超出了大部分人的认知范畴

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

Statement From the World Peace Prize Awarding Council

Statement From the World Peace Prize Awarding Council

Statement From the World Peace Prize Awarding Council

WASHINGTON, June 25, 2011 /PRNewswire-USNewswire/ — The World Peace Prize Awarding Council held a grand award ceremony on June 14, 2011 in the Gold Room at the U.S. Capitol to express our respect for the recipients of the 2010 World Peace Prize: H.H. Dorje Chang Buddha III, prominent leader of Buddhism in the world; Hon. Benjamin A. Gilman, former Chairman of the House Foreign Affairs Committee. The ceremony, chaired by Dr. Han Min Su, founder of the World Peace Prize Awarding Council, was graced by the presence of Senator Mark Kirk, member of the Senate Committee on Appropriations; former Senator Steve Symms; Congresswoman Illeana Ros-Lehtinen, Chairman of the House Foreign Affairs Committee of the United States Congress; Congressman Darrell Issa, Chairman of the House Oversight and Government Reform; Congressman Steve Chabot, member of the U.S. House Committee on Judiciary; and Congresswoman Sheila Jackson-Lee, member of the Committee on Homeland Security; Congresswoman Corrine Brown, Chairwoman of the Transportation Subcommittee on Railroads. They all commented on the great achievements of the awardees, who have contributed tremendously to peace and enlightenment for humanity. This event, awarded for the 2010 recognition to those deserving recipients, is part of a continuing program by the World Peace Corps Mission to recognize the outstanding work of individuals who make major contributions for the establishment and maintenance of peace.

H.H.-Dorje-Chang-Buddha-III-recipient-of-the-2010-World-Peace-Prize-Top-Honor-Prize-

In view of some recent comments that the World Peace Prize Awarding Council has received from individuals and groups, expressing their misconceptions and misunderstanding. Our Council hereby issues this statement.

The co-founder of the World Peace Prize Awarding Council, Dr. Han Min Su, is a Christian leader from South Korea. The foundation of his entire life has been to preach Christianity and morality. He has spared no efforts in advancing world peace and furthering friendship and love among humankind. Wherever he goes, he is well respected within the international community as a minster of high moral character, a kind-hearted leader promoting inter-religious collaboration and world peace.

The Chief Judge of the World Peace Prize Awarding Council, Hon. Lester Wolff, is an experienced and distinguished statesman who has worked hard his entire life for world peace. His contributions to peace and development in Asian countries are especially remarkable. He is the author of the United States Congress “Taiwan Relations Act.” In 1978, he met with Deng Xiao-Ping, the Father of Modern China, and laid down the principles and foundation for diplomatic relations between the United States and China. At the same time, he successfully assured peace and development for both sides of the Taiwan Straits. He also introduced amendments to the White House sponsored Foreign Assistance Act of 1979 to restore the initiative for direct peace talks between Israel and the Arab States.

Dr. Suzi P. Leggett has been involved with politics and has worked in Congress over a long period of time. She has been the Chief of Staff of a former Speaker of the House. Her husband, the late Hon. Robert Leggett, was the co-founder of the World Peace Corps Mission, a legislator of great fairness, impartiality, and integrity. While in Congress, he served on the House Armed Services Committee and Budget Committee, and was Chairman of the Panama Canal Zone House Merchant Marine and Fishery Committee and co-chairman of the National Security Task Force.

H.H. Dorje Chang Buddha III, recipient of the 2010 World Peace Prize Top Honor Prize recipient, was recognized by more than 50 eminent dharma kings, regent dharma kings, and great rinpoches from major Buddhist sects around the world: H.H. Dharma King Dumu Qujie, the Root Master of the 17th Karmapa; H.E. Goshir Gyaltsab, a regent dharma king and national master; H.E. Sharmapa, a regent dharma king; H.H. Dharma King Trulshik, H.H. Taklung Tsetrul, and H.E. Chogye Trichen, all three of whom are Masters of the Dalai Lama; H.H. Dharma King Dodrupchen Thupten Trinle Palzang, H.H. Dharma King Penor, H.H. Dharma King Achuk, H.H. Dharma King Jigme Dorje, amongst others. H.H. Dorje Chang Buddha III is the most widely recognized leader in the history of Buddhism.

In the past decade, H.H. Dorje Chang Buddha has suffered greatly for withstanding long-term persecution for his religious activities. A member country of the Interpol has once requested the Interpol to issue a warrant for His arrest. The request was subsequently withdrawn voluntarily by this member country after some years. Upon thorough investigation, in October of 2008, the 72nd session of the Commission for the Control of Interpol’s Files withdrew the arrest warrant and the entire case against H.H. Dorje Chang Buddha III. Interpol also issued a document stating in definite terms that the arrest warrant against H.H. Dorje Chang Buddha III has been cancelled and all of its member countries have been notified of the cancellation.

Although H.H. Dorje Chang Buddha III long ago received official notification of the withdrawal of the arrest warrant and the removal of the entire case, He has never shown such documents to prove His innocence. Regardless of the slander He has endured, H.H. Dorje Chang Buddha III did not disclose such ironclad evidence. When the World Peace Prize Awarding Council found out, and asked H.H. Dorje Chang Buddha III about this, He responded by saying that what He must do is bear all of the karmic offenses committed by living beings and give to living beings all of the good karma and merit that He has planted. He said that if He proved His innocence by showing those documents, then those who slandered Him would no longer be seen as innocent. Who, He asked, will bear their karmic offenses?

His Holiness Dorje Chang Buddha III is more than deserving of the Top Honor Prize as He exemplifies the nobility of selflessness; a model of morality for all to emulate. He also demonstrated how peace is often attained by determination, humility and the perseverance to advance its cause in the face of adversity.

