Buddhist Stories- The Karmic Retribution of Reluctance in Making Offerings and Respecting Parents

Buddhist Stories- The Karmic Retribution of Reluctance in Making Offerings and Respecting Parents

Buddhist Stories

The Karmic Retribution of Reluctance in Making Offerings and Respecting Parents

Here is a story in the Avadanasataka Sutra: At the Buddha’s time, in Sravasti, an elderly Brahman’s wife gave birth to a baby boy. Whenever the child was hungry for milk and as soon as the breast milk entered his mouth, the milk would turn bad. It was the same situation whenever he took in other food. Therefore, this had been how he grew up in a semi-starvation state. After he grew up, he beseeched the Buddha for renunciation from household life. Out of compassion, the Buddha approved it.

After the renunciation, other Bhikkhus always returned with a bowl full of food after they went out to ask for offerings. Yet, he was the only one who returned with an empty bowl. One day, it occurred to him that he had to do something for the Three Jewels. Through the physical work, he wished to eradicate his negative karma. He resolved to clean up the monastery and miraculously, the next day, he returned with delicious food. Therefore, he became even more determined to serve the Three Jewels. This way, he got to have food every day.

One day he slept in and missed the clean-up. Sariputra cleaned up the monastery as he passed by. He was very upset about this and told Sariputra, “I only get to eat after I clean up the place. Now, you have done it. I will definitely have nothing to eat today.” After Sariputra heard about that, he said, “It is no problem. I will go to the city and get food for you.” After he went to a layperson’s house, the couple happened to be in a quarrel. He returned with an empty bowl. The next day, Sariputra told him that an Elder had made a meal offer to the Buddha and the Sangha. The Buddha would take them along. After they arrived at the Elder’s home, everyone’s bowl was full of food, except his. They had missed filling up his bowl. He went to inform the owner about his empty bowl, yet no matter how he yelled out to the owner, somehow, he never could hear him.

After Ananda knew about this, he felt sympathy for him. He volunteered to get food for him the next day. Ananda was known as the first in memory, yet, this time, he totally forgot about his promise. On the fourth day, he finally got a bowl of food. However, on his way back, a dog ran to him and spilled the food. Venerable Maudgalyayana also had learned about this. The following day he went out and got the food for him. On his way back, he took a break under the tree. All the birds in that tree flew down and ate up the food in the bowl. Venerable Maudgalyayana singed, “In spite of being the first in supernatural powers, I also cannot do much due to his heavy negative karma.”

Sariputra could not bear to see this. He made up his mind to find food for him. The next day, he went out and got a bowl of food. When he got to the entrance, the door which used to be open suddenly shut closed with a bang. The bowl of food was hit by the door and spread all over the floor.

Until the seventh day, the Bhikkhu had not taken a bit of food still. He cried out of sorrow and shame. He ended up eating the sand and died. Everyone was amazed by what had happened. They went to the Buddha and inquired about the karmic condition of the Bhikkhu. The Buddha told everyone, “At the time of Indradhvaja Buddha (Sovereign Sign Buddha), there was an Elder who loved to do good deeds and give donations. He often offered vegetarian meals to the Buddha and the sangha. He also had a son who followed after his conducts. The family property was managed by the father at that time; therefore, the son was not against the donations.

After the Elder passed away, the son inherited the property. He became greedy and was unwilling to give. Other than being unwilling to give to the sangha, he also did not allow his mother to make offerings. However, his mother was frugal and tried to save to give to the sangha. One day, the mother told him, “I have nothing left to eat. Can you spare me any food?” He talked back at his mother, “I gave you food, but you gave it away to the sangha. Why don’t you just go and eat the sand?” Later, his mother died of starvation. Due to the negative karma of reluctance in making offerings and respecting parents, he degenerated into the hell realm after his death. After countless of eons he had finally made his way back to the human realm. In the same way, he still had to go through the negative karmic retribution of hunger and starvation. Because he did not oppose his father making offerings to the Buddha in the past, he then had the karmic condition to renounce in this life time. Nevertheless, because of the heavy negative karma of disrespect to his mother, in this life, he experienced extreme hunger and eventually died of eating sand.

This is the karmic retribution of greed, disrespect to parents, and negative speech. In spite of the fact that he had renounced himself from the household life, he still could not escape from retribution. From this, we learn that negative karma can be very horrifying.

Buddhist Stories- The Karmic Retribution of Reluctance in Making Offerings and Respecting Parents

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“酒肉和尚”鲁智深为何最后能生死自由?