Hon. Benjamin A. Gilman, also recipient of the World Peace Prize Top Honor Prize, is a distinguished statesman who served as Chairman of the House Foreign Affairs Committee for a long period of time. He is a life-long champion of human rights: fighting world hunger, narcotic abuse and trafficking. He has made many successful efforts to bring about “prisoner exchanges” which resulted in freedom of American citizens in East Germany, Mozambique, Cuba and several other countries. Congressman Gilman served 15 terms, a total of 30 years in the U.S. Congress. Prior to that, he served 6 years in the New York State Legislature as Assemblyman, and several years as Assistant Attorney General in the New York State Department of Law. While in Congress, he served as Chairman of the House Foreign Affairs Committee and as Congressional delegate to the United Nations with title of Ambassador, and later the Ukrainian Famine Commission and Vice Chairman of the Committee on POW’s. Mr. Gilman has been a recipient of numerous honors including the President’s Certificate of Outstanding Achievement “for continued, demonstrated vision, initiative, and leadership in the effort to achieve a world without hunger” and has annually received the “Peace Through Strength” Award presented by the American Security Council.

The World Peace Prize Awarding Council operates according to the core spirit of advancing peace and justice and inter-religious collaborations. The Council is led by co-founder and executive judge Dr. Han Min Su with esteemed members including Chief Judge Hon. Lester Wolff, former Chairman of the United States Congress Asian Affairs Committee; Dr. Suzi P. Leggett, advisor to one of the former Speaker of the United States Congress; Hon Asher Naim, former Israeli Ambassador to the United Nations; Hon. Bhupatry M. Oza, former Ambassador of India; Hon. Peter Lewis, former Speaker of the South Australian House of Assembly; Dr. Kong Shiu-Loon, former advisor to the UNESCO; General Gennady P. Turmov, retired General of Russia.

Preaching and promoting peace is an arduous and sometimes thankless task. Those in the vanguard continue to become targets of others who lurk in the darkness to attack the peacemaker and attempt to undermine their efforts. That is why we established the World Peace Prize, to encourage continuing efforts towards peace and to defend the Peacemaker against scurrilous diatribes that put into question the motivation of well meaning and dedicated individuals.

SOURCE from World Peace Prize Awarding Council

Statement From the World Peace Prize Awarding Council

Link: https://teachingofhhdorjechangbuddhaiii.com/2025/09/24/statement-from-the-world-peace-prize-awarding-council/

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Who Is His Holiness Dorje Chang Buddha III?

Who Is His Holiness Dorje Chang Buddha III?

Who Is His Holiness Dorje Chang Buddha III?

Five Key Points about the Buddhist Spiritual Leader

Buddhism is among the largest religions in this world. The original founder of Buddhism and the religion’s highest spiritual leader in the universe is Dorje Chang Buddha. He is worshiped by all major sects and schools of Buddhism as the earliest primordial Buddha.

Buddhists belong to a religious belief that understands the universe’s nature of no-birth and no-annihilation and human beings’ original nature of true such-ness are one and the same. They believe in the cycle of transmigration driven by the law of cause and effect. They believe that after one’s biological death, the spirit or soul will incarnate and be reborn into a new being. In the case of the primordial Buddha, He has now incarnated to this world for the third time as His Holiness Dorje Chang Buddha III. The highest spiritual leader in Buddhism alive today currently lives in the United States of America.

His Holiness Dorje Chang Buddha III is not one who seeks publicity. Even when awarded the Presidential Gold Award, the Dr. Martin Luther King Legacy Award for International Service and Leadership, and many other prestigious prizes, He did not attend the award ceremonies to receive the prizes in person. He is well known for loving-kindness and compassion, and has made a vow of only helping others and never accepting any offerings from anyone.

However, His accomplishments and accolades are widely-reported. The following are five of the most interesting things that you may not have known about His Holiness the Buddha:

Recognitions and Congratulations to H.H. Dorje Chang BuddhaIII

International Buddhism Sangha Association

1. Buddhism classifies all material and spiritual matters and knowledge in the universe into five aspects. Complete mastery of these five aspects is called having realized the Five Vidyas (vidya is a Sanskrit word meaning brightness). Buddhas and Bodhisattvas must possess the Five Vidyas. The Five Vidyas include: the Vidya of Causality, the Vidya of Healing, the Vidya of Sound, the Vidya of Craftsmanship, and the Vidya of Inner Realization. Looking through the entire history of Buddhism, His Holiness Dorje Chang Buddha III is the first holy one to perfectly manifest real accomplishments in the Five Vidyas, meeting the highest standard of Buddhism. For this reason and more, His Holiness Dorje Chang Buddha III is the one and only individual in history to receive recognitions and corroborating recognitions from over 60 of the highest present-day dharma kings and regent dharma kings from various Buddhist sects.

2. His Holiness Dorje Chang Buddha III was awarded the Top Honor Prize during the World Peace Prize Ceremony at the U.S. Capitol on June 14, 2011. The World Peace Prize is an initiative to promote world peace and understanding between different nations, ethnicities, cultures and religions.His Holiness Dorje Chang Buddha III was recognized for receiving this Top Honor Prize by the 112th Congress in U.S. Senate Res. 614, commending His Holiness the Buddha for his role in advancing peace, justice and inter-religious collaboration.

3. His Holiness Dorje Chang Buddha III has long been an internationally renowned artist. His paintings are not limited by subject or themes and are of many types, from water-ink paintings to oil paintings. Specifically, the subject matters include human figures, animals, flowers and birds, mountain and water scenes, fish, insects, and so on. Within the wide range of styles, there is fine brushwork, drawing with lines and strings, splash-ink, bold freehand brushwork, small freehand brushwork, and others. Altogether, He created 16 unique painting styles or schools, representing an unprecedented pioneering achievement in the history of art. His paintings are on permanent exhibition at the International Art Museum of America in San Francisco, the H.H. Dorje Chang Buddha III Cultural and Art Museum in Los Angeles County, and other art museums. His Holiness Dorje Chang Buddha III’s paintings are extremely valuable and rare. As early as in 2000, His artworks were sold for more than two million U.S. dollars each. He became the artist whose paintings commanded the highest prices compared to the prices for paintings created by all ancient and modern Chinese artists. Last March, an ink painting of His was sold at the New York Spring Auction for $16.5 million, which was the highest price realized at the 2015 Spring Auction of all artworks by ancient and modern artists worldwide. He is the world’s first inventor to create a class of artworks that cannot be duplicated by anyone or with any method — Yun Sculpture. Only after that, the world now has un-duplicable artworks. Experts predict that His paintings will become increasingly valuable as His Holiness plans to focus solely on Buddhist activities.

Proclamation from Mayor of the District of Columbia declaring January 19 to be H.H. Dorje Chang Buddha III Day

4. In 2011, the then Mayor of Washington, D.C., Vincent Gray, proclaimed January 19th as “H.H. Dorje Chang Buddha III Day.” The mayor called on D.C. residents to join him in saluting “His selfless and exceptional work to spread the word of peace to all those in His presence.” The Unites States Postal Service also issued a commemorative cover in celebration of “His Holiness Dorje Chang Buddha III Day.”

5. His Holiness Dorje Chang Buddha is a Fellow of Britain’s Royal Academy of Arts, making Him the first internationally distinguished artist appointed to a Fellowship in the Academy’s history of more than 200 years. The title of Fellow was awarded by the Academy’s President, Phillip King, at a ceremony in the British Embassy in Washington.

Unless you are an astute follower of Buddhism, you may not have known that His Holiness Dorje Chang Buddha III has been recognized as the third incarnation of the original Buddha. His accomplishments clearly transcend religion, healing, art, philosophy, and literature. He continues to devote His time to a wide scope of cultural, religious, and various other domains directed at helping people in communities across the globe. His Holiness Dorje Chang Buddha III has made the following vow: “I will bear all of the karmic offenses committed by living beings, and I will give everyone all of the good karma and merit that I plant.” His Holiness the Buddha has been executing it exactly as is.

Steven Meyers received his bachelor’s degree in Chinese language from Brown University, where he graduated magna cum laude. After graduating, Mr. Meyers spent a year at the Stanford Center in Taiwan furthering his study of the Chinese language. Later, he received a Juris Doctor degree from the University of Michigan and is now an attorney licensed to practice law in the state of California. He has been providing legal advice to California non-profit corporations since 1996. His current focus is translating Buddhist material from Chinese into English.

Who Is His Holiness Dorje Chang Buddha III?

Link:https://teachingofhhdorjechangbuddhaiii.com/2025/09/17/who-is-his-holiness-dorje-chang-buddha-iii/

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII

小心!学佛修行请擦亮你的眼睛!

小心!学佛修行请擦亮你的眼睛!

小心!学佛修行请擦亮你的眼睛!

一次公司外出开会时,同事在我们入住的酒店看到了几位出家人,突然发出了感叹说:“现在寺庙都商业化了。”我的同事哪里知道,现在是末法时期,不仅佛教界是乱象丛生,社会上的人也是形形色色。

学习佛陀《新年说法 我身口意都符合真修行吗?能成就解脱还是遭恶业苦果?》之后,我才知道出家人也是分很多种的。

第一种是真正的出家人。知道佛教能了生脱死,能让众生的生老病死苦寂灭,能让自己证到不生不灭,获得永恒幸福,因此以最虔诚的心去争取成就解脱,下了最大决心要扎扎实实地修行,就依照释迦佛陀的制度出家,受了三坛大戒,成为严持戒律的比丘、比丘尼。

第二种人为求生活而出家,迫于生活困难、为求一碗饭吃而剃度。出家之后有的逐渐有所醒悟,开始真正依教奉行;有的表面在诵经念佛,其实根本不懂佛法真理,不知如何修行,穿着出家人的衣服继续混日子。

第三种出家人,是为了逃避而出家,或受到打击、或犯了什么事遁入空门。入佛门后同样有的人后来真正学佛修行了,有的一样还是堕落的。

第四种就是属于坏的那种,面比较广,外表是出家人,但实际上他是波旬魔王的子孙,混入僧团,篡改经书,乱讲佛法,打着佛教的招牌去行骗,破坏僧团,搞内部混乱等等,属于邪论、附佛外道。

所以不是什么出家人都可以跟的,一定要擦亮眼睛,只有戒行清净、无私利众、慈悲善良、真正修行的出家人才可依止,否则跟了戒行不清净之人会同沾黑业,悲惨可怜!我同事所说的某些寺庙商业化现象就是打着佛教的招牌去谋取世间利益,基本属于后三种中不如法的情况。这样的出家人根本不是真正的佛教徒,与成就解脱毫不沾边。如果不擦亮眼睛跟随这样的出家人学佛,只能浪费光阴,不得解脱。

虽然现在是末法时期,社会上充斥着大量的邪师骗子、附佛外道,邪知邪见大行其道,正法贤师难寻,但万幸的是,有古佛降世为我们带来了正确无偏的完美佛法。所以,很多修行人获得成就解脱:如写下拜别文墨迹未干、说走就走生死自由的禄东赞法王,圆寂多天后法体神变的因海圣僧,肉身不坏的普观法师、果章法师、通慧大和尚,说走就走的王灵泽大居士、王程娥芬大居士、赵玉胜居士等等……这些成就解脱者的公案网上都有证可查。

我们听闻佛陀说法《怎样才称得上高僧大德、出家人、修行人?》,就会了解真正的出家人、真正的佛教徒应该是依佛陀教戒行持的,并且依其证德、证量、修行、通达经藏程度等等不同而分不同等量的修行人。佛弟子一定要择准依戒如法之师,绝不可依止犯戒又不忏悔改正的出家人。

诚愿有缘善信都能擦亮眼睛,早日依止高僧圣德修学如来正法,真正依佛教戒行持,成就解脱。

撰文:卓碧

编辑:清凉荷君

小心!学佛修行请擦亮你的眼睛!