“酒肉和尚”鲁智深为何最后能生死自由?

“酒肉和尚”鲁智深为何最后能生死自由?

鲁智深是酒肉和尚,师兄弟们对他很有看法,但他师父知道他的来历不凡,吩咐其他人不要伤害他!

师父曾经给了他一个锦囊,告知他不到万不得已时千万不能打开!

后来鲁智深追随宋江,某一天正在寺院睡觉,忽听马嘶兵弋声,他一跃而起抓起铁禅杖,大喊宋兵来了,快去迎敌。

小和尚大笑告诉他,这是钱塘江的潮水声,鲁智深感到奇怪,忽然记起锦囊,打开后,上写“听潮而圆,见性而寂”。

正当小和尚解释此偈语时,刹那法性光明现前,他哈哈一笑,烧水沐浴,盘腿潇洒圆寂!

大慧禅师荼毗时说:鲁智深虽然两只放火眼,一片SHA人心.但他是金身罗汉,愿力而来,因缘成熟,生死自由而去。

此法义甚深微妙,敬请恭闻南无顶圣如来的法音,得其佛法真谛!

“酒肉和尚”鲁智深为何最后能生死自由?

此文章鏈結:https://teachingofhhdorjechangbuddhaiii.com/2026/04/28/%e9%85%92%e8%82%89%e5%92%8c%e5%b0%9a%e9%b2%81%e6%99%ba%e6%b7%b1%e4%b8%ba%e4%bd%95%e6%9c%80%e5%90%8e%e8%83%bd%e7%94%9f%e6%ad%bb%e8%87%aa%e7%94%b1%ef%bc%9f/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 學佛 # 修行

佛教故事:聞法勝於無量黃金

佛教故事:聞法勝於無量黃金

聞法勝於無量黃金

往昔,在釋迦牟尼佛住世時,大愛道特地以金縷織成衣服,供養世尊。世尊開示大愛道說:「拿去布施給僧眾吧!」大愛道疑惑的問:「世尊是我從襁褓時以母乳親自養育長大,如今我親手縫製此衣,是特意為了供奉佛陀而織的啊!當然希望如來接受此供養,為什麼世尊卻要我將衣布施僧眾呢?」世尊回答:「因為供養眾僧的福報,廣大無邊。為了讓姨母得大功德,所以我如是勸姨母。姨母如果依照我所說去做,就是已經供養了佛。」

於是大愛道手持金縷衣走向上座比丘,但是無人敢接受金縷衣的供養。後來走到彌勒菩薩座下,彌勒菩薩接受了衣的供養,隨即穿著金縷衣進城乞食。彌勒菩薩身有三十二相,紫磨金色,城裡的人競相瞻仰彌勒菩薩的相好莊嚴,卻無人供養飲食。

這時候有一位穿珠師,見眾人沒有供養食物,走向前跪請彌勒菩薩到家中應供。彌勒菩薩應供結齋後,穿珠師搬了一個小座椅,敷坐於彌勒菩薩前,請求彌勒菩薩開示法要。彌勒菩薩有四辯才力,隨即為穿珠師演說種種上妙法義。穿珠師聽得法喜充滿,期望把握難得的因緣,聽聞更多的妙法。

先前有位大戶長者,為了嫁女兒,雇請這位穿珠師為他們穿寶珠,預付了酬金十萬。在穿珠師聽彌勒菩薩開示時,準備嫁女兒的長者派人來取寶珠。專注聽法的穿珠師,那肯中斷呢!於是回應取寶珠的人:「請稍待一會兒再來取。」對方不久又來取寶珠,乃至於來回三次都拿不到穿好的寶珠。大戶長者一氣之下,將寶珠與先前所付的酬金十萬全數拿走。穿珠師的妻子很生氣的對丈夫說:「還有什麼事情比只需用少許時間穿珠就能賺到酬金十萬更好的事?你為什麼要一直聽這位道人說法而不去穿珠呢?」丈夫聽妻子數落之後,心生懊惱。在場的彌勒菩薩,知道穿珠師起了煩惱,就問他:「你能否隨我到寺院呢?」穿珠師回答:「可以。」於是隨著彌勒菩薩到達僧坊。