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

在生死驿站,看人生百态

在生死驿站,看人生百态

在生死驿站,看人生百态

医院是救死扶伤的地方。但医院更是一个生死驿站。

那是,最接近生老病死苦的地方,每天演绎着各种悲欢离合,人间冷暖,折射出娑婆世界的众生百态。

不经历疾病的痛苦,你可能永远不会明白,多少人在与死神斗争。日前,因为先生胃出血住进了医院消化科,我每天陪护,跟病房里的人也混熟了,谁家有事也搭个手帮个忙,但更加觉得成年人的世界充满了辛酸、煎熬,以及求而不得。

(一)人活着,钱没了

1 号床的男人 53 岁,有点残疾,早年与妻子离异了,父子俩相依为命。男人在工厂上班挣点死工资,好不容易盼着儿子毕业后成家立业,却不料病魔找上门,肝硬化晚期。

儿子日夜陪伴细心侍奉,大家纷纷赞叹小伙子的孝顺。住了十几天,男人就催着要出院。他儿子晚上在走廊哭,跟我诉说:“现在我爸不知道得了这病,要知道了,他那脾气要跳楼的,医生说要换肝,几十万呀,我上哪里筹措啊,但也不能眼睁睁看着爸爸等死啊!”

一天,他儿子出去给父亲买汤,让我帮忙劝他多住些天院,这位父亲突然痛哭:“我不傻,其实早就知道我得了什么病,家里已经债台高筑,亲戚朋友该借的都借了,我不想拖累儿子,他从小没妈疼够可怜了,不能让儿子为我再背债。”

男儿有泪不轻弹,只是未到伤心处。人还想活着,钱却没了,现实的残酷,蕴含多少辛酸。生与死在较量,虽说一切受业力感报,但我的心如针扎般疼!

佛教云:“菩萨畏因,众生畏果。”若不想遭受苦果恶报,多种善因修善行吧!

(二)儿女孝顺,但不能替你担黑业

2 号床上的老太太 84 岁了,两儿两女,大家都羡慕老太太福气好,住了二十几天了,医生催了几次出院,家属们不肯,儿子、媳妇轮番送汤送饭,今天甲鱼汤,明天鸽子汤,后天乌鸡汤,还天天问老太太想要吃啥。

大女儿宁可累得精疲力尽也不放心妹妹来替班,老爷子每天一大早乘车到医院,一来就坐床边拉着老伴的手,默默陪伴,直至末班车时间才依依不舍回家。大家都称赞老太太福气好,儿女孝顺,老伴温情,但再多的福报也经不住天天杀生滋补呀。

世人的幸福建立在众生痛苦的基础上,又何来真正的幸福?每天都在做减法,终究一天天步向无常

(三)人死无定数

4 号床上的小伙子才 29 岁,先进来好几天了,时不时吐血,脸色苍白。他的理想、事业、婚姻,统统壮志未酬,那种绝望、沮丧又不甘心的眼神让人感慨。憔悴的母亲压抑着悲伤,时不时抚摸儿子的脸和手,又常偷跑到洗手间擦眼泪。悲伤的父亲叨叨不停道:“老天爷长长眼吧,我就只有一个儿呀,只要能治好,砸锅卖铁我也愿意。要不然就让我病吧,我儿他还年轻啊!”

可惜小伙子的病情一天天加重,两老决定抱一丝希望转大院去,刚办好手续,儿子已奄奄一息,推到电梯里就不行了。白发人送黑发人,母亲受不了打击直接昏眩过去,老父亲捶足顿胸,老泪纵横。

黄泉路上无老少,不分老少年岁,死无定法,死无定期啊!

(四)钱有了,人没福报享受

4 号床又进来一位男士,50 多岁,矮胖个子,肚子滚圆如临产孕妇,患有糖尿病、脂肪肝。他从小贫苦出生,兄弟姐妹多,填饱肚子都是奢望;衣服是老大穿了老二穿,老二穿后缝缝补补老三穿。从小在苦罐里泡大的他,立志打拼出一片天地,果真也如他所愿,生意做得如火如荼,天天美味佳肴大吃大喝,不醉不归。

他感到自己是人生赢家了,生活好不惬意,就在想尽情享受美好生活时,身体亮起了红灯。医生叫他控制食欲,规律生活,这个大男人,竟然不管不顾在病房里抽泣,哭诉小时候家穷,连饭都吃不上,啃红薯吃土豆长大,现在有钱了,想吃啥却不让吃了。那么拼命赚钱,不就是为了能吃好、住好、用好?这不让吃那不能吃,生活还有啥乐趣?

世人贪口腹之欲,在酸、甜、苦、辣、咸、淡、甘、辛里打滚,殊不知在贪着中伤害了大量鲜活的生命,损伤了福报,也造了黑业!哪天业报成熟,就要品尝自己种下的苦果。

(五)医院呈现百态之思考

在医院里,无论你是贫民布衣,还是高官厚禄,被疾病缠绕时,都面临打针、吃药、挂水、开刀,同样在死亡道上前进、挣扎,健康活着变得奢侈,昂贵!

人间冷暖在医院里尽情展现,折射出人生百态。这里也是暴露人性最多的地方,你能看到非常多心酸、心痛、心碎的残酷场面,赤裸裸展现在你面前,没有丝毫伪装与掩饰。

其实,我们这个身体就是一个业报身,我们来到这个世界是为了什么?是偿还无始劫以来的业报。享受好的是业报,遭受坏的也是一种业报。关键是,如何把不好转化为好,不受疾病困扰,不受死亡威胁,掌控自己的生死,想生就生,想死就死。那就我们脚踏实地学佛修行,依于修行深入学法,从凡夫升华到圣者,了生脱死,彻底脱离轮回苦海。