彌勒菩薩問上座:「如果有人得到滿十萬斤黃金,能夠比聽人說法更歡喜嗎?」憍陳如上座回答:「假使有人得十萬黃金,不如以一缽餐食施供持戒行者,何況又能以深切的信心聽法片刻,更殊勝於前者百千萬倍。」於是又再請問第二上座同樣的問題,上座回答:「如果有人得到滿十萬車的黃金,也不如以一缽餐食施供持戒行者,更何況是聽法歡喜。」又再請問第三上座同樣的問題,上座回答:「若有人得到滿十萬屋舍的黃金,還不如供施持戒人一缽餐食,更何況又能聽聞妙法?」又問第四上座,上座答言:「若人得到十萬國那麼多的黃金,亦不如施持戒人一缽之食,何況又再聽法開示,比得到黃金殊勝百千萬倍。」

同樣的問題繼續請問上座,直到問到阿那律上座時,阿那律說:「有人得到滿四天下那麼多的黃金,還不如施持戒人一缽之食,何況又再聽到妙法?」彌勒菩薩說:「尊者啊!您說供施持戒比丘一缽之食,能勝過得到滿四天下那麼多的黃金,為什麼如此呢?」阿那律尊者答言:「我以自身作證明,回憶過去往昔九十億劫,我曾在遭逢飢饉之荒時,以粗糠之粺供養乞空缽之辟支佛,不僅現世獲無量黃金,命終更生第二天為帝釋天王,之後又下生人中為轉輪聖王,歷經天王、人王,九十一劫,不曾斷絕。現今最後一生則投生於釋迦族;初生之日,方圓四十里內所伏藏的珍寶皆自然湧出,長大之後亦隨心滿願。

如果以四天下黃金,換取為乳,尚不足一劫,那能與九十一劫的生生世世都在快樂當中相比擬呢!我現今能得此自然飲食,也是由於過去生曾施供一缽之食,方能於今世得此果報。上至諸佛,下至梵天,以清淨無所求之心持戒者,皆名持戒。」穿珠師聽聞阿那律尊者的一番開示後,心開意解,生大歡喜心。

摘翻自:《雜寶藏經》卷第四

佛教故事:聞法勝於無量黃金

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛 #佛佛 #修行 #无常

佛教故事:生死和功德只在一念之間[相應因緣及時救助]

生死和功德只在一念之間

生死和功德只在一念之間

老禪師帶著徒兒下山化緣,歸途中遇見一個瘦骨嶙峋的年邁老嫗。

老禪師當即命徒兒留些乾糧和銀兩給老嫗,徒兒有些不情願,撅著嘴嘟囔:“師父,我們以後的口糧可全在這兒了。”

老禪師問徒兒他們身上的銀兩和乾糧共有多少。徒兒說:“乾糧僅夠三天,銀兩才化得五兩白銀。”

老禪師頷首微笑道:“乾糧三日總有食完之時,白銀五兩不足以修繕一座破廟,但與一無所有的人相比,我們師徒已屬幸哉。”

說完,老禪師留下了三兩白銀和師徒二人兩天的口糧,隨後轉身離去。

一路上,老禪師見徒兒悶悶不樂,便道:“生死與功德只在一念之間。”

徒兒似懂非懂,恭謹道:“是,師父的教誨弟子會銘記於心,有朝一日弟子振興寺廟,財糧廣積,定要濟助窮苦百姓。”

誰知老禪師聽了卻輕歎著搖頭。

幾年後,老禪師圓寂前把一本經書交到徒兒手中,卻沒多說一句話。

年輕的徒兒繼承後果然持廟有方,破舊的小廟不斷擴建。徒兒心想:等寺廟籌建完畢,一定謹遵老禪師的教誨去廣濟百姓;可是當寺廟頗具規模後,他卻又想,等廟宇更具規模後再濟助行善吧。

時光荏苒,等徒兒年至耄耋,寺廟已是金碧輝煌良田百頃。可是,幾十年來他卻只忙於建廟擴廟,沉緬自喜於寺廟的恢宏外相,而疏於弘法利眾,廣濟周方。

臨終前,徒兒獨臥一方床席,自顧垂垂老矣的病痛之軀,意氣風發的壯志已是油盡燈枯,突然想起老禪師留下的那本經書,當他翻開扉頁,頓時潸然淚濕。但見裡面放著一張紙箋,赫然寫著老禪師當年未及點明的忠告:助人一次,勝似誦經十年。

幫助別人並非要等到自己有足夠的能力之後才去為之,要知道相應因緣,時時處處都行力所能及的援手,才有著更為深刻的意義。

誦了十年經,未曾佈施人。念了十年咒,未踐半句行。燒了十年香,未消嗔恨心。拜了十年佛,未拜父母親。放了十年生,未戒殺與葷。磕了十年頭,未感一人恩。轉了十年山,未訪一次貧。修了十年行,未修一日心。合了十年掌,未合一個群。再修億萬年,還是愚癡人。