心生懈怠时,去医院走一遭吧,相信我们对生与死的感悟,会更加深刻。

文/葵心

编辑/唐丽萍

在生死驿站,看人生百态

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

警惕!初学佛者容易陷入的 三个误区

警惕!初学佛者容易陷入的 三个误区

警惕!初学佛者容易陷入的 三个误区

有人认为,学佛就是行善,行善就是在学佛。其实不然。学佛是为了了生脱死,自觉觉他。而做个善良的人,这是所有正规宗教提倡的行为基础,但只做善事,并不等于学佛,累积的是有相功德,得人天福报。还要谨防因,不懂因果,不明佛理,而好心办坏事,无明造业。就如前段时间,一位奶奶在市场上买回两条鲫鱼,养在家中,想过几天与家里的十几条鱼一起放生。

前几天,朋友神秘兮兮地拿出一本皈依证,说她也是“佛教徒”了。问她皈依了哪个师父?她摇摇头,说是花了50元钱办的。显然,这并非真皈依,只是为了得到一本去各寺庙免费的“通行证”而已。相信正规的寺庙不会这么荒唐,真正的修行人也不会拿因果当儿戏。但作为学佛的初行者,就要格外小心,谨防进入以下三个初学佛者的误区。

1、认为做善事就是学佛

有人认为,学佛就是行善,行善就是在学佛。其实不然。学佛是为了了生脱死,自觉觉他。而做个善良的人,这是所有正规宗教提倡的行为基础,但只做善事,并不等于学佛,累积的是有相功德,得人天福报。还要谨防因,不懂因果,不明佛理,而好心办坏事,无明造业。

就如前段时间,一位奶奶在市场上买回两条鲫鱼,养在家中,想过几天与家里的十几条鱼一起放生。可是短短几天,缸里的鱼全部翻了白肚皮,尤其那两条新买的鲫鱼,肚子大的特别刺眼。

本来在刀口下救回的两条大鲫鱼,如果马上放生,那它们将会是多么感激奶奶的救命之恩,更感激她救下自己肚子里数以万计的子女,可奶奶不懂放生要刻不容缓,才导致放生变杀生,功德变造业,真是可惜,可悲啊!

2、迷信学佛,走过场

世上很多人,都以为自己信佛,似乎还很虔诚。经常到庙里烧香磕头。手上串着佛珠,口中念着佛号,但却有口无心,流于表面。一去寺庙,不是求升官发财,就是添丁增寿,要么就是许愿,跟佛菩萨讲条件等。更甚者是在一些小地方,很多人不了解,误把各路方神地神当成佛菩萨拜,把迷信当学佛,虽然虔诚,实际却迷行外道,白白浪费了光阴和钱财。

还有的,刚开始学佛时,很真很用功,学佛的信心也很足,但一段时间后,因自己的愿望没有得到满足,就失去了信心。

我有个朋友,晚上老是失眠,整夜整夜睡不着觉,每次都要靠服药,才能勉强睡一会儿,可长期服药,副作用很大,于是特别焦虑,他在痛苦无助时,跑来学佛。

起初很诚心,跟着大家闻法、念佛、大礼拜,但一段时间后,因为睡眠没什么改善,就跑去学其他的了。

还有一个同修,因生意不景气来学佛。刚开始非常积极参加放生、闻法等,对学佛充满了憧憬,觉得终于抓到了救命稻草,可随着时间的推移,她的生意并没有想象中火爆,也没有因此而财源滚滚时,她就慢慢地开始疏远学佛了,以至后来神龙见首不见尾,继续拜她自家的财神。

像他们这样的人,并非是真学佛。因为他们并不是为了了生脱死而学佛的,他们不信因果业报,不信佛法的殊胜教义,虽然也随大众礼拜诵经,闻法放生,但内心看中的却是眼前的利益,执着的是世间八法,这种状态怎么能与佛菩萨三业相应呢?因此是得不到佛力加被的。

所以学佛,千万不要走过场,更不要迷行外道,否则便是自欺欺人,了脱无期。

3、等退休后再学佛

经常听到身边人这样讲:等退休后再学佛。这种说法到底对不对?

有人认为:世界那么大,趁年轻,赶紧去看看;有人觉得:现在上有老,下有小,赚钱都来不及,哪有时间学佛?只有退休以后,才有时间……

大家众说纷纭,似乎都各有各的理,可事实真是这样吗?

去年,我的一个闺蜜,年纪轻轻,平常也看不出毛病,却毫无征兆地病逝了,扔下两个还在上学的娃,叫她母亲白发人送黑发人,这种事,谁又能料到呢?

几年前,办公室的一位美女同事,为了上班不迟到,在路上赶赶赶,结果发生了车祸,右边膝盖骨粉碎,几次手术都不成功,落下终生残疾,行走困难,每天忍受疼痛的折磨。这样哪里还能静下心来好好学佛?

同村的王婶,退休后,成了带孙专业户,带完大的,带小的,带完亲孙,带外孙。带小孩那可是“狗皮膏药”,一天24小时,甩都甩不掉,除非自己老的带不动了,或者生病自顾不暇,不然都会有事情等着你!谁说退休后就一定有时间?说不定比上班时还忙、还累!

真要等到老了、病了那一天,你又有多少时间和精力学佛呢,只能说,一切都晚了!

所以说,等退休后再学佛、等事务轻松后再学佛,那绝对是错误知见。一来,谁能知道明天或意外哪个先到?无常可从来不挑年龄。其次,谁又能保证退休后一定身体康健,时间自由呢?倘若以上条件均能达到,你的头脑聪慧和精力还能比得上年轻时吗?再说不定还要天天歌舞升平,琴棋书画样样不落呢!沉迷在这样的生活中,还能排出时间学佛吗?

因此,学佛和年龄、现在的生活状况没有根本关系,关键在于,有没有学佛的心,倘若有心,你每天的行住坐卧皆在修行中;倘若无心,你天天躺在家睡大觉也抽不出时间。更重要的是,一当你有这种推后学佛的念头,你就种下了远离佛法的恶因,会讨来一切障报之果的。

所以,我们应该抛却借口,珍惜当下,趁着还有时间和精力时,真正学佛。在末法时期,凡夫充圣,妖邪骗子横行,打着佛教幌子求名利者不可计数,大家可一定要擦亮眼睛,以佛陀所说“128条知见”为对照找到正法上师,而不要“见着和尚就是僧”。

而如今网络上也充斥着各种邪说歪论,切不可盲搜盲信,初学者可从学习佛陀所说《什么叫修行》,《浅释邪恶见和错误知见》等法音、佛书开始。知见正了,才不容易落入学佛的误区,依教奉行,才能谈及解脱的可能!