我們造船的目的是為了渡河,但有人一輩子卻執著於造更多的船,而忘記了造船的初心。

轉載自:802學習班 公眾號

https://mp.weixin.qq.com/s/gRVI26q73rKMKGLudKNbRw

生死和功德只在一念之間

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# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 # 修行 #因果 #因缘 # 佛教

這兩個佛門公案 讓我懂得因果實相的真實義理

這兩個佛門公案 讓我懂得因果實相的真實義理

這兩個佛門公案 讓我懂得因果實相的真實義理

20多年前,談到因果報應,自己多感這是佛教非科學論,是封建迷信、宿命論。深入瞭解後才知道原來因果是宇宙萬有科學的自然法則,沒有佛教以前因果就本然存在於宇宙中,只是佛陀證到了人生宇宙本有存在的不生不滅真諦並告訴了世人因果如影隨形、因果不昧的道理,同時依于因果修行,就會覺證菩提聖道。

翻開佛史,無數成就解脫的高僧聖者都證明了這個真理,給了我更深的感悟,從佛陀住世時代的目犍連尊者到近代的虛雲法師就是明信因果、不昧因果、依因證果的代表,祂們的公案故事演繹了真實不虛的佛法,刷新了我的思想認知。

目犍連尊者為大眾所熟悉,尤其是祂從地獄中救度母親的公案被傳為佳話,七月十五佛喜日和了生日的由來就是淵源於此。祂是南無釋迦世尊的大弟子之一,神通廣大,法力無邊,一隻手可以伸向四禪天,被譽為“神通第一”。但是祂最後卻是被外道打死的。

有一次,目犍連外出歸來途經山下,被埋伏在山頂的外道以亂石砸中。亂石像雨點般的落下,當時祂如果以神通力可以瞬間逃遁。但是,祂知道這是自己的因果業力。因此,捨身償還夙世因果債賬。

對此,南無釋迦世尊藉此因緣說法,原來目犍連尊者在過去某一世為漁夫,以打魚為生,造了很多殺業,以此因緣而遭果報。

從這個公案故事可以看出,像目犍連尊者這麼不可思議的大成就者,還仍然要承受這一不昧的果報,可見因果業力不可思議。假使百千劫,所作業不消,因緣成熟時,果報還自受。所有一切因果它的現實存在,必須由因果自行反應而科學性地、自我地產生,得到自我的解決,此外沒有別的方法可以代替。目犍連尊者了知因果修行的道理,猶如釋迦世尊往昔行菩薩道時被歌利王割截身體一般,忍辱愧行,因此,最終成為解行超人的聖者。

寫到這裡,我不禁想起近代禪門聖僧虛雲法師也是深明因果不昧之道。有一次在禪定中,祂突然觀照到當天有人要取祂的性命,祂感到奇怪為什麼會與這個人有這個因果,於是再仔細觀照後,便啞然失笑,原來虛雲法師前世某一輩子欠了這個人七兩銀子,這個因果賬是要償還的,今天他是來討債要錢的。

於是當天晚上禪坐時,虛雲法師就在禪坐下放了七兩銀子。果然半夜三更就進來一個人,摸到禪床前剛舉起刀,此時突然虛雲法師睜開眼,對他說“我前世欠你的錢不欠你的命”,我現在還你,說完就隨手把七兩銀子給了那個人,此人一下子驚呆了,刹那間思想意識發生了變化,於是扔下刀拿著錢就倉皇逃跑了。

從目犍連尊者被外道打死的因緣到虛雲法師償還往昔所欠七兩銀子的公案,讓我深刻認識到因果報應如影隨形,種什麼因得什麼果,因果是滅除不了的,因果是不昧的。

但是佛陀又告訴了我們偉大的佛法,讓我們突破因果網,得到成就解脫。不受因果鎖絆而不昧因果、承認因果但因果左右不了我們,這就是佛法因果修行的道理。只有如法修行,才能轉化因果業力,證到“了得業障本來空”的聖者境界。

目犍連尊者、虛雲法師都是明信因果,依於因果不昧之道而修行成就解脫的典範。他們演繹了人生因果修行的真理。

正如南無第三世多杰羌佛說法:“我們必須日日增加善緣、善因、善業,由是學佛,修佛之行,最終成佛方可徹底解脫輪回的因果縛業。”