撰稿:演化

编辑:对白云天

警惕!初学佛者容易陷入的 三个误区

文章链接:https://teachingofhhdorjechangbuddhaiii.com/2025/09/10/%e8%ad%a6%e6%83%95%ef%bc%81%e5%88%9d%e5%ad%a6%e4%bd%9b%e8%80%85%e5%ae%b9%e6%98%93%e9%99%b7%e5%85%a5%e7%9a%84-%e4%b8%89%e4%b8%aa%e8%af%af%e5%8c%ba/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

人生无常之下,谁能逃脱死亡?

人生无常之下,谁能逃脱死亡?

人生无常之下,谁能逃脱死亡?

每个人都有童年,儿时的言行举止出自天然,发乎本能,大人会说孩子还“不懂事”。可能就是因为“不懂”才快乐的吧?那快乐来自无忧,无忧来自无知。对错不得而知,但童真的快乐着实令人怀念。

随着成长,往往在某个机缘下,我们突然会知道人是会生老病死的,那算不算是开始“懂事”了呢?

记得我五六岁时,有位邻居是医生,不时到我家给长辈们瞧瞧身体,顺手就把小毛病给治了。每次他来,家里都会聚集一群人。他是个热心和健谈的人,免不了谈到医院的事情。有一次,恰巧我也凑趣挤在人堆里,他讲到一个患者被病痛折磨得灯枯油尽而死去,我不记得具体内容,但确确实实被吓到了。之后的几天里,我陷入了巨大的彷徨和恐惧里,不敢跟大人讲,就想躲起来,可怎么躲,医生的声音总在耳边回绕。

从此以后,医生一来,我就跑得远远的,就算在玩也惦记着他什么时候离开我家。真是怕到了骨子里了。现在觉得好笑,怕的是人死之事,为什么会怕那个医生呢?这是我人生中第一次听到死亡这回事,也是极少的幼年记忆之一。那深深的恐惧,记忆犹新。

第一次近距离接触死亡事件是姑姑的去世。我刚上初中,突然有一天妈妈到学校给我请假,说姑姑去世了,然后带我去殡仪馆,说见姑姑最后一面。之前听家人说过姑姑病了,还说好转了,怎么突然就去世了呢?看着躺在推车上一动不动的姑姑,我没有害怕,却充满了疑惑:病不是能治好的吗?怎么就死了呢?亲人们撕心裂肺的哭声让我明白,姑姑真的离开我们了。直到看见骨灰盒,我还是不能相信事情已经发生了。

后来,奶奶癌症晚期到离世的过程,让我深切地知道,人的生命真的会像花儿一样,由盛开艳艳还来不及挽留,就要零落成泥碾作尘。

医生说奶奶不能手术了,仅有半年时光。家人都万般不舍却也无可奈何。爸爸和叔伯们都很孝顺,想方设法照顾奶奶,衣食汤药事无巨细,希望能让她的最后时光顺心快乐。医生的预言不准,说剩半年,可奶奶着着实实熬了近三年。可那是怎样的三年啊!从像正常人一样还可以做些家务,慢慢到生活不能自理,到最后水米不进,彻夜难眠,痛苦呻吟……

春节祭祖拜神时,奶奶祈祷:“老天爷呀,求您保佑我,要不让我病好了,要不就让我早点死了吧!”我听得出话里满满的痛苦和不甘。

那时我已二十出头,作为长孙,最后时刻要送老人家走。我眼睁睁地看着奶奶咽下最后一口气,溘然长逝。清晰地记得那一刻,还有身边堂弟青春期公鸭嗓那毫无顾忌地大声哀嚎。

死别苦,锥心痛!

“生命是怎么回事?我知父母却不识缘何而来,那必然的终点如何面对?之后呢?”

这些惟恐避之不及的问题在成长过程中时不时跳出来,胡思乱想琢磨两下,然后使劲地甩开,“管它那么多,还不是一天天过?!”

随着年龄的增长,有时也会冷静思考,从所学的各类知识中寻求答案。一度被唯物主义所征服,相信一死百了,因而追求活得更好,用生活的质量和事业的收获来证实生命的存在和生命价值的量度。但经历中的见闻积累,已经越来越不能解释我对生命意义的疑问,就像经典物理学遇到了微观量子世界一样。

众多哲学家的著说难以说服我,外道宗教令我更生疑惑。有幸得遇佛法,经藏里世尊圣言量使我折服、信奉。更加稀有难得的是我有幸恭闻到南无羌佛亲说法音。始知我此业报身累劫于六道中轮回辗转,今世再来应报而已。

“有情决定死,无情决定灭”,这就是无常。就是说,有生命有感情的,终究会死;有生命没有感情和没有生命没有感情的东西,到了最后都会坏掉。

此前我只知人生苦短,却不知此为无常迅速,有为世法的定律。成住坏空、生住异灭、生生灭灭,世间万有本来如是。这从生到死时间维度上的过程,也就是生命的状态,只不过是因果不昧定律以我为主角的世相再显一次罢了。值此当下,三界有情虽程度有差,但无不困缚其内。

既然因果必报,是不是命数已定,再无转机,只能随波逐流了呢?不!此身暇满,正法犹在,焉能与解脱生死失之交臂?正是因果不昧,我当种解脱之因,结解脱之缘,促解脱之果!

“佛言八万四千门,条条法义渡行人。”众生缘起不同,行途也不同,但捷径就是行菩提道而入菩萨地。然而,想出离轮回,解脱诸苦,必然从知道无常,观修无常,生无常境心开始。正见次第入修,发菩提心愿,以大悲心践菩提行,必成圣果。

加之南无羌佛掌持大法降世娑婆,正待行人法器铸就传教大法,成就圣境只在反掌之间。如因海圣尊法体神变成金刚不坏身,开创佛史新篇章;禄东赞法王生死自由,提前预言说走就走;普观法师肉身舍利巍巍坐立;大西拉仁波且坐化圆寂,圆寂后身体大放虹光;侯欲善教授往生前一周先行前往西方极乐世界参观游玩,与阿弥陀佛商榷往生时间,回来后按时往生……南无羌佛座下成就者公案比比皆是。

醒悟就在一念间,自家亲眷,以及世上情器间的无常变迁,都是我们生发无常境观的契机。不认识无常,不警醒无常,就入不了修行的正途。若只感叹人生苦短,就落入了下乘消极的局面;认识无常、警醒无常,发誓脱离无常痛苦,出离轮回,奋起行菩提道,才是积极的正解。

万劫难逢解脱之机就在眼前,岂能错失?我们当砥砺前行,不负此生,永绝无常之苦。

文/铁博

编辑/悦色

人生无常之下,谁能逃脱死亡?

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2025/09/10/%e4%ba%ba%e7%94%9f%e6%97%a0%e5%b8%b8%e4%b9%8b%e4%b8%8b%ef%bc%8c%e8%b0%81%e8%83%bd%e9%80%83%e8%84%b1%e6%ad%bb%e4%ba%a1%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #无常 # 因果

夫妻一场,同修一场,花开花落,缘聚缘散

夫妻一场,同修一场,花开花落,缘聚缘散

夫妻一场,同修一场,花开花落,缘聚缘散

昨夜南柯一梦,勾起了我对家人的回忆……

我家师兄离开这个世界已经五百来天,昨夜突然梦中出现,让我感慨万千。梦中的他穿着白色镶竖蓝条的体恤,头发乌黑,如三十几岁时的俊朗。他处在一片洁白光明之中,笑眯眯地举着右手说:“师兄姐们,新年好!”此话从何说起?现在离过年还远着呐!怔然思索便惊醒。此情可待成追忆,只是醒来已惘然。

我家师兄和我有缘组成家庭,相依为命走过了三十五载。期间虽经历了风霜雨雪,但让我倍感欣慰的是他晚年能和我一起修学如来正法。本想我们互相鞭策,共同描绘人生修行的画卷,然而世事无常,疾病把他带离了我的生活。

面对他的离开,我更加懂得了人生梦幻无常的道理。想到梦中的场景,他处在一片洁白光明之中,想必是一处幸福的佳境,我开心极了。

我深知我们已经阴阳两隔,处在不同的世界,但是我相信他能听到我深情的呼唤。一年多来,你还好吗?你还惦念我和孩子们吗?

曾经,我们和大多数人一样,为事业、钱财、子女奔波,辛勤操劳一生,在醉梦之中迷失自我,人生也在醉梦中悄悄无常。我们在磕磕绊绊、吵吵闹闹中把生活过得是一地鸡毛。

自从我们有因缘遇到如来正法后,当代住世佛陀的法音、法著如甘露沐洒,让我们幡然醒悟。原来财富名利是个张牙舞爪的“妖怪”,正抓着我们飞去轮回

想到你生前与病魔斗争,坚强勇敢,抗癌三年,你很坦然,没有悲伤,也没有自暴自弃。每个人从出生起就在无常道上前进,任何人都改变不了,只是一场悲欢离合的闹市梦而已!你一直很乐观,积极配合治疗,尽管病情日趋严重,但在佛菩萨的加持下,你没有癌症病患的痛苦。

“有情决定死,无情决定灭。”因果循环,缘生缘灭。此生你与我,与孩子们的因缘告一段落。

我曾问你:“你一个人即将要面对未知的旅程,有黑暗也有光明,没人能替你承担,只能靠自己把握,你怕不怕?”

你说:“我不怕,我心里有佛陀和佛法。”

我听了,赞叹你的正知正见。

世间上的东西不值得执著,人生本是梦幻泡影,虚幻不实的。所有的财富到最后不会真正属于我们,因为生不带来死不带去。只有懂得并践行佛法,踏实修行才能让我们的人生发挥最大的价值。

想起我们曾一起修行,一起散步,一起买菜做饭,这一幕幕都是我们的日常点滴。对此,我不再留恋,因为天下没有不散的宴席,我们也没有任何遗憾。你也应该庆幸,因为我们学到了真正的佛法,找到了摆脱生死无常的解脱之道。

你走后,我离开小家,来到了我梦寐以求的大家庭——一处清净庄严、四面环山的寺庙。这里绿树成荫、鸟语花香,我呼吸着新鲜空气,喝着清泉,做着义工。在这个大家庭里,出家师们严持戒律,慈悲善良,住持更是大德风范,一片仁爱。我每天都处于佛法的修持之中,因此法喜充满!

写到这里我还有千言万语……但终归一句:期盼我们再相遇。别忘了我们的相约,我们都要努力精进,祈愿在佛国相见!

撰稿/葵心

编辑/菩提籽

夫妻一场,同修一场,花开花落,缘聚缘散

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2025/09/02/%e5%a4%ab%e5%a6%bb%e4%b8%80%e5%9c%ba%ef%bc%8c%e5%90%8c%e4%bf%ae%e4%b8%80%e5%9c%ba%ef%bc%8c%e8%8a%b1%e5%bc%80%e8%8a%b1%e8%90%bd%ef%bc%8c%e7%bc%98%e8%81%9a%e7%bc%98%e6%95%a3/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行 #轮回

宇宙法界佛教起源于哪里?谁是佛法的诞生者?

宇宙法界佛教起源于哪里?谁是佛法的诞生者?

宇宙法界佛教起源于哪里?谁是佛法的诞生者?