只要我們依佛教誡如法修行就會轉化因果業力,讓善業早熟,惡業往後推移,從而圓滿福慧資糧,得到成就解脫的最高境界,到那時我們就可以輕而易舉償還無始以來不昧的因果債賬,最終得到常樂永恆的幸福。

撰稿:菩提籽

這兩個佛門公案 讓我懂得因果實相的真實義理

文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2024/01/02/%e9%80%99%e5%85%a9%e5%80%8b%e4%bd%9b%e9%96%80%e5%85%ac%e6%a1%88-%e8%ae%93%e6%88%91%e6%87%82%e5%be%97%e5%9b%a0%e6%9e%9c%e5%af%a6%e7%9b%b8%e7%9a%84%e7%9c%9f%e5%af%a6%e7%be%a9%e7%90%86/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛法 # 因果 #修行

【佛教故事】06- (佛教因果故事)人救猴一難,猴救人一村(佛教動畫篇)

【佛教故事】06- (佛教因果故事)人救猴一難,猴救人一村(佛教動畫篇)

【佛教故事】06- (佛教因果故事)

人救猴一難,猴救人一村(佛教動畫篇)


【佛教故事】06- (佛教因果故事)人救猴一難,猴救人一村(佛教動畫篇)
文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2024/01/02/%e3%80%90%e4%bd%9b%e6%95%99%e6%95%85%e4%ba%8b%e3%80%9106-%e4%bd%9b%e6%95%99%e5%9b%a0%e6%9e%9c%e6%95%85%e4%ba%8b%ef%bc%89%e4%ba%ba%e6%95%91%e7%8c%b4%e4%b8%80%e9%9b%a3%ef%bc%8c%e7%8c%b4%e6%95%91/
# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 # 修行 #因果  # 佛教

【佛教故事】05- 瞎子點燈

【佛教故事】05- 瞎子點燈

【佛教故事】05- 瞎子點燈

【佛教故事】05- 瞎子點燈

文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2023/12/26/%e3%80%90%e4%bd%9b%e6%95%99%e6%95%85%e4%ba%8b%e3%80%9105-%e7%9e%8e%e5%ad%90%e9%bb%9e%e7%87%88/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 # 修行 #因果 #轮回 # 佛教

【佛教故事】04- 说话刻薄恶口,居然会影响容貌

【佛教故事】04- 説話刻薄惡口,居然會影響容貌

【佛教故事】04- 说话刻薄恶口,居然会影响容貌

【佛教故事】04- 说话刻薄恶口,居然会影响容貌

文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2023/12/19/%e3%80%90%e4%bd%9b%e6%95%99%e6%95%85%e4%ba%8b%e3%80%9104-%e8%af%b4%e8%af%9d%e5%88%bb%e8%96%84%e6%81%b6%e5%8f%a3%ef%bc%8c%e5%b1%85%e7%84%b6%e4%bc%9a%e5%bd%b1%e5%93%8d%e5%ae%b9%e8%b2%8c/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 # 修行 #因果 #轮回 

【佛教故事】03- 贫妇打扫佛陀精舍得道果

【佛教故事】03- 贫妇打扫佛陀精舍得道果

【佛教故事】03- 贫妇打扫佛陀精舍得道果

【佛教故事】03- 贫妇打扫佛陀精舍得道果

文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2023/12/12/%e3%80%90%e4%bd%9b%e6%95%99%e6%95%85%e4%ba%8b%e3%80%9103-%e8%b4%ab%e5%a6%87%e6%89%93%e6%89%ab%e4%bd%9b%e9%99%80%e7%b2%be%e8%88%8d%e5%be%97%e9%81%93%e6%9e%9c/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 因果 # 修行

【佛教故事】02- 丑女虔心供养佛陀转世得金色身

【佛教故事】02- 丑女虔心供养佛陀转世得金色身

【佛教故事】02- 丑女虔心供养佛陀转世得金色身

【佛教故事】02- 丑女虔心供养佛陀转世得金色身

文章鏈接:https://teachingofhhdorjechangbuddhaiii.com/2023/12/04/%e3%80%90%e4%bd%9b%e6%95%99%e6%95%85%e4%ba%8b%e3%80%9102-%e4%b8%91%e5%a5%b3%e8%99%94%e5%bf%83%e4%be%9b%e5%85%bb%e4%bd%9b%e9%99%80%e8%bd%ac%e4%b8%96%e5%be%97%e9%87%91%e8%89%b2%e8%ba%ab/

# 南無第三世多杰羌佛 #南無第三世多杰羌佛說法 #佛教 # 因果