娑婆世界佛教的开创者是南无释迦牟尼佛,这是佛教徒人所共知的。然而,关于宇宙法界佛教的起源和佛法的诞生者是谁,就未必了解了。

宇宙无始时,本来有佛。没有时间之长短,没有空间之大小,无形无色,无内无外,无生无死,这就是法身佛。法身佛是宇宙之不生不灭、不来不去的概念,又称法界真如,即是普贤王如来(阿达尔玛佛)的表法。

法身无相,无说法主,由是因缘,法身佛报化出第一尊正觉圆满、具有形象的佛陀——始祖报身佛。为区别故,法身佛命名为阿达尔玛佛(普贤王如来),始祖报身佛命名为金刚总持佛,也名持金刚。

南无金刚总持佛(始祖报身佛)是宇宙中第一位至高无上的具相佛陀,代表着整个宇宙间的佛教有形象的最高领袖。自此,由南无金刚总持佛(始祖报身佛)开始在法界中传法渡生,有了佛教,佛法才开始传播弘扬。

因此,没有南无金刚总持佛(始祖报身佛),就没有佛教、没有佛法、没有佛学,也没有任何佛陀和菩萨,更没有法王、仁波且、法师,没有佛教徒。

佛陀智慧圆满,化身无量。南无金刚总持佛(始祖报身佛)曾化身燃灯古佛、化身金刚萨埵等。南无金刚总持佛(始祖报身佛)宏化成就了若干佛陀弟子,其中有五个最著名的弟子,祂们分别是东方金刚不动佛、南方宝生佛、西方阿弥陀佛、北方不空成就佛和中央毗卢遮那佛,另有若干第一代诸佛菩萨。南无金刚总持佛(始祖报身佛)是法界中弘传佛法的诞生者,是整个佛教在法界中的最高教主。

在整个佛教,无论是密宗还是显宗,所有佛教教派的原始主都是南无金刚总持佛(始祖报身佛),无论任何佛法都是由南无金刚总持佛(始祖报身佛)始传。

可能有人要说,南无释迦牟尼佛才是佛教的开创者嘛,怎么又说南无金刚总持佛(始祖报身佛)是法界中弘传佛法的诞生者呢?!

不错,南无释迦牟尼佛是娑婆世界佛教的开创者,是娑婆世界佛教教主,而不是指宇宙法界。

翻开佛教史,在本劫中,有千佛出世。就南瞻部洲人来说,人的寿量减至四万岁时,有拘留孙佛出世。减至三万岁时,有拘那舍牟尼佛出世。减至二万岁时,有伽叶佛出世。减至百岁即五浊恶世时,释迦牟尼佛(公元前 565 年—公元前 486 年)出世,再由释迦佛陀开娑婆法教。

据《瑞应本起经》卷上所述,南无释迦牟尼佛在久远的过去世曾是虔诚的善慧童子,当时他曾重金买下一枝稀罕的五茎莲花,供养给燃灯古佛。燃灯古佛是南无金刚总持佛(始祖报身佛)的化身。南无释迦牟尼佛出家之前是古印度北部迦毗罗卫国(今尼泊尔境内)的王子,属刹帝利种姓,名:悉达多·乔达摩。父亲净饭王,母亲摩耶夫人。佛陀诞生七日,摩耶夫人即去世,由姨母抚养。

释迦牟尼佛为渡生而降生娑婆世界。19 岁时舍弃王族生活出家。祂按燃灯古佛所传之法,在印度菩提迦耶证无上正等正觉,成为智慧圆满、显密圆通、妙谙五明的佛陀。随即在印度北部、中部恒河流域一带传教。由此,佛教在娑婆世界传播开来。

所以,金刚总持佛(始祖报身佛)是整个佛教在法界中的最高教主,是法界中弘传佛法的诞生者。南无释迦牟尼佛是娑婆世界教主,是娑婆世界佛教的开创者。

南无释迦牟尼佛在拘尸那迦城涅盘后,为了使佛法流传下去,佛的大弟子迦叶尊者召集 500 比丘,在摩揭陀国王舍城进行了为期七个月的集结。此次集结由迦叶主持,由多闻第一的阿难根据记忆诵经,持戒第一的优波离诵戒,经全体核对、修改、补充并记录下来,后又集结二次,逐步形成了较完整的经、律、论三藏。佛陀的弟子们随其各自的因缘传授教法,遂形成不同的宗派。

在我们这个世界上,如果按修行的发心和成就的大小、快慢来分,佛教可以分成小乘、大乘和密乘,而如果按照佛教的派别来分,密教有藏密,分为宁玛、噶举、萨迦、格鲁、觉囊等十二大派,还有唐密、东密等。显宗又分禅宗、天台、净土、律宗等诸多派别。

但是,无论小乘、大乘或密乘,实际上全部都是接受金刚总持佛(始祖报身佛)的传承,也即释迦牟尼佛的传承。同时,有诸多佛菩萨来到娑婆世界度化众生。南无阿弥陀佛是最原始的古佛之一,曾来到娑婆世界度生,由此,每年 11 月 17 日娑婆世界的有缘众生都庆贺圣诞;还有,南无药师琉璃光佛圣诞是九月三十日。经常来娑婆世界的南无观世音菩萨乃正法明如来,是古佛再来。文殊菩萨乃七佛之师,自当古佛。普贤菩萨亦复如是。维摩诘圣尊,实是南无金刚总持佛(始祖报身佛)降世,帮助释迦佛陀教化五百比丘。

撰文:合立 (根据资料整理)

宇宙法界佛教起源于哪里?谁是佛法的诞生者?

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2025/09/02/%e5%ae%87%e5%ae%99%e6%b3%95%e7%95%8c%e4%bd%9b%e6%95%99%e8%b5%b7%e6%ba%90%e4%ba%8e%e5%93%aa%e9%87%8c%ef%bc%9f%e8%b0%81%e6%98%af%e4%bd%9b%e6%b3%95%e7%9a%84%e8%af%9e%e7%94%9f%e8%80%85%ef%bc%9f/

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